The Clan of the Cave Bear ec-1

by Jean M. Auel

  All sound came to a sudden halt on a final, satisfying beat. As if they had materialized out of thin air, the bearskin-cloaked mog-urs stood nine abreast in front of the cage of the cave bear, with The Mog-ur alone in front of them. The feel of the strong beat still echoed inside the heads of the people in the overpowering silence. The Mog-ur held a flat, long oval of wood attached at one end to a cord. As he spun it round and round, a barely audible whir increased to a loud roar filling the silence. The deep, haunting resonance of the bullroarer raised gooseflesh as much for its significance as for its sonorous timbre. It was the voice of the Spirit of the Cave Bear warning all other spirits away from this ceremony devoted to Ursus alone. No totemic spirits would come to their aid; they had placed themselves entirely under the protection of the Great Spirit of the Clan.

  A high-pitched warble penetrated the deep-throated bass; its thin, wailing ululation sent cold shivers down the spines of the most fearless as the bullroarer wound down. Like nothing so much as a disembodied spirit, the eerie, unearthly trill pierced the bright morning air. Ayla, standing in the front row, could see the sound was coming from something held to the mouth of one of the mog-urs.

  The flute, made from the hollow legbone of a large bird, had no finger holes. Its pitch was controlled by stopping and unstopping the open end. In the hands of a skillful player, a full five-note pentatonic scale could be drawn from the simple instrument. To the young woman, no less than the rest, it was magic that created the unfamiliar music; it sounded like nothing ever heard on earth. It had come from the world of the spirits at the command of the holy man, for this ceremony alone. As the bullroarer symbolized and imitated the roar of the cave bear in physical form, the flute was the sound of the spiritual voice of Ursus.

  Even the magician who played the instrument felt the sanctity of the sound that issued forth from the primitive pipe, though he himself had made it. Making and playing the magic flute was the esoteric secret of the magicians of his clan, a secret which usually brought those magicians to first rank. Only Creb's unique ability had displaced the mogur who played the flute to second, but it was a powerful second. And it was he who most opposed the acceptance of Ayla.

  The huge cave bear was pacing his cage. He had not been fed and he wasn't used to going without food; he had never known a hungry day in his life. Water had been withheld from him as well, and he was thirsty. The crowd, smelling of tension and excitement, the unaccustomed sounds of wooden drums, bullroarer, and flute, all combined to make the animal nervous.

  When he saw The Mog-ur limping toward his cage, he hauled his massive, overweight bulk up on his hind legs and roared a complaint. Creb jerked in startled reflex, but recovered quickly and masked it with a normal-seeming jerky step. His face, like the rest of the magicians' faces, blackened with a paste of manganese dioxide, showed no sign of his rapidly beating heart as he tilted his head back to look up at the unhappy giant. He carried a small bowl of water, the shape and ivory gray color making it obvious that the bowl had once been a human skull. He put the macabre water container into the cage and stepped back while the shaggy bruin dropped down to drink.

  While the animal lapped up the liquid, twenty-one young hunters surrounded his cage, each carrying a newly made spear. The leaders of the seven clans not fortunate enough to have a man selected for special honors had each chosen three of their best hunters for the ceremony. Then, Broud, Gorn, and Voord ran out of the cave and lined up outside the securely lashed door of the cage. They were naked except for small loincloths, and their bodies were daubed with red and black markings.

  The small amount of water did little to satisfy the thirst of the great bear, but the men so near his cage made him hopeful that more was coming. He sat up and begged, a gesture that had rarely gone without response before. When his efforts went unrewarded, he lumbered over to the nearest man and poked his nose through the heavy bars.

  The music of the flute ended on an uncomfortably unfinished note, heightening the anticipation in the anxious silence. Creb retrieved the skull bowl, then shuffled to his place in front of the magicians lined up across the mouth of the cave. At an unseen signal, the mog-urs began the movements of the formal language in unison.

  «Accept your water as a token of our gratitude, O Mighty Protector. Your Clan has not forgotten the lessons learned from you. The cave is our home, protecting us from the snow and cold of winter. We, too, rest quietly, nourished by the food of summer, warmed by furs. You have been one of us, lived with us, and know we keep your ways.» Faces blackened, and dressed in identical cloaks of shaggy bear fur, the magicians resembled a well-rehearsed dance troupe moving as one as they spoke with stately flowing gestures. The Mog-ur's eloquent one-handed symbols that matched yet modified the others, punctuated the elegant movements and added emphasis.

  «We venerate you first among all Spirits. We beg you to speak for us in the world of the Spirits, to tell of the bravery of our men, the obedience of our women, to make a place for us when we return to the otherworld. We beseech your protection from the evil ones. We are your People, Great Ursus, we are the Clan of the Cave Bear. Go with honor, Greatest of Spirits.»

  As the mog-urs made the symbols for the names of the great animal in his presence for the first time, the twenty-one young men thrust their spears between the stout trees of the cage, piercing the tremendous shaggy bulk of the revered creature. Not all drew blood, the cage was too large for all the spears to penetrate deeply, but the pain enraged the nearly full-grown cave bear. His angry roar shattered the silence. The people jumped back with fear.

  At the same time, Broud, Gorn, and Voord began to cut away the lashings on the door of the cage, scrambling up the trees until they reached the top of the palisade. Broud reached the top first, but Gorn managed to grab the short thick log put there earlier. The pain-maddened cave bear reared up on his hind legs again, bellowed an angry roar, and lumbered toward the three young men. His massive domed head nearly reached the tallest tree trunks of the enclosure. He reached the opening, pushed at the gate, and sent it crashing to the ground. The cage was open! The monstrous, angry bear was loose!

  The hunters with their spears raced to form a protective phalanx between the provoked brute and the anxious audience. Women, fighting an urge to run, held their babies tighter while older children clung to them in wide-eyed terror. Men gripped their spears ready to jump to the defense of vulnerable women and terrified children. But the people of the Clan held their place.

  As the wounded cave bear lumbered out of the gaping hole in the fence of logs, Broud, Gorn, and Voord, poised at the top, leaped on the surprised bruin. Broud stood on his shoulders, reached over and seized the fur on his face, and yanked up. Meanwhile, Voord had landed on his back. He grabbed the shaggy hair and pulled down with all his weight, tightening the loose skin around his neck. Their combined efforts forced open the cavernous mouth of the struggling animal, and Gorn, sitting astride his shoulder, quickly shoved the log broadside into his mouth. The bear clamped down as Broud let go, wedging the log fast between his jaws, impeding his breath and disabling one weapon in the cave bear's arsenal.

  But the tactic did not disarm the bear entirely. The enraged bruin swiped at the creatures clinging to him. Sharp claws dug into the thigh of the man on his shoulder and dragged the screaming young hunter into his mighty arms. Gorn's agonized cry was cut short as a powerful bear hug snapped his spine. A long wail rose from one of the watching women as the cave bear dropped the limp body of the courageous young man.

  The bear waded into the squad of spear-wielding men who closed in on him. A swing of the raging animal's powerful foreleg cleared a swath, knocking down three men and catching a fourth with a ripping gash that tore the muscles of his leg to the bone. The man doubled over in pain, in shock too severe to scream. The others stepped over and around him as they jostled to get in close enough to thrust spears into the belligerent beast.

  Ayla clutched Durc in horrified awe, petrified that the bear would reach t
hem. But when the man fell, his life's blood spilling on the ground, she didn't think, she just acted.

  Shoving her baby at Uba, she dashed into the melee. Forcing her way through the closepacked men, she half-dragged, half-carried the wounded man clear of the milling, stomping feet. Leaning hard on the pressure point in his groin with one hand, she held the end of the thong of her wrap in her teeth and cut off a piece with her other hand.

  The tourniquet was in place and she was wiping away blood with her baby's carrying cloak before two other medicine women followed her lead. Fearfully skirting the dangerous struggle, they ran to help her. The three of them carried the wounded man into the cave, and in their frantic efforts to save his life, weren't even aware when the huge bear finally succumbed to the spears of the hunters of the Clan.

  The moment the cave bear was down, Gorn's mate broke away from the restraining arms of those who sought to comfort her, and ran to his body sprawled in an unnatural position on the ground. She threw herself on him, burying her face in his hairy chest. Sitting back on her knees, in frantic gestures she pleaded with him to get up. Her mother and Norg's mate tried to pull her away as the mog-urs approached them. The most holy magician leaned close and gently tilted her head up to look at her.

  «Do not grieve for him,» The Mog-ur signaled with a tender look of compassion in his deep brown eye. «Gorn's was the greatest honor. He was chosen by Ursus to accompany him to the world of the spirits. He will help the Great Spirit intercede for us.

  The Spirit of the Great Cave Bear selects only the finest, the bravest, to travel with him.

  The Feast of Ursus will be Gorn's feast, too. His courage, his will to win, will be remembered in legend and told at every Clan Gathering. Just as Ursus returns, so will the spirit of Gorn. He will wait for you so that you may return together and mate again, but you must be as brave as he. Put your grief aside and share your mate's joy in his journey to the next world. Tonight, the mog-urs will give him a special honor so that his bravery will be shared by everyone, so it will pass on to the Clan.» The young woman strove visibly to control her anguish, to be as brave as the awesome holy man said she must. She didn't want to dishonor her mate's spirit. The lopsided, disfigured, one-eyed magician whom everyone feared, somehow didn't seem so fearsome anymore. With a look of gratitude, she got up and walked stiffly back to her place. She must be brave: Hadn't the Mog-ur told her Gorn would wait for her? That someday they would return together and mate again? Her mind clung to that promise, and she tried to forget the desolate emptiness of the rest of this life without him.

  When Gorn's mate returned to her position, the mates of the leaders and their seconds deftly began to skin the cave bear. The blood was collected in bowls, and after the mog-urs made symbolic gestures over it, the acolytes passed through the crowd holding the vessels to the mouth of each member of their clan. Men, women, children all had a taste of the warm blood, the life fluid of Ursus. Even the mouths of babies were opened by their mothers and a fingerful of fresh blood placed on their tongues. Ayla and the two medicine women were called from the cave to partake of their share, and the injured man, who had lost so much of his own, had a gulp of bear's blood restored to him. Everyone shared in the communion with the great bear that bound them together as one people.

  The women worked rapidly while the Clan watched. The thick, subcutaneous layer of the purposely fattened animal was carefully scraped away from the skin. The rendered fat had magical properties and would be distributed to the mog-urs of each clan. The head was left attached to the hide, and while the meat was lowered into the waiting stone-lined pits, heated by fires, for a full day, the acolytes hung the huge bearskin on poles in front of the cave, where his unseeing eyes could watch the festivities. The Cave Bear would be an honored guest at his own feast. When the bearskin was mounted, the mog-urs picked up Gorn's body and with solemn dignity carried it into the deep recesses of the cave. After they were gone, Brun gave a signal, and the crowd broke up. The Spirit of Ursus had been sent on his way with full and proper ceremony.

  24

  «Then how did she do it? None of the others dared to get him, but she had no fear.» The mog-ur of the clan to which the wounded man belonged was speaking. «It was almost as though she knew Ursus wouldn't hurt her, just like the first day. I think The Mog-ur is right, Ursus has accepted her. She is a woman of the Clan. Our medicine woman said she saved his life, she's not only well-trained, she has a natural skill, like she was born to it. I believe she must be of Iza's line.»

  The mog-urs were in a small cave deep inside the mountain. Stone lamps, shallow saucers filled with bear grease absorbed by a dried moss wick, formed circles of light that pushed back the absolute black that surrounded them. The feeble flames glinted off hidden facets in the crystal matrix of the rocks, and were reflected in the glistening sheen of damp stalactites hanging in eternal icicles from the roof, longing to reach their inverted counterparts growing from the floor. Some had succeeded in forming a union. Strained through the stone of ages, the calcereous drops had culminated in stately columns that reached from floor to vaulted ceiling, thinning at the center. One straining stalactite missed the satisfying kiss of its stalagmitic mate by barely a hairbreadth-that would take more ages yet to bridge.

  «She did surprise everyone when she showed no fear of Ursus that first day,» another magician said. «But if it is agreed, is there still time for her to prepare?» «There is time,» The Mog-ur answered, «if we hurry.»

  «She was born to the Others, how can she be a woman of the Clan?» the fluteplaying mog-ur demanded. «Others are not Clan, they never will be. You say she came to you already marked with Clan totem scars, but those are not the marks of a woman's totem. How can you be sure they're Clan marks? Clan women do not have Cave Lion totems.»

  «I never said she was born with it,» The Mog-ur said reasonably. «Are you saying a Cave Lion cannot choose a woman? A Cave Lion can choose whomever he wants. She was nearly dead when she was found; Iza brought her back to life. Do you think a young girl could escape a cave lion if she wasn't under the protection of his Spirit? He marked her with his sign so there could be no doubt. Those are Clan totem marks on her leg, no one can deny that. Why would she be marked with Clan totem scars if she wasn't intended to become a woman of the Clan? I don't know why, I don't claim to understand why spirits do anything. With the help of Ursus, sometimes I can interpret what they do.

  Can any of you do any better? I will only say she knows the ritual; Iza has given her the secret of the roots in the red bag, and Iza would not have told her if she wasn't her daughter. We don't have to give up the ritual. I've already given you all my arguments before. You must decide, but do it soon.»

  «You said your clan thinks she's lucky,» Norg's mog-ur motioned.

  «Not so much that she is lucky, but she seems to bring luck. We have been very lucky since she was found. Droog thinks of her as a sign from one's totem, something unique and unusual. Perhaps she's lucky, too, in her own way.» «Well, it's certainly unusual enough for a woman of the Others to be a woman of the Clan,» one of them commented.

  «She brought luck to us today, our young hunter is going to live,» the wounded man's mog-ur said. «I am agreeable; it would be a shame to miss Iza's drink if we don't have to.» There were several nods of agreement.

  «What about you?» The Mog-ur signaled to the magician who was second. «Do you still think Ursus will be displeased if Ayla makes the ritual drink?» All heads turned to look at him. If the powerful magician still objected, he could sway enough of the other mog-urs to prevent it. If he just adamantly refused to participate, even if the rest agreed, it would be enough. Agreement had to be unanimous; there could be no schism in their ranks. He looked down, pondering the question, then at each man in turn.

  «It may or it may not displease Ursus. I am not convinced. Something about her bothers me. But it's obvious no one else wants to eliminate the ritual, and it seems she is the only one available. I'd almost prefer to use
Iza's true daughter, in spite of her youth. If everyone else agrees, I will withdraw my objection. I don't like it, but I won't prevent it.» The Mog-ur looked at each man and received a nod of approval. With a relieved sigh, covered by his efforts to pull himself up, the crippled man quickly left. He hobbled through several passages that opened into rooms then narrowed again into passages, guided by stone lamps. They gave way to torches placed at closer intervals as he neared the living quarters of the clans.

  Ayla was sitting beside the wounded young man in the front cave. Durc was in her arms and Uba on her other side. The man's mate was there, too, watching him sleep, occasionally glancing up at Ayla with gratitude.

  «Ayla, quickly, you must prepare yourself. There is little time,» Mog-ur gestured.

  «You will have to hurry, but do not overlook a single step. Come to me when you are ready. Uba, give Durc to Oga to feed; Ayla won't have time.» They both stared at the magician, stunned by the sudden change in plans. It took a moment to comprehend, then Ayla nodded. She ran quickly to the hearth in the second cave to get a clean wrap. Mog-ur turned to the young woman anxiously watching her sleeping mate.

  «The Mog-ur would know how the young man fares.»

  «Arrghha says he will live and may walk again. But his leg will never be the same.» The woman spoke with a different dialect and everyday gestures modified so much that Ayla and Uba had had trouble communicating with her except with the formal language. The magician, however, had more practice with the common speech of other clans but used the formal language to make his meaning more precise.