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The Complete Works of Henry James

Page 5

by Henry James


  After a moment he looked round in a despair that made him feel as if the source of life were ebbing. The church had been empty—he was alone; but he wanted to have something done, to make a last appeal. This idea gave him strength for an effort; he rose to his feet with a movement that made him turn, supporting himself by the back of a bench. Behind him was a prostrate figure, a figure he had seen before; a woman in deep mourning, bowed in grief or in prayer. He had seen her in other days—the first time of his entrance there, and he now slightly wavered, looking at her again till she seemed aware he had noticed her. She raised her head and met his eyes: the partner of his long worship had come back. She looked across at him an instant with a face wondering and scared; he saw he had made her afraid. Then quickly rising she came straight to him with both hands out.

  “Then you COULD come? God sent you!” he murmured with a happy smile.

  “You’re very ill—you shouldn’t be here,” she urged in anxious reply.

  “God sent me too, I think. I was ill when I came, but the sight of you does wonders.” He held her hands, which steadied and quickened him. “I’ve something to tell you.”

  “Don’t tell me!” she tenderly pleaded; “let me tell you. This afternoon, by a miracle, the sweetest of miracles, the sense of our difference left me. I was out—I was near, thinking, wandering alone, when, on the spot, something changed in my heart. It’s my confession—there it is. To come back, to come back on the instant—the idea gave me wings. It was as if I suddenly saw something—as if it all became possible. I could come for what you yourself came for: that was enough. So here I am. It’s not for my own—that’s over. But I’m here for THEM.” And breathless, infinitely relieved by her low precipitate explanation, she looked with eyes that reflected all its splendour at the magnificence of their altar.

  “They’re here for you,” Stransom said, “they’re present to-night as they’ve never been. They speak for you—don’t you see?—in a passion of light; they sing out like a choir of angels. Don’t you hear what they say?—they offer the very thing you asked of me.”

  “Don’t talk of it—don’t think of it; forget it!” She spoke in hushed supplication, and while the alarm deepened in her eyes she disengaged one of her hands and passed an arm round him to support him better, to help him to sink into a seat.

  He let himself go, resting on her; he dropped upon the bench and she fell on her knees beside him, his own arm round her shoulder. So he remained an instant, staring up at his shrine. “They say there’s a gap in the array—they say it’s not full, complete. Just one more,” he went on, softly—”isn’t that what you wanted? Yes, one more, one more.”

  “Ah no more—no more!” she wailed, as with a quick new horror of it, under her breath.

  “Yes, one more,” he repeated, simply; “just one!” And with this his head dropped on her shoulder; she felt that in his weakness he had fainted. But alone with him in the dusky church a great dread was on her of what might still happen, for his face had the whiteness of death.

  The Ambassadors

  Table of Contents

  Preface

  Book One

  Book Two

  Book Three

  Book Four

  Book Five

  Book Six

  Book Seven

  Book Eight

  Book Nine

  Book Ten

  Book Eleven

  Book Twelve

  Preface

  Nothing is more easy than to state the subject of “The Ambassadors,” which first appeared in twelve numbers of The North American Review (1903) and was published as a whole the same year. The situation involved is gathered up betimes, that is in the second chapter of Book Fifth, for the reader’s benefit, into as few words as possible— planted or “sunk,” stiffly and saliently, in the centre of the current, almost perhaps to the obstruction of traffic. Never can a composition of this sort have sprung straighter from a dropped grain of suggestion, and never can that grain, developed, overgrown and smothered, have yet lurked more in the mass as an independent particle. The whole case, in fine, is in Lambert Strether’s irrepressible outbreak to little Bilham on the Sunday afternoon in Gloriani’s garden, the candour with which he yields, for his young friend’s enlightenment, to the charming admonition of that crisis. The idea of the tale resides indeed in the very fact that an hour of such unprecedented ease should have been felt by him AS a crisis, and he is at pains to express it for us as neatly as we could desire. The remarks to which he thus gives utterance contain the essence of “The Ambassadors,” his fingers close, before he has done, round the stem of the full-blown flower; which, after that fashion, he continues officiously to present to us. “Live all you can; it’s a mistake not to. It doesn’t so much matter what you do in particular so long as you have your life. If you haven’t had that what HAVE you had? I’m too old—too old at any rate for what I see. What one loses one loses; make no mistake about that. Still, we have the illusion of freedom; therefore don’t, like me to-day, be without the memory of that illusion. I was either, at the right time, too stupid or too intelligent to have it, and now I’m a case of reaction against the mistake. Do what you like so long as you don’t make it. For it WAS a mistake. Live, live!” Such is the gist of Strether’s appeal to the impressed youth, whom he likes and whom he desires to befriend; the word “mistake” occurs several times, it will be seen, in the course of his remarks— which gives the measure of the signal warning he feels attached to his case. He has accordingly missed too much, though perhaps after all constitutionally qualified for a better part, and he wakes up to it in conditions that press the spring of a terrible question. WOULD there yet perhaps be time for reparation?—reparation, that is, for the injury done his character; for the affront, he is quite ready to say, so stupidly put upon it and in which he has even himself had so clumsy a hand? The answer to which is that he now at all events SEES; so that the business of my tale and the march of my action, not to say the precious moral of everything, is just my demonstration of this process of vision.

  Nothing can exceed the closeness with which the whole fits again into its germ. That had been given me bodily, as usual, by the spoken word, for I was to take the image over exactly as I happened to have met it. A friend had repeated to me, with great appreciation, a thing or two said to him by a man of distinction, much his senior, and to which a sense akin to that of Strether’s melancholy eloquence might be imputed—said as chance would have, and so easily might, in Paris, and in a charming old garden attached to a house of art, and on a Sunday afternoon of summer, many persons of great interest being present. The observation there listened to and gathered up had contained part of the “note” that I was to recognise on the spot as to my purpose—had contained in fact the greater part; the rest was in the place and the time and the scene they sketched: these constituents clustered and combined to give me further support, to give me what I may call the note absolute. There it stands, accordingly, full in the tideway; driven in, with hard taps, like some strong stake for the noose of a cable, the swirl of the current roundabout it. What amplified the hint to more than the bulk of hints in general was the gift with it of the old Paris garden, for in that token were sealed up values infinitely precious. There was of course the seal to break and each item of the packet to count over and handle and estimate; but somehow, in the light of the hint, all the elements of a situation of the sort most to my taste were there. I could even remember no occasion on which, so confronted, I had found it of a livelier interest to take stock, in this fashion, of suggested wealth. For I think, verily, that there are degrees of merit in subjects—in spite of the fact that to treat even one of the most ambiguous with due decency we must for the time, for the feverish and prejudiced hour, at least figure its merit and its dignity as POSSIBLY absolute. What it comes to, doubtless, is that even among the supremely good—since with such alone is it one’s theory of one’s honour to be concerned—there is an ideal BEAUTY of goodness the invo
ked action of which is to raise the artistic faith to its maximum. Then truly, I hold, one’s theme may be said to shine, and that of “The Ambassadors,” I confess, wore this glow for me from beginning to end. Fortunately thus I am able to estimate this as, frankly, quite the best, “all round,” of all my productions; any failure of that justification would have made such an extreme of complacency publicly fatuous.

  I recall then in this connexion no moment of subjective intermittence, never one of those alarms as for a suspected hollow beneath one’s feet, a felt ingratitude in the scheme adopted, under which confidence fails and opportunity seems but to mock. If the motive of “The Wings of the Dove,” as I have noted, was to worry me at moments by a sealing-up of its face—though without prejudice to its again, of a sudden, fairly grimacing with expression—so in this other business I had absolute conviction and constant clearness to deal with; it had been a frank proposition, the whole bunch of data, installed on my premises like a monotony of fine weather. (The order of composition, in these things, I may mention, was reversed by the order of publication; the earlier written of the two books having appeared as the later.) Even under the weight of my hero’s years I could feel my postulate firm; even under the strain of the difference between those of Madame de Vionnet and those of Chad Newsome, a difference liable to be denounced as shocking, I could still feel it serene. Nothing resisted, nothing betrayed, I seem to make out, in this full and sound sense of the matter; it shed from any side I could turn it to the same golden glow. I rejoiced in the promise of a hero so mature, who would give me thereby the more to bite into—since it’s only into thickened motive and accumulated character, I think, that the painter of life bites more than a little. My poor friend should have accumulated character, certainly; or rather would be quite naturally and handsomely possessed of it, in the sense that he would have, and would always have felt he had, imagination galore, and that this yet wouldn’t have wrecked him. It was immeasurable, the opportunity to “do” a man of imagination, for if THERE mightn’t be a chance to “bite,” where in the world might it be? This personage of course, so enriched, wouldn’t give me, for his type, imagination in PREDOMINANCE or as his prime faculty, nor should I, in view of other matters, have found that convenient. So particular a luxury —some occasion, that is, for study of the high gift in SUPREME command of a case or of a career—would still doubtless come on the day I should be ready to pay for it; and till then might, as from far back, remain hung up well in view and just out of reach. The comparative case meanwhile would serve—it was only on the minor scale that I had treated myself even to comparative cases.

  I was to hasten to add however that, happy stopgaps as the minor scale had thus yielded, the instance in hand should enjoy the advantage of the full range of the major; since most immediately to the point was the question of that SUPPLEMENT of situation logically involved in our gentleman’s impulse to deliver himself in the Paris garden on the Sunday afternoon—or if not involved by strict logic then all ideally and enchantingly implied in it. (I say “ideally,” because I need scarce mention that for development, for expression of its maximum, my glimmering story was, at the earliest stage, to have nipped the thread of connexion with the possibilities of the actual reported speaker. HE remains but the happiest of accidents; his actualities, all too definite, precluded any range of possibilities; it had only been his charming office to project upon that wide field of the artist’s vision—which hangs there ever in place like the white sheet suspended for the figures of a child’s magic-lantern—a more fantastic and more moveable shadow.) No privilege of the teller of tales and the handler of puppets is more delightful, or has more of the suspense and the thrill of a game of difficulty breathlessly played, than just this business of looking for the unseen and the occult, in a scheme half-grasped, by the light or, so to speak, by the clinging scent, of the gage already in hand. No dreadful old pursuit of the hidden slave with bloodhounds and the rag of association can ever, for “excitement,” I judge, have bettered it at its best. For the dramatist always, by the very law of his genius, believes not only in a possible right issue from the rightly-conceived tight place; he does much more than this—he believes, irresistibly, in the necessary, the precious “tightness” of the place (whatever the issue) on the strength of any respectable hint. It being thus the respectable hint that I had with such avidity picked up, what would be the story to which it would most inevitably form the centre? It is part of the charm attendant on such questions that the “story,” with the omens true, as I say, puts on from this stage the authenticity of concrete existence. It then is, essentially—it begins to be, though it may more or less obscurely lurk, so that the point is not in the least what to make of it, but only, very delightfully and very damnably, where to put one’s hand on it.

  In which truth resides surely much of the interest of that admirable mixture for salutary application which we know as art. Art deals with what we see, it must first contribute full-handed that ingredient; it plucks its material, otherwise expressed, in the garden of life—which material elsewhere grown is stale and uneatable. But it has no sooner done this than it has to take account of a PROCESS—from which only when it’s the basest of the servants of man, incurring ignominious dismissal with no “character,” does it, and whether under some muddled pretext of morality or on any other, pusillanimously edge away. The process, that of the expression, the literal squeezing-out, of value is another affair—with which the happy luck of mere finding has little to do. The joys of finding, at this stage, are pretty well over; that quest of the subject as a whole by “matching,” as the ladies say at the shops, the big piece with the snippet, having ended, we assume, with a capture. The subject is found, and if the problem is then transferred to the ground of what to do with it the field opens out for any amount of doing. This is precisely the infusion that, as I submit, completes the strong mixture. It is on the other hand the part of the business that can least be likened to the chase with horn and hound. It’s all a sedentary part— involves as much ciphering, of sorts, as would merit the highest salary paid to a chief accountant. Not, however, that the chief accountant hasn’t HIS gleams of bliss; for the felicity, or at least the equilibrium of the artist’s state dwells less, surely, in the further delightful complications he can smuggle in than in those he succeeds in keeping out. He sows his seed at the risk of too thick a crop; wherefore yet again, like the gentlemen who audit ledgers, he must keep his head at any price. In consequence of all which, for the interest of the matter, I might seem here to have my choice of narrating my “hunt” for Lambert Strether, of describing the capture of the shadow projected by my friend’s anecdote, or of reporting on the occurrences subsequent to that triumph. But I had probably best attempt a little to glance in each direction; since it comes to me again and again, over this licentious record, that one’s bag of adventures, conceived or conceivable, has been only half-emptied by the mere telling of one’s story. It depends so on what one means by that equivocal quantity. There is the story of one’s hero, and then, thanks to the intimate connexion of things, the story of one’s story itself. I blush to confess it, but if one’s a dramatist one’s a dramatist, and the latter imbroglio is liable on occasion to strike me as really the more objective of the two.

 

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