The Complete Works of Henry James

by Henry James

piccolo grasso vecchiotto who doesn’t like to move.” I’m afraid this little fat old man has simply a bad conscience. It’s no small burden for one who likes the Italians—as who doesn’t, under this restriction?—to have so much indifference even to rudimentary purifying processes to dispose of. What is the real philosophy of dirty habits, and are foul surfaces merely superficial? If unclean manners have in truth the moral meaning which I suspect in them we must love Italy better than consistency. This a number of us are prepared to do, but while we are making the sacrifice it is as well we should be aware.

  We may plead moreover for these impecunious heirs of the past that even if it were easy to be clean in the midst of their mouldering heritage it would be difficult to appear so. At the risk of seeming to flaunt the silly superstition of restless renovation for the sake of renovation, which is but the challenge of the infinitely precious principle of duration, one is still moved to say that the prime result of one’s contemplative strolls in the dusky alleys of such a place is an ineffable sense of disrepair. Everything is cracking, peeling, fading, crumbling, rotting. No young Sienese eyes rest upon anything youthful; they open into a world battered and befouled with long use. Everything has passed its meridian except the brilliant façade of the cathedral, which is being diligently retouched and restored, and a few private palaces whose broad fronts seem to have been lately furbished and polished. Siena was long ago mellowed to the pictorial tone; the operation of time is now to deposit shabbiness upon shabbiness. But it’s for the most part a patient, sturdy, sympathetic shabbiness, which soothes rather than irritates the nerves, and has in many cases doubtless as long a career to run as most of our pert and shallow freshnesses. It projects at all events a deeper shadow into the constant twilight of the narrow streets—that vague historic dusk, as I may call it, in which one walks and wonders. These streets are hardly more than sinuous flagged alleys, into which the huge black houses, between their almost meeting cornices, suffer a meagre light to filter down over rough-hewn stone, past windows often of graceful Gothic form, and great pendent iron rings and twisted sockets for torches. Scattered over their many-headed hill, they suffer the roadway often to incline to the perpendicular, becoming so impracticable for vehicles that the sound of wheels is only a trifle less anomalous than it would be in Venice. But all day long there comes up to my window an incessant shuffling of feet and clangour of voices. The weather is very warm for the season, all the world is out of doors, and the Tuscan tongue (which in Siena is reputed to have a classic purity) wags in every imaginable key. It doesn’t rest even at night, and I am often an uninvited guest at concerts and conversazioni at two o’clock in the morning. The concerts are sometimes charming. I not only don’t curse my wakefulness, but go to my window to listen. Three men come carolling by, trolling and quavering with voices of delightful sweetness, or a lonely troubadour in his shirt-sleeves draws such artful love-notes from his clear, fresh tenor, that I seem for the moment to be behind the scenes at the opera, watching some Rubini or Mario go “on” and waiting for the round of applause. In the intervals a couple of friends or enemies stop—Italians always make their points in conversation by pulling up, letting you walk on a few paces, to turn and find them standing with finger on nose and engaging your interrogative eye—they pause, by a happy instinct, directly under my window, and dispute their point or tell their story or make their confidence. One scarce is sure which it may be; everything has such an explosive promptness, such a redundancy of inflection and action. But everything for that matter takes on such dramatic life as our lame colloquies never know—so that almost any uttered communications here become an acted play, improvised, mimicked, proportioned and rounded, carried bravely to its dénoûment. The speaker seems actually to establish his stage and face his foot-lights, to create by a gesture a little scenic circumscription about him; he rushes to and fro and shouts and stamps and postures, he ranges through every phase of his inspiration. I noted the other evening a striking instance of the spontaneity of the Italian gesture, in the person of a small Sienese of I hardly know what exact age—the age of inarticulate sounds and the experimental use of a spoon. It was a Sunday evening, and this little man had accompanied his parents to the café. The Caffè Greco at Siena is a most delightful institution; you get a capital demi-tasse for three sous, and an excellent ice for eight, and while you consume these easy luxuries you may buy from a little hunchback the local weekly periodical, the Vita Nuova, for three centimes (the two centimes left from your sou, if you are under the spell of this magical frugality, will do to give the waiter). My young friend was sitting on his father’s knee and helping himself to the half of a strawberry-ice with which his mamma had presented him. He had so many misadventures with his spoon that this lady at length confiscated it, there being nothing left of the ice but a little crimson liquid which he might dispose of by the common instinct of childhood. But he was no friend, it appeared, to such freedoms; he was a perfect little gentleman and he resented it being expected of him that he should drink down his remnant. He protested therefore, and it was the manner of his protest that struck me. He didn’t cry audibly, though he made a very wry face. It was no stupid squall, and yet he was too young to speak. It was a penetrating concord of inarticulately pleading, accusing sounds, accompanied by gestures of the most exquisite propriety. These were perfectly mature; he did everything that a man of forty would have done if he had been pouring out a flood of sonorous eloquence. He shrugged his shoulders and wrinkled his eyebrows, tossed out his hands and folded his arms, obtruded his chin and bobbed about his head—and at last, I am happy to say, recovered his spoon. If I had had a solid little silver one I would have presented it to him as a testimonial to a perfect, though as yet unconscious, artist.

  My actual tribute to him, however, has diverted me from what I had in mind—a much weightier matter—the great private palaces which are the massive majestic syllables, sentences, periods, of the strange message the place addresses to us. They are extraordinarily spacious and numerous, and one wonders what part they can play in the meagre economy of the actual city. The Siena of to-day is a mere shrunken semblance of the rabid little republic which in the thirteenth century waged triumphant war with Florence, cultivated the arts with splendour, planned a cathedral (though it had ultimately to curtail the design) of proportions almost unequalled, and contained a population of two hundred thousand souls. Many of these dusky piles still bear the names of the old mediaeval magnates the vague mild occupancy of whose descendants has the effect of armour of proof worn over “pot” hats and tweed jackets and trousers. Half-a-dozen of them are as high as the Strozzi and Riccardi palaces in Florence; they couldn’t well be higher. The very essence of the romantic and the scenic is in the way these colossal dwellings are packed together in their steep streets, in the depths of their little enclosed, agglomerated city. When we, in our day and country, raise a structure of half the mass and dignity, we leave a great space about it in the manner of a pause after a showy speech. But when a Sienese countess, as things are here, is doing her hair near the window, she is a wonderfully near neighbour to the cavalier opposite, who is being shaved by his valet. Possibly the countess doesn’t object to a certain chosen publicity at her toilet; what does an Italian gentleman assure me but that the aristocracy make very free with each other? Some of the palaces are shown, but only when the occupants are at home, and now they are in villeggiatura. Their villeggiatura lasts eight months of the year, the waiter at the inn informs me, and they spend little more than the carnival in the city. The gossip of an inn-waiter ought perhaps to be beneath the dignity of even such thin history as this; but I confess that when, as a story-seeker always and ever, I have come in from my strolls with an irritated sense of the dumbness of stones and mortar, it has been to listen with avidity, over my dinner, to the proffered confidences of the worthy man who stands by with a napkin. His talk is really very fine, and he prides himself greatly on his cultivated tone, to
which he calls my attention. He has very little good to say about the Sienese nobility. They are “proprio d’origine egoista”— whatever that may be—and there are many who can’t write their names. This may be calumny; but I doubt whether the most blameless of them all could have spoken more delicately of a lady of peculiar personal appearance who had been dining near me. “She’s too fat,” I grossly said on her leaving the room. The waiter shook his head with a little sniff: “È troppo materiale.” This lady and her companion were the party whom, thinking I might relish a little company—I had been dining alone for a week—he gleefully announced to me as newly arrived Americans. They were Americans, I found, who wore, pinned to their heads in permanence, the black lace veil or mantilla, conveyed their beans to their mouth with a knife, and spoke a strange raucous Spanish. They were in fine compatriots from Montevideo.

  [Illustration: THE RED PALACE, SIENA.]

  The genius of old Siena, however, would make little of any stress of such distinctions; one representative of a far-off social platitude being about as much in order as another as he stands before the great loggia of the Casino di Nobili, the club of the best society. The nobility, which is very numerous and very rich, is still, says the apparently competent native I began by quoting, perfectly feudal and uplifted and separate. Morally and intellectually, behind the walls of its palaces, the fourteenth century, it’s thrilling to think, hasn’t ceased to hang on. There is no bourgeoisie to speak of; immediately after the aristocracy come the poor people, who are very poor indeed. My friend’s account of these matters made me wish more than ever, as a lover of the preserved social specimen, of type at almost any price, that one weren’t, a helpless victim of the historic sense, reduced simply to staring at black stones and peeping up stately staircases; and that when one had examined the street-face of the palace, Murray in hand, one might walk up to the great drawing- room, make one’s bow to the master and mistress, the old abbe and the young count, and invite them to favour one with a sketch of their social philosophy or a few first-hand family anecdotes.

  The dusky labyrinth of the streets, we must in default of such initiations content ourselves with noting, is interrupted by two great candid spaces: the fan-shaped piazza, of which I just now said a word, and the smaller square in which the cathedral erects its walls of many-coloured marble. Of course since paying the great piazza my compliments by moonlight I have strolled through it often at sunnier and shadier hours. The market is held there, and wherever Italians buy and sell, wherever they count and chaffer—as indeed you. hear them do right and left, at almost any moment, as you take your way among them—the pulse of life beats fast. It has been doing so on the spot just named, I suppose, for the last five hundred years, and during that time the cost of eggs and earthen pots has been gradually but inexorably increasing. The buyers nevertheless wrestle over their purchases as lustily as so many fourteenth-century burghers suddenly waking up in horror to current prices. You have but to walk aside, however, into the Palazzo Pubblico really to feel yourself a thrifty old medievalist. The state affairs of the Republic were formerly transacted here, but it now gives shelter to modern law-courts and other prosy business. I was marched through a number of vaulted halls and chambers, which, in the intervals of the administrative sessions held in them, are peopled only by the great mouldering archaic frescoes—anything but inanimate these even in their present ruin—that cover the walls and ceiling. The chief painters of the Sienese school lent a hand in producing the works I name, and you may complete there the connoisseurship in which, possibly, you will have embarked at the Academy. I say “possibly” to be very judicial, my own observation having led me no great length. I have rather than otherwise cherished the thought that the Sienese school suffers one’s eagerness peacefully to slumber—benignantly abstains in fact from whipping up a languid curiosity and a tepid faith. “A formidable rival to the Florentine,” says some book—I forget which—into which I recently glanced. Not a bit of it thereupon boldly say I; the Florentines may rest on their laurels and the lounger on his lounge. The early painters of the two groups have indeed much in common; but the Florentines had the good fortune to see their efforts gathered up and applied by a few pre-eminent spirits, such as never came to the rescue of the groping Sienese. Fra Angelico and Ghirlandaio said all their feebler confrères dreamt of and a great deal more beside, but the inspiration of Simone Memmi and Ambrogio Lorenzetti and Sano di Pietro has a painful air of never efflorescing into a maximum. Sodoma and Beccafumi are to my taste a rather abortive maximum. But one should speak of them all gently—and I do, from my soul; for their labour, by their lights, has wrought a precious heritage of still-living colour and rich figure-peopled shadow for the echoing chambers of their old civic fortress. The faded frescoes cover the walls like quaintly-storied tapestries; in one way or another they cast their spell. If one owes a large debt of pleasure to pictorial art one comes to think tenderly and easily of its whole evolution, as of the conscious experience of a single mysterious, striving spirit, and one shrinks from saying rude things about any particular phase of it, just as one would from referring without precautions to some error or lapse in the life of a person one esteemed. You don’t care to remind a grizzled veteran of his defeats, and why should we linger in Siena to talk about Beccafumi? I by no means go so far as to say, with an amateur with whom I have just been discussing the matter, that “Sodoma is a precious poor painter and Beccafumi no painter at all”; but, opportunity being limited, I am willing to let the remark about Beccafumi pass for true. With regard to Sodoma, I remember seeing four years ago in the choir of the Cathedral of Pisa a certain small dusky specimen of the painter—an Abraham and Isaac, if I am not mistaken—which was charged with a gloomy grace. One rarely meets him in general collections, and I had never done so till the other day. He was not prolific, apparently; he had however his own elegance, and his rarity is a part of it.

  Here in Siena are a couple of dozen scattered frescoes and three or four canvases; his masterpiece, among others, an harmonious Descent from the Cross. I wouldn’t give a fig for the equilibrium of the figures or the ladders; but while it lasts the scene is all intensely solemn and graceful and sweet—too sweet for so bitter a subject. Sodoma’s women are strangely sweet; an imaginative sense of morbid appealing attitude—as notably in the sentimental, the pathetic, but the none the less pleasant, “Swooning of St. Catherine,” the great Sienese heroine, at San Domenico—seems to me the author’s finest accomplishment. His frescoes have all the same almost appealing evasion of difficulty, and a kind of mild melancholy which I am inclined to think the sincerest part of them, for it strikes me as practically the artist’s depressed suspicion of his own want of force. Once he determined, however, that if he couldn’t be strong he would make capital of his weakness, and painted the Christ bound to the Column, of the Academy. Here he got much nearer and I have no doubt mixed his colours with his tears; but the result can’t be better described than by saying that it is, pictorially, the first of the modern Christs. Unfortunately it hasn’t been the last.

  [Illustration: SAN DOMINICO, SIENA]

  The main strength of Sienese art went possibly into the erection of the Cathedral, and yet even here the strength is not of the greatest strain. If, however, there are more interesting temples in Italy, there are few more richly and variously scenic and splendid, the comparative meagreness of the architectural idea being overlaid by a marvellous wealth of ingenious detail. Opposite the church—with the dull old archbishop’s palace on one side and a dismantled residence of the late Grand Duke of Tuscany on the other—is an ancient hospital with a big stone bench running all along its front. Here I have sat a while every morning for a week, like a philosophic convalescent, watching the florid façade of the cathedral glitter against the deep blue sky. It has been lavishly restored of late years, and the fresh white marble of the densely clustered pinnacles and statues and beasts and flowers flashes in the sunshine like a mosaic of jewels. There is more
of this goldsmith’s work in stone than I can remember or describe; it is piled up over three great doors with immense margins of exquisite decorative sculpture—still in the ancient cream-coloured marble—and beneath three sharp pediments embossed with images relieved against red marble and tipped with golden mosaics. It is in the highest degree fantastic and luxuriant—it is on the whole very lovely. As a triumph of the many-hued it prepares you for the interior, where the same parti- coloured splendour is endlessly at play—a confident complication of harmonies and contrasts and of the minor structural refinements and braveries. The internal surface is mainly wrought in alternate courses of black and white marble; but as the latter has been dimmed by the centuries to a fine mild brown the place is all a concert of relieved and dispersed glooms. Save for Pinturicchio’s brilliant frescoes in the Sacristy there are no pictures to speak of; but the pavement is covered with many elaborate designs in black and white mosaic after cartoons by Beccafumi. The patient skill of these compositions makes them a rare piece of decoration; yet even here the friend whom I lately quoted rejects this over-ripe fruit of the Sienese school. The designs are nonsensical, he declares, and all his admiration is for the cunning artisans who have imitated the hatchings and shadings and hair-strokes of the pencil by the finest curves of inserted black stone. But the true romance of handiwork at Siena is to be seen in the wondrous stalls of the choir, under the coloured light of the great wheel-window. Wood-carving has ever been a cherished craft of the place, and the best masters of the art during the fifteenth century lavished themselves on this prodigious task. It is the frost-work on one’s window-panes interpreted in polished oak. It would be hard to find, doubtless, a more moving illustration of the peculiar patience, the sacred candour, of the great time. Into such artistry as this the author seems to put more of his personal substance than into any other; he has to wrestle not only with his subject, but with his material. He is richly fortunate when his subject is charming— when his devices, inventions and fantasies spring lightly to his hand; for in the material itself, after age and use have ripened and polished and darkened it to the richness of ebony and to a greater warmth there is something surpassingly delectable and venerable. Wander behind the altar at Siena when the chanting is over and the incense has faded, and look well at the stalls of the Barili.