Fifth Gospel: A Novel (Rosicrucian Quartet) Paperback

by Adriana Koulias

  ‘Not Jesus…’

  I started. ‘What do you mean not Jesus?’

  ‘This child’s name is Yeshua…’

  ‘Oh my!’ I felt my eyes popping, ‘I am confounded in my mind already!’

  ‘Then listen with your heart, pairé, and take up your quill and write it down, for I will speak…are you listening with your heart?’

  I took up my quill and dipped it in ink and took up those parchments and said, ‘Yes, yes, my dear, go on.’

  And that is how it began.

  Before I knew it I was lost in a rosary of words. Words that followed one another, each dying away into the next; melting in her mouth like that green honey, which they say induces visions.

  2

  MASSACRE

  Into Bethlehem, there entered with a clattering of hoofs and a thunder of dust a company of legionaries headed by a Roman Centurion.

  A moment earlier the man who wore the silvered breastplate, the greaves and crested helmet of Rome, was sat upon his horse the colour of obsidian, observing the mountain’s rim-rock and the wheeling of the heavenly spheres towards the west.

  The god of the sun, Mithras, was soon to awaken from his sleep and the centurion felt two things: an ache behind his eyes and something more – the restless souls of his men. Only a moment of worship, and soon the sun would light a path to their duty.

  Only a moment.

  Behind him and yet ahead of the others sat his optio Septimus, upon his own fine animal. The young man had brought his horse up and now made a whisper into the air between them, ‘You wait, Cassius?’

  The Centurion did not look at his junior for the youth was not an initiate of Mithras and did not understand the moment’s divinity. Instead he stared ahead to where the light worried the shadows.

  ‘We wait,’ he told him, cold and significant. ‘The stars and planets have been on fire these nights. You see the combination of Gods? It is rarely seen…and now the Sun rises in the sphere of the Virgin.’ He gave the boy a speck of a glance. ‘I am no Magi, but I sense a portent in it!’

  Septimus looked to the sky and grumbled happily, ‘Well, I hear Herod too has men watching the skies. It is said men from the east have come to whisper something in his ear that has caused us to have this charge. Why Roman soldiers must dance to that madman’s tune when he has his own dogs snarling at his feet is not reckoned in my mind.’

  The centurion looked at the boy full in the eye this time, as he spoke, ‘The Legions of Rome do not dance to Herod’s tune, but to the tune of the Governor of Syria. This day, it seems, he is of the mind to stroke the madness of the Jew king by allaying his fears…and we are his instruments – that is all.’

  ‘You were born in this place, Cassius,’ the boy said merrily ignoring his vexation. ‘Is it the habit of Jew kings to fear children?’

  Gaius Cassius Longinus quelled his vexation, ‘I was not born in Judea, but in Syria…and Herod is not a Jew but half-Jew, half-Idumean.’

  The optio shrugged his shoulders and shook his head. ‘And there is a difference?’

  The centurion drew in a breath. The boy was ignorant and too big for his skin. ‘It makes him despised,’ he explained to him, ‘and men who are despised look at their children, at their wives and servants, with suspicion and with hate. They fear auguries and portents, conspiracies and wicked designs. The Idumean part of Herod doubts the prophecy – that a child will come to topple him from his throne – but he knows his people believe it, so he must do something.’ He looked again to the horizon, ‘On the other hand the Jew part believes the portent and will not allow him to use his own dogs, but asks the governor for his legionaries – so that it may never be said in future times that Herod killed the Messiah of his people.’

  Septimus grinned at these contradictions and Cassius suspected the smile was also for the contradiction that must live in Cassius, who was of both Syrian and Roman blood.

  ‘Well then,’ Septimus said to him, making light of it, ‘we shall be the butchers of Quintilius Varus if it please him.’

  Cassius told him plainly, so that there might be no misunderstanding on the matter, ‘Only because it pleases the Governor.’

  The optio’s stare gave way then and he nodded and smiled and nodded again, the very picture of deference. ‘It is as you say.’ But the smile continued to play at his mouth, and there was no respect in it.

  Cassius ignored him and his contrivances to concentrate on the sun, edging the mountain. The air was full with the impending thrill of the regal splendour of dawn. This was the moment he longed for, before the first rays, when all of nature lay in a cool green sleep ready to be awakened.

  As the fat round orb crept over the rise, these words escaped his lips in a gasp, ‘It is!’

  By degrees the sun began to lean its body low over the world then, pouring out one luminous beam after another. Divine and pure, its light entered into Cassius’ soul and he yielded to its force, letting it mingle with the elements astir in his heart, in his organs, his muscles and sinews, his marrow and his blood, so that all of him fell to adoration of the one god, all-powerful and remote: the god that commanded water and fire, air and earth.

  Sol Invictus!

  The god arced a dagger of luminance, cutting a path over the dying stars, breaking over the back of the mountains, tearing the fabric of the world in half and dividing the shadow from its opposite, good from evil.

  All plants and herbs, animals large and small, those that crawled over the earth, and those that swam or flew, all that was contained in an ear of corn, and all that was in the grain of wheat made bread by human hands, all that was from the vine to the cup – all of it was made and unmade for the glory of Mithras!

  In the midst of this splendour of splendours Cassius felt himself a small soul among many; a man descended from the empyrean heaven to the body that had been prepared from out of the noble qualities of the seven planets. In this body he would live out his years, his days, this very hour, a Lion of the Sun.

  He closed his eyes and recited in his mind the words of the poet Horace.

  Polvere e ombra. All is dust and shadow.

  When he opened them again, the day was brighter.

  He did not turn to his optio but took an in-breath of fire into his lungs and said, ‘This day the God devours his children…’ He took the Spanish Gladius from the belt over his left shoulder and raised it in imitation of the god, and with the words, ‘We go!’ arced it over the world and down to his side again.

  The company, barely half a century on foot, saw the sign and moved in unison behind him, ascending the rise towards the settlement and through the village gates.

  Some of the citizens of the township had already risen and were beginning the day’s labours when the sound of earth thrumming to horses hoofs and the stamping of feet caught them by surprise. Cassius arrived first on his sure-footed horse and so he had a moment to sense the odour of clinker and coal, and the pleasant aroma of baking bread. A town bathed in a dream soon to end, he thought.

  Septimus came up behind him and directed the company, made up of Samaritans and Syrians, to form a line before the rows of houses.

  A moment passed.

  Cassius waited. When he could wait no longer he gave the second sign, it told the soldiers to begin forcing their way into the mud brick houses. In a moment there followed a concord of shrieks and a chorus of desperate howls, which moved through Bethlehem like an evil wind. But Cassius did not come off his horse. He watched the scene from above with his mouth a thin, tight line and his thoughts quiet inside his skull. He held the reins of his animal with one hand and smoothed its nape with the other. In the meantime his soldiers dragged every boy-child from its crib and from its mother’s breast out to the street, to be slaughtered before the horror-struck inhabitants. His face changed not. He moved not a muscle. His breath made clouds in the frigid dawn and signalled no stirring in his heart.

  But something else had caught his eye now. He looked to the south.
He thought he could see dark figures shadowed by the soft light, they moved slow and steady in the penumbral distance. It occurred to him to send a soldier to those pleasant pastures and his mind was bent upon this duty when a piercing light entered into his skull to blind his eyes. It was not Mithras, this light, and yet he discerned in it something of the majesty of the sun! In its brilliance he saw the formless image of a child and in his mind’s fancy the child turned into a man and when their eyes met the intensity of that gaze bore a hole into his soul.

  He lost his breath and had to grasp onto the reins so as not to fall from the horse. When he had gathered in his wits he looked to the pasture again but the vision was gone, traded for the revenant screams and wails of the people, which rose in pitch and extremity in his ears.

  He cast his vision-laden glance at the ground where a growing pile of little bodies lay before his horse. The image of that child conjured by his mind had fixed itself to those children that lay dead. Of a sudden he felt bewildered and surprised for it. These bloodied things, the pitiful sight of the women pulling out their hair, and the sound of the men dashing their heads against mud walls, all of it looked different now to him. The lamentation grew woeful and loud and the smell of blood was thick in his nostrils. He blinked and blinked again and when the feeling loosened he realised that his optio was paused watching him.

  Blood spattered and smiling, the boy held a woman by the neck, almost choking her. In her arms a plump, pink child squirmed.

  He is too fond of this. Cassius thought.

  ‘She says the child is over two springs.’ Septimus said, and let go of the woman to pull the infant from her grasping arms. It began a cry of horror that made her faint to the ground as though dead. A man then, whom Cassius guessed must be the father, tried to make a way to him but was prevented by the flat of Septimus’ sword over his back. He too fell over his wife and from that position turned a red-streaked, tormented face upwards, saying in the Aramaic tongue of his people that the child had turned two only days before.

  Cassius gathered up the metal in his sinews and looked at the screaming infant dangling by one arm. He wished it were true. The child was large enough in size, but it seemed young to him.

  ‘Put the child down,’ he told the sergeant.

  Septimus hesitated.

  ‘Put it down!’ he shouted at him. The spit in his mouth was sour and his greaves chaffed his legs. ‘If it walks it lives, if it crawls it dies!’

  Once on the cobbled path the crying bundle sat a moment. It made as if to stand but its legs, unsure upon those tiny feet, gave way.

  Cassius stared at the creature and willed it to walk; he willed it with all the force in his limbs.

  The child, for its part, was paused in its crying to look at the father and the father, realising what would come, looked away, but it was too late – the child made a smile and began a crawl.

  The man wailed and pleaded to Cassius but Cassius was resigned to it. He made a nod to Septimus and the young man made a laugh and took the child by one arm and held it up as if it were his prize. In that one instant a lifetime seemed to pass between the father glancing upwards, muttering prayers, and the pink child’s terror-full stare. An instant, an aeon, and after that a sweep of the Gladius across the throat followed by the falling to white of the eyes and the gushing of child-blood over the father and mother below.

  All is dust and shadow, thought Cassius.

  Septimus dropped the carcass without ceremony into the pile of dead things, wiped the blood from his face and left to see to his men.

  The Centurion’s head was a vacant, vast adamantine wilderness. He did not try to recognise the geography of its landscape, instead he turned his horse away from the slaughter and took a moment to notice the silence that had descended over everything; a silence so deep that he could hear the moment’s heart pounding in the crib of the world; a silence that suspended the odour of bread and the scent of spices in the air, an imitation of a former peace now banished for always.

  It was Septimus who broke it, warning the population of Bethlehem that should they speak of the slaughter, further reprisals from Rome would befall them. By then Cassius had directed his horse through the gates of the city and was on his way to the valley below.

  When the young sergeant caught up with him to ask what he should do with the dead things, Cassius told him, with his mind full of scraps of thoughts:

  ‘Send them to Herod…the man who calls himself King of the Jews!’

  3

  KING OF THE JEWS

  King Herod was dying. Beneath the cover of his vestments, the skin below his navel was black and his member was shrivelled and withered; that member, which had once enjoyed the flames of fleshly desires, had turned inwards to feed upon its master, and was now a putrid corpse that hung loose and impotent in the folds of his robes.

  He was full of rage this night, full of hatred and suspicion, and the pain in his groin having fallen victim to this mood, would have caused him to cry out if not for the special brew made from the roots of ancient herbs. This brew made his pain less big and opened his mind to visions. He waited expectantly, looking into the flames, to the light that reflected, flickered and danced. He looked upon the altar, awash with congealed child-blood and encircled by priestesses chanting to the sound of the drums, and remembered how he had trembled with anticipation at the arrival of the Magi.

  They had seen the star and had come, seeking to know more of the child who was destined to be the King of Israel. When they had left to look for him, Herod had summoned the priests of the Temple: the Sadducees, whose hunger for power made them grovel for crumbs at his feet; and the Pharisees, led by Hillel and Shamai, who looked upon him as a half-breed usurper, a puppet of Caesar and a thief of the crown of Judah.

  The useless creatures had told him of the prophecies of Balaam. They spoke of two portents: a star destined to descend into the house of Jacob; and a sceptre presaged to rise up pointing to Bethlehem of Judea, the home of David. They said these portents meant the child-Messiah would be both a king and a priest.

  Herod had shouted at them, ‘Fools! How can a man be two things?’

  But the priests, in their ignorance, had not known how to answer.

  These portents and interpretations were nothing new to him - every Jew knew them. Why else had he built his Herodium between four seas if not to keep his eye upon that silent little town called Bethlehem?

  But the Romans had slaughtered every creature less than two springs and still they had not found the child! He knew this because his ailment was not healed, and without the blood of that child he would continue to be a miserable man whose breath stank, whose bowels dripped, and whose feet were enlarged and oozing with fluid. Without that blood, he would die with no friends to mourn him, a man hated by the Romans and despised by his own people.

  He let the dervish, the song, and the smell of incense enter into him and he asked the devil a question:

  What now?

  Immediately he received a vision. His eyes stared into the smoke-full air between the naked bodies that moved around the blooded altar lit by fire and candle, and in that space he saw all that was in store for him. A surge of terror clawed its way from Herod’s colon to his eyelids and he gave out a yell that was drowned by the lament of dancers, the playing of instruments and the rhythm of drums. Something gripped his throat. He struggled for breath and tried to run out of the grotto but fell. Above him, dark shapes came, some with flapping wings, others with tentacles.

  ‘I am afraid!’ he said to them, but they did not heed him. They enveloped him in their delicate shadows and pulled him down into the dismal depths of his madness.

  It took him long to die and when the people heard of his agonising death these words rang out across the land:

  ‘He is dead, he is dead! The Idumean who stole to the throne like a fox, who ruled like a tiger and who died like a dog!’

  4

  MARY

  Forty generations after A
braham, and some months after the birth of that first child, a young woman called Mary accompanied her husband on a journey from Nazareth. It was the era of Caesar Augustus. Herod the Great had died and his cruel, sadistic son and successor Archelaus, had been deposed, leaving Syria a Governorship of the Roman Senator Quirenius.

  Under his rule, a census was announced for the purpose of taxation and the people of Judea were required by law to travel to the seat of their ancestors to be counted. Mary’s husband, Joseph, was of the lineage of David and so he and Mary had to make the journey to Bethlehem, the town of his forebears, even at this difficult time.

  For Mary of Nazareth was long with child.

  Nine months earlier the seed had been sown in her belly on a fateful night when the Essene priests had called her and her betrothed, Joseph, to the veiled place. There they had been given a cordial that made their minds fall into nothingness. So it was with surprise and anxiety that Mary herself greeted the news of her conception, for she could remember nothing of her union with Joseph. Only the warmth and protection of that radiant angel of God had calmed her worried heart. For the angel’s soft whispers had announced the birth of her child in these words:

  Ave Maria! Blessed are you among women! To you will be born a child and you will name him Jesus, and he will be called the Son of God.

  This was the same voice that had compelled her to travel to her older cousin’s house, to help her with the imminent birth of her own child.

  Since her youth, the world had seemed a recent thing to Mary, and she had felt like nothing more than a dust mote drawn upwards by the breezes and the winds of heaven. A dust mote that rarely falls down-to-earth. But on her journey to see her cousin Elisabeth, she had found that an awakening was taking place in her soul. She had walked through the cold southlands, among the sadness of the mountains and the misery of the desolate trees, among the mocking face of the unforgiving brown coloured sky of Judea, until she had found herself, not only at the threshold of Elisabeth’s house, but also at the threshold of her own life.