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The Complete Poetical Works of George Chapman

Page 168

by George Chapman

‭ The ship through full seas to her journey’s end.

  ‭ From thence they sail’d, quite opposite, to the East,

  ‭ And to the region where Light leaves his rest,

  ‭ The Light himself being sacred pilot there,

  ‭ And made the sea-trod ship arrive them near

  ‭ The grapeful Crissa, where he rest doth take

  ‭ Close to her port and sands. And then forth brake

  ‭ The far-shot King, like to a star that strows

  ‭ His glorious forehead where the mid-day glows,

  ‭ That all in sparkles did his state attire,

  ‭ Whose lustre leap’d up to the sphere of fire.

  ‭ He trod where no way oped, and pierced the place

  ‭ That of his sacred tripods held the grace,

  ‭ In which he lighted such a fluent flame

  ‭ As gilt all Crissa; in which every dame,

  ‭ And dame’s fair daughter, cast out vehement cries

  ‭ At those fell fires of Phœbus’ prodigies,

  ‭ That shaking fears through all their fancies threw.

  ‭ Then, like the mind’s swift light, again he flew

  ‭ Back to the ship, shaped like a youth in height

  ‭ Of all his graces, shoulders broad and straight,

  ‭ And all his hair in golden curls enwrapp’d;

  ‭ And to the merchants thus his speech he shap’d:

  ‭ “Ho! Strangers! What are you? And from what seat

  ‭ Sail ye these ways that salt and water sweat?

  ‭ To traffic justly? Or use vagrant scapes

  ‭ Void of all rule, conferring wrongs and rapes,

  ‭ Like pirates, on the men ye never saw,

  ‭ With minds project exempt from list or law?

  ‭ Why sit ye here so stupefied, nor take

  ‭ Land while ye may, nor deposition make

  ‭ Of naval arms, when this the fashion is

  ‭ Of men industrious, who (their faculties

  ‭ Wearied at sea) leave ship, and use the land

  ‭ For food, that with their healths and stomachs stand?”

  ‭ This said, with bold minds he their breast supplied,

  ‭ And thus made answer the Cretensian guide:

  ‭ “Stranger! Because you seem to us no seed

  ‭ Of any mortal, but celestial breed

  ‭ For parts and person, joy your steps ensue,

  ‭ And Gods make good the bliss we think your due.

  ‭ Vouchsafe us true relation, on what land

  ‭ We here arrive, and what men here command.

  ‭ We were for well-known parts bound, and from Crete

  ‭ (Our vaunted country) to the Pylian seat

  ‭ Vow’d our whole voyage; yet arrive we here,

  ‭ Quite cross to those wills that our motions steer,

  ‭ Wishing to make return some other way,

  ‭ Some other course desirous to assay,

  ‭ To pay our lost pains. But some God hath fill’d

  ‭ Our frustrate sails, defeating what we will’d.”

  ‭ Apollo answer’d: “Strangers! Though before

  ‭ Ye dwelt in woody Cnossus, yet no more

  ‭ Ye must be made your own reciprocals

  ‭ To your loved city and fair severals

  ‭ Of wives and houses, but ye shall have here

  ‭ My wealthy temple, honour’d far and near

  ‭ Of many a nation; for myself am son

  ‭ To Jove himself, and of Apollo won

  ‭ The glorious title, who thus safely through

  ‭ The sea’s vast billows still have held your plough,

  ‭ No ill intending, that will yet ye make

  ‭ My temple here your own, and honours take

  ‭ Upon yourselves, all that to me are given.

  ‭ And more, the counsels of the King of Heaven

  ‭ Yourselves shall know, and with his will receive

  ‭ Ever the honours that all men shall give.

  ‭ Do as I say then instantly, strike sail,

  ‭ Take down your tackling, and your vessel hale

  ‭ Up into land; your goods bring forth, and all

  ‭ The instruments that into sailing fall;

  ‭ Make on this shore an altar, fire enflame,

  ‭ And barley white cakes offer to my name;

  ‭ And then, environing the altar, pray,

  ‭ And call me (as ye saw me in the day

  ‭ When from the windy seas I brake swift way

  ‭ Into your ship) Delphinius, since I took

  ‭ A dolphin’s form then. And to every look

  ‭ That there shall seek it, that my altar shall

  ‭ Be made a Delphian memorial

  ‭ From thence for ever. After this, ascend

  ‭ Your swift black ship and sup, and then intend

  ‭ Ingenuous offerings to the equal Gods

  ‭ That in celestial seats make blest abodes.

  ‭ When, having stay’d your healthful hunger’s sting,

  ‭ Come all with me, and Io-pæans sing

  ‭ All the way’s length, till you attain the state

  ‭ Where I your opulent fane have consecrate.”

  ‭ To this they gave him passing diligent ear,

  ‭ And vow’d to his obedience all they were.

  ‭ First, striking sail, their tacklings then they losed,

  ‭ And (with their gables stoop’d) their mast imposed

  ‭ Into the mast-room. Forth themselves then went,

  ‭ And from the sea into the continent

  ‭ Drew up their ship; which far up from the sand

  ‭ They rais’d with ample rafters. Then in hand

  ‭ They took the altar; and inform’d it on

  ‭ The sea’s near shore, imposing thereupon

  ‭ White cakes of barley, fire made, and did stand

  ‭ About it round, as Phœbus gave command,

  ‭ Submitting invocations to his will.

  ‭ Then sacrific’d to all the heavenly hill

  ‭ Of pow’rful Godheads. After which they eat

  ‭ Aboard their ship, till with fit food replete

  ‭ They rose, nor to their temple used delay.

  ‭ Whom Phœbus usher’d, and touch’d all the way

  ‭ His heavenly lute with art above admired,

  ‭ Gracefully leading them. When all were fired

  ‭ With zeal to him, and follow’d wond’ring all

  ‭ To Pythos; and upon his name did call

  ‭ With Io-pæans, such as Cretans use.

  ‭ And in their bosoms did the deified Muse

  ‭ Voices of honey-harmony infuse.

  ‭ With never-weary feet their way they went,

  ‭ And made with all alacrity ascent

  ‭ Up to Parnassus, and that long’d-for place

  ‭ Where they should live, and be of men the grace.

  ‭ When, all the way, Apollo show’d them still

  ‭ Their far-stretch’d valleys, and their two-topp’d hill,

  ‭ Their famous fane, and all that all could raise

  ‭ To a supreme height of their joy and praise.

  ‭ And then the Cretan captain thus inquired

  ‭ Of King Apollo: “Since you have retired,

  ‭ O sovereign, our sad lives so far from friends

  ‭ And native soil (because so far extends

  ‭ Your dear mind’s pleasure) tell us how we shall

  ‭ Live in your service? To which question call

  ‭ Our provident minds, because we see not crown’d

  ‭ This soil with store of vines, nor doth abound

  ‭ In wealthy meadows, on which we may live,

  ‭ As well as on men our attendance give.”

  ‭ He smiled, and said: “O men that nothing know,

  ‭ And so are follow’d with a world of woe,

  ‭ That needs will succour care an
d curious moan,

  ‭ And pour out sighs without cessation,

  ‭ Were all the riches of the earth your own!

  ‭ Without much business, I will render known

  ‭ To your simplicities an easy way

  ‭ To wealth enough, Let every man purvey

  ‭ A skeane, or slaught’ring steel, and his right hand,

  ‭ Bravely bestowing, evermore see mann’d

  ‭ With killing sheep, that to my fane will flow

  ‭ From all far nations. On all which bestow

  ‭ Good observation, and all else they give

  ‭ To me make you your own all, and so live.

  ‭ For all which watch before my temple well,

  ‭ And all my counsels, above all, conceal.

  ‭ If any give vain language, or to deeds,

  ‭ Yea or as far as injury, proceeds,

  ‭ Know that, at losers’ hands, for those that gain,

  ‭ It is the law of mortals to sustain.

  ‭ Besides, ye shall have princes to obey,

  ‭ Which still ye must, and (so ye gain) ye may.

  ‭ All now is said; give all thy memory’s stay.”

  ‭ And thus to thee, Jove and Latona’s son,

  ‭ Be given all grace of salutation!

  ‭ Both thee and others of th’ Immortal State

  ‭ My song shall memorize to endless date.

  THE END OF THE HYMN TO APOLLO.

  A HYMN TO HERMES

  Hermes, the son of Jove and Maia, sing,

  ‭ O Muse, th’ Arcadian and Cyllenian king,

  ‭ They rich in flocks, he heaven enriching still

  ‭ In messages return’d with all his will.

  ‭ Whom glorious Maia, the nymph rich in hair,

  ‭ Mixing with Jove in amorous affair,

  ‭ Brought forth to him, sustaining a retreat

  ‭ From all th’ Immortals of the blessed seat,

  ‭ And living in the same dark cave, where Jove

  ‭ Inform’d at midnight the effect of love,

  ‭ Unknown to either man or Deity,

  ‭ Sweet sleep once having seized the jealous eye

  ‭ Of Juno deck’d with wrists of ivory.

  ‭ But when great Jove’s high mind was consummate,

  ‭ The tenth month had in heaven confined the date

  ‭ Of Maia’s labour, and into the sight

  ‭ She brought in one birth labours infinite;

  ‭ For then she bore a son, that all tried ways

  ‭ Could turn and wind to wish’d events assays,

  ‭ A fair-tongu’d, but false-hearted, counsellor,

  ‭ Rector of ox-stealers, and for all stealths bore

  ‭ A varied finger; speeder of night’s spies,

  ‭ And guide of all her dreams’ obscurities;

  ‭ Guard of door-guardians; and was born to be,

  ‭ Amongst th’ Immortals, that wing’d Deity

  ‭ That in an instant should do acts would ask

  ‭ The powers of others an eternal task.

  ‭ Born in the morn, he form’d his lute at noon,

  ‭ At night stole all the oxen of the Sun;

  ‭ And all this in his birth’s first day was done,

  ‭ Which was the fourth of the increasing moon.

  ‭ Because celestial limbs sustain’d his strains,

  ‭ His sacred swath-bands must not be his chains,

  ‭ So, starting up, to Phœbus’ herd he stept,

  ‭ Found straight the high-roof’d cave where they were kept,

  ‭ And th’ entry passing, he th’ invention found

  ‭ Of making lutes; and did in wealth abound

  ‭ By that invention, since he first of all

  ‭ Was author of that engine musical,

  ‭ By this means moved to the ingenious work:

  ‭ Near the cave’s inmost overture did lurk

  ‭ A tortoise, tasting th’ odoriferous grass,

  ‭ Leisurely moving; and this object was

  ‭ The motive to Jove’s son (who could convert

  ‭ To profitable uses all desert

  ‭ That nature had in any work convey’d)

  ‭ To form the lute; when, smiling, thus he said:

  ‭ “Thou mov’st in me a note of excellent use,

  ‭ Which thy ill form shall never so seduce

  ‭ T’ avert the good to be inform’d by it,

  ‭ In pliant force, of my form-forging wit.”

  ‭ Then the slow tortoise, wrought on by his mind,

  ‭ He thus saluted: “All joy to the kind

  ‭ Instinct of nature in thee, born to be

  ‭ The spiriter of dances, company

  ‭ For feasts, and following banquets, graced and blest

  ‭ For bearing light to all the interest

  ‭ Claim’d in this instrument! From whence shall spring

  ‭ Play fair and sweet, to which may Graces sing.

  ‭ A pretty painted coat thou putt’st on here,

  ‭ O Tortoise, while thy ill-bred vital sphere

  ‭ Confines thy fashion; but, surprised by me,

  ‭ I’ll bear thee home, where thou shalt ever be

  ‭ A profit to me; and yet nothing more

  ‭ Will I contemn thee in my merited store.

  ‭ Goods with good parts got worth and honour gave,

  ‭ Left goods and honours every fool may have,

  ‭ And since thou first shall give me means to live,

  ‭ I’ll love thee ever. Virtuous qualities give

  ‭ To live at home with them enough content,

  ‭ Where those that want such inward ornament

  ‭ Fly out for outward, their life made their load.

  ‭ Tis best to be at home, harm lurks abroad.

  ‭ And certainly thy virtue shall be known,

  ‭ ‘Gainst great-ill-causing incantation

  ‭ To serve as for a lance or amulet.

  ‭ And where, in comfort of thy vital heat,

  ‭ Thou now breath’st but a sound confus’d for song,

  ‭ Expos’d by nature, after death, more strong

  ‭ Thou shalt in sounds of art be, and command

  ‭ Song infinite sweeter.” Thus with either hand

  ‭ He took it up, and instantly took flight

  ‭ Back to his cave with that his home delight.

  ‭ Where (giving to the mountain tortoise vents

  ‭ Of life and motion) with fit instruments

  ‭ Forged of bright steel he straight inform’d a lute,

  ‭ Put neck and frets to it, of which a suit

  ‭ He made of splitted quills, in equal space

  ‭ Impos’d upon the neck, and did embrace

  ‭ Both back and bosom. At whose height (as gins

  ‭ T’ extend and ease the string) he put in pins.

  ‭ Seven strings of several tunes he then applied,

  ‭ Made of the entrails of a sheep well-dried,

  ‭ And throughly twisted. Next he did provide

  ‭ A case for all, made of an ox’s hide,

  ‭ Out of his counsels to preserve as well

  ‭ As to create. And all this action fell

  ‭ Into an instant consequence. His word

  ‭ And work had individual accord,

  ‭ All being as swiftly to perfection brought

  ‭ As any worldly man’s most ravish’d thought,

  ‭ Whose mind care cuts in an infinity

  ‭ Of varied parts or passions instantly,

  ‭ Or as the frequent twinklings of an eye.

  ‭ And thus his house-delight given absolute end,

  ‭ He touch’d it, and did every string extend

  ‭ (With an exploratory spirit assay’d)

  ‭ To all the parts that could on it be play’d.

  ‭ It sounded dreadfully; to which he sung,

  ‭ As if from thence the first and true force spr
ung

  ‭ That fashions virtue. God in him did sing.

  ‭ His play was likewise an unspeakable thing,

  ‭ Yet, but as an extemporal assay,

  ‭ Of what show it would make being the first way,

  ‭ It tried his hand; or a tumultuous noise,

  ‭ Such as at feasts the first-flower’d spirits of boys

  ‭ Pour out in mutual contumelies still,

  ‭ As little squaring with his curious will,

  ‭ Or was as wanton and untaught a store.

  ‭ Of Jove, and Maia that rich shoes still wore,

  ‭ He sung; who suffer’d ill reports before,

  ‭ And foul stains under her fair titles bore.

  ‭ But Hermes sung her nation, and her name

  ‭ Did iterate ever; all her high-flown fame

  ‭ Of being Jove’s mistress; celebrating all

  ‭ Her train of servants, and collateral

  ‭ Sumpture of houses; all her tripods there,

  ‭ And caldrons huge, increasing every year.

  ‭ All which she knew, yet felt her knowledge stung

  ‭ With her fame’s loss, which (found) she more wish’d sung.

  ‭ But now he in his sacred cradle laid

  ‭ His lute so absolute, and straight convey’d

  ‭ Himself up to a watch-tow’r forth his house,

  ‭ Rich, and divinely odoriferous,

  ‭ A lofty wile at work in his conceit,

  ‭ Thirsting the practice of his empire’s height.

  ‭ And where impostors rule (since sable night

  ‭ Must serve their deeds) he did his deeds their right.

  ‭ For now the never-resting Sun was turn’d

  ‭ For th’ under earth, and in the ocean burn’d

  ‭ His coach and coursers; when th’ ingenious spy

  ‭ Pieria’s shady hill had in his eye,

  ‭ Where the immortal oxen of the Gods

  ‭ In air’s flood solaced their select abodes,

  ‭ And earth’s sweet green flow’r, that was never shorn,

  ‭ Fed ever down. And these the witty-born,

  ‭ Argicides, set serious spy upon,

  ‭ Severing from all the rest, and setting gone

  ‭ Full fifty of the violent bellowers.

  ‭ Which driving through the sands, he did reverse

  ‭ (His birth’s-craft straight rememb’ring) all their hoves,

  ‭ And them transpos’d in opposite removes,

  ‭ The fore behind set, the behind before,

  ‭ T’ employ the eyes of such as should explore.

  ‭ And he himself, as sly-pac’d, cast away

  ‭ His sandals on the sea sands; past display

  ‭ And unexcogitable thoughts in act

  ‭ Putting, to shun of his stol’n steps the tract,

 

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