The Rest of God
Page 1
Praise for The Rest of God
and Mark Buchanan
“Buchanan campaigns persuasively for readers to revive the Sabbath as a refuge from our pervasive and spiritually destructive culture of busyness. His prose is fresh and immediate, earnest and self-effacing at the same time.”
—Publishers Weekly
“For too long now debates over how to observe the Lord’s Day have lacked two things: spirit and imagination. Mark Buchanan restores both in this delightfully inspiring book. Beginning with the human being’s need for rest, working through the problem of mindset and time usage, and focusing our perspective on God and His good plan for our lives, Mark takes us on a tour de force of glorious Sabbath-keeping that can bring God’s rest not only to our Sundays, but to every day of our lives.”
—Charles Colson
Founder and Chairman
Prison Fellowship
“With the easiness of long intimacy and a very deft hand, Buchanan here braids together into one gracious and sustaining strand the beauty of the Sabbath, the wisdom of its keeping, and the generosity of God in gifting us with it. These pages are not just a blessing, they are a psalm that cries out to be joyfully engaged.”
—Phyllis Tickle
Religion Editor (ret.) Publishers Weekly
and compiler of The Divine Hours
“It seems very unsabbath-like to describe a book about Sabbath with the adverb “urgently”—but we urgently need this book. Mark Buchanan shows us that our business is killing us—killing us—and that Sabbath is our best cure, our best path for rest and reverence and discipleship.”
—Lauren Winner
Best-selling author of Girl Meets God and Mudhouse Sabbath
“Mark Buchanan’s writing always leaves me moved, stimulated, and convicted. I find myself mulling it over days later and wishing for more.”
—Philip Yancey
Best-selling author
“Buchanan’s book hits the mark with finely turned phrases that make reading this a joy”
—Publishers Weekly (review of Things Unseen)
“Buchanan masterfully wields a pen, like Edgar Martinez, a baseball bat. Buchanan brings a background in literature and writing into his life as a pastor in British Columbia. To his mix of literature and theology, he also brings an eye for personality, a nose for story, and the heart of a shepherd. The combination sizzles.”
—Moody magazine
Mark Buchanan holds familiar things up to the light and rediscovers for us the depths and the mystery of what it means to be alive. In his hands the concept of Sabbath is transformed from an archaic inconvenient humbug into a life-giving, life-restoring gift we simply cannot afford to ignore. Mark invites us to stop and rediscover the rest of God, and gives us permission to enjoy it.
—John Ellis, Lead vocalist, Tree63
A craftsman skilled with words, Mark Buchanan has written a penetrating book with an easy contemplative tone. This is enjoyable reading about something precious most of us have lost, and some of us have never known. I needed to sit back, relax and savor this heart-moving, thought-provoking book. I suspect you do, too.
—Randy Alcorn, Best-selling author
THE
REST OF
GOD
RESTORING YOUR
SOUL BY RESTORING
SABBATH
MARK
BUCHANAN
THE REST OF GOD
© 2006 Mark Buchanan
All rights reserved. No portion of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopy, recording, scanning, or other—except for brief quotations in critical reviews or articles, without the prior written permission of the publisher.
Published in Nashville, Tennessee, by Thomas Nelson. Thomas Nelson is a registered trademark of Thomas Nelson, Inc.
Thomas Nelson, Inc., titles may be purchased in bulk for educational, business, fund-raising, or sales promotional use. For information, please e-mail SpecialMarkets@ThomasNelson.com.
All Scripture quotations, unless otherwise indicated, are taken from The Holy Bible, New International Version (NIV). © 1973, 1978, 1984. International Bible Society. Used by permission of Zondervan Bible Publishers.
Other Scripture references are from the following sources:
The New American Standard Bible (NASB), © 1960, 1977, 1995 by the Lockman Foundation.
The Message (MSG), © 1993. Used by permission of NavPress Publishing Group.
The New King James Version (NKJV). © 1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
Editorial Staff: Holly Halverson, Sue Ann Jones, Lauren Weller, Deborah Wiseman
Page Design: Lori Lynch, Book and Graphic Design, Nashville, TN
Published in association with the literary agency of Ann Spangler and Company,
1420 Pontiac Road SE, Grand Rapids, MI 49506.
Library of Congress Cataloging-in-Publication Data
Buchanan, Mark (Mark Aldham)
The rest of God : restoring your soul by restoring Sabbath / Mark Buchanan.
p. cm.
ISBN 978-0-8499-1870-4 (tradepaper)
ISBN 978-0-8499-1848-3 (hardcover)
ISBN 978-0-8499-9144-8 (IE)
1. Rest—Religious aspects—Christianity. 2. Sabbath. I. Title.
BV4597.55.B83 2005
263'.2—dc22
2005010012
Printed in the United States of America
08 09 10 11 12 13 QW 11 10 9 8 7 6 5
I dedicate this book to my three children:
Adam,
Sarah,
Nicola.
Through you I find the rest of God.
I will always remind you of these things, even though you know them and are firmly established in the truth you now have. I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. And I will make every effort to see that after my departure you will always be able to remember these things. (2 Peter 1:12–15)
These verses define what I’m about, as both a writer and a speaker; the ministry of reminding—of restating truth we already know. I do this always, and I will do it as long as I’m around, so that even after I’ve departed, the memory of truth will live on. I hope what I write is fresh, but there is nothing original. It’s all just a reminder.
–Mark Buchanan
I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
—MARY OLIVER
Be still, and know that I am God.
—PSALM 46:10
CONTENTS
Acknowledgments
Preface: Catnap: An Invitation to Stop
Introduction: Starting to Stop
1. Work: One Thing Before You Stop
Sabbath Liturgy: Establishing the Work of Your Hands
2. A Beautiful Mind: Stopping to Think Anew
Sabbath Liturgy: Taking Thoughts Captive
3. The Rest of God: Stopping to Find What’s Missing
Sabbath Liturgy: Paying Attention
4. In God’s Time: Stopping to See God’s Bigness
Sabbath Liturgy: Practicing the Sovereignty of God
5. The Rest of Time: Stopping to Number Our Days Aright
Sabbath Liturgy: Redeeming the Time
6. We’re Not in Egypt Anymore: Stopping to
Re
move the Taskmasters
Sabbath Liturgy: Relinquishing
7. Losing My Religion: Stopping Legalism
Sabbath Liturgy: Finding Your Joy
8. The Golden Rule: Stopping to Find a Center
Sabbath Liturgy: Practicing the Presence of God
9. Play: Stopping Just to Waste Time
Sabbath Liturgy: Game Plan
10. Restore: Stopping to Become Whole
Sabbath Liturgy: Wanting to Get Well
11. Feast: Stopping to Taste the Kingdom
Sabbath Liturgy: Staying Hungry
12. Listen: Stopping to Hear God
Sabbath Liturgy: Listening
13. Remember: Stopping to Pick Up the Pieces
Sabbath Liturgy: Remembering
14. Reflect and Anticipate: Stopping to Glimpse Forever
Sabbath Liturgy: Practicing Heaven
Epilogue: Now Stop
Notes
ACKNOWLEDGMENTS
This book is the work of many hands. I wrote it myself, true, in an almost monastic solitude. But I was never quite alone: so many others, the living and the dead, by providence or design, helped shape what you hold now. This page is my modest—stingy, really— attempt to thank a few.
Joy Brewster. Lois Mitchell. Allan Kinnee. You each took time to read an early (and messy) draft and to make wise and helpful comments. This book is different because of you: better, I think. If it is, thank you. If it’s not, thanks a lot—I mean, it’s not your fault. Thank you for your encouragement and honesty.
Allan Kinnee (again) and Rob Filgate: I’m grateful for our friendship, even if you both make terrible squash partners. But love covers over a multitude of sins.
Greg Daniel. To you I owe the initial inspiration for this book, and your discerning comments along the way helped make it stronger and clearer. Your challenge to write about Sabbath proved personally subversive and redemptive. I hope reading this book proves so for others.
Kate Etue and Holly Halverson: your keen eyes and sharp scalpel in editing redeemed me, many times, from my own grammatical clumsiness.
Ann Spangler. You’re not only a great agent, but a good friend. I treasure our Sabbath times together.
My church, New Life Community Baptist. You get more and more peculiar every year, and it is such an honor to take Sabbath with you. I am sorry I have not always shown you the rest of God, but I’m learning.
My family. You keep drawing me back to this deep truth: Not by strength, nor by might, but by my Spirit, says the Lord. I love you.
My God. Thank you for life and life abundant. All glory is yours.
PREFACE
CATNAP:
An Invitation to Stop
My parents loved cats. You should have seen them in their heyday, the house a colony of fur and the furniture like so many lint brushes, thickly thatched with cat hair. And, of course, the cats themselves, cats everywhere: sassy, sauntering, shedding, mewling, purring, hissing, lounging, lunging. The sight of some wiry poodle or jowly hound made their backs arch and quill with hackles, their tails go ramrod straight and bristle out like chimney brooms. The sight of a bird pecking seed awakened in them ancient bloodthirst, quickened near-dormant instincts, and suddenly that drowsy, half-oblivious cat was crouched low, eyes sharp as sickles, all stealth and appetite.
My parents had Siamese, devious and haughty and aloof, their coats glistening smooth as a baby seal’s. They had Himalayans, foolish and dumbfounded and clumsy, their hair disheveled and shocked out like Einstein’s. They had sleek, charming tabbies; languid and sullen Persians; surly, bony whatchamacallits. They had Pooh Bear, a hapless, witless furball and a coward of legendary proportions. That cat suffered warlike trauma from the taunting— I’m not making this up—of the neighborhood toms. Many nights Pooh Bear woke us all with his desperate caterwauling, treed again by the neighborhood bullies—a gang of scrawny and not-too-bright felines whose power to create terror clearly exceeded their power to deliver on it. But their bluff worked on our cat. Each encounter made Pooh a bit more skittish, easily spooked by thunderclap or wind gust.
A low point in my childhood was the day Pooh Bear came home with his whiskers sheared to stubs. How this happened I’ll never know. But because I didn’t like the cat—I thought him timid and spoiled—I was blamed. To this day, my family still accuses me of cutting his whiskers, and the only thing that’s ever kept me from mounting a more vigorous self-defense is that, though I never touched him, I’d thought of worse things I might do to him, and that’s its own kind of fault.
I ended up a dog lover.
But I remember with affection one thing about all those cats. Despite their widely varied personalities—as different as people, as the people you work with or live with—they had one thing in common: they all liked to sleep in the patches of sunlight that fell, bright and jut-angled, through our front window in the late afternoon of a winter’s day. Where we lived the winters were impossibly cold. You grew afraid that things—houses, cars, body parts, the ground itself—might break from sheer brittleness, break into a million glassy splinters. There were weeks on end when to send your cat outside was a sure death sentence, an act of cruelty so dastardly even the hard of heart would stay their hands from committing it.
I wouldn’t even send Pooh Bear out into that.
So we kept the cats in and made little boxes mounded with cat litter for them to do their business, fed them more food in a day than they could burn up in a week, and watched them grow waddling fat.
And we watched them sleep. As the afternoon pushed headlong into night, the sun, clipping swift across an icy sky, tipped westward and thrust its fingers into our living room. Then the cats emerged from wherever else they had been in the house to curl up or sprawl out in the warm pools of light that scattered across furniture and floor. They lay in utter contentment, with almost boneless stillness, spread out like so many jugs and basins placed under a prairie sky to catch rainwater after drought. The impression I got was that those cats were emptying themselves and filling themselves all at once. It was not a long sleep. It was a catnap. This was winter, remember, and we lived at the edge of the earth, where night swallowed day quick and whole. But in that brief spell, that sunlight was oasis, heavenboon, pure grace.
I learned to join them, the cats in their cradles of sunlight. I curled up or sprawled out beside them and catnapped too. It had a unique power to replenish. Fifteen, twenty minutes later, a shadow like a cool, dry hand edged up my flesh and nudged me awake. I stirred, sat up, and went about the rest of my day, freshly aware.
That image comes to mind when I think of Sabbath: a patch of sunlight falling through a window on a winter’s day. It’s a small yet ample chunk of space, a narrow yet full segment of time. In it, you can lie down and rest. From it, you can rise up and go—stronger, lighter, ready to work again with vigor and a clear mind. It is room enough, time enough, in which to relinquish all encumbrances, to act as though their existence has nothing whatsoever to do with your own. It is an invitation, at one and the same time, to empty yourself and fill yourself.
In the book of Acts, Philip the evangelist meets a nobleman from Ethiopia. He’s the treasurer for Ethiopia’s queen, an important man on important business. He’s a man in such a hurry that he does his reading while racing along on his chariot, like someone checking his Palm Pilot for e-mails between phone calls and strategy meetings.
The Spirit prompts Philip to come alongside him. It is one of God’s strange works of choreography: the Ethiopian at that very moment is reading something from Isaiah, something that stirs in him wonder and hunger. It gives him a taste of something else, something more, and leaves him dissatisfied with life as he knows it. Philip arrives at just such a time as this and introduces him to Jesus.
As they travel, they come to a pool of water. “Look, here is water,” the Ethiopian says to Philip. “Why shouldn’t I be baptized?”
There’s no reason why he shouldn’t. So the Ethiopian orders the
driver to stop. They pile out of the chariot, go down to the water, and Philip baptizes him.
That’s akin to what I’m up to here. I believe God has choreographed this moment, that the Spirit has prompted it, and that I’m called to come alongside you as you race to whatever important thing you have to do next. Maybe you’re even reading this book as you go—on a plane, on a train, in a bus, on a boat. Going somewhere, going fast.
I believe the Spirit has brought us into each other’s company for just such a time as this, that together we might discover Jesus in the midst of our busyness.
And look! Here’s a patch of sunlight.
Why shouldn’t you stop and rest?
INTRODUCTION
STARTING TO STOP
The world is not dying for another book.
But it is dying for the rest of God.
I certainly was. I became a Sabbath-keeper the hard way: either that, or die. Not die literally—at least, I don’t think so—but die in other ways. It happened subtly, over time; but I noticed at some point that the harder I worked, the less I accomplished. I was often a whirligig of motion. My days were intricately fitted together like the old game of Mousetrap, every piece precariously connected to every other, the whole thing needing to work together for it to work at all.
But there was little joy, and stunted fruit.
To justify myself, I’d tell others I was gripped by a magnificent obsession. I was purpose-driven, I said, or words like that. It may have begun that way. It wasn’t that way any longer. Often I was just obsessed, merely driven, no magnificence or purposefulness about it. I once went forty days—an ominously biblical number, that— without taking a single day off.
And was proud of it.
But things weren’t right. Though my work often consumed me, I was losing my pleasure in it—and, for that matter, in many other things besides—and losing, too, my effectiveness in it. And here’s a secret: for all my busyness, I was increasingly slothful. I could wile away hours at a time in a masquerade of working, a pantomime of toil—fiddling about on the computer, leafing through old magazines, chatting up people in the hallways. But I was squandering time, not redeeming it. And whenever I stepped out for a vacation, I did just that: vacated, evacuated, spilled myself empty. I folded in on myself like a tent suddenly bereft of stakes and ropes and poles, clapped hard by the wind. The air went out of me.