An Evil Spirit Out of the West (Ancient Egyptian Mysteries)

by Paul Doherty

  My screams seemed to come from far off. Servants came running, led by Api. He grasped Seth’s collar and pulled him away but made no attempt to retrieve Bes from his jaws. Dedi put her arms around me. I pushed her away and looked up. My aunt was staring coldly down through a latticed window. Dedi tried to comfort me but I was inconsolable. She ran away in a patter of sandals and, a short while later, brought back Bes’s corpse wrapped in a green, gold-edged cloth. We buried him beneath the shade of a sycamore tree. Then I wept for the first and last time. Dedi, grey-faced with anxiety, sat cradling me. I was all but eight summers old. My eyes couldn’t leave the freshly dug earth. Dedi had even found a small ankh, a life sign, and pressed it into the black soil.

  ‘Cruel she is,’ Dedi whispered.

  I knew what she meant. The melon near the doorway, the waiting Saluki hound, Isithia’s vicious gaze fixed on me.

  ‘She was always cruel,’ Dedi continued.

  Something pricked my memory. I felt a shiver as if I’d been doused in cold water. Dusk was gathering. The sky was scorched with slivers of red. Dedi led me deeper into the garden under the shade of a beautiful willow, its branches curving down as if to drink the water from the narrow canal. Here she knelt and dug at the earth. She brought out a lightly coloured pot-shard and, with stubby fingers, traced its strange markings.

  ‘I can read,’ Dedi murmured. ‘I am, I was, of To-nouter.’

  I recognised the phrase for the Land of Punt, the Incense Country.

  ‘I was captured in war and brought back here during the Time of Starvation by your father’s father. I can read.’

  ‘What does it say?’ I asked.

  ‘“Go away from me, Meret. Let your spirit not haunt me”.’

  ‘Meret was my mother. Did she,’ I gestured back at the house, ‘leave that there as she left the melon?’

  Dedi cackled with laughter and reburied the pot shard.

  ‘Your mother often came here, that’s why Isithia has placed the curse beneath the tree. Cruel she was to her, cruel as she is to you.’

  I heard a sound and turned. Dedi, mumbling in terror, clambered to her feet but there was nothing except the whispering branches in the gathering darkness. Nothing? So I thought, but the next morning Dedi was gone, and I never saw her again.

  My aunt left me alone to brood on Bes and Dedi. My anger soon cooled. I decided to hide my feelings and mix with the servants. Akhit, the Season of the Inundation, came and went followed by Peret, the Season of Sowing, and Shemou when the sun burns hot and the servants fight against the vermin which swarm into the house. My aunt hated this time of year as the flies hovered like black clouds and the rats thrived fat and supple. I loved such confusion and did my best to help it. I found a rat’s corpse, bloated with poison, and hid it in the whitewashed toilet, its limestone seat fitted around a hole over brick containers filled with sand. I tunnelled deep and placed the rat beneath the sand. Two days passed before my aunt realised what had attracted the horde of flies and gave off the terrible stench. A short while later I managed to find some poison. I hid some duck, soft and tender and coated with venom, near Seth’s kennel.

  ‘An accident!’ the servants later cried. ‘The hound must have eaten bait meant for the rats.’

  My aunt grieved, but that night I went out in my linen shirt, stood beneath the willow tree and whispered softly to the breeze about Dedi and Meret.

  The death of the Saluki hound was only the beginning of my aunt’s troubles and my own liberation from her. Two days later a dusty, sweat-streaked messenger bearing the cartouche of Pharaoh arrived at the house. He was taken into a hallway to be cleaned but, even as a slave bathed his feet, he gabbled out his message: my father was dead! He had recently been promoted to a full Colonel of the Chariot Squadron known as the Vengeance of Anubis with the direct responsibility for the protection of the tombs in the Valley of the Nobles. A gang of skilled robbers had broken into one of these through the adjoining mortuary temple. Once inside, the robbers had stripped the gold sheets from the faces, fingers and toes of the mummies, seized the amulets and ointment jars. They had compounded their blasphemy by setting fire to the mummies of children so as to provide light for their plundering. The fire had burned fiercely, and smoke had curled out through a venthole so the alarm was raised. The robbers fled out into the Red Lands, my father following in hot pursuit.

  ‘Like a hawk,’ the messenger proclaimed loudly, ‘plunging on its quarry.’

  The robbers, a sizable gang, eventually took refuge in a rocky outcrop served by a spring. My father laid siege. Aided by Sand Dwellers, he had eventually stormed the outcrop. Those robbers who were not killed in the skirmish were impaled on stakes thrust up into their bowels or bound in thornbushes drenched in oil and set alight. A few were sent into Thebes to await punishment whilst my father returned triumphant. He had only been slightly wounded; an arrow had clipped the side of his neck. However, its barb had been drenched in snake venom and, despite the help of the regimental leech, by the time they reached Thebes, Father was dead. My aunt didn’t cry but, gnawing at her lip, demanded my presence and, escorted by a retinue of servants, led me across the Nile to the Wabet, the House of Purification, up above the Libyan plateau just beyond the Necropolis. Our journey was fruitless. We arrived only to find that a great honour had been bestowed on my father by the express order of Pharaoh the Magnificent One. My father’s corpse was already across the Nile being cared for in the House of Death at the Temple of Anubis, a soaring temple which lay just east of Ipetsut, the most perfect of places, the great temple complex of Karnak where Amun-Ra the Almighty, the All-Seeing Silent One, or so they said, dwelt in dark mystery.

  I did not know why my aunt dragged me to these places of death. Oh, I know what the priests say, they are also the Springs of Life, the first part of the journey to the Fields of the Blessed. Isithia didn’t care about that. Perhaps it was revenge? Yet, on reflection, it was an enjoyable day. I was taken through the Waset, the City of the Sceptre, the splendid Thebes – what an experience! Most boys of my age knew the city like the back of their hands but, for me, it was like entering another realm. An experience I’d never imagined: the throngs of people, the dust haze, and the marauding flies against which Isithia’s notorious whisk was used like a weapon.

  I’d always regarded Isithia as a Demon God lording it over her household, but in the city she was just one being amongst many. I saw men and women I could never have imagined: Negroes in their plumed head-dresses, shoulders draped in jaguar skins. Mercenaries from Canaan, Libya and Kush. Some wore horned helmets, stout boots on their feet and wicked-looking weapons thrust through belts and sashes. These brushed shoulders with merchants from the islands, Desert Wanderers and Sand Dwellers whose faces and bodies were hidden beneath folds of cloth. Hesets, temple girls, danced and flirted, their beautiful faces framed by thick braided wigs, all decorated with white stones and gorgeous head-bands. They wore gauze-like gowns above leather braided skirts. Every movement was part of some dance as they clashed sistra and shook tambourines in a slow, sinuously moving line of beauty.

  The many markets enthralled me. Smells from the ointment-and perfume-sellers mingled with the tang of freshly cut antelope steaks which hung dripping from hooks or were being vigorously grilled over charcoal fires. Bakers offered strange-shaped loaves smelling fragrantly of spices and fresh from the ovens. Water-sellers, yokes fixed across their shoulders, cheap cups dangling from cords round their necks, forced their way through, bawling for custom. Shaven-headed priests, eyes ringed with black kohl against the heat, moved through the crowds like a shoal of fish amidst gusts of incense. Ladies in palanquins chattered in different tongues, their brilliantly-plumaged tame birds chained to a pole. A thief, caught red-handed, was being beaten on the feet next to a barber’s stall set up under a palm tree. Elsewhere, the market policemen with their trained baboons had caught another sneakthief, who screamed abuse as a baboon bit deeply into his thigh. A million colours dazzled the eyes. Shifti
ng images came and went as we twisted and turned through narrow streets or trod across blazing white squares and courtyards. Oh, how I remember that day! I could have stopped and stared till the sky fell in, but Aunt pulled me on.

  At last we were through, going up the basalt-paved avenue to the Temple of Anubis. You must have seen it? Lined by huge statues of the crouching Anubis dog, their bodies, heads and paws black as night, their pointed snouts and ears picked out in brilliant gold, rich red ruby eyes glowing in the sunlight as if these creatures were about to rise in snarling anger. I recalled Seth the Saluki hound and glanced away. We pushed through the throng towards the great pylon or entrance to the temple. This was flanked by two huge statues of Anubis the Lord God of the Necropolis, the Master of the Death Chamber. For a young boy who had never seen the like before, it was an awesome spectacle. Above the gateways soared flagpoles, their red and green streamers dancing in the breeze. Crowds of worshippers, many of them carrying small reed baskets of food, were also pouring through to pay their devotions. The heady aroma of food made me realise I had not eaten. In outright defiance, I stopped and cried out that I was hungry. I could tell by my aunt’s face that she was prepared to argue but her servants were similarly famished so she agreed to stop by a small booth. A few debens of copper bought trays of mahloka, its green leaves crushed and mixed with onion, garlic and strips of roast duck, followed by pots of bean soup and eggs cooked long and slowly so as to be melting soft and creamy in the middle. We squatted under an awning and ate, my aunt chattering to Api. As we were eating, another servant took me across to read the inscription of the mighty war Pharaoh Tuthmosis III:

  I made those who rebel hurl themselves under my

  sandals.

  They heard my roaring and withdrew into caves.

  I trampled on the Libyans and the vile Kushites.

  Oh yes, I remember that day so well! A shabby fortune-teller, a wizened man, eyes yellowing in a weather-beaten face, sidled up to curse my aunt in a language I could not understand. My aunt jumped to her feet and replied just as fiercely. I didn’t understand, but a servant later whispered that the fortune-teller had cursed my aunt with the Seven Arrows of Sekhmet the Destroyer Goddess.

  ‘Why?’ I asked.

  The servant pulled a face, cupping a hand over his mouth to whisper, ‘He claimed she has no soul.’

  I don’t know what really happened but, if I had a piece of silver, I would have rewarded that fortune-teller.

  We finished our meal. Sounds from beyond the pylon drifted down – not the singing of choirs or the humming prayer of priests, or the sweet music of the harpist and lyre-players, but hideous screams. Curious, we hurried up to the gateway and into the great temple forecourt. I stood astonished at the sight. Executions were rarely carried out near holy places but on this day, the Magnificent One had made an exception. Kushite mercenaries, members of my father’s regiment, were dealing out punishment against the last of his killers. The temple forecourt had been cleared, its visitors marshalled into one long column stretching up to the great copper-plated, cedarwood doors. At the far side of the forecourt a stake had been driven into the ground and the thief, impaled through the rectum, writhed in his death agonies. A herald, armed with a conch horn, oblivious to the blood-drenched ground and the hideous screams, loudly proclaimed the penalty for plundering tombs and murdering Pharaoh’s servants. Two other robbers, stripped naked, were being basted with animal fat. More members of my father’s regiment, seasoned warriors in their leather kilts, baldrics and striped bright head-dresses, were preparing great leather sacks held with cord. These last remaining assassins from the tomb-robbing gang were to be bound in the sacks, taken to the great river and thrown into a crocodile pool.

  My aunt seemed impervious to the hideous death agonies and the dreadful scenes. Beating the air with her fly whisk she approached an officer, a standard-bearer of the Chariot Squadron. In a hoarse voice she explained who we were. Immediately we were surrounded by soldiers and priests – a strange contrast of soft skin and sloe eyes with the tough and grimy war veterans, eyes red-rimmed from tiredness and desert dust. I recall a mixture of sweat, exotic perfume, hardened leather and perfumed linen robes. My aunt was treated as an object of veneration whilst I was caressed as the Son of the Hero. A priest gabbled his apologies, how we were not supposed to wait but I knew Aunt, she always liked to make a grand entrance. We were ceremoniously ushered across the second court which boasted a giant statue of a jackal-headed Anubis. A priest explained that it had a movable jaw so it could speak to devotees and utter an oracle. Around the courtyard were fountains, each with a sacred stela, a statue over which the water could flow and so become holy, a sure remedy against poison. I, remembering the Saluki hound, didn’t think there were such remedies and stopped to examine one. My aunt pulled me away. I could tell by the curl of her lips that she was not impressed.

  I wondered why my aunt was so apprehensive about approaching the temple until I entered it and realised that this was my first time in a true House of Worship: Aunt Isithia’s house had few statues or tokens of the Divine Ones. Isn’t life strange? I have never thought much of the gods but the Houses of Eternity in which they are supposed to live always impressed me. The hypostyle or hall of columns: rows of papyriform pillars with their bell-shaped bases and bud-forming capitals painted in glorious red, blue and green and decorated with triangular patterns. Bronze-plated doors, emblazoned with inscriptions, opened smoothly and silently on hinges set into the wall. I truly felt we were entering a place of magic.

  Every so often we were sprinkled by a priest with drops of holy water from a stoup and cleansed by brushing the images of Pharaoh inscribed on the wall. Paintings and decorations were everywhere. The air was thick with incense and pierced by a low chanting which echoed eerily through the columned passageway. We passed Chapels of the Ear where pilgrims presented their petitions and eventually reached the Wabet, the Place of Purification. At the express order of the Magnificent One my father would begin his journey from here to the eternally fresh fields of the Green-skinned Osiris. A great honour! Even the most expensive embalming houses in the Necropolis could not be trusted with the corpses of the great ones. A priest once confided to me in a scandalised whisper how even the bodies of beautiful women were kept for a few days to allow decomposition to begin so they would not be violated.

  The steps we went down seemed to stretch for ever. The cavern below glowed with light. Priests, some with shoulders draped with jaguar skins, others with their faces hidden behind jackal masks, moved through the billowing smoke. The air was rich with spices. The object of their veneration was the body of my father, stretched naked in the centre of the chamber on a sloping wooden slab. He looked fast asleep except for his grey skin and the dark wound in his neck. His corpse had already been drenched in natron. Surrounded by incense-burners, a lector priest, eyes half-closed, swayed backwards and forwards as he chanted the death prayers. I had to stand and watch my father’s body be embalmed. The ethnoid bone in his nose was broken, the brains pulled out, the eyes pushed back and the cavities filled with resin-soaked bandages. Armed with an Ethiopian obsidian knife a priest made the cut in my father’s left side and drew out the liver, lungs and intestines. The inside was washed with natron and stuffed with perfumes. All the time the prayers were chanted and the incense billowed. I was not frightened, whatever my aunt intended. I was fascinated by the priests in their white kilts and robes, shaven of all hair, even their eyebrows, their soft skins glinting with oil. Afterwards, when we left, I did not feel sad. My father was gone and these secretive priests in that sinister chamber with the brooding statues of Anubis meant nothing to me.

  We honoured the seventy-day mourning period whilst the preparations were brought to an end. Father’s corpse was pickled in perfume, his heart covered with a sacred scarab, tongue lined with gold and two precious stones placed in his eye-sockets. He was then bound in bandages. On the day of his burial I joined my aunt and a legion of mourner
s and singers to accompany Father across the Nile to the House of Eternity. He was placed in his sarcophagus. We had the funeral feast and afterwards on our journey back across the Nile my aunt leaned over. I had studied her well and so had remained totally impassive throughout the entire ceremony. At the end she asked if I was upset.

  ‘Madam,’ I replied, ‘I am not sad.’

  ‘Because your father has gone,’ she gabbled, ‘to the Field of the Blessed?’

  ‘No, dearest Aunt, I am happy because my father’s ghost will now join my mother’s beneath the willow tree in your garden.’

  Isithia’s face went slack. I savoured for the first time how revenge, well prepared and served cold, was sweeter than the richest honeycomb.

  ‘You have seen her there?’ my aunt breathed.

  ‘Often,’ I replied, round-eyed in innocence.

  She moved away. I glanced at the swirling water of the Nile.

  ‘Oh swampland,’ I whispered, reciting a famous curse, ‘I now come to you.’ I glanced quickly at Isithia. ‘I have brought the grey-haired one down to the dust. I have swallowed up her darkness.’ I realised, even then, that my days in Aunt Isithia’s house were closely numbered.

  How fair is that which happened to them.

  They have so filled the heart of Khonsou

  In Thebes,

  That he has permitted them to reach the West.

  In peace, in peace, all fair ones proceed westwards

  in peace.

  Despite my tender years, these were the verses I sang under the willow tree. I even managed to find gifts to place there: small coffers made out of papyrus, miniature wooden statues which would act as shabtis, servants to help my parents in the Fields of the Blessed. I turned the area around the willow tree into a small shrine. To be perfectly honest, it was not so much out of filial affection, more to taunt Aunt Isithia. Oh yes, I knew I would be going but I just wanted to help her make that decision. I spent more time under that willow tree than anywhere else. Accordingly, I was not surprised when, within a month of my father’s burial, I had joined the Kap, the Royal House of Instruction at the place known as the Nose of the Gazelle in the sprawling, unfinished Palace of the Malkata. The Malkata was a jewel, the House of Rejoicing, the Palace of the dazzling Aten built by the Magnificent One, Amenhotep III, for his own pleasure. It lay just beneath the western hills, so at evening the palace was suffused with the dying rays of the sun. It was an impressive imperial residence, but as a boy of no more than nine summers, I didn’t care about its splendour. Children are strange! I was not aware of the coloured pillars, the flower-filled courtyards or the ornamental lakes. All I cared about was the fact that I was leaving Aunt Isithia! I was to be in a new place, the school attended by Pharaoh’s son, the Crown Prince Tuthmosis, and the chosen offspring of certain highranking officials. My place there was the Magnificent One’s final tribute to my father. Only later did I learn that Aunt Isithia wielded considerable influence, not to mention her rod, over certain of Pharaoh’s ministers.