Ann Veronica
Page 12
Miss Miniver learned of her flight and got her address from the Widgetts. She arrived about nine o'clock the next evening in a state of tremulous enthusiasm. She followed the landlady half way up-stairs, and called up to Ann Veronica, "May I come up? It's me! You know—Nettie Miniver!" She appeared before Ann Veronica could clearly recall who Nettie Miniver might be.
There was a wild light in her eye, and her straight hair was out demonstrating and suffragetting upon some independent notions of its own. Her fingers were bursting through her gloves, as if to get at once into touch with Ann Veronica. "You're Glorious!" said Miss Miniver in tones of rapture, holding a hand in each of hers and peering up into Ann Veronica's face. "Glorious! You're so calm, dear, and so resolute, so serene!
"It's girls like you who will show them what We are," said Miss Miniver; "girls whose spirits have not been broken!"
Ann Veronica sunned herself a little in this warmth.
"I was watching you at Morningside Park, dear," said Miss Miniver. "I am getting to watch all women. I thought then perhaps you didn't care, that you were like so many of them. NOW it's just as though you had grown up suddenly."
She stopped, and then suggested: "I wonder—I should love—if it was anything I said."
She did not wait for Ann Veronica's reply. She seemed to assume that it must certainly be something she had said. "They all catch on," she said. "It spreads like wildfire. This is such a grand time! Such a glorious time! There never was such a time as this! Everything seems so close to fruition, so coming on and leading on! The Insurrection of Women! They spring up everywhere. Tell me all that happened, one sister-woman to another."
She chilled Ann Veronica a little by that last phrase, and yet the magnetism of her fellowship and enthusiasm was very strong; and it was pleasant to be made out a heroine after so much expostulation and so many secret doubts.
But she did not listen long; she wanted to talk. She sat, crouched together, by the corner of the hearthrug under the bookcase that supported the pig's skull, and looked into the fire and up at Ann Veronica's face, and let herself go. "Let us put the lamp out," she said; "the flames are ever so much better for talking," and Ann Veronica agreed. "You are coming right out into life—facing it all."
Ann Veronica sat with her chin on her hand, red-lit and saying little, and Miss Miniver discoursed. As she talked, the drift and significance of what she was saying shaped itself slowly to Ann Veronica's apprehension. It presented itself in the likeness of a great, gray, dull world—a brutal, superstitious, confused, and wrong-headed world, that hurt people and limited people unaccountably. In remote times and countries its evil tendencies had expressed themselves in the form of tyrannies, massacres, wars, and what not; but just at present in England they shaped as commercialism and competition, silk hats, suburban morals, the sweating system, and the subjection of women. So far the thing was acceptable enough. But over against the world Miss Miniver assembled a small but energetic minority, the Children of Light—people she described as "being in the van," or "altogether in the van," about whom Ann Veronica's mind was disposed to be more sceptical.
Everything, Miss Miniver said, was "working up," everything was "coming on"—the Higher Thought, the Simple Life, Socialism, Humanitarianism, it was all the same really. She loved to be there, taking part in it all, breathing it, being it. Hitherto in the world's history there had been precursors of this Progress at great intervals, voices that had spoken and ceased, but now it was all coming on together in a rush. She mentioned, with familiar respect, Christ and Buddha and Shelley and Nietzsche and Plato. Pioneers all of them. Such names shone brightly in the darkness, with black spaces of unilluminated emptiness about them, as stars shine in the night; but now—now it was different; now it was dawn—the real dawn.
"The women are taking it up," said Miss Miniver; "the women and the common people, all pressing forward, all roused."
Ann Veronica listened with her eyes on the fire.
"Everybody is taking it up," said Miss Miniver. "YOU had to come in. You couldn't help it. Something drew you. Something draws everybody. From suburbs, from country towns—everywhere. I see all the Movements. As far as I can, I belong to them all. I keep my finger on the pulse of things."
Ann Veronica said nothing.
"The dawn!" said Miss Miniver, with her glasses reflecting the fire like pools of blood-red flame.
"I came to London," said Ann Veronica, "rather because of my own difficulty. I don't know that I understand altogether."
"Of course you don't," said Miss Miniver, gesticulating triumphantly with her thin hand and thinner wrist, and patting Ann Veronica's knee. "Of course you don't. That's the wonder of it. But you will, you will. You must let me take you to things—to meetings and things, to conferences and talks. Then you will begin to see. You will begin to see it all opening out. I am up to the ears in it all—every moment I can spare. I throw up work—everything! I just teach in one school, one good school, three days a week. All the rest—Movements! I can live now on fourpence a day. Think how free that leaves me to follow things up! I must take you everywhere. I must take you to the Suffrage people, and the Tolstoyans, and the Fabians."
"I have heard of the Fabians," said Ann Veronica.
"It's THE Society!" said Miss Miniver. "It's the centre of the intellectuals. Some of the meetings are wonderful! Such earnest, beautiful women! Such deep-browed men!... And to think that there they are making history! There they are putting together the plans of a new world. Almos light-heartedly. There is Shaw, and Webb, and Wilkins the author, and Toomer, and Doctor Tumpany—the most wonderful people! There you see them discussing, deciding, planning! Just think—THEY ARE MAKING A NEW WORLD!"
"But ARE these people going to alter everything?" said Ann Veronica.
"What else can happen?" asked Miss Miniver, with a little weak gesture at the glow. "What else can possibly happen—as things are going now?"
Part 3
Miss Miniver let Ann Veronica into her peculiar levels of the world with so enthusiastic a generosity that it seemed ingratitude to remain critical. Indeed, almost insensibly Ann Veronica became habituated to the peculiar appearance and the peculiar manners of the people "in the van." The shock of their intellectual attitude was over, usage robbed it of the first quaint effect of deliberate unreason. They were in many respects so right; she clung to that, and shirked more and more the paradoxical conviction that they were also somehow, and even in direct relation to that rightness, absurd.
Very central in Miss Miniver's universe were the Goopes. The Goopes were the oddest little couple conceivable, following a fruitarian career upon an upper floor in Theobald's Road. They were childless and servantless, and they had reduced simple living to the finest of fine arts. Mr. Goopes, Ann Veronica gathered, was a mathematical tutor and visited schools, and his wife wrote a weekly column in New Ideas upon vegetarian cookery, vivisection, degeneration, the lacteal secretion, appendicitis, and the Higher Thought generally, and assisted in the management of a fruit shop in the Tottenham Court Road. Their very furniture had mysteriously a high-browed quality, and Mr. Goopes when at home dressed simply in a pajama-shaped suit of canvas sacking tied with brown ribbons, while his wife wore a purple djibbah with a richly embroidered yoke. He was a small, dark, reserved man, with a large inflexible-looking convex forehead, and his wife was very pink and high-spirited, with one of those chins that pass insensibly into a full, strong neck. Once a week, every Saturday, they had a little gathering from nine till the small hours, just talk and perhaps reading aloud and fruitarian refreshments—chestnut sandwiches buttered with nut tose, and so forth—and lemonade and unfermented wine; and to one of these symposia Miss Miniver after a good deal of preliminary solicitude, conducted Ann Veronica.
She was introduced, perhaps a little too obviously for her taste, as a girl who was standing out against her people, to a gathering that consisted of a very old lady with an extremely wrinkled skin and a deep voice who was wearing what
appeared to Ann Veronica's inexperienced eye to be an antimacassar upon her head, a shy, blond young man with a narrow forehead and glasses, two undistinguished women in plain skirts and blouses, and a middle-aged couple, very fat and alike in black, Mr. and Mrs. Alderman Dunstable, of the Borough Council of Marylebone. These were seated in an imperfect semicircle about a very copper-adorned fireplace, surmounted by a carved wood inscription:
"DO IT NOW."
And to them were presently added a roguish-looking young man, with reddish hair, an orange tie, and a fluffy tweed suit, and others who, in Ann Veronica's memory, in spite of her efforts to recall details, remained obstinately just "others."
The talk was animated, and remained always brilliant in form even when it ceased to be brilliant in substance. There were moments when Ann Veronica rather more than suspected the chief speakers to be, as school-boys say, showing off at her.
They talked of a new substitute for dripping in vegetarian cookery that Mrs. Goopes was convinced exercised an exceptionally purifying influence on the mind. And then they talked of Anarchism and Socialism, and whether the former was the exact opposite of the latter or only a higher form. The reddish-haired young man contributed allusions to the Hegelian philosophy that momentarily confused the discussion. Then Alderman Dunstable, who had hitherto been silent, broke out into speech and went off at a tangent, and gave his personal impressions of quite a number of his fellow-councillors. He continued to do this for the rest of the evening intermittently, in and out, among other topics. He addressed himself chiefly to Goopes, and spoke as if in reply to long-sustained inquiries on the part of Goopes into the personnel of the Marylebone Borough Council. "If you were to ask me," he would say, "I should say Blinders is straight. An ordinary type, of course—"
Mrs. Dunstable's contributions to the conversation were entirely in the form of nods; whenever Alderman Dunstable praised or blamed she nodded twice or thrice, according to the requirements of his emphasis. And she seemed always to keep one eye on Ann Veronica's dress. Mrs. Goopes disconcerted the Alderman a little by abruptly challenging the roguish-looking young man in the orange tie (who, it seemed, was the assistant editor of New Ideas) upon a critique of Nietzsche and Tolstoy that had appeared in his paper, in which doubts had been cast upon the perfect sincerity of the latter. Everybody seemed greatly concerned about the sincerity of Tolstoy.
Miss Miniver said that if once she lost her faith in Tolstoy's sincerity, nothing she felt would really matter much any more, and she appealed to Ann Veronica whether she did not feel the same; and Mr. Goopes said that we must distinguish between sincerity and irony, which was often indeed no more than sincerity at the sublimated level.
Alderman Dunstable said that sincerity was often a matter of opportunity, and illustrated the point to the fair young man with an anecdote about Blinders on the Dust Destructor Committee, during which the young man in the orange tie succeeded in giving the whole discussion a daring and erotic flavor by questioning whether any one could be perfectly sincere in love.
Miss Miniver thought that there was no true sincerity except in love, and appealed to Ann Veronica, but the young man in the orange tie went on to declare that it was quite possible to be sincerely in love with two people at the same time, although perhaps on different planes with each individual, and deceiving them both. But that brought Mrs. Goopes down on him with the lesson Titian teaches so beautifully in his "Sacred and Profane Love," and became quite eloquent upon the impossibility of any deception in the former.
Then they discoursed on love for a time, and Alderman Dunstable, turning back to the shy, blond young man and speaking in undertones of the utmost clearness, gave a brief and confidential account of an unfounded rumor of the bifurcation of the affections of Blinders that had led to a situation of some unpleasantness upon the Borough Council.
The very old lady in the antimacassar touched Ann Veronica's arm suddenly, and said, in a deep, arch voice:
"Talking of love again; spring again, love again. Oh! you young people!"
The young man with the orange tie, in spite of Sisyphus-like efforts on the part of Goopes to get the topic on to a higher plane, displayed great persistence in speculating upon the possible distribution of the affections of highly developed modern types.
The old lady in the antimacassar said, abruptly, "Ah! you young people, you young people, if you only knew!" and then laughed and then mused in a marked manner; and the young man with the narrow forehead and glasses cleared his throat and asked the young man in the orange tie whether he believed that Platonic love was possible. Mrs. Goopes said she believed in nothing else, and with that she glanced at Ann Veronica, rose a little abruptly, and directed Goopes and the shy young man in the handing of refreshments.
But the young man with the orange tie remained in his place, disputing whether the body had not something or other which he called its legitimate claims. And from that they came back by way of the Kreutzer Sonata and Resurrection to Tolstoy again.
So the talk went on. Goopes, who had at first been a little reserved, resorted presently to the Socratic method to restrain the young man with the orange tie, and bent his forehead over him, and brought out at last very clearly from him that the body was only illusion and everything nothing but just spirit and molecules of thought. It became a sort of duel at last between them, and all the others sat and listened—every one, that is, except the Alderman, who had got the blond young man into a corner by the green-stained dresser with the aluminum things, and was sitting with his back to every one else, holding one hand over his mouth for greater privacy, and telling him, with an accent of confidential admission, in whispers of the chronic struggle between the natural modesty and general inoffensiveness of the Borough Council and the social evil in Marylebone.
So the talk went on, and presently they were criticising novelists, and certain daring essays of Wilkins got their due share of attention, and then they were discussing the future of the theatre. Ann Veronica intervened a little in the novelist discussion with a defence of Esmond and a denial that the Egoist was obscure, and when she spoke every one else stopped talking and listened. Then they deliberated whether Bernard Shaw ought to go into Parliament. And that brought them to vegetarianism and teetotalism, and the young man in the orange tie and Mrs. Goopes had a great set-to about the sincerity of Chesterton and Belloc that was ended by Goopes showing signs of resuming the Socratic method.
And at last Ann Veronica and Miss Miniver came down the dark staircase and out into the foggy spaces of the London squares, and crossed Russell Square, Woburn Square, Gordon Square, making an oblique route to Ann Veronica's lodging. They trudged along a little hungry, because of the fruitarian refreshments, and mentally very active. And Miss Miniver fell discussing whether Goopes or Bernard Shaw or Tolstoy or Doctor Tumpany or Wilkins the author had the more powerful and perfect mind in existence at the present time. She was clear there were no other minds like them in all the world.
Part 4
Then one evening Ann Veronica went with Miss Miniver into the back seats of the gallery at Essex Hall, and heard and saw the giant leaders of the Fabian Society who are re-making the world: Bernard Shaw and Toomer and Doctor Tumpany and Wilkins the author, all displayed upon a platform. The place was crowded, and the people about her were almost equally made up of very good-looking and enthusiastic young people and a great variety of Goopes-like types. In the discussion there was the oddest mixture of things that were personal and petty with an idealist devotion that was fine beyond dispute. In nearly every speech she heard was the same implication of great and necessary changes in the world—changes to be won by effort and sacrifice indeed, but surely to be won. And afterward she saw a very much larger and more enthusiastic gathering, a meeting of the advanced section of the woman movement in Caxton Hall, where the same note of vast changes in progress sounded; and she went to a soiree of the Dress Reform Association and visited a Food Reform Exhibition, where imminent change was made even alarming
ly visible. The women's meeting was much more charged with emotional force than the Socialists'. Ann Veronica was carried off her intellectual and critical feet by it altogether, and applauded and uttered cries that subsequent reflection failed to endorse. "I knew you would feel it," said Miss Miniver, as they came away flushed and heated. "I knew you would begin to see how it all falls into place together."
It did begin to fall into place together. She became more and more alive, not so much to a system of ideas as to a big diffused impulse toward change, to a great discontent with and criticism of life as it is lived, to a clamorous confusion of ideas for reconstruction—reconstruction of the methods of business, of economic development, of the rules of property, of the status of children, of the clothing and feeding and teaching of every one; she developed a quite exaggerated consciousness of a multitude of people going about the swarming spaces of London with their minds full, their talk and gestures full, their very clothing charged with the suggestion of the urgency of this pervasive project of alteration. Some indeed carried themselves, dressed themselves even, rather as foreign visitors from the land of "Looking Backward" and "News from Nowhere" than as the indigenous Londoners they were. For the most part these were detached people: men practising the plastic arts, young writers, young men in employment, a very large proportion of girls and women—self-supporting women or girls of the student class. They made a stratum into which Ann Veronica was now plunged up to her neck; it had become her stratum.
None of the things they said and did were altogether new to Ann Veronica, but now she got them massed and alive, instead of by glimpses or in books—alive and articulate and insistent. The London backgrounds, in Bloomsbury and Marylebone, against which these people went to and fro, took on, by reason of their gray facades, their implacably respectable windows and window-blinds, their reiterated unmeaning iron railings, a stronger and stronger suggestion of the flavor of her father at his most obdurate phase, and of all that she felt herself fighting against.