Complete Works of George Moore

by George Moore

  But Owen could not bring himself to wish for Evelyn’s death by the falling of a statue of Our Lady or St. Joseph; such a death would be a contemptible one, and he could not wish that anything contemptible should happen to her, however cruelly she had made him suffer. No, he did not wish that any punishment should befall her; the fault was not hers. And he returned in thought to the end which he had devised for himself — a passing into the desert, leaving no trace but the single fact that on a certain day he had joined a caravan. Going whither? Timbuctoo? To be slain there — an English traveller seeking forgetfulness of a cruel mistress — would be a romantic end for him! But if his end were captivity, slavery? His thoughts turned from Timbuctoo to one of the many oases between Tunis and the Soudan. In one of these it would be possible to make friends with an Arab chieftain and to live. But would she, whose body was the colour of amber, or the desert, or any other invention his fancy might devise, relieve him from the soul-sickness from which he suffered? It seemed to him that nothing would. All the same, he would have to try to forget her, “Evelyn, Evelyn.”

  The bournous which his Arab servant brought in at that moment might help him. A change of language would be a help, and he might become a Moslem — for he believed in Mohammedanism as much as in Christianity; and an acceptance of the Koran would facilitate travelling in the desert. That and a little Arabic, a few mouthfuls, and no Mahdi would dare to enslave him…. But if he were only sure that none would!

  Outside horses were stamping, his escort, seven Arab horses with seven Arabs from the desert, or thereabout, in high-pummelled saddles, wearing white bournous, their brown, lean hands grasping long-barrelled guns with small carven stocks. The white Arab which Owen had purchased yesterday waited, the saddle empty; and, looking at him before mounting, Owen thought the horse the most beautiful thing he had ever seen, more like an ornament than a live thing, an object of luxury rather than of utility. Was he really going to ride this horse for many hours? To do so seemed like making a drudge of some beautiful woman. The horse’s quarters curved like a woman’s, a woman’s skin was hardly finer, nor were a woman’s wrists and hands, though she cared for them ever so much, shaping them with files, and polishing them with powders, more delicate than the fetlock and hoof of this wonderful horse. Nor was any woman’s eye more beautiful, nor any woman’s ears more finely shaped; and the horse’s muzzle came to such a little point that one would have been inclined to bring him water in a tumbler. The accoutrements were all Arab; and Owen admired the heavy bits, furnished with many rings and chains, severe curbs, demanding the lightest handling, without being able to guess their use. But in the desert one rides like the Arab, and it would be ridiculous to go away to the Sahara hanging on to a snaffle like an Irishman out hunting.

  So he mounted, and the cavalcade started amid much noise and dust, which followed it until it turned from the road into the scrub. A heavy dew had fallen during the night, and it glittered like silver rain, producing a slight mirage, which deceived nobody, but which prevented Owen from seeing what the country was like, until the sun shone out. Then he saw that they were crossing an uncultivated rather than a sterile plain, and the word “wilderness” came up in his mind, for the only trees and plants he saw were wildings, wild artichokes, tall stems, of no definite colour, with hairy fruits; rosemary, lavender and yellow broom, and half-naked bushes stripped of their foliage by the summer heat, covered with dust; nowhere a blade of grass — an indurated plain, chapped, rotted by stagnant waters, burnt again by the sun. And they rode over this plain for hours, the horses avoiding the baked earth, choosing the softer places where there was a litter of leaves or moss. Sometimes the cavalcade divided into twos and threes, sometimes it formed into a little group riding to the right or left, with Owen and his dragoman in front, Owen trying to learn Arabic from the dragoman, the lesson interrupted continually by some new sight: by a cloud of thistledown hovering over a great purple field, rising and falling, for there was not wind enough to carry the seed away; by some white vapour on the horizon, which his dragoman told him was the smoke of Arabs clearing the scrub.

  “A primitive method, and an easy one, saving the labour of billhook and axe.” About nine o’clock he saw some woods lying to the north-west. But the horses’ heads were turned eastward to avoid an arm of a great marsh, extending northward to the horizon. It was then that, wearying of trying to get his tongue round certain Arabic words, he rode away from his dragoman, and tried to define the landscape as a painter would; but it was all too vast, and all detail was lost in the vastness, and all was alike. So, abandoning the pictorial, he philosophised, discovering the fallacy of the old saying that we owe everything to the earth, the mother of all. “We owe her very little. The debt is on her side,” he muttered. “It is we who make her so beautiful, finding in the wilderness a garden and a statue in a marble block. Man is everything.” And the words put the thought into his mind that although they had been travelling for many hours they had not yet seen a human being, nor yet an animal. Whither the Arabs had gone the dragoman could not tell him; he could only say they came to this plain for the spring pasture; their summer pastures were elsewhere, and he pointed to an old olive, brown and bent by the wind, telling Owen it was deemed a sacred tree, to which sterile women came to hang votive offerings. Owen reined up his horse in front of it, and they resumed their journey, meeting with nothing they had not met with before, unless, perhaps, a singular group of date-palms gathered together at one spot, forerunners of the desert, keeping each other company, struggling for life in a climate which was not theirs.

  At eleven o’clock a halt was made in the bed of a great river enclosed within steep mudbanks, now nearly as dry as the river they had crossed in the morning; only a few inches of turbid water, at which a long herd of cattle was drinking when they arrived; the banks planted with great trees, olives, tamarisks, and masticks. At three o’clock they were again in the saddle, and they rode on, leaving to the left an encampment (the dragoman told Owen the name of the tribe), some wandering horses, and some camels. The camels, who appeared to have lost themselves, did not gallop away like the horses, but came forward and peaceably watched the cavalcade passing, absent-minded, bored ruminants, with something always on their minds. The sobriety of these animals astonished him. “They’re not greedy, and they are never thirsty. Of what do they remind me?” And Owen thought for a while, till catching sight of their long fleecy necks, bending like the necks of birds, and ending in long flexible lips (it was the lips that gave him the clue he was seeking), he said, “The Nonconformists of the four-footed world,” and he told his joke to his dragoman, without, however, being able to make him understand.

  “These Arabs have no sense of humour,” he muttered, as he rode away.

  The only human beings he saw on that long day’s journey were three shepherds — two youths and an old man; the elder youth, standing on a low wall, which might be Roman or Carthaginian, Turkish or Arabian (an antiquarian would doubtless have evolved the history of four great nations from it), watched a flock of large-tailed sheep and black goats, and blew into his flageolet, drawing from it, not music, only sounds without measure or rhythm, which the wind carried down the valley, causing the sheep-dog to rise up from the rock on which he was lying and to howl dismally. Near by the old man walked, leaning on the arm of the younger brother, a boy of sixteen. Both wore shepherd’s garb — tunics fitting tight to the waist, large plaited hats, and sandals cut from sheep-skin. The old man’s eyes were weak and red, and he blinked them so constantly that Owen thought he must be blind; and the boy was so beautiful that one of the Arabs cried out to him, in the noble form of Arab salutation:

  “Hail to thee, Jacob, son of Isaac; and hail to thy father.”

  Owen repeated the names “Jacob!” “Isaac!” a light came into his face, and he drew himself up in his saddle, understanding suddenly that he had fallen out of the “Odyssey,” landing in the very midst of the Bible; for there it was, walking about him: Abraham
and Isaac, the old man willing to sacrifice his son to please some implacable God hidden behind a cloud; Jacob selling his birthright to Esau, the birthright of camels, sheep, and goats. And down his mind floated the story of Joseph sold by his brethren, and that of Ruth and Boaz: “Thy people shall be my people, thy God shall be my God,” a story of corn rather than of flocks and herds. For the sake of Boaz she would accept Yahveh. But would he accept such a God for Evelyn’s sake, and such a brute? — always telling his people if they continued to adore him they would be given not only strength to overcome their enemies, but even the pleasure of dashing out the brains of their enemies’ children against the stones; and thinking of the many apocalyptic inventions, the many-headed beasts of Isaiah, the Cherubim and Seraphim, who were not stalwart and beautiful angels, but many-headed beasts from Babylonia, Owen remembered that these revolting monsters had been made beautiful in the Ægean: sullen Astaarte, desiring sacrifice and immolation, had risen from the waters, a ravishing goddess with winged Loves marvelling about her, Loves with conches to their lips, blowing the glad news to the world.

  “How the thought wanders!” he said, “A moment ago I was among the abominations of Isaiah. Now I am back, if not with the Greek Venus, ‘whom men no longer call the Erecine,’ at all events with an enchanting Parisian, nearly as beautiful, and more delightful — a voluptuous goddess, laughing amid her hair, drawn less austerely than Ingres, but much more firmly than Boucher or Fragonard… a fragrant goddess.”

  And meditating with half his mind, he admired the endurance of his horse with the other, who, though he could neither trot, nor gallop, nor walk, could amble deliciously.

  “If not a meditative animal himself, his gait conduces to meditation,” Owen said, and he continued to dream that art could only be said to have flourished among Mediterranean peoples, until he was roused from his reverie by his horse, who suddenly pricked up his ears and broke into a canter. He had been travelling since six in the morning, and it was now evening; but he was fresh enough to prick up his ears, scenting, no doubt, an encampment, the ashes of former fires, the litter left by some wayfarers, desert wanderers, bedouins, Hebrews.

  Owen began his dream again, and he could do so without danger, for his horse hardly required the direction of the bridle even in the thick wood; and while admiring his horse’s sagacity in avoiding the trees he pursued his theological fancies, an admirable stillness gathering the while, shadows descending, unaccompanied by the slightest wind, and no sound. Yes, a faint sound! And reigning in his horse, he listened, and all the Arabs about him listened, to the babble coming up through the evening — a soft liquid talking like the splashing of water, or the sound of wings, or the mingling of both, some language more liquid than Italian. What language was being spoken over yonder? One of the Arabs answered, “It is the voice of the lake.”

  As the cavalcade rode out of the wood the lake lay a glittering mirror before Owen, about a mile wide; he could not determine its length, for the lake disappeared into a distant horizon, into a semblance of low shores, still as stagnant water, reflecting the golden purple of the sunset, and covered with millions of waterfowl. The multitude swimming together formed an indecisive pattern, like a vague, weedy scum collected on the surface of a marsh. Ducks, teal, widgeon, coots, and divers were recognisable, despite the distance, by their prow-like heads, their balance on the water, and their motion through it, “like little galleys,” Owen said. Nearer, in the reeds agitated with millions of unseen inhabitants, snipe came and went in wisps, uttering an abrupt cry, going away in a short, crooked flight and falling abruptly. In the distance he saw grey herons and ibises from Egypt. The sky darkened, and through the dusk, from over the hills, thousands of birds continued to arrive, creating a wind in the poplars. Like an army marching past, battalion succeeded battalion at intervals of a few seconds; and the mass, unwinding like a great ribbon, stretched across the lake. Then the mist gathered, blotting out everything, all noise ceased, and the lake itself disappeared in the mist.

  Turning in the saddle, Owen saw a hillock and five olive-trees. A fire was burning. This was the encampment.

  VI

  HE HAD UNDERTAKEN this long journey in the wilderness for the sake of a few days’ falconry, and dreaded a disappointment, for all his life long, intermittently of course, he had been interested in hawks. As a boy he had dreamed of training hawks, and remembered one taken by him from the nest, or maybe a gamekeeper had brought it to him, it was long ago; but the bird itself was remembered very well, a large, grey hawk — a goshawk he believed it to be, though the bird is rare in England. As he lay, seeking sleep, he could see himself a boy again, going into a certain room to feed his hawk. It was getting very tame, coming to his wrist, taking food from his fingers, and, not noticing the open window, he had taken the hawk out of its cage. Was the hawk kept in a cage or chained to the perch? He could not remember, but what he did remember, and very well, was the moment when the bird fluttered towards the window; he could see it resting on the sill, hesitating a moment, doubting its power of flight. But it had ventured out in the air and had reached a birch, on which it alighted. There had been a rush downstairs and out of the house, but the hawk was no longer in the birch, and was never seen by him again, yet it persisted in his memory.

  The sport of hawking is not quite extinct in England, and at various times he had caused inquiries to be made, and had arranged once to go to the New Forest and on another occasion to Wiltshire. But something had happened to prevent him going, and he had continued to dream of hawking, of the mystery whereby the hawk could be called out of the sky by the lure — some rags and worsted-work in the shape of a bird whirled in the air at the end of a string. Why should the hawk leave its prey for such a mock? Yet it did; and he had always read everything that came under his hand about hawking with a peculiar interest, and in exhibitions of pictures had always stood a long time before pictures of hawking, however bad they might be.

  But Evelyn had turned his thoughts from sport to music, and gradually he had become reconciled to the idea that his destiny was never to see a hawk strike down a bird. But the occasion long looked for had come at last, to-morrow morning the mystery of hawking would cease to be a mystery for him any longer; and as he lay in his tent, trying to get a few hours’ sleep before dawn, he asked himself if the realisation of his dream would profit him much, only the certain knowledge that hawks stooped at their prey and returned to the lure; another mystery would have been unravelled, and there were few left; he doubted if there was another; all the sights and shows with which life entices us were known to him, all but one, and the last would go the way the others had gone. Or perhaps it were wiser to leave the last mystery unravelled.

  Wrapping himself closer in his blanket he sought sleep again, striving to quiet his thoughts; but they would not be quieted. All kinds of vain questions ran on, questions to which the wisest have never been able to find answers: if it were good or ill-fortune to have been called out of the great void into life, if the gift of life were one worth accepting, and if it had come to him in an acceptable form. That night in his tent it seemed clear that it would be better to range for ever, from oasis to oasis with the bedouins, who were on their way to meet him, than to return to civilisation. Of civilisation it seemed to him that he had had enough, and he wondered if it were as valuable as many people thought; he had found more pleasure in speaking with his dragoman, learning Arabic from him, than in talking to educated men from the universities and such like. Riches dry up the soul and are an obstacle to the development of self. If he had not inherited Riversdale and its many occupations and duties, he would be to-day an instinctive human being instead of a scrapbook of culture. For a rich man there is no escape from amusements which do not amuse; Riversdale had robbed him of himself, of manhood; what he understood by manhood was not brawn, but instincts, the calm of instincts in contradiction to the agitation of nerves. It would have been better to have known only the simple life, the life of these Arabs! Now
they were singing about the camp fires. Queer were the intervals, impossible of notation, but the rhythms might be gathered… a symphony, a defined scheme…. The monotony of the chant hushed his thoughts, and the sleep into which he fell must have been a deep one.

  A long time seemed to have passed between sleeping and waking….

  Throwing his blanket aside, he seized his revolvers. The night was filled with cries as if the camp had been attacked. But the disturbances was caused by the stampeding of the horses; three had broken their tethers and had gone away, after first tumbling into the reeds, over the hills, neighing frantically. As his horse was not one of the three it did not matter; the Arabs would catch their horses or would fail to catch them, and indifferent he stood watching the moon hanging low over the landscape, a badly drawn circle, but admirably soft to look upon, casting a gentle, mysterious light down the lake. The silence was filled with the lake’s warble, and the ducks kept awake by the moon chattered as they dozed, a soft cooing chatter like women gossiping; an Arab came from the wood with dry branches; the flames leaped up, showing through the grey woof of the tent; and, listening to the crackling, Owen muttered “Resinous wood… tamarisk and mastic.” He fell asleep soon after, and this time his sleep was longer, though not so deep… He was watching hawks flying in pursuit of a heron when a measured tramp of hooves awoke him, and hard, guttural voices.