Tales of the Cthulhu Mythos

by H. P. Lovecraft; Various

  At last when gray dawn was stealing through the latticed window, I laid down the manuscript and took up and unwrapped the thing in the bit of silk. Staring at it with haggard eyes I knew the truth of the matter was clinched, even had it been possible to doubt the veracity of that terrible manuscript.

  And I replaced both obscene things in the case, nor did I rest or sleep or eat until that case containing them had been weighted with stones and flung into the deepest current of the Danube which, God grant, carried them back into the Hell from which they came.

  It was no dream I dreamed on Midsummer Midnight in the hills above Stregoicavar. Well for Justin Geoffrey that he tarried there only in the sunlight and went his way, for had he gazed upon that ghastly conclave, his mad brain would have snapped before it did. How my own reason held, I do not know.

  No—it was no dream—I gazed upon a foul rite of votaries long dead, come up from Hell to worship as of old; ghosts that bowed before a ghost. For Hell has long claimed their hideous god. Long, long he dwelt among the hills, a brain-shattering vestige of an outworn age, but no longer his obscene talons clutch for the souls of living men, and his kingdom is a dead kingdom, peopled only by the ghosts of those who served him in his lifetime and theirs.

  By what foul alchemy or godless sorcery the Gates of Hell are opened on that one eerie night I do not know, but mine own eyes have seen. And I know I looked on no living thing that night, for the manuscript written in the careful hand of Selim Bahadur narrated at length what he and his raiders found in the valley of Stregoicavar; and I read, set down in detail, the blasphemous obscenities that torture wrung from the lips of screaming worshippers; and I read, too, of the lost, grim black cavern high in the hills where the horrified Turks hemmed a monstrous, bloated, wallowing toad-like being and slew it with flame and ancient steel blessed in old times by Muhammad, and with incantations that were old when Arabia was young. And even staunch old Selim’s hand shook as he recorded the cataclysmic, earth-shaking death-howls of the monstrosity which died not alone; for a half-score of his slayers perished with him, in ways that Selim would not or could not describe.

  And that squat idol carved of gold and wrapped in silk was an image of himself, and Selim tore it from the golden chain that looped the neck of the slain high priest of the mask.

  Well that the Turks swept that foul valley with torch and cleanly steel! Such sights as those brooding mountains have looked on belong to the darkness and abysses of lost eons. No—it is not fear of the toad-thing that makes me shudder in the night. He is made fast in Hell with his nauseous horde, freed only for an hour on the most weird night of the year, as I have seen. And of his worshippers, none remains.

  But it is the realization that such things once crouched beast-like above the souls of men which brings cold sweat to my brow; and I fear to peer again into the leaves of Von Junzt’s abomination. For now I understand his repeated phrase of keys!—age! Keys to Outer Doors—links with an abhorrent past and—who knows?—of abhorrent spheres of the present. And I understand why the cliffs look like battlements in the moonlight and why the tavern-keeper’s nightmare-haunted nephew saw, in his dream, the Black Stone like a spire on a cyclopean black castle. If men ever excavate among those mountains, they may find incredible things below those masking slopes. For the cave wherein the Turks trapped the—thing—was not truly a cavern, and I shudder to contemplate the gigantic gulf of eons which must stretch between this age and the time when the earth shook herself and reared up, like a wave, those blue mountains that, rising, enveloped unthinkable things. May no man ever seek to uproot that ghastly spire men call the Black Stone!

  A Key! Aye, it is a Key, symbol of a forgotten horror. That horror had faded into the limbo from which it crawled, loathsomely, in the black dawn of the earth. But what of the other fiendish possibilities hinted at by Von Junzt—what of the monstrous hand which strangled out his life? Since reading what Selim Bahadur wrote, I can no longer doubt anything in the Black Book. Man was not always master of the earth—and is he now?

  And the thought recurs to me—if such a monstrous entity as the Master of the Monolith somehow survived its own unspeakably distant epoch so long—what nameless shapes may even now lurk in the dark places of the world?

  * Originally published in Weird Tales, November 1931.

  The Hounds of Tindalos*

  FRANK BELKNAP LONG

  I

  “I’m glad you came,” said Chalmers. He was sitting by the window and his face was very pale. Two tall candles guttered at his elbow and cast a sickly amber light over his long nose and slightly receding chin. Chalmers would have nothing modern about his apartment. He had the soul of a mediaeval ascetic, and he preferred illuminated manuscripts to automobiles, and leering stone gargoyles to radios and adding-machines.

  As I crossed the room to the settee he had cleared for me, I glanced at his desk and was surprised to discover that he had been studying the mathematical formulae of a celebrated contemporary physicist, and that he had covered many sheets of thin yellow paper with curious geometric designs.

  “Einstein and John Dee are strange bedfellows,” I said as my gaze wandered from his mathematical charts to the sixty or seventy quaint books that comprised his strange little library. Plotinus and Emanuel Moscopulus, St. Thomas Aquinas and Frenicle de Bessy stood elbow to elbow in the somber ebony bookcase, and chairs, table, and desk were littered with pamphlets about mediaeval sorcery and witchcraft and black magic, and all of the valiant glamorous things that the modern world has repudiated.

  Chalmers smiled engagingly, and passed me a Russian cigarette on a curiously carved tray. “We are just discovering now,” he said, “that the old alchemists and sorcerers were two-thirds right, and that your modern biologist and materialist is nine-tenths wrong.”

  “You have always scoffed at modern science,” I said, a little impatiently.

  “Only at scientific dogmatism,” he replied. “I have always been a rebel, a champion of originality and lost causes; that is why I have chosen to repudiate the conclusions of contemporary biologists.”

  “And Einstein?” I asked.

  “A priest of transcendental mathematics!” he murmured reverently. “A profound mystic and explorer of the great suspected.”

  “Then you do not entirely despise science.”

  “Of course not,” he affirmed. “I merely distrust the scientific positivism of the past fifty years, the positivism of Haeckel and Darwin and of Mr. Bertrand Russell. I believe that biology has failed pitifully to explain the mystery of man’s origin and destiny.”

  “Give them time,” I retorted.

  Chalmers’s eyes glowed. “My friend,” he murmured, “your pun is sublime. Give them time. That is precisely what I would do. But your modern biologist scoffs at time. He has the key but he refuses to use it. What do we know of time, really? Einstein believes that it is relative, that it can be interpreted in terms of space, of curved space. But must we stop there? When mathematics fails us can we not advance by—insight?”

  “You are treading on dangerous ground,” I replied. “That is a pitfall that your true investigator avoids. That is why modern science has advanced so slowly. It accepts nothing that it cannot demonstrate. But you—”

  “I would take hashish, opium, all manner of drugs. I would emulate the sages of the East. And then perhaps I would apprehend—”

  “What?”

  “The fourth dimension.”

  “Theosophical rubbish!”

  “Perhaps. But I believe that drugs expand human consciousness. William James agreed with me. And I have discovered a new one.”

  “A new drug?”

  “It was used centuries ago by Chinese alchemists, but it is virtually unknown in the West. Its occult properties are amazing. With its aid and the aid of my mathematical knowledge I believe that I can go back through time.”

  “I do not understand.”

  “Time is merely our imperfect perception of a new dimension of sp
ace. Time and motion are both illusions. Everything that has existed from the beginning of the world exists now. Events that occurred centuries ago on this planet continue to exist in another dimension of space. Events that will occur centuries from now exist already. We cannot perceive their existence because we cannot enter the dimension of space that contains them. Human beings as we know them are merely fractions, infinitesimally small fractions of one enormous whole. Every human being is linked with all the life that has preceded him on this planet. All of his ancestors are parts of him. Only time separates him from his forebears, and time is an illusion and does not exist.”

  “I think I understand,” I murmured.

  “It will be sufficient for my purpose if you can form a vague idea of what I wish to achieve. I wish to strip from my eyes the veils of illusion that time has thrown over them, and see the beginning and the end.”

  “And you think this new drug will help you?”

  “I am sure that it will. And I want you to help me. I intend to take the drug immediately. I cannot wait. I must see.” His eyes glittered strangely. “I am going back, back through time.”

  He rose and strode to the mantel. When he faced me again he was holding a small square box in the palm of his hand. “I have here five pellets of the drug Liao. It was used by the Chinese philosopher Lao Tze, and while under its influence he visioned Tao. Tao is the most mysterious force in the world; it surrounds and pervades all things; it contains the visible universe and everything that we call reality. He who apprehends the mysteries of Tao sees clearly all that was and will be.”

  “Rubbish!” I retorted.

  “Tao resembles a great animal, recumbent, motionless, containing in its enormous body all the worlds of our universe, the past, the present, and the future. We see portions of this great monster through a slit, which we call time. With the aid of this drug I shall enlarge the slit. I shall behold the great figure of life, the great recumbent beast in its entirety.”

  “And what do you wish me to do?”

  “Watch, my friend. Watch and take notes. And if I go back too far you must recall me to reality. You can recall me by shaking me violently. If I appear to be suffering acute physical pain you must recall me at once.”

  “Chalmers,” I said, “I wish you wouldn’t make this experiment. You are taking dreadful risks. I don’t believe that there is any fourth dimension and I emphatically do not believe in Tao. And I don’t approve of your experimenting with unknown drugs.”

  “I know the properties of this drug,” he replied. “I know precisely how it affects the human animal and I know its dangers. The risk does not reside in the drug itself. My only fear is that I may become lost in time. You see, I shall assist the drug. Before I swallow this pellet I shall give my undivided attention to the geometric and algebraic symbols that I have traced on this paper.” He raised the mathematical chart that rested on his knee. “I shall prepare my mind for an excursion into time. I shall approach the fourth dimension with my conscious mind before I take the drug which will enable me to exercise occult powers of perception. Before I enter the dream world of the Eastern mystic I shall acquire all of the mathematical help that modern science can offer. This mathematical knowledge, this conscious approach to an actual apprehension of the fourth dimension of time, will supplement the work of the drug. The drug will open up stupendous new vistas—the mathematical preparation will enable me to grasp them intellectually. I have often grasped the fourth dimension in dreams, emotionally, intuitively, but I have never been able to recall, in waking life, the occult splendors that were momentarily revealed to me.

  “But with your aid, I believe that I can recall them. You will take down everything that I say while I am under the influence of the drug. No matter how strange or incoherent my speech may become you will omit nothing. When I awake I may be able to supply the key to whatever is mysterious or incredible. I am not sure that I shall succeed, but if I do succeed”—his eyes were strangely luminous—“time will exist for me no longer!”

  He sat down abruptly. “I shall make the experiment at once. Please stand over there by the window and watch. Have you a fountain pen?”

  I nodded gloomily and removed a pale green Waterman from my upper vest pocket.

  “And a pad, Frank?”

  I groaned and produced a memorandum book. “I emphatically disapprove of this experiment,” I muttered. “You’re taking a frightful risk.”

  “Don’t be an asinine old woman!” he admonished. “Nothing that you can say will induce me to stop now. I entreat you to remain silent while I study these charts.”

  He raised the charts and studied them intently. I watched the clock on the mantel as it ticked out the seconds, and a curious dread clutched at my heart so that I choked.

  Suddenly the clock stopped ticking, and exactly at that moment Chalmers swallowed the drug.

  I rose quickly and moved toward him, but his eyes implored me not to interfere. “The clock has stopped,” he murmured. “The forces that control it approve of my experiment. Time stopped, and I swallowed the drug. I pray God that I shall not lose my way.”

  He closed his eyes and leaned back on the sofa. All of the blood had left his face and he was breathing heavily. It was clear that the drug was acting with extraordinary rapidity.

  “It is beginning to get dark,” he murmured. “Write that. It is beginning to get dark and the familiar objects in the room are fading out. I can discern them vaguely through my eyelids, but they are fading swiftly.”

  I shook my pen to make the ink come and wrote rapidly in shorthand as he continued to dictate.

  “I am leaving the room. The walls are vanishing and I can no longer see any of the familiar objects. Your face, though, is still visible to me. I hope that you are writing. I think that I am about to make a great leap—a leap through space. Or perhaps it is through time that I shall make the leap. I cannot tell. Everything is dark, indistinct.”

  He sat for a while silent, with his head sunk upon his breast. Then suddenly he stiffened and his eyelids fluttered open. “God in heaven!” he cried. “I see!”

  He was straining forward in his chair, staring at the opposite wall. But I knew that he was looking beyond the wall and that the objects in the room no longer existed for him. “Chalmers,” I cried, “Chalmers, shall I wake you?”

  “Do not!” he shrieked. “I see everything. All of the billions of lives that preceded me on this planet are before me at this moment. I see men of all ages, all races, all colors. They are fighting, killing, building, dancing, singing. They are sitting about rude fires on lonely gray deserts, and flying through the air in monoplanes. They are riding the seas in bark canoes and enormous steamships; they are painting bison and mammoths on the walls of dismal caves and covering huge canvases with queer futuristic designs. I watch the migrations from Atlantis. I watch the migrations from Lemuria. I see the elder races—a strange horde of black dwarfs overwhelming Asia, and the Neanderthalers with lowered heads and bent knees ranging obscenely across Europe. I watch the Achaeans streaming into the Greek islands, and the crude beginnings of Hellenic culture. I am in Athens and Pericles is young. I am standing on the soil of Italy. I assist in the rape of the Sabines; I march with the Imperial Legions. I tremble with awe and wonder as the enormous standards go by and the ground shakes with the tread of the victorious hastati. A thousand naked slaves grovel before me as I pass in a litter of gold and ivory drawn by night-black oxen from Thebes, and the flower-girls scream ‘Ave Caesar’ as I nod and smile. I am myself a slave on a Moorish galley. I watch the erection of a great cathedral. Stone by stone it rises, and through months and years I stand and watch each stone as it falls into place. I am burned on a cross head downward in the thyme-scented gardens of Nero, and I watch with amusement and scorn the torturers at work in the chambers of the Inquisition.

  “I walk in the holiest sanctuaries; I enter the temples of Venus. I kneel in adoration before the Magna Mater, and I throw coins on the bare kne
es of the sacred courtesans who sit with veiled faces in the groves of Babylon. I creep into an Elizabethan theater and with the stinking rabble about me I applaud The Merchant of Venice. I walk with Dante through the narrow streets of Florence. I meet the young Beatrice, and the hem of her garment brushes my sandals as I stare enraptured. I am a priest of Isis, and my magic astounds the nations. Simon Magus kneels before me, imploring my assistance, and Pharaoh trembles when I approach. In India I talk with the Masters and run screaming from their presence, for their revelations are as salt on wounds that bleed.

  “I perceive everything simultaneously. I perceive everything from all sides; I am a part of all the teeming billions about me. I exist in all men and all men exist in me. I perceive the whole of human history in a single instant, the past and the present.

  “By simply straining I can see farther and farther back. Now I am going back through strange curves and angles. Angles and curves multiply about me. I perceive great segments of time through curves. There is curved time, and angular time. The beings that exist in angular time cannot enter curved time. It is very strange.

  “I am going back and back. Man has disappeared from the earth. Gigantic reptiles crouch beneath enormous palms and swim through the loathly black waters of dismal lakes. Now the reptiles have disappeared. No animals remain upon the land, but beneath the waters, plainly visible to me, dark forms move slowly over the rotting vegetation.

  “These forms are becoming simpler and simpler. Now they are single cells. All about me there are angles—strange angles that have no counterparts on the earth. I am desperately afraid.

  “There is an abyss of being which man has never fathomed.”