The Magus - John Fowles

by John Fowles

  'In May.'

  "I now found myself more interested in the four people at the farm than in my birds. I looked at Ragnar again, and thought I saw in her a tragic dimension. She had fine eyes. Euripidean eyes, as hard and dark as obsidian. I felt sorry for the children too. Brought up, like bacilli in a test tube, on a culture of such pure Strindbergian melancholia. Never to be able to escape the situation. To have no neighbors within twenty miles. No village within fifty. I realized why Gustav had welcomed my arrival. In a way he had kept his sanity, his sense of perspective. His insanity, of course, lay in his doomed love for his sister-in-law.

  "Like all young men I saw myself as a catalyst, as a solver of situations. And I had my medical training, my knowledge of the still then not ubiquitously familiar gentlemen from Vienna. I recognized Henrik's syndrome at once — it was a textbook example of anal over- training. With an obsessive father identification. The whole exacerbated by the solitude in which they lived. It seemed as clear to me as the behavior of the birds I watched each day. Now that the secret was revealed, Gustav was not unreluctant to talk. And the next evening he told me more, which confirmed my diagnosis.

  "It seemed Henrik had always loved the sea. This was why he had studied engineering. But gradually he realized that he did not like machinery, and he did not like other men. It began with misomechanism. The misanthropism took longer to develop, and his marriage was probably at least partly an attempt to prevent its development. He had always loved space, solitude. That is why he loved the sea, and no doubt why he came to hate being cramped aboard a ship, in the grease and clangor of an engine room. If he could have sailed round the world alone. . . But instead he came to live at Seidevarre where the land was like the sea. His children were born. And then his eyesight began to fail. He knocked glasses over at table, stumbled over roots in the forest. His mania began.

  "Henrik was a Jansenist, he believed in a divine cruelty. In his system, he was elect, especially chosen to be punished and tormented. To sweat out his youth in bad ships in filthy climates so that his reward, his paradise should be snatched out of his hands when he came to enjoy it. He could not see the objective truth, that destiny is hazard: nothing is unjust to all, though many things may be unjust to each. This sense of God's injustice smouldered in him. He refused to go to hospital to have his eyes looked at. He became red-hot for lack of the oil of objectivity, and so his soul both burnt in him and burnt him. He did not go to Seidevarre to meditate. But to hate. "Needless to say, I was eager to have a look at this religious maniac. And not altogether out of medical curiosity, because I had grown to like Gustav very much. I even tried to explain to him what psychiatry was, but he seemed uninterested. It is best left alone, was all he said. I promised him still to avoid the promontory. And there the matter was left.

  One windy day soon after, I had gone three or four miles south along the river, when I heard someone calling my name. It was Gustav in his boat. I stood out from the trees and he rowed towards me. I thought he had been netting sik, but he had come to find me. He wanted me to look at his brother. We were to remain hidden, to stalk and watch Henrik like a bird. Gustav explained that it was the right day. His brother had very sharp hearing and so the wind was in our favor.

  "I got into the boat and we rowed to a little beach near the end of the point. Gustav disappeared and then came back. He said Henrik was waiting near the seide, the Lapp dolmen. It was safe for us to visit his hut. We made our way through the trees up a small slope, passed over to the northern side, and there, where the trees were thickest, in a depression, was a curious cabin. It had been sunk into the ground, so that only the turf roof showed on three sides. On the fourth, where the ground fell away, there was a door and a small window. A stack of wood beside the house. But no other sign of any employment.

  "Gustav made me go in while he stayed on watch outside. It was very dark. As bare as a monastic cell. A truckle bed. A rough table. A tin with a bundle of candles. The only concession to comfort, an old stove. There was no carpet, no curtain. The lived-in parts of the room were fairly clean. But the corners were full of refuse. Old leaves, dirt, spiders' webs. An odor of unwashed clothes. There was one book, on the table by the one small window. A huge black Bible, with enormous print. Beside it, a magnifying glass. Pools of candlewax.

  "I lit one of the candles to look at the ceiling. Five or six beams that supported the roof had been scraped pale and along them had been carved two long brown-lettered texts from the Bible. They were in Norwegian, of course, but I noted down the references. And on a cross beam facing the door there was another sentence in Norwegian.

  "When I came out into the sunlight again I asked Gustav what the Norwegian sentence meant. He said, Henrick Nygaard, cursed by God, wrote us in his own blood in the year 1912. That was ten years before. Now I will read you the other two texts he had cut and then stained in with blood."

  Conchis opened the book beside him.

  "One was from Exodus: 'They encamped in the edge of the wilderness. And the Lord went before them by day in a pillar of cloud, and by night in a pillar of fire.' The other was an echo of the same text in the Apocrypha. Here. From Esdras: 'I gave you light in a pillar of fire, yet have you forgotten me, saith the Lord.'

  "These texts reminded me of Montaigne. You know he had forty-two proverbs and quotations painted across the beams of his study roof. But there was none of the sanity of Montaigne in Henrik. More the intensity of Pascal's famous Mémorial — those two crucial hours in his life that he could afterwards describe only by one word: feu. Sometimes rooms seem to imbibe the spirit of the people who have lived in them — think of Savonarola's cell in Florence. And this was such a place. One did not have to know the occupant's past. The suffering, the agony, the mental sickness were as palpable as tumors.

  "I left the cabin and went cautiously towards the seide. It came in sight through the trees. It was not a true dolmen, but simply a tall boulder that wind and frost had weathered into a picturesque shape. Gustav pointed. Some fifty yards away, on the far side of a clump of birches, hidden from the seide, stood a man. I focused my glasses on him. He was taller than Gustav, a thin man with rough-cut dark-gray hair and beard and an aquiline nose. He turned by chance and faced us and I had a full view of his gaunt face. What surprised me was its fierceness. A severity that was almost savagery. I had never seen a face that expressed such violent determination never to compromise, never to deviate. Never to smile. And what eyes! They were slightly exophthalmic, of the most startling cold blue. Beyond any doubt, insane eyes. Even at fifty yards I could see that. He wore an old indigo-black Lapp smock with faded red braid round its edges. Dark trousers and heavy snout-ended Lapp boots. And in his hand he held a staff.

  "I watched this rare specimen of humanity for some time. I had expected to see some furtive creature, someone who mumbled to himself as he crept through the trees. Not this fierce blinded hawk of a man. Gustav nudged my arm again. The nephew appeared by the seide with a bucket and the milk can. He put them down, picked up another empty bucket that must have been set there by Henrik, looked round, and then cried something in Norwegian. Not very loud. He evidently knew where his father was, for he faced the clump of birches. Then he disappeared back through the trees. After five minutes Henrik began to walk up towards the seide, Quite confidently, but feeling his way with the end of the staff. He picked up the bucket and can, placing the staff under his arm, and then started back along the familiar path to his cabin. The path brought him within twenty yards of the birch scrub behind which we were standing. Just as he passed us I heard high overhead one of the frequent sounds of the river, a very beautiful one, like the calling of Tutankhamen's trumpets. The flight cry of a black-throated diver. Henrik stopped, although the sound must have been as banal to him as the wind in the trees. He stood there, his face turned up towards the sky. Without emotion, without despair. But listening, waiting, as if it might be the first notes of the herald angels telling him the great visit was near.

&
nbsp; "He went on out of sight and I returned to the farmstead with Gustav. I did not know what to say. I did not like to disappoint him, to admit defeat. I had my own foolish pride. After all, I was a foundermember of the Society of Reason. In the end I concocted a plan. I would visit Henrik alone. I would tell him I was a doctor and that I would like to look at his eyes. And while I looked at his eyes, I would try to look at his mind.

  "I arrived outside Henrik's hut at midday the next morning. It was raining slightly. A gray day. I knocked on the cabin door and stood back a few steps. There was a long pause. Then he appeared, dressed exactly as he had been the evening before. Face to face and close to him I was struck more than ever by his fierceness. It was very difficult to believe that he was nearly blind, because his eyes had such a pale, staring blueness. But now I was close to him I could see that it was a poorly focused stare; and I could also see the characteristic opacity of cataract in both eyes. He must have been very shocked, but he gave no sign of it. I asked him if he understood English — I knew from Gustav that he in fact did, but I wanted him to answer. All he did was to raise his staff, as if to keep me at bay. It was a warning rather than a threatening gesture. So I took it to mean that I could go on provided that I kept my distance.

  "I explained that I was a doctor, that I was interested in birds, I had come to Seidavarre to study them — and so on. I spoke very slowly, remembering that he could not have heard the language for fifteen years or more. He listened to me without expression. I began to talk about modern methods of treatment for cataract. I was sure that a hospital could do something for him. All the time, not a single word. At last I fell silent.

  "He turned and went back into the hut. He left the door open, so I waited. Suddenly he appeared again. In his hand he held what I held, Nicholas, when I came on you this afternoon. A long axe. But I knew at once that he was no more thinking of chopping wood than a berserk about to enter battle. He hesitated a moment, then rushed at me, swinging the axe up as he ran. If he had not been nearly blind be would beyond any doubt have killed me. As it was I sprang back only just in time. The axehead went deep into the soil. The two moments he took to jerk it free gave me the time to run.

  "He came stumbling after me across the little clearing in front of the hut. I ran some thirty yards into the trees, but he stopped by the first one. At twenty feet he probably could not have told me from a tree trunk. He stood with the axe poised in his hands, listening, straining his eyes. He must have known I was watching him, for without warning he turned and swung the axe with all his strength into a silver birch just in front of him. It was a fair-sized tree. But it shook from top to bottom with the blow. And that was his answer. I was too frightened by the violence of the man to move. He stared a moment into the trees where I stood and then turned and walked into the hut, leaving the axe where it had struck.

  "I went back to the farmstead a wiser young man. It seemed incredible to me that a man should reject medicine, reason, science so violently. But I felt that this man would have rejected everything else about me as well if he had known it — the pursuit of pleasure, of music, of reason, of medicine. That axe would have driven right through the skull of all our pleasure-orientated civilization. Our science, our psychoanalysis. To him all that was not the great meeting was what

  the Buddhists call lilas — the futile pursuit of triviality. And of course to have been concerned about his blindness would have been for him more futility. He wanted to be blind. It made it more likely that one day he would see.

  Some days afterwards I was due to leave. On my last evening Gustav kept me talking very late. Of course I had said nothing to him of my visit. It was a windless night, but in August up there it begins to get cold. I went out of the barn to urinate when Gustav left. There was a brilliant moon, but in one of those late-summer skies of the extreme north, when day lingers even in the darkness and the sky has strange depths. Nights when new worlds seem always about to begin. I heard from across the water, from Seidevarre, a cry. For a moment I thought it must be some bird, but then I knew it could only be Henrik. I looked towards the farmstead. I could see Gustav had stopped, was standing outside, listening. Another cry came. It was dragged out, the cry of someone who is calling a great distance. I walked across the grass to Gustav. Is he in trouble, I asked. He shook his head, and remained staring out at the dark shadow of Seidevarre across the moon-gray water. What was he calling? Gustav said, 'Do you hear me? I am here.' And then the two cries, with an interval between, came again and I could make out the Norwegian words. 'Horer du mig? Jeg er her.' Henrik was calling to God.

  "I told you how sounds carried at Seidevarre. Each time he called the cry seemed to stretch out infinitely, through the forest, over the water, into the stars. Then there were receding echoes. One or two shrill cries from distant disturbed birds. There was a noise from the farmstead behind us. I looked up, and saw a white figure at one of the upper windows — whether Ragnar or her daughter, I could not see. It was as if we were all under a spell.

  "To break it, I began to question Gustav. Did he often call like this? He said, not often — three or four times a year, when there was no wind and a full moon. Did he ever cry other phrases? Gustav thought back. Yes — 'I am waiting' was one. 'I am purified,' another. 'I am prepared,' another. But the two phrases we had heard were the ones he used most.

  "I turned to Gustav and silently asked him if we could go again and see what Henrik was doing. Without answering, he nodded, and we set off. It took us some ten or fifteen minutes to get to the base of the point. Every so often we heard the cries. We came to the seide, but the cries were still some way off. Gustav said, 'He is at the end.' We passed the cabin, and walking as quietly as we could, made our way to the end of the point. At last we came through the trees.

  "Beyond them there ran out a beach. Some thirty or forty yards of shingle. The river narrowed a little and the point took the force of what current there was. Even on a night as calm as that there was a murmur over the shallow stones. Henrik was standing at the very tip of the shingle spit, in about a foot of water. He was facing out to the northeast, to where the river widened. The moonlight covered it in a gray satin sheen. Out in midstream there were long low banks of mist. As we watched, he called. 'Horer du mig?' With great force. As if to someone several miles away, on the invisible far bank. A long pause. Then, 'Jeg er her.' I trained my glasses on him. He was standing legs astride, his staff in his hand, biblically. There was silence. A black silhouette in the glittering current. Whistles and the sough of wings as a flock of widgeon flew overhead.

  "Then we heard Henrik say one word. Much more quietly. It was takk. The Norwegian for 'thanks.' I watched him. He stepped back a pace or two out of the water, and knelt on the shingle. We heard the sound of the stones as he moved. He still faced the same way. His hands by his side. It was not an attitude of prayer, but a watching on his knees. Something was very close to him, as visible to him as Gustav's dark head, the trees, the moonlight on the leaves around us, was to me. I would have given ten years of my life to have been able to look out there to the north, from inside his mind. I did not know what he was seeing, but I knew it was something of such power, such mystery, that it explained all. And of course Henrik's secret flashed in on me, almost like some reflection of the illumination that was flashing in on him. He was not waiting to meet God. He was meeting God; and had been meeting him probably for many years. He was not waiting for some certainty. He lived in it.

  "Up to this point in my life you will have realized that my whole approach was scientific, medical, classifying. I was conditioned by a kind of ornithological approach to man. I thought in terms of species, behaviors, observations. Here for the first time in my life I was unsure of my standards, my beliefs, my prejudices. I knew the man out there on the point was having an experience beyond the scope of all my science and all my reason, and I knew that my science and reason would always be defective until they could comprehend what was happening in Henrik's mind. I knew that
Henrik was seeing a pillar of fire out there over the water, I knew that there was no pillar of fire there, that it could be demonstrated that the only pillar of fire was in Henrik's mind.

  "But in a flash of terrible light all our explanations, all our classifications and derivations, our etiologies, suddenly appeared to me like a thin net. That great passive monster, reality, was no longer dead, easy to handle. It was full of a mysterious vigor, new forms, new possibilities. The net was nothing, reality burst through it. Perhaps something telepathic passed between Henrik and myself. I do not know.

  "That simple phrase, I do not know, was my own pillar of fire. An ultimate, a metaphysical, I-do-not-know. For me, too, it revealed everything. For me too it brought a new humility akin to fierceness. For me too a profound mystery. For me too a sense of the vanity of so many things our age considers important. I do not say I should not have arrived at such an insight one day. But in that night I bridged a dozen years. Whatever else, I know that.

  "In a short time we saw Henrik walk back into the trees. I could not see his face. But I think the fierceness it wore in daylight was the fierceness that came from his contact with the pillar of fire. Perhaps for him the pillar of fire was no longer enough, and in that sense he was still waiting to meet God. Living is an eternal wanting more, in the coarsest grocer and in the sublimest mystic. But of one thing I am certain. If he still lacked God, he had the Holy Spirit.

  "The next day I left. I said goodbye to Ragnar. There was no lessening of her hostility. I think that unlike Gustav she had divined her husband's secret, that any attempt to cure him would kill him. Gustav and his nephew rowed me the twenty miles north to the next farm. We shook hands, we promised to write. I could offer no consolation and I do not think he wanted any, for there are situations in which consolation only threatens the equilibrium that time has instituted. And so I returned to France."