More Artists of the Right
Page 17
His writings have been translated into French, German, Russian, Italian, Czech, Latvian, Persian, and Vietnamese.
Notes
[←1]
Karl Marx, The Communist Manifesto (Moscow: Progress Publishers, 1975), pp. 46–47.
[←2]
The Communist Manifesto, pp. 41, 44.
[←3]
Oswald Spengler, The Decline of the West (London: George Allen and Unwin, 1971), Vol. II, pp. 402, 506.
[←4]
Julius Evola, Men Among the Ruins (Rochester, Vermont: Inner Traditions International, 2002), pp. 167–68.
[←5]
Cf. K. R. Bolton, The Banking Swindle: Money Creation and the State (London: Black House Publishing 2013), “The Real Right’s Answer to Socialism and Capitalism,” pp. 152–74 and K. R. Bolton, “Marx Contra Marx: A Traditionalist Conservative Critique of the Communist Manifesto,” http://www.anamnesisjournal.com/issues/2-web-essays/43-kr-bolton
[←6]
Richard Wagner, My Life, Part I, http://www.wagneropera.net/MyLife/RW-My-Life-Part-1-1813-1842.htm
[←7]
My Life, Part I.
[←8]
British = a civilizing mission, Jewish = a domineering material mission, Russian = a metaphysical mission.
[←9]
My Life, Part I, op. cit.
[←10]
My Life, Part II, http://www.wagneropera.net/MyLife/RW-My-Life-Part-2-1842-50.htm
[←11]
My Life, Part II.
[←12]
My Life, Part II.
[←13]
My Life, Part II.
[←14]
Cited by Paul Lawrence Rose, Wager: Race and Revolution (London: Faber and Faber, 1996),
[←15]
Rose, p. 52.
[←16]
Rose, p. 52.
[←17]
Wagner, “Revolution,” cited by Peter Viereck, Metapolitics: From Wagner and the German Romantics to Hitler (New Brunswick, New Jersey: Transaction Publishers, 2004), p. 109.
[←18]
Viereck, p. 109.
[←19]
My Life, Part II.
[←20]
K. R. Bolton, Artists of the Right: Resisting Decadence, ed. Greg Johnson (San Francisco: Counter-Currents, 2012), inter alia.
[←21]
My Life, Part II.
[←22]
Rose, p. 29.
[←23]
Rose, p. 64.
[←24]
Karl Marx, “On the Jewish Question,” February, 1844 in Deutsch-Französische Jahrbücher; http://www.marxists.org/archive/
marx/works/1844/jewish-question/
[←25]
K. R. Bolton, The Psychotic Left (London: Black House Publishing, 2013), pp. 70–100.
[←26]
Michael Bakunin, 1871, Gesammelte Werke, Band 3 (Berlin 1924), pp. 204–16.
[←27]
Max Nomad, Apostles of Revolution (Boston: Little, Brown and Company, 1939), “The Heretic: Michael Bakunin: Apostle of ‘Pan-Destruction.’”
[←28]
My Life, Part II.
[←29]
My Life, Part II.
[←30]
My Life, Part II.
[←31]
My Life, Part IV, http://www.wagneropera.net/MyLife/RW-My-Life-Part-4-1861-1864.htm
[←32]
My Life, Part IV.
[←33]
Richard Wagner, Art and Climate, 1841, p. 264, http://users.belgacom.net/wagnerlibrary/prose/wagclim.htm
[←34]
Richard Wagner, The Art-Work of the Future, 1849, p. 72, http://users.belgacom.net/wagnerlibrary/prose/wagartfut.htm
[←35]
Art-Work of the Future, Chapter I, Part III.
[←36]
Art-Work of the Future, Part V, p. 88.
[←37]
Art-Work of the Future, Part V, p. 147.
[←38]
Richard Wagner, “Hero-dom and Christendom,” 1881, http://users.belgacom.net/wagnerlibrary/prose/waghero.htm
[←39]
Richard Wagner, “What is German,” 1876, http://users.belgacom.net/wagnerlibrary/prose/wagwiger.htm
[←40]
Richard Wagner, Judaism in Music, 1850, p. 82, http://users.belgacom.net/wagnerlibrary/prose/wagjuda.htm
[←41]
Judaism in Music, p. 85.
[←42]
Rose, p. 177.
[←43]
Rose, p. 177.
[←44]
Viereck, p. 108.
[←45]
Viereck, p. 109.
[←46]
Wagner, What is German, p. 167.
[←47]
Cited in Viereck, p. 109.
[←48]
Viereck, pp. 111–12.
[←49]
Viereck, p. 112. Viereck calls all of this “monstrous sophistries.”
[←50]
Richard Wagner, Bayreuther Blatter, September 1881.
[←51]
Richard Wagner (1849) “Art and Revolution,” in The Art-Work of the Future, Vol. 1, 1895, p. 26.
[←52]
“Art and Revolution,” p. 29.
[←53]
“Art and Revolution,” p. 30.
[←54]
Thomas Carlyle, History of Frederick II of Prussia, http://www.gutenberg.org/files/25808/25808-h/25808-h.htm
[←55]
“Art and Revolution,” p. 30.
[←56]
“Art and Revolution,” p. 33.
[←57]
“Art and Revolution,” p. 36.
[←58]
“Art and Revolution,” p. 43.
[←59]
“Art and Revolution,” p. 48.
[←60]
“Art and Revolution,” p. 55.
[←61]
“Art and Revolution,” p. 55.
[←62]
“Art and Revolution,” p. 57.
[←63]
Steven Yates, “Understanding the Culture War,” http://www.lewrockwell.com/yates/yates24.html
[←64]
Viereck, p. 115.
[←65]
Houston Stewart Chamberlain, Foundations of the Nineteenth Century (London: John Lane Company, 1911).
[←66]
Note, for example, the embalming of Lenin and his entombment at an edifice reminiscent of the stepped pyramids of ancient priest-kings.
[←67]
Aleister Crowley, Magick (York Beach, Maine: Samuel Weiser, 1984), p. 430.
[←68]
René Guénon, The Reign of Quantity & the Signs of the Times (Ghent, New York: Sophia Perennis, 2002).
[←69]
Pen name for Alphonse Louis Constant.
[←70]
Lévi makes an allusion to having taken the oath of the “Rosy Cross,” indicating he had been initiated into the quite high degree of Rosicrucian in Freemasonry. Eliphas Lévi, The History of Magic (London: Rider, 1982), p. 286.
[←71]
Eliphas Lévi, p. 287.
[←72]
Julius Evola, Revolt Against the Modern World (Rochester, Vermont: Inner Traditions, 1995).
[←73]
In this writer’s opinion, Freemasonry is all a bunch of scabrous bastardy, which should be treated with suspicion, whether in its Grand Orient, “irregular,” or United Grand Lodge forms. Westcott, founder of the Golden Dawn, for example regarded the “true religion” of Freemasonry to be Cabbalism. R. A. Gilbert, The Magical Mason: Forgotten Hermetic Writings of William Wynn Westcott, Physician and Magus (Northamptonshire: The Aquarian Press, 1983), Westcott, “The religion of Freemasonry illuminated by the Kabbalah,” ch. 21, pp. 114–23.
[←74]
Julius Evola, “Aleister Crowley,” trans. Cologero Salvo, http://www.counter-currents.com/2010/08/aleister-crowley/
[←75]
Evola, “Aleister Crowley.”
[←76]
The most compreh
ensive examination of Evola’s political and social views available in English translation is Men Among the Ruins, (Rochester, Vermont: Inner Traditions, 2002).
[←77]
John Robison, Proofs of a Conspiracy (Boston: Western Islands, 1967).
[←78]
Eliphas Lévi, The History of Magic (London: Rider, 1982), p. 44.
[←79]
Crowley, Liber Legis (“The Book of the Law”) (York Beach, Maine: Samuel Weiser, 1976), 2: 25.
[←80]
Crowley, The Law is for All (Phoenix: Falcon Press, 1985), p. 192.
[←81]
Crowley was also, however, to call Aiwass his own “Holy Guardian Angel,” or in mundane psychological terms his unconscious; therefore Liber al Legis could be regarded as an example of automatic writing, a likely explanation given that the writing styles of Aiwass and Crowley are remarkably similar.
[←82]
For an account of Crowley’s occult career and the so-called “Cairo Working” where Liber al Legis was written, see Colin Wilson, Aleister Crowley: The Nature of the Beast (Wellingborough, Northamptonshire: The Aquarian Press, 1987).
[←83]
Crowley, Magick, p. 430.
[←84]
Part 3 of Liber Legis is the revelation of Horus as the God of the New Aeon, which aeonically follows that of Isis (matriarchy), and the present Aeon of Osiris, the religions of the sacrificial god, including Christianity. Horus is described as the god of war and vengeance. (Liber Legis 3:3).
[←85]
“There is no law beyond do what thou wilt.” Liber Legis 3: 60.
[←86]
Crowley, The Law is for All, p. 321.
[←87]
Liber Legis, 1: 3.
[←88]
The Law is for All, pp. 72–75.
[←89]
Liber Legis 2: 58.
[←90]
Crowley, The Law is for All, pp. 143–45.
[←91]
Crowley, The Law is for All, pp. 143–45
[←92]
Friedrich Nietzsche, Thus Spake Zarathustra (Harmondsworth, Middlesex: Penguin Books, 1969), pp. 136–38.
[←93]
“There is a master morality and slave morality . . .” Nietzsche, Beyond Good and Evil (Middlesex: Penguin Books, 1984), p. 175.
[←94]
Liber Legis 2:58.
[←95]
Magick, p. 430. Other “Thelemic saints” listed in the Gnostic Mass from whom Crowley claimed to be reincarnated included Mohammed and Swinburne. Thankfully, Weishaupt is not among the lineage.
[←96]
Evola, The Hermetic Tradition (Rochester, Vermont: Inner Traditions, 1995), pp. 89–100.
[←97]
Liber Legis 2: 17–21.
[←98]
Crowley, Magick, “Gnostic Mass,” “The Saints,” p. 430.
[←99]
“I am the Hawke-headed god of silence and of strength.” (Liber Legis 3: 70).
[←100]
The Law is for All, p. 175.
[←101]
The Law is for All, p. 175.
[←102]
The Law is for All, p. 192.
[←103]
The Law is for All, p. 192.
[←104]
The Law is for All, p. 193.
[←105]
Liber Legis, 1: 42.
[←106]
The Law is for All, p. 101.
[←107]
The Law is for All, p. 321, Liber Oz.
[←108]
The Law is for All, p. 321
[←109]
Crowley, The Book of Wisdom or Folly (York Beach, Maine: Samuel Weiser, 1991), clause 39, Liber Aleph Vel, CXI.
[←110]
Nietzsche, Beyond Good and Evil (Harmondsworth, Middlesex: Penguin Books, 1991), p. 175.
[←111]
K. R. Bolton, Thinkers of the Right (Luton: Luton Publications, 2003).
[←112]
The Law is for All, p. 228.
[←113]
The Law is for All, p. 228.
[←114]
Liber Legis 2: 25
[←115]
The Law is for All, p. 192.
[←116]
Evola, Men Among the Ruins, pp. 224–34.
[←117]
The Law is for All, pp. 251–52.
[←118]
The Law is for All, p. 230.
[←119]
Crowley, The Confessions of Aleister Crowley (London: Routledge & Kegan Paul, 1986), p. 544.
[←120]
Crowley, Magick Without Tears (Arizona: Falcon Press, 1983), p. 346.
[←121]
The Law is for All, p. 251.
[←122]
The Law is for All, p. 251.
[←123]
The Law is for All, p. 227.
[←124]
Evola, Men Among the Ruins, p. 224.
[←125]
Crowley, The Law is for All, p. 281.
[←126]
Crowley, Liber CXCIV, “O.T.O. An Intimation with Reference to the Constitution of the Order,” paragraph 21, The Equinox, vol. III, no. 1, 1919.
[←127]
“An Intimation,” paragraph 1.
[←128]
“An Intimation,” paragraph 5.
[←129]
“An Intimation,” paragraph 9.
[←130]
“An Intimation,” paragraph 30.
[←131]
“An Intimation,” paragraph 10.
[←132]
“An Intimation,” paragraph 12 and 13.
[←133]
“An Intimation,” concluding remarks.
[←134]
Anthony Rhodes, The Poet as Superman—D’Annunzio (London: Weidenfeld & Nicolson, 1959).
[←135]
Rhodes, p. 221.
[←136]
Crowley, Confessions, p. 911.
[←137]
Crowley, Confessions, p. 911.
[←138]
Wilson, Aleister Crowley: The Nature of the Beast, p. 133.
[←139]
Anthony Trythall, Boney Fuller: The Intellectual General (London: Cassell, 1977).
[←140]
The Law is for All, p. 317
[←141]
Oswald Spengler, The Decline of The West, trans. Charles Francis Atkinson (London: George Allen & Unwin, 1971), Vol. 2, p. 506.
[←142]
K. Marx and F. Engels, The Communist Manifesto (Moscow: Progress Publishers, 1975), p. 57. K. R. Bolton, “Reading Marx Right: A Reactionary Interpretation of the Communist Manifesto,” http://www.counter-currents.com/2017/03/reading-marx-right/.
[←143]
P. Ackroyd, T. S. Eliot (London: Hamish Hamilton, 1984), pp. 24–25.
[←144]
F. Stern, The Politics of Cultural Despair: A Study in the Rise of the Germanic Ideology (New York: Anchor Books, 1965).
[←145]
A. Hamilton, The Appeal of Fascism: A Study of Intellectuals & Fascism (New York: The Macmillan Co., 1971).
[←146]
T. Sharpe, T. S. Eliot: A Literary Life (New York: St. Martin’s Press, 1991), p. 46.
[←147]
H. Belloc, The Jews (London: Butler & Tanner, 1937).
[←148]
A. D. Moody, Thomas Stearns Eliot: Poet (London: Cambridge University Press, 1980), pp. 370–71.
[←149]
T. S. Eliot, Poems (New York: Alfred A Knopf, 1920), “Gerontion.”
[←150]
Eliot, Poems, “Sweeney Among the Nightingales.”
[←151]
T. S. Eliot, After Strange Gods: A Primer of Modern Heresy (London: Faber and Faber, 1934), pp. 19–20. The full text can be read at: http://www.archive.org/stream/afterstrangegods00eliouoft/afterstrangegods00eliouoft_djvu.txt
[←152]
Moody, Thomas Stearns Eliot: Poet, pp. 370–71.
[←153]
Sharpe,
T. S. Eliot: A Literary Life, p. 171.
[←154]
T. S. Eliot, Notes Towards A Definition of Culture, “Preface to the 1962 Edition,” p. 7.
[←155]
F. Philips, “The Poet Who Confronted T. S. Eliot Over his Anti-Semitism,” CatholicHerald.co.uk, October 3, 2011, http://www.catholicherald.co.uk/commentandblogs/2011/10/03/the-poet-who-confronted-t-s-eliot-over-his-anti-semitism/
[←156]
A. S. Dale, T. S. Eliot: The Philosopher Poet (Lincoln, Nebraska: Universe, 2004), p. 131.