The Clan of the Cave Bear ec-1

by Jean M. Auel

  Iza had been especially pleased when she saw Zoug returning from a trip to the steppes with a clutch of ptarmigan. The low-flying, heavy birds, easily brought down with stones from the marksman’s sling, were Creb’s favorite. Stuffed with herbs and edible greens that nested their own whole eggs, and wrapped in wild grape leaves, the savory fowl were cooking in a smaller stone-lined pit. Hares and giant hamsters, skinned and skewered, were roasting over hot coals, and mounds of tiny, fresh wild strawberries glistened bright red in the sun.

  It was a feast worthy of the occasion.

  Ayla wasn’t sure she could wait. She had been wandering aimlessly around the fringes of the cooking area all day. Both Iza and Creb were off somewhere most of the time, and when Iza was around she was busy. Oga, too, was busily working with the women preparing the feast and no one had time or inclination to bother with the girl. After a few gruff words and not-so-gentle nudges from the harried women, she tried to stay out of the way.

  As the long shadows of the late afternoon sun lay across the red soil that fronted the cave, a hush of anticipation descended on the clan. Everyone gathered around the large pit in which the haunches of bison were cooking. Ebra and Uka began removing the warm soil from the top. They pulled back limp, scorched leaves and exposed the sacrificial beast in a cloud of mouth-watering steam. So tender it almost fell from the bones, the meat was carefully raised. To Ebra, as the leader’s mate, fell the duty of carving and serving, and her pride was obvious when she gave the first piece to her son.

  Broud evidenced no false modesty as he stepped forward to receive his due. After all the men were served, the women received their share and then the children. Ayla was last, but there was more than enough for everyone, with leftovers to spare. The next hush that descended was the result of the hungry clan busily devouring the meal.

  It was a leisurely feast, with one person or another going back to pick at a bit more bison or a second helping of a favorite dish. The women had worked hard, but their reward was not only the comments from the satisfied clan; they would not have to cook again for a few days. They all rested afterward, getting ready for a long evening.

  When the lengthening shadows merged into the dull gray half-light of approaching darkness, the mood of the lazy afternoon subtly altered, became charged with expectation. At a glance from Brun, the women quickly cleared away the remains of the feast and took up places around an unlit fireplace at the mouth of the cave. The random look of the group belied the formality of their positions. The women stood in relation to each other according to their status. The men who gathered on the other side fell into a pattern according to their hierarchical place within the clan, but Mog-ur was not in sight.

  Brun, closest to the front, signaled Grod, who stepped forward with slow dignity and from his aurochs horn produced a glowing coal. It was the most important in the long line of coals that began with the fire lighted in the debris of the old cave. A continuation of that fire symbolized the continuation of the life of the clan. Lighting this fire at the entrance would lay claim to the cave, establish it as their place of residence.

  Controlled fire was a device of man, essential to life in a cold climate. Even smoke had beneficial properties; the smell alone evoked a feeling of safety and home. The smoke from the cave fire, filtering up through the cavern to the high-vaulted ceiling, would find its way out through cracks and on drafts through the opening. It would take away with it any unseen forces that might be inimical to them, purge the cave, and permeate it with their essence, the essence of human.

  Lighting the fire was sufficient ritual to purify and lay claim to the cave, but certain other rituals were performed so often along with it, they were almost considered a part of the cave ceremony. One was familiarizing the spirits of their protective totems with their new home, usually done in private by Mog-ur with an audience of men only. Women were allowed their own celebration, which gave Iza reason to make a special drink for the men.

  The successful hunt had already shown that their totems approved of the site, and the feast confirmed their intention to make it a permanent home, though the clan might be gone for extended periods at certain times. Totemic spirits traveled too, but as long as members of the clan had their amulets, their totems could track them from the cave and come when they were needed.

  Since the spirits would be present at the cave ceremony anyway, other ceremonies could be included, and often were. Any ceremony was enhanced by association with the establishment of a new home and, in turn, added to the clan’s territorial bond. Though each kind of ceremony had its own traditional ritual which never changed, ceremonial occasions had different characters depending upon which rituals were conducted.

  Mog-ur, usually in consultation with Brun, decided how the various parts would be put together to form the total celebration, but it was an organic thing that depended on how they felt. This one would include Broud’s manhood ceremony and one to name the totems of certain youngsters, since that needed to be done and they had a desire to please the spirits. Time was not an important factor-it would take as long as it took-but had they been harassed or in danger, simply lighting a fire would have made the cave theirs.

  With gravity befitting the importance of the task, Grod kneeled down, put the glowing ember on the dry tinder, and began to blow. The clan leaned forward anxiously and expelled their breath in one communal sigh as flaming tongues licked the dry sticks in their first fatal taste. The fire took hold and, suddenly, appearing from nowhere, a frightful figure was seen standing so close to the bonfire, its roaring flames seemed to envelop him in their midst. It had a bright red face surmounted by an eerie white skull that appeared to hang within the fire itself unscathed by the leaping tendrils of lambent energy.

  Ayla didn’t see the fiery apparition at first and gasped when she caught sight of it. She felt Iza squeeze her hand in reassurance. The child felt the vibrations of the dull thud of spear butts pounding the ground and jumped back when the newest hunter leaped to the area in front of the flames just as Dorv beat a sharp tattoo in rhythmic counterpoint on a large wooden bowl-shaped instrument, turned face down against a log.

  Broud crouched down and looked far into the distance, his hand shading his eyes from a nonexistent sun, as other hunters leaped up to join him in a reenactment of the bison hunt. So evocative was their skill at pantomime, polished by generations of communicating by gesture and signal, the intense emotion of the hunt was re-created. Even the five-year-old stranger was captivated by the impact of the drama. The women of the clan, perceptive of the fine nuances, were transported to the hot dusty plains. They could feel the thundering hooves vibrating the earth, taste the choking dust, share the exultation of the kill. It was a rare privilege for them to be allowed this glimpse into the sacrosanct life of the hunters.

  From the first, Broud took command of the dance. It had been his kill, and it was his night. He could sense the empathetic emotions, feel the women quivering with fear, and he responded with more passionately intense dramatics. Broud was a consummate actor and never more in his element than when he was the center of attention. He played on the emotions of his audience, and the ecstatic shudder that passed through the women as he replayed his final thrust had an erotic quality. Mog-ur, watching from behind the fire, was no less impressed: he often saw the men talk of hunting, but only during these infrequent ceremonies was he able to share the experience in anything close to its full range of excitement. The lad did well, the magician thought, moving around to the front of the fire; he earned his totem mark. Perhaps he deserves to swagger a little.

  The young man’s final lunge brought him directly in front of the powerful man of magic as the dull thudding rhythm and the excited staccato counterpoint ended with a flourish. The old magician and the young hunter stood facing each other. Mog-ur knew how to play his role, too. The master of timing waited, letting the excitement of the hunt dance subside and a sense of expectancy rise. His hulking, lopsided figure, cloaked in a heavy bearskin
, was silhouetted against the blazing fire. His ochre-reddened face was shadowed by his own frame, masking his features to an indefinable blur with the baleful, asymmetrical eye of a supernatural daemon.

  The stillness of the night was disturbed only by the crackling fire, a soft wind soughing through the trees, and the whooping cackle of a hyena in the distance. Broud was panting and his eyes glittered, partly from the exertion of the dance, partly from the excitement and his pride, but more from a growing, disquieting fear.

  He knew what came next, and the longer it took, the more he fought to control a chill that wanted to be a tremble. It was time for Mog-ur to carve his totem mark into his flesh. He hadn’t let himself think about it, but now that the time had come, Broud found himself dreading more than the pain. The magician projected an aura that filled the young man with a much greater fear.

  He was treading on the threshold of the spirit world; the place that encompassed beings far more terrifying than gigantic bison. For all their size and strength, bison were at least solid, substantial creatures of the physical world, creatures that a man could come to grips with. But the invisible yet far more powerful forces that could make the very earth shake were another matter entirely. Broud was not the only one present who stifled a shudder as thoughts of the recently experienced earthquake suddenly imploded on their minds. Only holy men, mog-urs, dared to face that insubstantial plane, and the superstitious young man wished this greatest of all mog-urs would hurry and get it over with.

  As though in answer to Broud’s silent plea, the magician lifted his arm and stared up at the crescent moon. Then with smooth-flowing motions, he began an impassioned appeal. But his audience was not the mesmerized watching clan. His eloquence was directed to the ethereal, though no less real, world of the spirits-and his motions were eloquent. Using every subtle trick of posture, every nuance of gesture, the one-armed man had overcome his handicap to his own language. He was more expressive with his single arm than most men were with two. By the time he was through, the clan knew they were surrounded by the essence of their protective totems and a host of other unknown spirits, and Broud’s chill became a shiver.

  Then quickly, with a suddenness that brought a gasp to a few lips, the magician whipped out a sharp stone knife from a fold of his wrap and held it high over his head. He brought the sharp tool down swiftly, plunging it toward Broud’s chest. In a movement that was under absolute control, Mog-ur stopped short of fatal penetration. Instead, with quick strokes, he carved two lines into the young man’s flesh, both curved in the same direction and joined in a point like the great curved horn of a rhinoceros.

  Broud closed his eyes but didn’t flinch as the knife pierced his skin. Blood welled to the surface and overflowed, spilling down his chest in red rivulets. Goov appeared at the magician’s side holding a bowl of salve made from the rendered fat of the bison mixed with antiseptic ashes from the wood of an ash tree. Mog-ur smeared the black grease into the wound, stopping the flowing blood and assuring that a black scar would form. The mark announced to all who saw him that Broud was a man; a man forever under the protection of the Spirit of the formidable, unpredictable Woolly Rhinoceros.

  The young man returned to his place, acutely conscious of the attention focused on him and thoroughly enjoying it, now that the worst was over. He was sure his bravery and hunting skill, his evocative performance during the dance, his unflinching acceptance of his totem mark, would be the subject of animated talk of both men and women for a long time. He thought it might become a legend, a story repeated many times during the long cold winters that confined the clan to the cave, and retold at Clan Gatherings. If it wasn’t for me this cave wouldn’t be ours, he said to himself. If I hadn’t killed the bison, we wouldn’t be having a ceremony, we’d still be looking for a cave. Broud had begun to feel the new cave and the whole eventful occasion were entirely due to him.

  Ayla watched the ritual with fear and fascination, unable to suppress a shudder as the fearsome, hulking man stabbed Broud and drew blood. She hung back as Iza led her toward the frightening, bear-cloaked magician, wondering what he would do to her. Aga with Ona in her arms and Ika carrying Borg were also approaching Mog-ur. Ayla was glad when both women lined up in front of Iza and herself.

  Goov now held a tightly woven basket dyed red from the many times it had been used to hold the sacred red ochre, ground to a fine powder and heated together with animal fat to make a richly colored paste. Mog-ur looked over the heads of the women standing in front of him at the sliver of moon overhead. He made gestures in the unspoken formal language, asking the spirits to gather close and observe the youngsters whose protective totems were to be revealed. Then, dipping a finger into the red paste, he drew a spiral on the hip of the male child, like the corkscrew tail of the wild pig. A low, gruff murmur rose from the clan as they made gestures commenting on the appropriateness of the totem.

  “Spirit of Boar, the boy, Borg, is delivered into your protection,” the magician’s hand signals stated as he slipped a small pouch attached to a thong over the baby’s head.

  Ika bowed her head in acquiescence and the motion carried overtones that she was pleased. It was a strong, respectable spirit and she felt the inherent rightness of the totem for her son. Then she stepped aside.

  The magician called upon the spirits again and, reaching into the red basket held by Goov, he drew a circle on Ona’s arm with the paste.

  “Spirit of Owl,” his gestures proclaimed, “the girl, Ona, is delivered into your protection.” Then Mog-ur put the amulet her mother had made around the infant’s neck. Once more there was an undercurrent of grunts as hands flashed in comment on the strong totem that protected the girl. Aga was happy. Her daughter was well protected and it meant the man she mated could not have a weak totem. She only hoped it wouldn’t make it too difficult for her to have children.

  The group strained forward with interest as Aga moved aside and Iza reached down to lift Ayla in her arms. The girl was no longer frightened. She realized, now that she was closer, that the imposing figure with the red-stained face was none other than Creb. There was a glow of warmth in his eye when he looked at her.

  To the clan’s surprise, the magician’s gestures were different when he called upon the spirits to attend this ritual. They were the gestures he used when he named a newborn child seven days after its birth. The strange girl was not only going to have her totem revealed, she was going to be adopted by the clan! Dipping his finger into the paste, Mog-ur drew a line from the middle of her forehead, the place on people of the Clan where the boney ridges overhanging their eyes met, to the tip of her small nose.

  “The child’s name is Ayla,” he said, pronouncing her name slowly and carefully so both the clan and the spirits would understand.

  Iza turned to face the watching people. Ayla’s adoption was as much a surprise to her as it was to the rest, and the girl could feel her rapidly beating heart. This must mean she is my daughter, my first child, she thought. Only a mother holds the infant when it is named and recognized as a member of the clan. Has it been seven days since I found her? I’m not sure, I’ll have to ask Creb, but I think it has. She must be my daughter; who else can be her mother now?

  Each person filed past Iza holding the five-year-old girl in her arms like a baby, and each repeated her name with varying degrees of accuracy. Then Iza turned back to face the magician. He looked up and called upon the spirits to gather once more. The clan waited expectantly. Mog-ur was aware of their eager attention and used it to his advantage. With slow deliberate movements, drawing out the moment to sustain the suspense, he scooped out a bit of the oily red paste and then painted one line directly over one of the healing claw marks on Ayla’s leg.

  What can that mean? What totem is that? The watching clan was mystified. The holy man dipped into the red basket again and painted a second line over the next mark. The girl felt Iza begin to shake. None of the others moved, not a breath could be heard. With the third line, Brun, with a
n angry scowl, tried to catch Mog-ur’s eye, but the magician evaded the look. When the fourth line was drawn, the clan knew, but they did not want to believe. It was, after all, the wrong leg. Mog-ur turned his head and looked straight at Brun as he made the final gesture.

  “Spirit of Cave Lion, the girl, Ayla, is delivered into your protection.”

  The formalized movement removed the last shred of doubt. As Mog-ur put the amulet around her neck, hands flew in shocked surprise. Could it really be true? Could a girl’s totem be one of the strongest of male totems? The Cave Lion?

  Creb’s stare into the angry eyes of his brother was firm and uncompromising. For a moment, they were locked in a silent battle of wills. But Mog-ur knew that the logic of a Cave Lion totem for the girl was implacable no matter how illogical it seemed for a female to have the protection of so powerful a spirit. Mog-ur had only emphasized what the Cave Lion himself had done. Brun had never questioned the revelations of his crippled brother before, but for some reason he felt tricked by the magician. He didn’t like it, but he had to admit he had never seen a totem so obviously corroborated. He was the first to look away, but he wasn’t happy.

  The idea of taking the strange child into the clan had been difficult enough, but this totem of hers was too much. It was irregular, unconventional; Brun didn’t like anomalies in his well-ordered clan. He clamped his jaw shut with determination. There would be no further deviations. If the girl was to be a member of his clan, she would conform, Cave Lion or no Cave Lion.

  Iza was stunned. Still holding the child in her arms, she lowered her head in acceptance. If Mog-ur decreed it, it must be so. She knew Ayla’s totem was strong, but a Cave Lion? The thought made her apprehensive; a female with the mightiest of cats for a totem? Now Iza was sure the girl would never mate. It reinforced her decision to teach Ayla healing magic so she would have some status of her own. Creb had named her, recognized her, and revealed her totem while the medicine woman held her. If that didn’t make the girl her daughter, what did? Birth itself was no guarantee of acceptance. Iza suddenly remembered that if everything continued to go well, she would find herself standing in front of the magician again, before long, with a baby in her arms. She, who had been childless for so long, would soon have two.