Seven Pillars of Wisdom

by T. E. Lawrence

  As we got near we saw through the palm-trees flame, and the flame-lit smoke of many fires, while the hollow ground re-echoed with the roaring of thousands of excited camels, and volleying of shots or shoutings in the darkness of lost men, who sought through the crowd to rejoin their friends. As we had heard in Yenbo that the Nekhl were deserted, this tumult meant something strange, perhaps hostile. We crept quietly past an end of the grove and along a narrow street between man-high mud walls, to a silent group of houses. Abd el Kerim forced the courtyard door of the first on our left, led the camels within, and hobbled them down by the walls that they might remain unseen. Then he slipped a cartridge into the breech of his rifle and stole off on tiptoe down the street towards the noise to find out what was happening. We waited for him, the sweat of the ride slowly drying in our clothes as we sat there in the chill night, watching.

  He came back after half an hour to say that Feisal with his camel corps had just arrived, and we were to go down and join him. So we led the camels out and mounted; and rode in file down another lane on a bank between houses, with a sunk garden of palms on our right. Its end was filled with a solid crowd of Arabs and camels, mixed together in the wildest confusion, and all crying aloud. We pressed through them, and down a ramp suddenly into the bed of Wadi Yenbo, a broad, open space: how broad could only be guessed from the irregular lines of watch-fires glimmering over it to a great distance. Also it was very damp; with slime, the relic of a shallow flood two days before, yet covering its stones. Our camels found it slippery under foot and began to move timidly.

  We had no opportunity to notice this, or indeed anything, just now, except the mass of Feisal's army, filling the valley from side to side. There were hundreds of fires of thorn-wood, and round them were Arabs making coffee or eating, or sleeping muffled like dead men in their cloaks, packed together closely in the confusion of camels. So many camels in company made a mess indescribable, couched as they were or tied down all over the camping ground, with more ever coming in, and the old ones leaping up on three legs to join them, roaring with hunger and agitation. Patrols were going out, caravans being unloaded, and dozens of Egyptian mules bucking angrily over the middle of the scene.

  We ploughed our way through this din, and in an island of calm at the very centre of the valley bed found Sherif Feisal. We halted our camels by his side. On his carpet, spread barely over the stones, he was sitting between Sherif Sharraf, the Kaimmakam both of the Imaret and of Taif, his cousin, and Maulud, the rugged, slashing old Mesopotamian patriot, now acting as his A.D.C. In front of him knelt a secretary taking down an order, and beyond him another reading reports aloud by the light of a silvered lamp which a slave was holding. The night was windless, the air heavy, and the unshielded flame poised there stiff and straight.

  Feisal, quiet as ever, welcomed me with a smile until he could finish his dictation. After it he apologized for my disorderly reception, and waved the slaves back to give us privacy. As they retired with the onlookers, a wild camel leaped into the open space in front of us, plunging and trumpeting. Maulud dashed at its head to drag it away; but it dragged him instead; and, its load of grass ropes for camel fodder coming untied, there poured down over the taciturn Sharraf, the lamp, and myself, an avalanche of hay. ‘God be praised,’ said Feisal gravely, ‘that it was neither butter nor bags of gold.’ Then he explained to me what unexpected things had happened in the last twenty-four hours on the battle front.

  The Turks had slipped round the head of the Arab barrier forces in Wadi Safra by a side road in the hills, and had cut their retreat. The Harb, in a panic, had melted into the ravines on each side, and escaped through them in parties of twos and threes, anxious for their threatened families. The Turkish mounted men poured down the empty valley and over the Dhifran Pass to Bir Said, where Ghalib Bey, their commander, nearly caught the unsuspecting Zeid asleep in his tent. However, warning came just in time. With the help of Sherif Abdulla ibn Thawab, an old Harith campaigner, Emir Zeid held up the enemy attack for long enough to get some of his tents and baggage packed on camels and driven away. Then he escaped himself; but his force melted into a loose mob of fugitives riding wildly through the night towards Yenbo.

  Thereby the road to Yenbo was laid open to the Turks, and Feisal had rushed down here only an hour before our arrival, with five thousand men, to protect his base until something properly defensive could be arranged. His spy system was breaking down: the Harb, having lost their wits in the darkness, were bringing in wild and contradictory reports from one side and another about the strength of the Turks and their movements and intention. He had no idea whether they would strike at Yenbo or be content with holding the passes from Wadi Yenbo into Wadi Safra while they threw the bulk of their forces down the coast towards Rabegh and Mecca. The situation would be serious either way: the best that could happen would be if Feisal's presence here attracted them, and caused them to lose more days trying to catch his field army while we strengthened Yenbo. Meanwhile, he was doing all he could, quite cheerfully; so I sat down and listened to the news; or to the petitions, complaints and difficulties being brought in and settled by him summarily.

  Sharraf beside me worked a busy tooth-stick back and forward along his gleaming jaws, speaking only once or twice an hour, in reproof of too-urgent suitors. Maulud ever and again leaned over to me, round Feisal's neutral body, eagerly repeating for our joint benefit any word of a report which might be turned to favour the launching of an instant and formal counter-attack.

  This lasted till half-past four in the morning. It grew very cold as the damp of the valley rose through the carpet and soaked our clothes. The camp gradually stilled as the tired men and animals went one by one to sleep; a white mist collected softly over them and in it the fires became slow pillars of smoke. Immediately behind us, rising out of the bed of mist, Jebel Rudhwa, more steep and rugged than ever, was brought so close by the hushed moonlight that it seemed hanging over our heads.

  Feisal at last finished the urgent work. We ate half-a-dozen dates, a frigid comfort, and curled up on the wet carpet. As I lay there in a shiver, I saw the Biasha guards creep up and spread their cloaks gently over Feisal, when they were sure that he was sleeping.

  An hour later we got up stiffly in the false dawn (too cold to go on pretending and lying down) and the slaves lit a fire of palm-ribs to warm us, while Sharraf and myself searched for food and fuel enough for the moment. Messengers were still coming in from all sides with evil rumours of an immediate attack; and the camp was not far off panic. So Feisal decided to move to another position, partly because we should be washed out of this one if it rained anywhere in the hills, and partly to occupy his men's minds and work off their restlessness.

  When his drums began to beat, the camels were loaded hurriedly. After the second signal everyone leaped into the saddle and drew off to left or right, leaving a broad lane up which Feisal rode, on his mare, with Sharraf a pace behind him, and then Ali, the standard-bearer, a splendid wild man from Nejd, with his hawk's face framed in long plaits of jet-black hair falling downward from his temples. Ali was dressed garishly, and rode a tall camel. Behind him were all the mob of sherifs and sheikhs and slaves — and myself — pell-mell. There were eight hundred in the bodyguard that morning.

  Feisal rode up and down looking for a place to camp, and at last stopped on the further side of a little open valley just north of Nakhl Mubarak village; though the houses were so buried in the trees that few of them could be seen from outside. On the south bank of this valley, beneath some rocky knolls, Feisal pitched his two plain tents. Sharraf had his personal tent also; and some of the other chiefs came and lived by us. The guard put up their booths and shelters; and the Egyptian gunners halted lower down on our side, and dressed their twenty tents beautifully in line, to look very military. So in a little while we were populous, if hardly imposing in detail.

  CHAPTER XIX

  WE stayed here two days, most of which I spent in Feisal's company, and so got a deepe
r experience of his method of command, at an interesting season when the morale of his men was suffering heavily from the scare reports brought in, and from the defection of the Northern Harb. Feisal, fighting to make up their lost spirits, did it most surely by lending of his own to everyone within reach. He was accessible to all who stood outside his tent and waited for notice; and he never cut short petitions, even when men came in chorus with their grief in a song of many verses, and sang them around us in the dark. He listened always, and if he did not settle the case himself called Sharraf or Faiz to arrange it for him. This extreme patience was a further lesson to me of what native headship in Arabia meant.

  His self-control seemed equally great. When Mirzuk el Tikheimi, his guest-master, came in from Zeid to explain the shameful story of their rout, Feisal just laughed at him in public and sent him aside to wait while he saw the sheikhs of the Harb and the Ageyl whose carelessness had been mainly responsible for the disaster. These he rallied gently, chaffing them for having done this or that, for having inflicted such losses or lost so much. Then he called back Mirzuk and lowered the tent-flap: a sign that there was private business to be done. I thought of the meaning of Feisal's name (the sword flashing downward in the stroke) and feared a scene, but he made room for Mirzuk on his carpet, and said, ‘Come! tell us more of your “nights” and marvels of the battle: amuse us’. Mirzuk, a good-looking, clever lad (a little too sharp-featured) falling into the spirit of the thing, began, in his broad, Ateibi twang, to draw for us word-pictures of young Zeid in flight; of the terror of Ibn Thawab, that famous brigand; and, ultimate disgrace, of how the venerable el Hussein, father of Sherif Ali, the Harithi, had lost his coffee-pots!

  Feisal, in speaking, had a rich musical voice, and used it carefully upon his men. To them he talked in tribal dialect, but with a curious, hesitant manner, as though faltering painfully among phrases, looking inward for the just word. His thought, perhaps, moved only by a little in front of his speech, for the phrases at last chosen were usually the simplest, which gave an effect emotional and sincere. It seemed possible, so thin was the screen of words, to see the pure and the very brave spirit shining out.

  At other times he was full of humour — that invariable magnet of Arab goodwill. He spoke one night to the Rifaa sheikhs when he sent them forward to occupy the plain this side of Bir el Fagir, a tangled country of acacia and tamarisk thickets on the imperceptible watershed of the long depression uniting Bruka and Bir Said. He told them gently that the Turks were coming on, and that it was their duty to hold them up and give God the credit of their victory; adding that this would become impossible if they went to sleep. The old men — and in Arabia elders mattered more than youths — broke out into delighted speech, and, after saying that God would give him a victory, or rather two victories, capped their wishes with a prayer that his life might be prolonged in the accumulation of an unprecedented number of victories. What was better, they kept effective watch all night, in the strength of his exhortation.

  The routine of our life in camp was simple. Just before daybreak the army Imam used to climb to the head of the little hill above the sleeping army, and thence utter an astounding call to prayer. His voice was harsh and very powerful, and the hollow, like a sounding-board, threw echoes at the hills which returned them with indignant interest. We were effectually roused, whether we prayed or cursed. As soon as he ended, Feisal's Imam cried gently and musically from just outside the tent. In a minute, one of Feisal's five slaves (all freed men, but refusing discharge till it was their pleasure: since it was good and not unprofitable to be my lord's servant) came round to Sharraf and myself with sweetened coffee. Sugar for the first cup in the chill of dawn was considered fit.

  An hour or so later, the flap of Feisal's sleeping tent would be thrown back: his invitation to callers from the household. There would be four or five present; and after the morning's news a tray of breakfast would be carried in. The staple of this was dates in Wadi Yenbo; sometimes Feisal's Circassian grandmother would send him a box of her famous spiced cakes from Mecca; and sometimes Hejris, the body slave, would give us odd biscuits and cereals of his own trying. After breakfast we would play with bitter coffee and sweet tea in alternation, while Feisal's correspondence was dealt with by dictation to his secretaries. One of these was Faiz el Ghusein the adventurous; another was the Imam, a sad-faced person made conspicuous in the army by the baggy umbrella hanging from his saddle-bow. Occasionally a man was given private audience at this hour, but seldom; as the sleeping tent was strictly for the Sherif's own use. It was an ordinary bell tent, furnished with cigarettes, a camp-bed, a fairly good Kurd rug, a poor Shirazi, and the delightful old Baluch prayer-carpet on which he prayed.

  At about eight o'clock in the morning, Feisal would buckle on his ceremonial dagger and walk across to the reception tent, which was floored with two horrible kilims. Feisal would sit down at the end of the tent facing the open side, and we with our backs against the wall, in a semicircle out from him. The slaves brought up the rear, and clustered round the open wall of the tent to control the besetting suppliants who lay on the sand in the tent-mouth, or beyond, waiting their turn. If possible, business was got through by noon, when the Emir liked to rise.

  We of the household, and any guests, then reassembled in the living tent; and Hejris and Salem carried in the luncheon tray, on which were as many dishes as circumstances permitted. Feisal was an inordinate smoker, but a very light eater, and he used to make-believe with his fingers or a spoon among the beans, lentils, spinach, rice, and sweet cakes till he judged that we had had enough, when at a wave of his hand the tray would disappear, as other slaves walked forward to pour water for our fingers at the tent door. Fat men, like Mohammed Ibn Shefia, made a comic grievance of the Emir's quick and delicate meals, and would have food of their own prepared for them when they came away. After lunch we would talk a little, while sucking up two cups of coffee, and savouring two glasses full of syrup-like green tea. Then till two in the afternoon the curtain of the living tent was down, signifying that Feisal was sleeping, or reading, or doing private business. Afterwards he would sit again in the reception tent till he had finished with all who wanted him. I never saw an Arab leave him dissatisfied or hurt — a tribute to his tact and to his memory; for he seemed never to halt for loss of a fact, nor to stumble over a relationship.

  If there were time after second audience, he would walk with his friends, talking of horses or plants, looking at camels, or asking someone the names of the visible land features. The sunset prayer was at times public, though Feisal was not outwardly very pious. After it he saw people individually in the living tent, planning the night's reconnaissances and patrols — for most of the field-work was done after dark. Between six and seven there was brought in the evening meal, to which all present in headquarters were called by the slaves. It resembled the lunch, except that cubes of boiled mutton were sorted through the great tray of rice, Medfa el Suhur, the mainstay of appetite. We observed silence till all had eaten.

  This meal ended our day, save for the stealthy offering by a barefooted slave of a tray of tea-glasses at protracted intervals. Feisal did not sleep till very late, and never betrayed a wish to hasten our going. In the evening he relaxed as far as possible and avoided avoidable work. He would send out for some local sheikh to tell stories of the district, and histories of the tribe and its genealogy; or the tribal poets would sing us their war narratives: long traditional forms with stock epithets, stock sentiments, stock incidents grafted afresh on the efforts of each generation. Feisal was passionately fond of Arabic poetry, and would often provoke recitations, judging and rewarding the best verses of the night. Very rarely he would play chess, with the unthinking directness of a fencer, and brilliantly. Sometimes, perhaps for my benefit, he told stories of what he had seen in Syria, and scraps of Turkish secret history, or family affairs. I learned much of the men and parties in the Hejaz from his lips.

  CHAPTER XX

  SUDDENLY Fei
sal asked me if I would wear Arab clothes like his own while in the camp. I should find it better for my own part, since it was a comfortable dress in which to live Arab-fashion as we must do. Besides, the tribesmen would then understand how to take me. The only wearers of khaki in their experience had been Turkish officers, before whom they took up an instinctive defence. If I wore Meccan clothes, they would behave to me as though I were really one of the leaders; and I might slip in and out of Feisal's tent without making a sensation which he had to explain away each time to strangers.

  I agreed at once, very gladly; for army uniform was abominable when camel-riding, or when sitting about on the ground; and the Arab things, which I had learned to manage before the war, were cleaner and more decent in the desert. Hejris was pleased, too, and exercised his fancy in fitting me out in splendid white silk and gold-embroidered wedding garments which had been sent to Feisal lately (was it a hint?) by his great-aunt in Mecca. I took a stroll in the new looseness of them round the palm-gardens of Mubarak and Bruka, to accustom myself to their feel.

  These villages were pleasant little places, built of mud brick on the high earth mounds encircling the palm-gardens. Nakhl Mubarak lay to the north, and Bruka just south of it across a thorny valley. The houses were small, mud-washed inside, cool, and very clean, furnished with a mat or two, a coffee mortar, and food pots and trays. The narrow streets were shaded by an occasional well-grown tree. The earth embankments round the cultivated areas were sometimes fifty feet in height, and had been for the most part artificially formed from the surplus earth dug out between the trees, from household rubbish and from stones gathered out of the Wadi.

  The banks were to defend the crops from flood. Wadi Yenbo otherwise would soon have filled the gardens, since these, to be irrigable, must be below the valley floor. The narrow plots were divided by fences of palm-ribs or by mud walls, with narrow streams of sweet water in raised channels round them. Each garden gate was over water, with a bridge of three or four parallel palm-logs built up to it for the passage of donkeys or camels. Each plot had a mud sluice, scooped away when its turn for watering came. The palms, regularly planted in ordered lines and well cared for, were the main crop; but between them were grown barley, radishes, marrows, cucumbers, tobacco and henna. Villages higher up Wadi Yenbo were cool enough to grow grapes.