The Surgeon's Daughter

by Walter Scott

  The circle at Fort St. George was much more restricted at that time than it has been since. The coldness of the young men did not escape notice; it transpired that they had been once intimates and fellow-students; yet it was now found that they hesitated at accepting invitations to the same parties. Rumour assigned many different and incompatible reasons for this deadly breach, to which Hartley gave no attention whatever, while Lieutenant Middlemas took care to countenance those which represented the cause of the quarrel most favourably to himself.

  "A little bit of rivalry had taken place," he said, when pressed by gentlemen for an explanation; "he had only had the good luck to get further in the good graces of a fair lady than his friend Hartley, who had made a quarrel of it, as they saw. He thought it very silly to keep up spleen, at such a distance of time and space. He was sorry, more for the sake of the strangeness of the appearance of the thing than any thing else, although his friend had really some very good points about him."

  While these whispers were working their effect in society, they did not prevent Hartley from receiving the most flattering assurances of encouragement and official promotion from the Madras government as opportunity should arise. Soon after, it was intimated to him that a medical appointment of a lucrative nature in a remote settlement was conferred on him, which removed him for some time from Madras and its neighbourhood.

  Hartley accordingly sailed on his distant expedition; and it was observed, that after his departure, the character of Middlemas, as if some check had been removed, began to display itself in disagreeable colours. It was noticed that this young man, whose manners were so agreeable and so courteous during the first months after his arrival in India, began now to show symptoms of a haughty and overbearing spirit. He had adopted, for reasons which the reader may conjecture, but which appeared to be mere whim, at Fort St. George, the name of Tresham, in addition to that by which he had hitherto been distinguished, and in this he presisted with an obstinacy, which belonged more to the pride than the craft of his character. The Lieutenant-Colonel of the regiment, an old cross-tempered martinet, did not choose to indulge the Captain (such was now the rank of Middlemas) in this humour.

  "He knew no officer," he said, "by any name save that which he bore in his commission," and he Middlemass'd the Captain on all occasions.

  One fatal evening, the Captain was so much provoked, as to intimate peremptorily, "that he knew his own name best."

  "Why, Captain Middlemas," replied the Colonel, "it is not every child that knows its own father, so how can every man be so sure of his own name?"

  The bow was drawn at a venture, but the shaft found the rent in the armour, and stung deeply. In spite of all the interposition which could be attempted, Middlemas insisted on challenging the Colonel, who could be persuaded to no apology.

  "If Captain Middlemas," he said, "thought the cap fitted, he was welcome to wear it."

  The result was a meeting, in which, after the parties had exchanged shots, the seconds tendered their mediation. It was rejected by Middlemas, who, at the second fire, had the misfortune to kill his commanding officer. In consequence, he was obliged to fly from the British settlements; for, being universally blamed for having pushed the quarrel to extremity, there was little doubt that the whole severity of military discipline would be exercised upon the delinquent. Middlemas, therefore, vanished from Fort St. George, and, though the affair had made much noise at the time, was soon no longer talked of. It was understood, in general, that he had gone to seek that fortune at the court of some native prince, which he could no longer hope for in the British settlements.

  CHAPTER THE TENTH.

  Three years passed away after the fatal encounter mentioned in the last Chapter, and Doctor Hartley returning from his appointed mission, which was only temporary, received encouragement to settle in Madras in a medical capacity; and upon having done so, soon had reason to think he had chosen a line in which he might rise to wealth and reputation. His practice was not confined to his countrymen, but much sought after among the natives, who, whatever may be their prejudices against the Europeans in other respects, universally esteem their superior powers in the medical profession. This lucrative branch of practice rendered it necessary that Hartley should make the Oriental languages his study, in order to hold communication with his patients without the intervention of an interpreter. He had enough of opportunities to practise as a linguist, for, in acknowledgment, as he used jocularly to say, of the large fees of the wealthy Moslemah and Hindoos, he attended the poor of all nations gratis, whenever he was called upon.

  It so chanced, that one evening he was hastily summoned by a message from the Secretary of the Government, to attend a patient of consequence. "Yet he is, after all, only a Fakir," said the message. "You will find him at the tomb of Cara Razi, the Mahomedan saint and doctor, about one coss from the fort. Enquire for him by the name of Barak el Hadgi. Such a patient promises no fees; but we know how little you care about the pagodas; and, besides, the Government is your paymaster on this occasion."

  "That is the last matter to be thought on," said Hartley, and instantly repaired in his palanquin to the place pointed out to him.

  The tomb of the Owliah, or Mahomedan Saint, Cara Razi, was a place held in much reverence by every good Mussulman. It was situated in the centre of a grove of mangos and tamarind-trees, and was built of red stone, having three domes, and minarets at every corner. There was a court in front, as usual, around which were cells constructed for the accommodation of the Fakirs who visited the tomb from motives of devotion, and made a longer or shorter residence there as they thought proper, subsisting upon the alms which the Faithful never fail to bestow on them in exchange for the benefit of their prayers. These devotees were engaged day and night in reading verses of the Koran before the tomb, which was constructed of white marble, inscribed with sentences from the book of the Prophet, and with the various titles conferred by the Koran upon the Supreme Being. Such a sepulchre, of which there are many, is, with its appendages and attendants, respected during wars and revolutions, and no less by Feringis, (Franks, that is,) and Hindoos, than by Mahomedans themselves. The Fakirs, in return, act as spies for all parties, and are often employed in secret missions of importance.

  Complying with the Mahomedan custom, our friend Hartley laid aside his shoes at the gates of the holy precincts, and avoiding to give offence by approaching near to the tomb, he went up to the principal Moullah, or priest who was distinguishable by the length of his beard, and the size of the large wooden beads, with which the Mahomedans, like the Catholics, keep register of their prayers. Such a person, venerable by his age, sanctity of character, and his real or supposed contempt of worldly pursuits and enjoyments, is regarded as the head of an establishment of this kind.

  The Moullah is permitted by his situation to be more communicative with strangers than his younger brethren, who in the present instance remained with their eyes fixed on the Koran, muttering their recitations without noticing the European, or attending to what he said, as he enquired at their superior for Barak el Hadgi.

  The Moullah was seated on the earth, from which he did not arise, or show any mark of reverence; nor did he interrupt the tale of his beads, which he continued to count assiduously while Hartley was speaking. When he finished, the old man raised his eyes, and looked at him with an air of distraction, as if he was endeavouring to recollect what he had been saying; he at length pointed to one of the cells, and resumed his devotions like one who felt impatient of whatever withdrew his attention from his sacred duties, were it but for an instant.

  Hartley entered the cell indicated, with the usual salutation of Salam Alaikum. His patient lay on a little carpet in a corner of the small white-washed cell. He was a man of about forty, dressed in the black robe of his order, very much torn and patched. He wore a high conical cap of Tartarian felt, and had round his neck the string of black beads belonging to his order. His eyes and posture indicated suffering, which he was enduring
with stoical patience.

  "Salam Alaikum," said Hartley; "you are in pain, my father?"—a title which he gave rather to the profession than to the years of the person he addressed.

  "Salam Alaikum bema sebastem," answered the Fakir; "Well is it for you that you have suffered patiently. The book saith, such shall be the greeting of the angels to those who enter paradise."

  The conversation being thus opened, the physician proceeded to enquire into the complaints of the patient, and to prescribe what he thought advisable. Having done this, he was about to retire, when, to his great surprise, the Fakir tendered him a ring of some value.

  "The wise," said Hartley, declining the present, and at the same time paying a suitable compliment to the Fakir's cap and robe,—"the wise of every country are brethren. My left hand takes no guerdon of my right."

  "A Feringi can then refuse gold?" said the Fakir. "I thought they took it from every hand, whether pure as that of an Houri, or leprous like Gehazi's—even as the hungry dog recketh not whether the flesh he eateth be of the camel of the prophet Saleth, or of the ass of Degial—on whose head be curses!"

  "The book says," replied Hartley, "that it is Allah who closes and who enlarges the heart. Frank and Mussulman are all alike moulded by his pleasure."

  "My brother hath spoken wisely," answered the patient. "Welcome the disease, if it bring thee acquainted with a wise physician. For what saith the poet—'It is well to have fallen to the earth, if while grovelling there thou shalt discover a diamond.'"

  The physician made repeated visits to his patient, and continued to do so even after the health of El Hadgi was entirely restored. He had no difficulty in discerning in him one of those secret agents frequently employed by Asiatic Sovereigns. His intelligence, his learning, above all, his versatility and freedom from prejudices of every kind, left no doubt of Barak's possessing the necessary qualifications for conducting such delicate negotiations; while his gravity of habit and profession could not prevent his features from expressing occasionally a perception of humour, not usually seen in devotees of his class.

  Barak el Hadgi talked often, amidst their private conversations, of the power and dignity of the Nawaub of Mysore; and Hartley had little doubt that he came from the Court of Hyder Ali, on some secret mission, perhaps for achieving a more solid peace betwixt that able and sagacious Prince and the East India Company's Government,—that which existed for the time being regarded on both parts as little more than a hollow and insincere truce. He told many stories to the advantage of this Prince, who certainly was one of the wisest that Hindostan could boast; and amidst great crimes, perpetrated to gratify his ambition, displayed many instances of princely generosity, and, what was a little more surprising, of even-handed justice.

  On one occasion, shortly before Barak el Hadgi left Madras, he visited the Doctor, and partook of his sherbet, which he preferred to his own, perhaps because a few glasses of rum or brandy were usually added to enrich the compound. It might be owing to repeated applications to the jar which contained this generous fluid, that the Pilgrim became more than usually frank in his communications, and not contented with praising his Nawaub with the most hyperbolic eloquence, he began to insinuate the influence which he himself enjoyed with the Invincible, the Lord and Shield of the Faith of the Prophet.

  "Brother of my soul," he said, "do but think if thou needest aught that the all-powerful Hyder Ali Khan Bohander can give; and then use not the intercession of those who dwell in palaces, and wear jewels in their turbans, but seek the cell of thy brother at the Great City, which is Seringapatam. And the poor Fakir, in his torn cloak, shall better advance thy suit with the Nawaub [for Hyder did not assume the title of Sultann] than they who sit upon seats of honour in the Divan."

  With these and sundry other expressions of regard, he exhorted Hartley to come into the Mysore, and look upon the face of the Great Prince, whose glance inspired wisdom, and whose nod conferred wealth, so that Folly or Poverty could not appear before him. He offered at the same time to requite the kindness which Hartley had evinced to him, by showing him whatever was worthy the attention of a sage in the land of Mysore.

  Hartley was not reluctant to promise to undertake the proposed journey, if the continuance of good understanding betwixt their governments should render it practicable, and in reality looked forward to the possibility of such an event with a good deal of interest. The friends parted with mutual good wishes, after exchanging in the Oriental fashion, such gifts as became sages, to whom knowledge was to be supposed dearer than wealth. Barak el Hadgi presented Hartley with a small quantity of the balsam of Mecca, very hard to be procured in an unadulterated form, and gave him at the same time a passport in a peculiar character, which he assured him would be respected by every officer of the Nawaub, should his friend be disposed to accomplish his visit to the Mysore. "The head of him who should disrespect this safe-conduct," he said, "shall not be more safe than that of the barley-stalk which the reaper has grasped in his hand."

  Hartley requited these civilities by the present of a few medicines little used in the East, but such as he thought might, with suitable directions, be safely intrusted to a man so intelligent as his Moslem friend.

  It was several months after Barak had returned to the interior of India, that Hartley was astonished by an unexpected rencounter.

  The ships from Europe had but lately arrived, and had brought over their usual cargo of boys longing to be commanders, and young women without any purpose of being married, but whom a pious duty to some brother, some uncle, or other male relative, brought to India to keep his house, until they should find themselves unexpectedly in one of their own. Dr. Hartley happened to attend a public breakfast given on this occasion by a gentleman high in the service. The roof of his friend had been recently enriched by a consignment of three nieces, whom the old gentleman, justly attached to his quiet hookah, and, it was said, to a pretty girl of colour, desired to offer to the public, that he might have the fairest chance to get rid of his new guests as soon as possible. Hartley, who was thought a fish worth casting a fly for, was contemplating this fair investment, with very little interest, when he heard one of the company say to another in a low voice,—

  "Angels and ministers! there is our old acquaintance, the Queen of Sheba, returned upon our hands like unsaleable goods."

  Hartley looked in the same direction with the two who were speaking, and his eye was caught by a Semiramis-looking person, of unusual stature and amplitude, arrayed in a sort of riding-habit, but so formed, and so looped and gallooned with lace, as made it resemble the upper tunic of a native chief. Her robe was composed of crimson silk, rich with flowers of gold. She wore wide trowsers of light blue silk, a fine scarlet shawl around her waist, in which was stuck a creeze with a richly ornamented handle. Her throat and arms were loaded with chains and bracelets, and her turban, formed of a shawl similar to that worn around her waist, was decorated by a magnificent aigrette, from which a blue ostrich plume flowed in one direction, and a red one in another. The brow, of European complexion, on which this tiara rested, was too lofty for beauty, but seemed made for command; the aquiline nose retained its form, but the cheeks were a little sunken, and the complexion so very brilliant, as to give strong evidence that the whole countenance had undergone a thorough repair since the lady had left her couch. A black female slave, richly dressed, stood behind her with a chowry, or cow's tail, having a silver handle, which she used to keep off the flies. From the mode in which she was addressed by those who spoke to her, this lady appeared a person of too much importance to be affronted or neglected, and yet one with whom none desired further communication than the occasion seemed in propriety to demand.

  She did not, however, stand in need of attention. The well-known captain of an East Indian vessel lately arrived from Britain was sedulously polite to her; and two or three gentlemen, whom Hartley knew to be engaged in trade, tended upon her as they would have done upon the safety of a rich argosy.

 
; "For Heaven's sake, what is that for a Zenobia?" said Hartley, to the gentleman whose whisper had first attracted his attention to this lofty dame.

  "Is it possible you do not know the Queen of Sheba?" said the person of whom he enquired, no way both to communicate the information demanded. "You must know, then, that she is the daughter of a Scotch emigrant, who lived and died at Pondicherry, a sergeant in Lally's regiment. She managed to marry a partisan officer named Montreville, a Swiss or Frenchman, I cannot tell which. After the surrender of Pondicherry, this hero and heroine—But hey—what the devil are you thinking of?—If you stare at her that way, you will make a scene; for she will think nothing of scolding you across the table."

  But without attending to his friend's remonstrances, Hartley bolted from the table at which he sat, and made his way, with something less than the decorum which the rules of society enjoin, towards the place where the lady in question was seated.

  "The Doctor is surely mad this morning"—said his friend Major Mercer to old Quartermaster Calder.

  Indeed, Hartley was not perhaps strictly in his senses; for looking at the Queen of Sheba as he listened to Major Mercer, his eye fell on a light female form beside her, so placed as if she desired to be eclipsed by the bulky form and flowing robes we have described, and to his extreme astonishment, he recognised the friend of his childhood, the love of his youth—Menie Gray herself!

  To see her in India was in itself astonishing. To see her apparently under such strange patronage, greatly increased his surprise. To make his way to her, and address her, seemed the natural and direct mode of satisfying the feelings which her appearance excited.

  His impetuosity was, however, checked, when, advancing close upon Miss Gray and her companion, he observed that the former, though she looked at him, exhibited not the slightest token of recognition, unless he could interpret as such, that she slightly touched her upper lip with her fore-finger, which, if it happened otherwise than by mere accident, might be construed to mean, "Do not speak to me just now." Hartley, adopting such an interpretation, stood stock still, blushing deeply; for he was aware that he made for the moment but a silly figure.