The Quantity Theory of Insanity: Reissued

by Will Self

  I went back to the Majestic and picked up my things. Then I left London. I wasn’t to go back again for another seven years.

  I applied for and was accepted to work as a research psychologist for Mr Euan MacLintock, the Chairman and Managing Director of Morton-MacLintock, the giant cattle-feed manufacturers. MacLintock was an old-fashioned Scottish dilettante, his particular obsession was psychology. He had few pretensions to originality himself, but was determined to test out some of his theories and, as a consequence, throughout his long and barren life funded one research project after another.

  MacLintock had come up the hard way. He was born in the direst of Highland poverty, and had worked hard all his life, mostly as an itinerant cattleman. Long years of watching the animals graze and defecate accounted for his uncanny rapport with the bovine. And no doubt this also accounted for the phenomenal success of the cattle-feed he manufactured when he started his own business.

  Somehow MacLintock had found time to educate himself. He had the reckless and unstructured mind of the autodidact. In some areas (for example, South American Volcanoes, heights thereof) he was an exhaustive expert; whereas in others (the History of Western Thought) he was notably deficient. The occasional beams of light that the world would shine into MacLintock’s cave of ignorance used to drive him insane with anger. I well remember the day he reduced a solid mahogany sideboard to kindling upon being informed by me that even in space you could not ‘see’ gravity.

  It would be wrong of me to give you the impression that MacLintock was a kindly man. He was incredibly mean, moody and occasionally violent. After the frozen, incestuous arrogance of Chelmsford academia I found his company a positive tonic. Just learning to get through a day with MacLintock without sparking a row was a valuable lesson in self-assertion.

  Morton-MacLintock’s head office was near Dundee, but MacLintock lived in a vast mouldering Victorian hunting lodge an hour’s drive north. I was provided with an apartment at the lodge and was expected to reside there unless my work called me to some far-flung portion of the M-M empire.

  MacLintock’s real obsession was with the relationship between bovine and human social forms. This was appropriate enough for a manufacturer of cattle-feed (and other farinaceous products aimed at the bipedal market). The full and frightening extent of his eccentricity only became clear to me over a period of two years or so. During that time I laboured diligently to compile a series of studies, monographs and even articles (which I naively believed I might get published). All of which aimed to draw out the underlying similarities between humans and cows and to suggest ways in which the two species could be brought closer together.

  I think that in retrospect this scholastic enterprise doesn’t sound as stupid as it did at the time. It is only in the past decade that the rights of animals have started to be seriously addressed as a concern of moral philosophy. The animal has shifted from the wings to the centre stage of our collective will-to-relate. Environmentalism, conservation, the developing world, the issue of canine waste products; increasingly our relationship to one another cannot be adequately defined without reference to the bestial dimension. In this context my work for Euan MacLintock now appears as breaking new ground.

  To say that I came out of my shell altogether during this period would be an exaggeration. But I did realise that my days at Chelmsford had been effectively wasted. I had allowed myself to become marginalised. I had relinquished control of my own destiny. I had thought at the time that I was ensuring the objectivity that would be necessary for formulating a new large-scale theory of the psychopathology of societies as a whole. But really I had been teetering towards institutionalisation.

  Wandering the MacLintock estate, moodily kicking failed, wet divots into the expectant faces of short Highland cattle I developed a new resolve to go back into the fray. I realised that to make any lasting contribution, to be listened to, I would have to manifest myself in some way. I would have to unite my own personality with my theories.

  So, of an evening, while MacLintock fulminated and stalked, I parried with my pirated idiosyncrasies. We would sit either side of the baronial fireplace, wherein a few slats from a broken orange box feebly glowed. He, nibbling charcoal biscuit after biscuit, only to discard each sample, half-eaten, into a sodden heaplet on the lino, while I would suckle ballpoint pens, stare up at the creosoted rafters and make either whiffling or ululating noises, depending on the phase of the moon.

  To MacLintock’s credit he never paid much attention to the generation of this personal myth. He was possessed of a delightful self-obsession that guarded him against being interested in anyone else. A short man with absurd mutton-chop sideburns, he always wore a business suit. His notable efficiency, punctiliousness and businesslike manner – while inspiring devotion and respect at Head Office, at the plant and at the experimental testing station on Eugh – at home came across as a wearing emptiness of human feeling.

  The great lodge was empty but for him, me and an aged housekeeper, Mrs Hogg, a woman so wedded to Calvinist fatalism that she would happily watch a pullet burst into flame, rather than adjust the oven setting. Bizarrely lit by vari-tilted spotlights of some cheap variety, the great hall would occasionally be enlivened of an evening as Mrs Hogg progressed towards us down a promenade of joined carpet offcuts. Her squashed profile was thrown into shocking, shadowed relief against the stippled wall, the angles, for a moment, cheating the fact that her nose actually did touch her chin. She would deposit a chipboard tray on the fender, gesture towards the Tupperware cups of tea and the fresh mound of burnt biscuits and then depart, rolling back over the causeway and into the darkness.

  Eventually MacLintock became dissatisfied with my work. He had had very precise objectives which he believed my work should fulfil:

  1. The creation of an ideal community in which men and cattle would live together on equal terms. This was to be jointly funded by MacLintock and the Scottish Development Office.

  2. The publication of a popular work which would make MacLintock’s theories accessible to a mass audience (he was also quite keen on the idea of a television documentary).

  He couldn’t blame me solely for the failure to realise the first of these objectives, although I suppose my work didn’t altogether help to convince the relevant bureaucrats. On the other hand he certainly did blame me for the collapse of the second objective. Blame, I felt, was unjustified. I had consulted with him on a regular basis during the writing of Men and Cows: Towards the Society of the Future? And he had passed each chapter as it came. Nonetheless he became nasty when the book failed to find a mainstream publisher. Eventually it was brought out by one of the small, alternative publishers that were beginning to operate, but it was instantaneously remaindered. MacLintock wandered the lodge for days, skipping from carpet tile to carpet tile, buoyed up by fury. Every so often he would swivel on his heel and deliver a tirade of abuse at me. At last, sickening of his tirade, I packed my bag and departed.

  The last thing I saw as I squelched down the drive, away from the lodge, was Mrs Hogg. She was standing in the paddock behind the house, leaning on the fence, apparently adopting a conversational tone with a giant Herefordshire bull.

  That wasn’t the last I heard of Euan MacLintock, or of the work I had done for him. About eight years later, when the controversy that blew up around Quantity Theory was reaching its height, Harding, one of my staunchest critics, found a copy of Men and Cows. He brandished this, as it were, in the face of my reputation. Naturally the attempted discrediting backfired against him nastily, the general public took to the book, seeing it as satire. I believe a twelfth edition is about to appear.

  As for MacLintock he went on without the Scottish Development Office and founded his utopia in an isolated glen on Eugh. There was never any information as to whether the experiment met with success. But after a shepherd heard unnatural cries in the vicinity of the commune the constabulary were called in. MacLintock was subsequently charged with murder. No doubt t
he story is apocryphal, but it was widely rumoured at the time that the insane (note please the entirely plausible reclassification from ‘eccentric’ to ‘mad’) bovine comestibles magnate was found naked with a group of rabid cattle. MacLintock and the cows were eating strips and straggles of flesh and sinew; all that remained of the last of MacLintock’s fellow human communalists.

  And so to Birmingham, at that time unpromising soil for the psycho-social plant to grow in. Fortunately this was a period when if you had an idea that was even halfway towards being coherent, there was at least the possibility of getting some kind of funding. Added to that, I discovered on my return from the wastes of cow and man that I had obtained a ‘reputation’. A reputation, however, that existed entirely by proxy. None of my doing, but rather the fact of Alkan’s breakdown. Busner, Gurney, Sikorski, Hurst and Adam Harley. All of them were beginning to make little names for themselves. And there was a rumour that there was some ‘purpose’ to their work, that Alkan had vouchsafed some ‘secret’, or inaugurated a ‘quest’ of some kind before he went mad.

  As a member of this select band I was accorded a good deal of respect. I had no difficulty at all in gaining a modest grant to do some research towards a book on aspects of grant application. The form of this project took me away from the precincts of Aston (to which I was nominally attached) and into the ambit of the Institute of Job Reductivism, at that time being run by John (later Sir John) Green, who went on to become Director of the Institute of Directors.

  Things were informal at the institute, there was a kind of seminar-cum-coffee morning on Wednesdays and Fridays. Research fellows were encouraged to come in and chat about their work with one another and even present short papers. Here was a socialised setting which I at last found congenial. The roseate glow of synthetic coals; bourbons passed round on a blue plastic plate; the plash of tea into cup – and over it all the companionable hubbub coming from the people who sat in the groups of oatmeal-upholstered chairs.

  Most of the fellows were engaged in straightforward reductivist studies. There were papers being written on – among other things – recruiting personnel to the personnel recruitment industry, writing in-house magazines for corporate communications companies, auditing procedures to be adopted for accountants, and assessing life cover rates for actuaries. The resident Marxist was engaged on a complex analysis of the division of domestic cleaning labour among people who worked in the domestic cleaning industry. I fitted in rather well with these people, they accepted me as being like themselves and this was a tremendous relief to me.

  For about five years I led a quiet but productive life. After a while I transferred to the institute, although I continued to take an undergraduate course at Aston under the aegis of the sociology faculty. I finished my thesis on grant application and started making some preliminary notes towards tackling the whole question of job reductivism from a theoretical perspective. I suppose with the benefit of hindsight I can see clearly what was going on here, but believe me, at the time I was oblivious. I had no thoughts of disturbing the pattern of life that I had cautiously built up for myself. I had acquired some slight professional standing; I had rented a flat – granted, it was furnished and I hardly spent any time there, but nonetheless these trappings of what is laughably called ‘social acceptability’ had begun to matter to me. After all, even the most conceited bore is often considered a social asset, if he has clean hands and a clean suit. All in all, for a virtual indigent, I had come a long way.

  Into this Midlands arcadia fell a letter from Zack Busner:

  Dear Harold,

  It is possible that this isn’t a letter you wouldn’t want to receive, but I will have to accept that at the outset. You may not remember me, but I was a contemporary of yours at Chelmsford and also one of Alkan’s analysand/students. I can barely remember you but, be that as it may, your work has come to my attention and I am in need of assistance – urgently in need of assistance, at my Concept House in Willesden. I cannot adequately describe the work involved in a letter, nor can I do justice to the new framework within which we are ‘practising’. Perhaps you would be good enough to come and see me and we can discuss it?

  Busner was the student/analysand of Alkan’s I had most disliked. He had been a rounded ham of a young man, irrepressibly jolly, and, of the five, the most given to practical jokes. It was he, I recalled, who had had all Adam Harley’s suits adjusted overnight to fit a midget. He had wandered around the campus at Chelmsford clapping people around the shoulders and greeting them effusively with a phoney hail-fellow-well-met manner, which set my teeth on edge. However, no one, least of all me, had failed to notice that despite his endless appetite for high jinks, or perhaps because of it, Busner was becoming a formidable researcher. I knew that his doctoral thesis had received very favourable attention. And that, a medical doctor by training, he had gone on to qualify as a psychiatrist and take up work as a respected clinician.

  I went down to London. Busner had helpfully sent me a tube map with a cross on it marking Willesden Junction. The Concept House was on Chapter Road, one of those long north-west London avenues that in winter are flanked by receding rows of what appear to be the amputated, arthritic, decomposing limbs of giants. Snow had been falling all day and Chapter Road was a dirty bath mat of cold, grey flakes. It was dark as I plodded along, cursing the slippery PVC soles of the shoes I’d just bought. Ahead of me in the centre of the road two children of about five or six walked hand in hand.

  The whole atmosphere depressed me. The feeling it gave me, walking down that endless road, was of being in a dirty, cold room, a room where no one had bothered to vacuum between the tattered edge of the beige carpet and the scuffed, chipped paintwork of the skirting board for a very long time. I wished that I had driven there instead of leaving my car at Tolworth services and hitching the rest of the way.

  The Concept House was no different to any of the other large Edwardian residences which lined the road. If anything it looked a little more like a home and a little less like an institution than the rest. The garden was littered with discarded children’s toys, and in an upstairs window I could see the back of finger-paintings which had been stuck to the windows with masking tape. Busner himself opened the door to me; had he not been wearing an aggressively loud jumper with ‘Zack’ appliquéd across its breast in red cartoon lettering I don’t think I would have recognised him.

  Busner’s cheeks had sunk, his face was thin and hollow. The rest of him was just as plump as ever, but he had the countenance of a driven ascetic. His eyes glowed with an ill-suppressed fanaticism. In that instant I nearly turned on my heel and abandoned the interview. I had been prepared for Busner the Buffoon, but Busner the Revolutionary was something I hadn’t bargained for.

  We goggled at one another. Then quick as a flash he had drawn me into the vestibule, persuaded me to abandon my sodden mac and dripping briefcase and led me on, into a large, warm kitchen where he proceeded to make me a cup of cocoa, talking all the while.

  ‘I hadn’t imagined you as such a dapper little thing, my dear. Your suit is marvellous.’ In truth the cheap compressed nap of the material was beginning to bunch into an elephant’s hide of wrinkles under the onslaught of quick drying. ‘Really, I wouldn’t have recognised you if I hadn’t known you were coming. I was expecting the timorous little beastie we had at Chelmsford.’

  With amazing rapidity Busner outlined for me the philosophy of the Concept House, what he was trying to do and how he needed my help. In essence the house was an autonomous community of therapists and patients, except that instead of these roles being concretely divided among the residents, all were free to take on either mantle at any time.

  Over our cocoa Busner set out for me his vision of the Concept House and of the future of psychotherapy. Disgusted by his experience of hospital psychology – and the narrow drive to reduce mental illness to a chemical formula – Busner had rebelled:

  ‘I sat up for night after night, reading Nietzsche,
Schopenhauer, Dostoevsky and Sartre. I began to systematically doubt the principles on which I had based my career to date. I deconstructed the entire world that I had been inhabiting for the past thirty years.

  ‘It was dawning on me that the whole way in which people have hitherto viewed mental illness has been philosophically suspect. The division between doctor and patient has corresponded to an unwarranted epistemological assumption. Here at the Concept House we are dedicated to redefining this key relationship.

  ‘We’re really finding out the extent to which all the categories of psychopathology are just that: dry, empty categories, devoid of real content, representing only the taxonomic, psychic fascism of a gang of twisted old men.’

  It was a long speech and Busner spoke eloquently, punctuating his remarks by moving oven gloves around on his chest. I think, in retrospect, they must have been adhering to his woolly by strips of Velcro that I couldn’t see, but at the time I was tremendously impressed by the trick.

  Busner went on to explain that within the Concept House everything was ordered democratically. At the house meetings, which were held every morning, rotas and agendas were drawn up and jobs distributed. The house was Busner’s own, or rather Busner’s parents’. He had persuaded them to donate it to what he styled his ‘League for Psychic Liberation’. In the weeks that followed I occasionally saw the older Busners wandering around the upper storeys of the house like fitful ghosts, sheepishly reading the Sunday Telegraph Magazine in reproduction Queen Anne armchairs, while feverish psychotics, charged with some unearthly energy, toyed with their ornaments.

  Having set out his theories, and explained the philosophy of this novel institution to which he had given birth, Busner picked up the drained cocoa mugs and put them on the draining board. He turned to me with a quizzical expression.

  ‘You’re wondering why I wrote to you, aren’t you?’