The Brunist Day of Wrath: A Novel

by Robert Coover

  It’s all like a miracle, really, and it was she who made it possible by working with Mr. Suggs to engineer the sale of the camp in the first place. When she first heard about Mr. Suggs’ offer, she was horrified and put her foot down, vowing to stop this desecration with her own body if she had to, somewhat alarming Wesley with her vehemence. For Debra, the camp was holy land and J. P. Suggs with his hideous strip mine operations was a notorious destroyer of the wild. Wesley Edwards would rot in hell if he let this happen, she shouted. Wesley said Mr. Suggs had promised to restore and preserve the camp for church usage, but she didn’t believe him, so she decided to go pay the man a visit and find out for herself. Though Mr. Suggs was coy about it, she eventually coaxed the truth out of him. His plans meant not the destruction of the camp, but its recovery from ruin and for a godly purpose, and so from then on they worked together. That it might bring Colin back was just a bonus. Using her old dream of a halfway house as the pretense for changing her mind, she got the negotiations back on track—the place was a nuisance to Wesley and he only wanted to get rid of it—and they bypassed the local board by going straight to the synod for permission. The deal was done before anyone knew what happened.

  It will be time soon for supper, and then the candlelight evening prayer meeting, something Debra now feels part of and awaits with an open heart, a moment when she can feel at one with the universe and with her new life and not have to think about anything except her love for God. She was startled at first by the Brunists’ emotional side, and for a time she felt out of place when all the crying and shouting and arm-waving and loud praying began, but she envied them their access to ecstasy and has learned to release herself into it as best she can and to weep and pray and clap and fall to her knees with the others, trying not to be too awkward, and tonight, the last without electricity, she will become at last, her soul surrendered, a true Brunist like all the rest: she has asked to be baptized by light.

  In one of the boxes he is unpacking in the new church office, Darren Rector comes upon official documents describing the court decisions that led to the incarceration of so many of their Followers on the Day of Redemption, including that of First Follower and Apostle Carl Dean Palmers, jailed that day and not seen since. He is said to be serving a life sentence without parole in the penitentiary, though Darren cannot understand what he could have done to deserve such punishment. There’s a rumor of a murder inside the prison, but he has found no evidence of it. At least once a week they pray in unison for

  Carl Dean’s release and his return to the fold, yet somehow it always seems more like a recitation than a heartfelt appeal, as if they don’t really believe he will be released, or want him to be. He was a true hero, sacrificing himself to allow the others to escape; it should be a bigger deal than it is. He wonders if there is something he doesn’t know. Something perhaps to do with those embarrassing pictures of him in his tunic in the rain. He will study them closely again. Clara is sitting at her desk nearby, sorting through correspondence and marriage and baptismal records from the opened boxes, and he has asked her about Carl Dean, but she only says that she didn’t see what happened at the end that day and anyway all that was a long time ago. She is a great woman and Darren believes wholly in the church she has brought into being—at exactly the right moment in human history!—but even though the Brunist faith rests wholly on historical events, the past is of little interest to her. Instead: the day-to-day rhythms of practicing a faith and building a church. Which might have been how God wanted it, else this great movement might never have been launched nor his own life so dramatically changed by it; but for Darren, the present—existence itself—is an illusion. At best, it is a passing flow of concealed clues about what is really so and what is yet to come, a clouded window onto superexistence—God’s place—where the truth resides and can only be glimpsed. A brilliant professor back at Bible college taught him that; he used heady words like “being” and “becoming,” but Darren understood what he meant. And churches are also, like all other worldly things, mere illusions; they may represent a search for truth and provide a framework for it, but they are not the truth itself. The truth. That is what Darren seeks and all he seeks. It is his vocation.

  Creating this new office has been their first task and accomplishment, the seed and model of all else, the vital center. They arrived in bitter wintry weather, and all the others had heated caravans and house trailers, but he and Billy Don Tebbett had only Billy Don’s old green Chevrolet two-door, a tent and sleeping bags. So they were put up in a highway motel at the church’s expense while everyone went to work on this room off the main hall of the old lodge, a room that was apparently part of a later extension with its own flat roof that only needed resealing. The rest of the lodge was something of a wreck, but Ben and Wayne were convinced it could be restored, and so it has been. They treated this first room as a kind of model exercise for the refitting of the whole camp, stripping it down to the timbers, cleaning up the wet rot, then insulating, plasterboarding, and plastering the walls, fitting double hung storm windows in place of the top-hinged awning windows, wiring it up for future electricity with wallplugs and ceiling fluorescents. They gave the walls a couple of coats of white paint and even pinned down wall-to-wall red carpet, said by their patron Mr. Suggs to have come out of the old derelict West Condon Hotel. They added a gas heater and a gas lamp and he and Billy Don have used the room ever since as both the church office and, with sleeping bags, a temporary dormitory, awaiting a restored cabin of their own. During their missionary travels, he and Billy Don bunked down under their small tent or on the floor of someone’s house trailer; this room of their own is a luxury.

  Colin Meredith has been popping in and out, running between here and Mrs. Edwards’ cabin next door, or chasing about after Billy Don. Until a few days ago, they have shared this room with Colin, who joined them while waiting for his own cabin to be ready. Darren and Billy Don will be babysitting him tonight because he tends to get overexcited at prayer meetings and they will have to invent ways to keep him distracted. A game of water baptism down at the creek maybe. He is a strange boy, living at the edge of hysteria and given to terrifying nightmares, sometimes waking up the whole camp with his screams. One doesn’t get much sleep around him. But he also seems to be in touch with something outside himself, even if he himself does not understand it. It was Colin who brought the news about the Prophet, and though he spoke of it as a memory it did not seem like one. He is one of the original twelve First Followers and Darren has been watching him closely, recording what he says, using a new tape recorder he has purchased with office funds. In fact it has been running now while he has been talking with Clara. He has not mentioned it to her, though perhaps he should.

  Thanks to this new space, Darren is now, except for meals and church services, free to work the whole day long—and there is so much to do, so little time. The anniversary of the Day of Redemption is only three weeks away, falling on a Sunday exactly as it did five years ago. They are living through a mirrored cycle as if in some kind of fairy tale, the calendar amazingly shifting into synchronization on the very night of their arrival at the camp. A Circle of Evenings! Darren can feel the old vibrating in the new, the repeating days spinning toward…what? something glorious? dreadful? He must open up all these boxes of documents and read everything—more than that, he must try to read through everything. Billy Don, who flees office chores at every chance, is not as much help as he’d hoped. As soon as the rain let up, he went out to help Wayne and Ben with the new streetlamps, and Darren, standing to stretch, now watches him from one of the Meeting Hall front windows. Whatever they’re doing, Billy Don is good at it, gets smiles of respect from the older men, smiles back under the drooping moustache covering his overbite. The heartwarming kind of smile Darren was not blessed with. Though it is still overcast, Billy Don is wearing dark glasses as he always does because of his strabismus, even at night or when naked. A tall, lean, sweet-natured boy, innocent and vulnerabl
e. They met at college when Billy Don joined his Bible study group, which Darren had set up as charismatic opposition to the antiquated self-serving authoritarian orthodoxy of the Bible college. The old fools who ran the college recited Jesus’ message but they didn’t believe it. They spoke of the Rapture as if it were a school picnic. The world could end, Jesus could return at any moment and no one cared. His group cared. They sought ultimate answers. Urgently, for the day of the Lord so cometh as a thief in the night. The Dean called him in and warned him that he was flirting with heresy, just as Jesus was accused in his own time, and he might be asked to leave the college. It was a choice between truth and lies. Darren sensed that he was being pointed in some new direction. Which is when the Brunists came along. He recognized them, knew he had been waiting for them. And Clara needed someone just like him. The perfect fit.

  Billy Don was studying to be a youth pastor and first attended the study group in the company of a twittery young girl who, thankfully, didn’t last long. When she left, Darren begged Billy Don to stay on, and he did, becoming his most trusting follower. Which has its limits. Billy Don believes just about everything Darren teaches him, but rarely seeks insights of his own. They have had arguments—about the uses and misuses of dogma, about the interpretation of this or that verse, about the impermanence of the church and the nature of divine punishment—but ultimately Billy Don always grins and says Darren is too smart for him. Only on the subject of sin is Billy Don obtusely doctrinaire, unable to grasp that while for the common man the artificial concept of sin is essential to maintaining order, for those who by knowledge and understanding have risen above the mundane world, there is no sin. God and nature are one. Nature’s desires are God’s desires. In satisfying them, one is carrying out God’s will. “Nothing is sin except what is thought of as sin,” as a great man has said. “But what if what I wanted to do was to throw that cute girl in the front row onto the teacher’s desk and rip her clothes off?” “Well, you’d probably be arrested, and it doesn’t sound like the sort of thing a wholly free and knowledgeable man would contemplate, but it would not necessarily be a sin.” But Billy Don doesn’t get it. “I don’t know,” he always says with a grin, “sounds to me like just an excuse for raising Cain.” Darren misses the challenge of an intellect comparable to his own and sometimes grows impatient, but is always instantly appeased by that affectionate grin of surrender.

  The men have stopped working. They seem upset about something. Colin runs into the hall, yelping, eyes darting in all directions, arms flung about like he’s trying to fly, runs out again. As Clara steps out of the office, removing her spectacles, Billy Don comes into the hall and explains that there are people driving past on the roads out at the edge, honking their horns, shouting insults and obscenities, throwing beer bottles and stinkbombs into the camp. A lot of them. “Yes, we been expecting them,” Clara says, looking both calm and worried at the same time, fingering the medallion around her neck. “Don’t pay no at tention to them. They’ll go away.” But then three cars of young people swing into the camp itself. They crawl out of their cars, some of them carrying clubs and chains, which they swing about menacingly. Their leader is a cocky young fellow who wears an old black fedora tipped down over his Roman nose; he stands with his hands on his hips, legs spread, grinning icily like a Hollywood gangster. Ben Wosznik and the others walk down to meet them and tell them that this is now private property and they are trespassing, but they just laugh and shout out insults and tell them to pack up and get out, religious sickos are not welcome here. One of them gives Wayne Shawcross a push. Then big Hunk Rumpel comes lumbering up from the campsite below, cradling a rifle. He doesn’t say anything. He just walks slowly up to them and stares solemnly into their faces. After a quiet moment, they get back in their cars. All but the one in the black fedora, who holds his ground, glaring at Hunk, baring his teeth. Hunk flicks his hat off, stands on it. “Hey, Naz,” shouts one of his friends from inside his car. “Time to go!” “All right,” says the one called Naz, “but this fucking asshole’s gotta get off my hat.” Hunk, staring steadily at the boy, slowly grinds the hat into the mud with his boot heel. The boy’s eyes begin to water up. “C’mon, Naz. That dude looks like he might not be all there.” “That was my dad’s hat,” the boy says, his voice breaking. “He…he died.” Hunk stares at him without expression. Kicks the hat away. Then he turns his back on him and walks away toward the trailer lot below. The boy picks up the mashed muddy hat, wipes away the tears. “That fat fucking sonuvabitch. I’ll get him,” he mutters, his face still screwed up. He raises a finger to them all and stalks off to his car and, wheels spitting up mud, roars away.

  While there is still a trail of pale late-afternoon light in the sky, Ben and Clara pull on their boots and raincoats, tuck flashlights in their pockets, and climb the muddy path up to Inspiration Point, Ben’s old half-blind German shepherd, Rocky, padding along beside them. A habit they’ve learned: coming up to the Point to pray alone together and talk things through. They have a lot to talk and pray about. The anniversary of the Day of Redemption and dedication of the camp is close upon them, and there’s still so much to be done, so many problems to face. Not least of all, the multitude of Brunist Followers believed to be on their way here. How will they ever accommodate them? God has been good to them and Ben and his crew have worked miracles, it is amazing that so few can have done so much, but it has also been a hard month, with flooding and sickness and construction setbacks and difficult living conditions, this little summer camp not being built for such harsh weather. And now today these new harassments and intrusions. They will have to speak to Mr. Suggs about it; maybe his friend Sheriff Puller can help. The sheriff’s visits worried them at first, but Mr. Suggs assured them he could be trusted and would help protect them from the townsfolk if need be. The sheriff’s deputy turned out to be an old Nazarene church friend, Calvin Smith, who became a Brunist Follower the same night Abner Baxter did, though he and his wife Lucy did not stay active after the Day of Redemption. Cal Smith is not one to show what’s on his mind, but he did not seem unfriendly and gave the building work they were doing an approving nod. He told Ben he still listened to his records and hoped he would make some more.

  With the skies slowly clearing, it is brighter up here than down in the camp, where the night is already settling in. Inspiration Point—they were calling it just “the higher ground” like in the song, until Mrs. Edwards told them the real name for it—is a small wooded rise with a granite outcropping some forty or fifty feet above the rest of the No-Name Wilderness Camp, their own mighty rock in a weary land, looking out across the trees and flat scrubby lowlands toward the old Deepwater No. 9 coalmine, long since closed. The abandoned mine buildings, with their skeletal tipple and rusting water tower, sit on a rise close by a sizable hill over there that is said to be, though not much higher than where they stand, one of the highest points around. The Mount of Redemption, as they have named it and as they know it and revere it. It was the discovery of this view during their first inspection tour in January that most convinced them to accept Mr. Suggs’ offer and come back here in spite of the adversity that must inevitably follow. It seemed to say: This place is our place. A place in the wilderness, shown to them by God, to pitch their tents, wherein to make a dwelling-place for the Lord. Like young Billy Don Tebbett said when he saw the view: “It’s awesome. Almost like a picture in the Bible.” This morning’s sunrise service up here got canceled by the rain, but it was just right for their Good Friday vigil two days ago, the sky blackening then with the coming storm. It made them feel like the Disciples must have felt in the Garden of Gethsemane on the Mount of Olives, which people who have been there say is not much higher than where they stand now.

  So much happened over there on and under that hill, so much pain and grief and desperate hope, then pain again. Ben has been over a few times in his truck to help with the electric and phone cabling, to look for mine tools left behind, and to gather slate and cinders
for the camp access road, ground coal for the new Meeting Hall stove. It is not too far off, but Clara has been reluctant to go back until something calls her to it. It is so bare and deserted, with nothing happening on it, or even looking as if something could. Like a forgotten burial mound. And so it can be said to be. Somewhere in the closed-off mine workings down below, Ely’s leg is buried, never recovered, though friends searched for it. Bishop Hiram Clegg said perhaps it was transported straight to Heaven and that could be so, though it is not the sort of picture Clara has of Heaven and what might be found there.

  It was down there that night of the mine explosion that her husband, trapped and dying, wrote the prophetic goodbye note that has so changed her life, and the life of the whole world. Ben’s brother Frank Wosznik was killed that night, too. It was the tragedy that brought Ben and her together in a common bond, that and their mutual love of Ely, and their unshakable faith, and now, after so many dangers, toils and snares, here to Inspiration Point tonight. “On a cold and wintry eighth of January/Ninety-eight men entered into the mine/Only one of these returned to tell the story…” Ben’s own famous “White Bird of Glory” song, which for a while the whole country was singing. That saved one, if there was to be only one, should have been Ely, whom God had clearly chosen and to whom He had sent the White Bird vision. But it was his partner who emerged instead, bringing Ely’s vision up with him—as he himself announced: “From the tomb comes God’s message!”—though everyone said Giovanni Bruno wasn’t really himself anymore; they said he had died and his body was inhabited by Ely’s spirit, because Ely’s own body had been crushed and could no longer serve God. Which explained everything, even if Clara never quite felt it in her heart. The White Bird maybe, but not Ely. Wouldn’t have been like him to take up residence in any body but his own. Then, just fourteen weeks after Giovanni was brought up from the mine, driven by prophecy and the urgent necessity that had descended upon them, and partly because of Ely’s last note and how it had come to be understood, they all gathered over there on that hill to await the imminent Coming of Jesus Christ and the Kingdom of Light—the Blessèd Hope!—which seemed like such a certainty. Instead, they suffered only crushing humiliation and cruel punishment and a persecution that has driven them from their homes. A great movement has sprung up out of that persecution, for as Paul wrote to Timothy, you must endure suffering and do the work of an evangelist and fulfill your ministry, and maybe that was God’s true purpose, but if their prophecies be true, it is not a time for new earthly orders, but rather a time for an end to all worldly concerns, a time, as Ben’s song says, “to meet our dear Lord face to face.”