Tehanu The Last Book of Earthsea

by Ursula Kroeber Le Guin

  That night his neighbors sat with Ogion, and he did not send them away.

  The mansion house of the Lord of Re Albi stood on an outcrop of rocks on the mountainside above the Overfell. Early in the morning, long before the sun had cleared the mountain, the wizard in the service of that lord came down through the village; and very soon after, another wizard came toiling up the steep road from Gont Port, having set out in darkness. Word had come to them that Ogion was dying, or their power was such that they knew of the passing of a great mage.

  The village of Re Albi had no sorcerer, only its mage, and a witchwoman to perform the lowly jobs of finding and mending and bonesetting, which people would not bother the mage with. Aunty Moss was a dour creature, unmarried, like most witches, and unwashed, with greying hair tied in curious charm-knots, and eyes red-rimmed from herb-smoke, It was she who had come across the meadow with the lantern, and with Tenar and the others she had watched the night by Ogion’s body. She had set a wax candle in a glass shade, there in the forest, and had burned sweet oils in a dish of clay; she had said the words that should be said, and done what should be done. When it came to touching the body to prepare it for burial, she had looked once at Tenar as if for permission, and then had gone on with her offices. Village witches usually saw to the homing, as they called it, of the dead, and often to the burial.

  When the wizard came down from the mansion house, a tall young man with a silvery staff of pinewood, and the other one came up from Gont Port, a stout middle-aged man with a short yew staff, Aunty Moss did not look at them with her bloodshot eyes, but ducked and bowed and drew back, gathering up her poor charms and witcheries.

  When she had laid out the corpse as it should lie to be buried, on the left side with the knees bent, she had put in the upturned left hand a tiny charm-bundle, something wrapped in soft goatskin and tied with colored cord. The wizard of Re Albi flicked it away with the tip of his staff.

  “Is the grave dug?” asked the wizard of Gont Port.

  “Yes,” said the wizard of Re Albi. “It is dug in the graveyard of my lord’s house,” and he pointed towards the mansion house up on the mountain.

  “I see,” said Gont Port. “I had thought our mage would be buried in all honor in the city he saved from earthquake.”

  “My lord desires the honor,” said Re Albi. “But it would seem-” Gont Port began, and stopped, not liking to argue, but not ready to give in to the young man’s easy claim. He looked down at the dead man. “He must be buried nameless,” he said with regret and bitterness. ‘I walked all night, but came too late. A great loss made greater!”

  The young wizard said nothing.

  “His name was Aihal,” Tenar said. “His wish was to lie here, where he lies now.”

  Both men looked at her. The young man, seeing a middle-aged village woman, simply turned away. The man from Gont Port stared a moment and said, “Who are you?”

  “I’m called Flint’s widow, Goha,” she said. “Who I am is your business to know, I think. But not mine to say.

  At this, the wizard of Re Albi found her worthy of a brief stare. “Take care, woman, how you speak to men of power!”

  “Wait, wait,” said Gont Port, with a patting gesture, trying to calm Re Albi’s indignation, and still gazing at Tenar. “You were-You were his ward, once?”

  “And friend,” Tenar said. Then she turned away her head and stood silent. She had heard the anger in her voice as she said that word, “friend.” She looked down at her friend, a corpse ready for the ground, lost and still. They stood over him, alive and full of power, offering no friendship, only contempt, rivalry, anger.

  “I’m sorry,” she said. “It was a long night. I was with him when he died.”

  “It is not-” the young wizard began, but unexpectedly old Aunty Moss interrupted him, saying loudly, “She was. Yes, she was. Nobody else but her. He sent for her. He sent young Townsend the sheep-dealer to tell her come, clear down round the mountain, and he waited his dying till she did come and was with him, and then he died, and he died where he would be buried, here.”

  “And” said the older man, “-and he told you-?”

  “His name.” Tenar looked at them, and do what she would, the incredulity on the older man’s face, the contempt on the other’s, brought out an answering disrespect in her. “I said that name,” she said. “Must I repeat it to you?”

  To her consternation she saw from their expressions that in fact they had not heard the name, Ogion’s true name; they had not paid attention to her.

  “Oh!” she said. “This is a bad time-a time when even such a name can go unheard, can fall like a stone! Is listening not power? Listen, then: his name was Aihal. His name in death is Aihal, In the songs he will be known as Aihal of Gont. If there are songs to be made any more. He was a silent man. Now he’s very silent. Maybe there will be no songs, only silence. I don’t know. I’m very tired. I’ve lost my father and dear friend.” Her voice failed; her throat closed on a sob. She turned to go. She saw on the forest path the little charm-bundle Aunty Moss had made. She picked it up, knelt down by the corpse, kissed the open palm of the left hand, and laid the bundle on it. There on her knees she looked up once more at the two men. She spoke quietly.

  “Will you see to it,” she said, “that his grave is dug here, where he desired it?”

  First the older man, then the younger, nodded. She got up, smoothing down her skirt, and started back across the meadow in the morning light.

  Kalessin

  “Wait,” Ogion, who was Aihal now, had said to her, just before the wind of death had shaken him and torn him loose from living. “Over-all changed,” he had whispered, and then, “Tenar, wait-” But he had not said what she should wait for. The change he had seen or known, perhaps; but what change? Was it his own death he meant, his own life that was over? He had spoken with joy, exulting. He had charged her to wait.

  “What else have I to do?” she said to herself, sweeping the floor of his house. “What else have I ever done?” And, speaking to her memory of him, “Shall I wait here, in your house?”

  “Yes,” said Aihal the Silent, silently, smiling.

  So she swept out the house and cleaned the hearth and aired the mattresses. She threw out some chipped crockery and a leaky pan, but she handled them gently. She even put her cheek against a cracked plate as she took it out to the midden, for it was evidence of the old mage’s illness this past year. Austere he had been, living as plain as a poor farmer, but when his eyes were clear and his strength in him, he would never have used a broken plate or let a pan go unmended. These signs of his weakness grieved her, making her wish she had been with him to look after him.

  “I would have liked that,” she said to her memory of him, but he said nothing. He never would have anybody to look after him but himself. Would he have said to her, “You have better things to do?” She did not know. He was silent. But that she did right to stay here in his house, now, she was certain.

  Shandy and her old husband, Clearbrook, who had been at the farm in Middle Valley longer than she herself had, would look after the flocks and the orchard; the other couple on the farm, Tiff and Sis, would get the field crops in. The rest would have to take care of itself for a while. Her raspberry canes would be picked by the neighborhood children. That was too bad; she loved raspberries. Up here on the Overfell, with the sea wind always blowing, it was too cold to grow raspberries. But Ogion’s little old peach tree in the sheltered nook of the house wall facing south bore eighteen peaches, and Therru watched them like a mousing cat till the day she came in and said in her hoarse, unclear voice, “Two of the peaches are all red and yellow.”

  “Ah,” said Tenar. They went together to the peach tree and picked the two first ripe peaches and ate them there, unpeeled. The juice ran down their chins. They licked their fingers.

  “Can I plant it?” said Therru, looking at the wrinkled stone of her peach.

  “Yes. This is a good place, near the old tree. Bu
t not too close. So they both have room for their roots and branches.”

  The child chose a place and dug the tiny grave. She laid the stone in it and covered it over. Tenar watched her. In the few days they had been living here, Therru had changed, she thought. She was still unresponsive, without anger, without joy; but since they had been here her awful vigilance, her immobility, had almost imperceptibly relaxed. She had desired the peaches. She had thought of planting the stone, of increasing the number of peaches in the world. At Oak Farm she was unafraid of two people only, Tenar and Lark; but here she had taken quite easily to Heather, the goatherd of Re Albi, a bawling-voiced, gentle lackwit of twenty, who treated the child very much as another goat, a lame kid. That was all right. And Aunty Moss was all right too, no matter what she smelled like.

  When Tenar had first lived in Re Albi, twenty-five years ago, Moss had not been an old witch but a young one. She had ducked and bowed and grinned at “the young lady,” “the White Lady,” Ogion’s ward and student, never speaking to her but with the utmost respect. Tenar had felt that respect to be false, a mask for an envy and dislike and distrust that were all too familiar to her from women over whom she had been placed in a position of superiority, women who saw themselves as common and her as uncommon, as privileged. Priestess of the Tombs of Atuan or foreign ward of the Mage of Gont, she was set apart, set above. Men had given her power, men had shared their power with her. Women looked at her from outside, sometimes rivalrous, often with a trace of ridicule.

  She had felt herself the one left outside, shut out. She had fled from the Powers of the desert tombs, and then she had left the powers of learning and skill offered her by her guardian, Ogion. She had turned her back on all that, gone to the other side, the other room, where the women lived, to be one of them. A wife, a farmer’s wife, a mother, a householder, undertaking the power that a woman was born to, the authority allotted her by the arrangements of mankind.

  And there in the Middle Valley, Flint’s wife, Goha, had

  been welcome, all in all, among the women; a foreigner to be sure, white-skinned and talking a bit strange, but a notable housekeeper, an excellent spinner, with well-behaved, well-grown children and a prospering farm: respectable. And among men she was Flint’s woman, doing what a woman should do: bed, breed, bake, cook, clean, spin, sew, serve. A good woman. They approved of her. Flint did well for himself after all, they said. I wonder what a white woman’s like, white all over? their eyes said, looking at her, until she got older and they no longer saw her.

  Here, now, it was all changed, there was none of all that. Since she and Moss had kept the vigil for Ogion together, the witch had made it plain that she would be her friend, follower, servant, whatever Tenar wanted her to be. Tenar was not at all sure what she wanted Aunty Moss to be, finding her unpredictable, unreliable, incomprehensible, passionate, ignorant, sly, and dirty. But Moss got on with the burned child. Perhaps it was Moss who was working this change, this slight easing, in Therru. With her, Therru behaved as with everyone-blank, unanswering, docile in the way an inanimate thing, a stone, is docile. But the old woman had kept at her, offering her little sweets and treasures, bribing, coaxing, wheedling. “Come with Aunty Moss now, dearie! Come along and Aunty Moss’ll show you the prettiest sight you ever saw. . .

  Moss’s nose leaned out over her toothless jaws and thin lips; there was a wart on her cheek the size of a cherry pit; her hair was a grey-black tangle of charm-knots and wisps; and she had a smell as strong and broad and deep and complicated as the smell of a fox’s den. “Come into the forest with me, dearie!” said the old witches in the tales told to the children of Gont. “Come with me and I’ll show you such a pretty sight!” And then the witch shut the child in her oven and baked it brown and ate it, or dropped it into her well, where it hopped and croaked dismally forever, or put it to sleep for a hundred years inside a great stone, till the King’s Son should come, the Mage Prince, to shatter the stone with a word, wake the maiden with a kiss, and slay the wicked witch. . . .

  “Come with me, dearie!” And she took the child into the fields and showed her a lark’s nest in the green hay, or into the marshes to gather white hallows, wild mint, and blueberries. She did not have to shut the child in an oven, or change hen into a monster, on seal her in stone. That had all been done already.

  She was kind to Therru, but it was a wheedling kindness, and when they were together it seemed that she talked to the child a great deal. Tenar did not know what Moss was telling or teaching hen, whether she should let the witch fill the child’s head with stuff. Weak as woman ‘s magic, wicked as woman’s magic, she had heard said a hundred times. And indeed she had seen that the witcheny of such women as Moss or Ivy was often weak in sense and sometimes wicked in intent or through ignorance. Village witches, though they might know many spells and charms and some of the great songs, were never trained in the High Arts on the principles of magery. No woman was so trained. Wizardry was a man’s work, a man’s skill; magic was made by men. There had never been a woman mage. Though some few had called themselves wizard or sorceress, their power had been untrained, strength without art or knowledge, half frivolous, half dangerous.

  The ordinary village witch, like Moss, lived on a few words of the True Speech handed down as great treasures from older witches on bought at high cost from sorcerers, and a supply of common spells of finding and mending, much meaningless ritual and mystery-making and jibberish, a solid experiential training in midwifery, bonesetting, and curing animal and human ailments, a good knowledge of herbs mixed with a mess of superstitions-all this built up on whatever native gift she might have of healing, chanting, changing, or spellcasting. Such a mixture might be a good one or a bad one. Some witches were fierce, bitter women, ready to do harm and knowing no reason not to do harm. Most were midwives and healers with a few love potions, fertility charms, and potency spells on the side, and a good deal of quiet cynicism about them. A few, having wisdom though no learning, used their gift purely for good, though they could not tell, as any prentice wizard could, the reason for what they did, and prate of the Balance and the Way of Power to justify their action or abstention. “I follow my heart,” one of these women had said to Tenar when she was Ogion’s ward and pupil. “Lord Ogion is a great mage. He does you great honor, teaching you. But look and see, child, if all he’s taught you isn’t finally to follow your heart.”

  Tenar had thought even then that the wise woman was right, and yet not altogether night; there was something left out of that. And she still thought so.

  Watching Moss with Therru now, she thought Moss was following her heart, but it was a dark, wild, queer heart, like a crow, going its own ways on its own errands. And she thought that Moss might be drawn to Therru not only by kindness but by Therru’s hurt, by the harm that had been done her: by violence, by fire.

  Nothing Therru did or said, however, showed that she was learning anything from Aunty Moss except where the lark nested and the blueberries grew and how to make cat’s cradles one-handed. Thernu’s right hand had been so eaten by fire that it had healed into a kind of club, the thumb usable only as a pincer, like a crab’s claw. But Aunty Moss had an amazing set of cat’s cradles for four fingers and a thumb, and rhymes to go with the figures-

  Churn churn cherry all!

  Burn burn bury all.’

  Come, dragon, come!

  -and the string would form four triangles that flicked into a square. . . . Therru never sang aloud, but Tenar heard her whispering the chant under her breath as she made the figures, alone, sitting on the doorstep of the mage’s house.

  And, Tenar thought, what bond linked her, herself, to the child, beyond pity, beyond mere duty to the helpless? Lark would have kept her if Tenar had not taken her. But Tenar had taken her without ever asking herself why. Had she been following hen heart? Ogion had asked nothing about the child, but he had said, “They will fear her.” And Tenar had replied, “They do,” and truly. Maybe she herself feared the child,
as she feared cruelty, and rape, and fire. Was fear the bond that held her?

  “Goha,” Therru said, sitting on her heels under the peach tree, looking at the place in the hard summer dirt where she had planted the peach stone, “what are dragons?”

  “Great creatures,” Tenar said, “like lizards, but longer than a ship-bigger than a house. With wings, like birds. They breathe out fire.”

  “Do they come here?”

  “No,” Tenar said.

  Therru asked no more.

  “Has Aunty Moss been telling you about dragons?”

  Therru shook her head. “You did,” she said.

  “Ah,” said Tenar. And presently, “The peach you planted will need water to grow. Once a day, till the rains come.

  Therru got up and trotted off around the corner of the house to the well. Her legs and feet were perfect, unhurt. Tenar liked to see her walk or run, the dank, dusty, pretty little feet on the earth. She came back with Ogion’s watering-jug, struggling along with it, and tipped out a small flood oven the new planting.

  “So you remember the story about when people and dragons were all the same. . . . It told how the humans came here, eastward, but the dragons all stayed in the far western isles. A long, long way away.

  Therru nodded. She did not seem to be paying attention, but when Tenar, saying “the western isles,” pointed out to the sea, Therru turned her face to the high, bright horizon glimpsed between staked bean-plants and the milking shed.

  A goat appeared on the roof of the milking shed and arranged itself in profile to them, its head nobly poised; apparently it considered itself to be a mountain goat.

  “Sippy’s got loose again,” said Tenar.

  “Hesssss! Hesssss!” went Thernu, imitating Heathen’s goat call; and Heathen herself appeared by the bean-patch fence, saying “Hesssss!” up at the goat, which ignored her, gazing thoughtfully down at the beans.