Love of Life

by Jack London

  “In morning I get to Lake Linderman. I walk all night and am much tired. I cook breakfast, I eat, then I sleep on the beach three hours. I wake up. It is ten o’clock. Snow is falling. There is wind, much wind that blows fair. Also, there is a woman who sits in the snow alongside. She is white woman, she is young, very pretty, maybe she is twenty years old, maybe twenty-five years old. She look at me. I look at her. She is very tired. She is no dance-woman. I see that right away. She is good woman, and she is very tired.

  “‘You are Sitka Charley,’ she says. I get up quick and roll blankets so snow does not get inside. ‘I go to Dawson,’ she says. ‘I go in your canoe-how much?’

  “I do not want anybody in my canoe. I do not like to say no. So I say, ‘One thousand dollars.’ Just for fun I say it, so woman cannot come with me, much better than say no. She look at me very hard, then she says, ‘When you start?’ I say right away. Then she says all right, she will give me one thousand dollars.

  “What can I say? I do not want the woman, yet have I given my word that for one thousand dollars she can come. I am surprised. Maybe she make fun, too, so I say, ‘Let me see thousand dollars.’ And that woman, that young woman, all alone on the trail, there in the snow, she take out one thousand dollars, in greenbacks, and she put them in my hand. I look at money, I look at her. What can I say? I say, ‘No, my canoe very small. There is no room for outfit.’ She laugh. She says, ‘I am great traveller. This is my outfit.’ She kick one small pack in the snow. It is two fur robes, canvas outside, some woman’s clothes inside. I pick it up. Maybe thirty-five pounds. I am surprised. She take it away from me. She says, ‘Come, let us start.’ She carries pack into canoe. What can I say? I put my blankets into canoe. We start.

  “And that is the way I saw the woman first time. The wind was fair. I put up small sail. The canoe went very fast, it flew like a bird over the high waves. The woman was much afraid. ‘What for you come Klondike much afraid?’ I ask. She laugh at me, a hard laugh, but she is still much afraid. Also is she very tired. I run canoe through rapids to Lake Bennett. Water very bad, and woman cry out because she is afraid. We go down Lake Bennett, snow, ice, wind like a gale, but woman is very tired and go to sleep.

  “That night we make camp at Windy Arm. Woman sit by fire and eat supper. I look at her. She is pretty. She fix hair. There is much hair, and it is brown, also sometimes it is like gold in the firelight, when she turn her head, so, and flashes come from it like golden fire. The eyes are large and brown, sometimes warm like a candle behind a curtain, sometimes very hard and bright like broken ice when sun shines upon it. When she smile-how can I say?-when she smile I know white man like to kiss her, just like that, when she smile. She never do hard work. Her hands are soft, like baby’s hand. She is soft all over, like baby. She is not thin, but round like baby; her arm, her leg, her muscles, all soft and round like baby. Her waist is small, and when she stand up, when she walk, or move her head or arm, it is-I do not know the word-but it is nice to look at, like-maybe I say she is built on lines like the lines of a good canoe, just like that, and when she move she is like the movement of the good canoe sliding through still water or leaping through water when it is white and fast and angry. It is very good to see.

  “Why does she come into Klondike, all alone, with plenty of money? I do not know. Next day I ask her. She laugh and says: ‘Sitka Charley, that is none of your business. I give you one thousand dollars take me to Dawson. That only is your business.’ Next day after that I ask her what is her name. She laugh, then she says, ‘Mary Jones, that is my name.’ I do not know her name, but I know all the time that Mary Jones is not her name.

  “It is very cold in canoe, and because of cold sometimes she not feel good. Sometimes she feel good and she sing. Her voice is like a silver bell, and I feel good all over like when I go into church at Holy Cross Mission, and when she sing I feel strong and paddle like hell. Then she laugh and says, ‘You think we get to Dawson before freeze-up, Charley?’ Sometimes she sit in canoe and is thinking far away, her eyes like that, all empty. She does not see Sitka Charley, nor the ice, nor the snow. She is far away. Very often she is like that, thinking far away. Sometimes, when she is thinking far away, her face is not good to see. It looks like a face that is angry, like the face of one man when he want to kill another man.

  “Last day to Dawson very bad. Shore-ice in all the eddies, mush-ice in the stream. I cannot paddle. The canoe freeze to ice. I cannot get to shore. There is much danger. All the time we go down Yukon in the ice. That night there is much noise of ice. Then ice stop, canoe stop, everything stop. ‘Let us go to shore,’ the woman says. I say no, better wait. By and by, everything start down-stream again. There is much snow. I cannot see. At eleven o’clock at night, everything stop. At one o’clock everything start again. At three o’clock everything stop. Canoe is smashed like eggshell, but is on top of ice and cannot sink. I hear dogs howling. We wait. We sleep. By and by morning come. There is no more snow. It is the freeze-up, and there is Dawson. Canoe smash and stop right at Dawson. Sitka Charley has come in with two thousand letters on very last water.

  “The woman rent a cabin on the hill, and for one week I see her no more. Then, one day, she come to me. ‘Charley,’ she says, ‘how do you like to work for me? You drive dogs, make camp, travel with me.’ I say that I make too much money carrying letters. She says, ‘Charley, I will pay you more money.’ I tell her that pick-and-shovel man get fifteen dollars a day in the mines. She says, ‘That is four hundred and fifty dollars a month.’ And I say, ‘Sitka Charley is no pick-and-shovel man.’ Then she says, ‘I understand, Charley. I will give you seven hundred and fifty dollars each month.’ It is a good price, and I go to work for her. I buy for her dogs and sled. We travel up Klondike, up Bonanza and Eldorado, over to Indian River, to Sulphur Creek, to Dominion, back across divide to Gold Bottom and to Too Much Gold, and back to Dawson. All the time she look for something, I do not know what. I am puzzled. ‘What thing you look for?’ I ask. She laugh. ‘You look for gold?’ I ask. She laugh. Then she says, ‘That is none of your business, Charley.’ And after that I never ask any more.

  “She has a small revolver which she carries in her belt. Sometimes, on trail, she makes practice with revolver. I laugh. ‘What for you laugh, Charley?’ she ask. ‘What for you play with that?’ I say. ‘It is no good. It is too small. It is for a child, a little plaything.’ When we get back to Dawson she ask me to buy good revolver for her. I buy a Colt’s 44. It is very heavy, but she carry it in her belt all the time.

  “At Dawson comes the man. Which way he come I do not know. Only do I know he is checha-quo-what you call tenderfoot. His hands are soft, just like hers. He never do hard work. He is soft all over. At first I think maybe he is her husband. But he is too young. Also, they make two beds at night. He is maybe twenty years old. His eyes blue, his hair yellow, he has a little mustache which is yellow. His name is John Jones. Maybe he is her brother. I do not know. I ask questions no more. Only I think his name not John Jones. Other people call him Mr. Girvan. I do not think that is his name. I do not think her name is Miss Girvan, which other people call her. I think nobody know their names.

  “One night I am asleep at Dawson. He wake me up. He says, ‘Get the dogs ready; we start.’ No more do I ask questions, so I get the dogs ready and we start. We go down the Yukon. It is night-time, it is November, and it is very cold-sixty-five below. She is soft. He is soft. The cold bites. They get tired. They cry under their breaths to themselves. By and by I say better we stop and make camp. But they say that they will go on. Three times I say better to make camp and rest, but each time they say they will go on. After that I say nothing. All the time, day after day, is it that way. They are very soft. They get stiff and sore. They do not understand moccasins, and their feet hurt very much. They limp, they stagger like drunken people, they cry under their breaths; and all the time they say, ‘On! on! We will go on!’

  “They are like crazy people. All the time do the
y go on, and on. Why do they go on? I do not know. Only do they go on. What are they after? I do not know. They are not after gold. There is no stampede. Besides, they spend plenty of money. But I ask questions no more. I, too, go on and on, because I am strong on the trail and because I am greatly paid.

  “We make Circle City. That for which they look is not there. I think now that we will rest, and rest the dogs. But we do not rest, not for one day do we rest. ‘Come,’ says the woman to the man, ‘let us go on.’ And we go on. We leave the Yukon. We cross the divide to the west and swing down into the Tanana Country. There are new diggings there. But that for which they look is not there, and we take the back trail to Circle City.

  “It is a hard journey. December is most gone. The days are short. It is very cold. One morning it is seventy below zero. ‘Better that we don’t travel to-day,’ I say, ‘else will the frost be unwarmed in the breathing and bite all the edges of our lungs. After that we will have bad cough, and maybe next spring will come pneumonia.’ But they are checha-quo. They do not understand the trail. They are like dead people they are so tired, but they say, ‘Let us go on.’ We go on. The frost bites their lungs, and they get the dry cough. They cough till the tears run down their cheeks. When bacon is frying they must run away from the fire and cough half an hour in the snow. They freeze their cheeks a little bit, so that the skin turns black and is very sore. Also, the man freezes his thumb till the end is like to come off, and he must wear a large thumb on his mitten to keep it warm. And sometimes, when the frost bites hard and the thumb is very cold, he must take off the mitten and put the hand between his legs next to the skin, so that the thumb may get warm again.

  “We limp into Circle City, and even I, Sitka Charley, am tired. It is Christmas Eve. I dance, drink, make a good time, for to-morrow is Christmas Day and we will rest. But no. It is five o’clock in the morning-Christmas morning. I am two hours asleep. The man stand by my bed. ‘Come, Charley,’ he says, ‘harness the dogs. We start.’

  “Have I not said that I ask questions no more? They pay me seven hundred and fifty dollars each month. They are my masters. I am their man. If they say, ‘Charley, come, let us start for hell,’ I will harness the dogs, and snap the whip, and start for hell. So I harness the dogs, and we start down the Yukon. Where do we go? They do not say. Only do they say, ‘On! on! We will go on!’

  “They are very weary. They have travelled many hundreds of miles, and they do not understand the way of the trail. Besides, their cough is very bad-the dry cough that makes strong men swear and weak men cry. But they go on. Every day they go on. Never do they rest the dogs. Always do they buy new dogs. At every camp, at every post, at every Indian village, do they cut out the tired dogs and put in fresh dogs. They have much money, money without end, and like water they spend it. They are crazy? Sometimes I think so, for there is a devil in them that drives them on and on, always on. What is it that they try to find? It is not gold. Never do they dig in the ground. I think a long time. Then I think it is a man they try to find. But what man? Never do we see the man. Yet are they like wolves on the trail of the kill. But they are funny wolves, soft wolves, baby wolves who do not understand the way of the trail. They cry aloud in their sleep at night. In their sleep they moan and groan with the pain of their weariness. And in the day, as they stagger along the trail, they cry under their breaths. They are funny wolves.

  “We pass Fort Yukon. We pass Fort Hamilton. We pass Minook. January has come and nearly gone. The days are very short. At nine o’clock comes daylight. At three o’clock comes night. And it is cold. And even I, Sitka Charley, am tired. Will we go on forever this way without end? I do not know. But always do I look along the trail for that which they try to find. There are few people on the trail. Sometimes we travel one hundred miles and never see a sign of life. It is very quiet. There is no sound. Sometimes it snows, and we are like wandering ghosts. Sometimes it is clear, and at midday the sun looks at us for a moment over the hills to the south. The northern lights flame in the sky, and the sun-dogs dance, and the air is filled with frost-dust.

  “I am Sitka Charley, a strong man. I was born on the trail, and all my days have I lived on the trail. And yet have these two baby wolves made me very tired. I am lean, like a starved cat, and I am glad of my bed at night, and in the morning am I greatly weary. Yet ever are we hitting the trail in the dark before daylight, and still on the trail does the dark after nightfall find us. These two baby wolves! If I am lean like a starved cat, they are lean like cats that have never eaten and have died. Their eyes are sunk deep in their heads, bright sometimes as with fever, dim and cloudy sometimes like the eyes of the dead. Their cheeks are hollow like caves in a cliff. Also are their cheeks black and raw from many freezings. Sometimes it is the woman in the morning who says, ‘I cannot get up. I cannot move. Let me die.’ And it is the man who stands beside her and says, ‘Come, let us go on.’ And they go on. And sometimes it is the man who cannot get up, and the woman says, ‘Come, let us go on.’ But the one thing they do, and always do, is to go on. Always do they go on.

  “Sometimes, at the trading posts, the man and woman get letters. I do not know what is in the letters. But it is the scent that they follow, these letters themselves are the scent. One time an Indian gives them a letter. I talk with him privately. He says it is a man with one eye who gives him the letter, a man who travels fast down the Yukon. That is all. But I know that the baby wolves are after the man with the one eye.

  “It is February, and we have travelled fifteen hundred miles. We are getting near Bering Sea, and there are storms and blizzards. The going is hard. We come to Anvig. I do not know, but I think sure they get a letter at Anvig, for they are much excited, and they say, ‘Come, hurry, let us go on.’ But I say we must buy grub, and they say we must travel light and fast. Also, they say that we can get grub at Charley McKeon’s cabin. Then do I know that they take the big cut-off, for it is there that Charley McKeon lives where the Black Rock stands by the trail.

  “Before we start, I talk maybe two minutes with the priest at Anvig. Yes, there is a man with one eye who has gone by and who travels fast. And I know that for which they look is the man with the one eye. We leave Anvig with little grub, and travel light and fast. There are three fresh dogs bought in Anvig, and we travel very fast. The man and woman are like mad. We start earlier in the morning, we travel later at night. I look sometimes to see them die, these two baby wolves, but they will not die. They go on and on. When the dry cough take hold of them hard, they hold their hands against their stomach and double up in the snow, and cough, and cough, and cough. They cannot walk, they cannot talk. Maybe for ten minutes they cough, maybe for half an hour, and then they straighten up, the tears from the coughing frozen on their faces, and the words they say are, ‘Come, let us go on.’

  “Even I, Sitka Charley, am greatly weary, and I think seven hundred and fifty dollars is a cheap price for the labor I do. We take the big cut-off, and the trail is fresh. The baby wolves have their noses down to the trail, and they say, ‘Hurry!’ All the time do they say, ‘Hurry! Faster! Faster!’ It is hard on the dogs. We have not much food and we cannot give them enough to eat, and they grow weak. Also, they must work hard. The woman has true sorrow for them, and often, because of them, the tears are in her eyes. But the devil in her that drives her on will not let her stop and rest the dogs.

  “And then we come upon the man with the one eye. He is in the snow by the trail, and his leg is broken. Because of the leg he has made a poor camp, and has been lying on his blankets for three days and keeping a fire going. When we find him he is swearing. He swears like hell. Never have I heard a man swear like that man. I am glad. Now that they have found that for which they look, we will have rest. But the woman says, ‘Let us start. Hurry!’

  “I am surprised. But the man with the one eye says, ‘Never mind me. Give me your grub. You will get more grub at McKeon’s cabin to-morrow. Send McKeon back for me. But do you go on.’ Here is another wolf,
an old wolf, and he, too, thinks but the one thought, to go on. So we give him our grub, which is not much, and we chop wood for his fire, and we take his strongest dogs and go on. We left the man with one eye there in the snow, and he died there in the snow, for McKeon never went back for him. And who that man was, and why he came to be there, I do not know. But I think he was greatly paid by the man and the woman, like me, to do their work for them.

  “That day and that night we had nothing to eat, and all next day we travelled fast, and we were weak with hunger. Then we came to the Black Rock, which rose five hundred feet above the trail. It was at the end of the day. Darkness was coming, and we could not find the cabin of McKeon. We slept hungry, and in the morning looked for the cabin. It was not there, which was a strange thing, for everybody knew that McKeon lived in a cabin at Black Rock. We were near to the coast, where the wind blows hard and there is much snow. Everywhere there were small hills of snow where the wind had piled it up. I have a thought, and I dig in one and another of the hills of snow. Soon I find the walls of the cabin, and I dig down to the door. I go inside. McKeon is dead. Maybe two or three weeks he is dead. A sickness had come upon him so that he could not leave the cabin. The wind and the snow had covered the cabin. He had eaten his grub and died. I looked for his cache, but there was no grub in it.

  “‘Let us go on,’ said the woman. Her eyes were hungry, and her hand was upon her heart, as with the hurt of something inside. She bent back and forth like a tree in the wind as she stood there. ‘Yes, let us go on,’ said the man. His voice was hollow, like the klonk of an old raven, and he was hunger-mad. His eyes were like live coals of fire, and as his body rocked to and fro, so rocked his soul inside. And I, too, said, ‘Let us go on.’ For that one thought, laid upon me like a lash for every mile of fifteen hundred miles, had burned itself into my soul, and I think that I, too, was mad. Besides, we could only go on, for there was no grub. And we went on, giving no thought to the man with the one eye in the snow.