Coco Chanel: An Intimate Life

by Lisa Chaney

  Careful to remain in the public eye, Gabrielle continued socializing and was noticed at one great costume ball after another wearing dramatic revivalist outfits. Interestingly, to the modern eye, for the first time, she looks a little dated. Having contributed so much to the look of her century, somehow the clothes of the previous one just don’t look right on her. It is ironic that the woman who had become successful through her radical simplification of women’s dress, in the years before and after the First World War, on the eve of the next cataclysm joined in this escapist attention to the past.

  Hôtel Ritz letterhead, dated 1938

  Dearest Coco

  I arrived just when you had left rue Cambon after an afternoon of colossal “gnawing pains.” Don’t forget about me! I would like to see you tomorrow morning… I will telephone you…

  Dear Beautiful little Coco

  I will write to you… Earlier, when Hugo told me you were clinging on to the other end of the phone, it scared me to death… and my legs were shaking a little bit… a compulsive tenderness seized my throat… After this phone call I had a… representation of your little face, there was a kind of melancholy which I had never seen before… a kind of melancholy which is probably… absolutely exclusive to you…

  I give you my love. No one of us must ever die.

  La Pausa

  1938

  Dear beautiful Chanel

  … It scares me more and more to telephone you, it gives me palpitations, anguish seizes me by the throat and I understand absolutely nothing of what you’re telling me… I have to tell you where I stand… and it is better to write it to you than not to tell you.

  I give you my love and I love you.

  Your Salvador

  La Pausa, Roquebrune

  Late 1938

  Dear beautiful little bird

  … Gala [his wife] is gone… While you were here you have truly enchanted La Pausa. One gets used to not seeing this little image… One thing is certain is that our meeting is becoming very “good” and very important…

  I give you all my love

  Your Salvador4

  Salvador is Salvador Dalí and, for several months, he and Gabrielle had been having an affair. A few years later, she would brush the romance aside and say she indulged in it only to annoy Gala. Reading the series of Dalí’s letters to Gabrielle, one can see that he, however, had clearly both fallen in love with Gabrielle and was amazed by her. In spite of his (intentionally or not) surreal way of communicating, one sees that Dalí was no fool, and he undoubtedly appreciated something of the great breadth of Gabrielle’s character. This included “seeing” her melancholy. He would no doubt have agreed with her comments when she said: “I provide contrasts… which I cannot get used to: I think I am the shyest and the boldest person, the gayest and the saddest. It’s not that I am violent; it’s the contrasts, the great opposites that clash within me.”5

  Gabrielle’s horror of loneliness left her still yearning for love and companionship. But after Iribe’s death, disillusionment would harden her. She seemed resigned to the thought that nothing lasts and you take what you can while you can. And for all her growing self-presentation as invincible and hard, as much as anything this was because of those violent contrasts she had described. On the one hand, she was very strong; on the other, her vulnerability never left her. Thus she could say, “Anyway, that is the person I am. Have you understood? Very well, I am also the opposite of all that.”6 Thus one is not entirely convinced by Gabrielle’s protestations that she was untouched by her affair with Dalí and that her only thought had been to spite his wife, Gala, extremely annoying though Gala Dalí was.

  Gabrielle came and went from La Pausa, regularly allowing one or more of her friends to stay for lengthy periods in her absence. During the thirties, one of these guests had been Pierre Reverdy. While Reverdy had exiled himself to the monastery outside Paris in the twenties, periodically he found the life of an ascetic insupportable and returned to the outside world. For some time, this had also involved an intermittent “return” to Gabrielle.

  In that summer of 1938, Dalí’s letters to Gabrielle repeatedly stress how they are “terribly anxious about this nightmare you are living with Roussi.” This was Roussadana, the Russian girl who had married José Maria Sert.

  Sometime before, Roussadana had become addicted to morphine, and in recent months she had also been reduced to a painful thinness. When she and Sert arrived to stay at La Pausa, Roussadana looked terrible; she was permanently feverish and coughing. Gabrielle took over. Sert didn’t “believe” in illness and, anyway, he was far too selfish to take a proper interest in his wife’s failing health. Gabrielle insisted they take Roussadana to a specialist for X-rays, and the verdict did not surprise her: Roussadana was in an advanced stage of tuberculosis. The doctors insisted she must enter a sanatorium, but the ravaged young woman absolutely refused to do so. Finally, Gabrielle used the ruse of paying a visit to her doctor in Switzerland. Would Roussadana come with her? When their train had set off, Roussadana showed Gabrielle the bruises given her by Sert in his fury at seeing her leave. She called them “Sert’s last gifts.”

  Arriving in Switzerland, Gabrielle persuaded her to enter a clinic. On receiving the news in Paris, Misia rushed to Switzerland to see her, but once there, she was repeatedly refused entry. She was told that the smallest upset could be fatal for Roussadana. Distraught, Misia returned to Paris, convinced it was Gabrielle, not the doctors, who had prevented her from seeing the dying young woman. She may well have been correct. Misia suffered terribly at not being able to see the woman who had not only destroyed her marriage but whom she also adored.

  As a final pathetic twist, tradition has it that Roussadana’s morphine addiction was now so relentless that although mortally ill from tuberculosis, she could survive only short periods without a new fix. Ever the resourceful one, Gabrielle procured a substantial quantity, then brought Roussadana a large basket of marzipan “flowers,” ordered from Fauchon in Paris, into each one of which she had inserted a “dose” of morphine.7

  Not long after Roussadana and Sert had married, Abbé Mugnier dined at the Robert Rothschilds. The Abbé talked with Misia about what he called her “peculiar social situation.” Painting a touching portrait of her, he was amazed at her lack of vitriol, saying that she “didn’t speak ill of her husband either.”8 And when, on December 16, 1938, Roussadana Mdivani Sert was released from her suffering, Misia had been prevented from bidding her farewell. Jean Hugo (great-grandson to Victor and the writer and artist whose benign personality led Maurice Sachs to describe him as having no enemies) wrote that Roussadana lay smiling as the Reverend Conan Doyle administered the last rites. The insane Sert had arrived with a blue eiderdown in which he wanted to wrap Roussadana’s body. The eiderdown was too big for the coffin, but he was determined. Gabrielle was also determined to have her lilies in the coffin, and they argued; a depressing image.9

  A few weeks earlier, on September 21, the Western powers had abandoned Czechoslovakia to its fate, agreeing to appeasement rather than confrontation with Germany. The following day, Churchill had voiced the opinion of many when he wrote to The Times:

  The division of Czechoslovakia, under pressure from England and France, is equivalent to the total surrender of western democracies to threats of Nazi force. Such a collapse will bring peace and security to neither England nor France.

  His words would of course prove correct, and time was running out.

  25. War

  The Paris spring collections for 1939 continued, meanwhile, with their escapist historical theme. Vogue said that “Paris, the worldly, the sophisticated — Paris, where a woman is hardly considered a passable beauty until she is thirty-five — this Paris has suddenly gone completely innocent, quaint, modest, girlish.” Describing the “modest grace” of the evening clothes, the magazine said, “You can choose between the provoking gypsy modesty of Chanel’s bodice-and-skirt dresses, Mainbocher peasant types, or the eighte
enth-century modesty that is in every collection.” Gabrielle’s day clothes remained simple, but for evening, she “did” charming peasants, too, and had full skirts in multicolored taffetas, puff-sleeved and embroidered blouses, short bolero jackets and handkerchiefs tied at the neck. And while her signature (fabric) camellia flowers were pinned to shoulders and necklines, she also had several pieces taking up a tricolor theme, trimming them with red, white and blue. For the first time, Gabrielle was interviewed by the American National Broadcasting Corporation (NBC) in Paris. Schiaparelli was interviewed, too, but separately.

  In January 1939, Franco’s fascists’ success had driven almost half a million Republican soldiers and civilians to flee across the border into France; in February, the Republican government had followed them into exile. With the army routed, Madrid was left to the fascists and starvation. In March, Hitler invaded Czechoslovakia; three weeks later, Mussolini invaded Albania, opening up a route into Greece. France’s coalition leader, Edouard Daladier, declared the introduction of emergency powers, and began talks with Britain and the Soviet Union on an alliance to prevent Hitler from invading Poland. To the consternation of London and Paris, Stalin now chose to sign a nonaggression treaty with Germany. This gave him the possibility of regaining territories in the Baltic, Romania and Poland, taken from Soviet Russia at the end of the First World War, and also meant that the balance of power had swung in Germany’s favor.

  No sooner had Gabrielle returned to Paris from La Pausa than Daladier called for general mobilization. Shortly afterward, the brilliantly authoritative New Yorker correspondent in Paris for fifty years, Janet Flanner, wrote of a transformed capital:

  The greatest emotion was centerd around the Gare de l’Est, where thousands of soldiers have entrained for the northern frontier… Mostly they have been in uniform and steel helmets… Also, mostly their mothers, wives, fathers, and sisters have shed no tears, till the troop trains have pulled out… There are no flags, flowers or shrill shouts of vive la patrie! as there were in 1914. Among the men departing… the morale is excellent but curiously mental. What the men say is intelligent not emotional.”… Let’s stop living in this grotesque suspense and get it over once and for all.”… Few Frenchmen are thrilled to go forth to die… Yet all… seem united in understanding that this war, if it comes, is about the theory of living and its eventual practice.1

  Among the millions called up was Gabrielle’s nephew, André Palasse, whom she asked to visit her en route for induction into the army. André’s health had never been robust, and Gabrielle was concerned. As predicted by those in France and Great Britain who believed that appeasement was a waste of time, Hitler now invaded Poland. On September 3, Britain and France together declared war on Germany.

  Three weeks later, Gabrielle put into effect a most dramatic response to the announcement of war: she closed down her couture house and laid off most of the workforce. Only the boutique at 31 rue Cambon would remain open, selling the perfumes and jewelry. Gabrielle was now almost unanimously reviled. Many of her workers believed her decision was in retaliation for their strike action in 1936; others felt that she was deserting her “responsibilities.” Some in Paris whispered that she had felt eclipsed by Schiaparelli. Speaking of the plight of her workforce, the trade union tried to dissuade her. When this failed, they appealed to her sense of responsibility to her customers. Gabrielle remained adamant. After a few weeks, the government stepped in and begged her: would she not work “for the prestige of Paris?” She said that no one could make her work against her will. She would not reopen the House of Chanel.

  It has been said that having profited from the last war, Gabrielle had decided against it in this one to atone for her guilt. More convincing is her occasional comment that while making her name in the last war, she didn’t feel there would be a place for fashion in this one. She intended tidying up the loose ends of her business, and whenever the hostilities ended, would move on to something else: “I had the feeling that we had reached the end of an era. And that no one would ever make dresses again. [She was referring to haute couture.]2

  Gabrielle was no longer young, but her intuitions were still remarkably accurate. With hindsight, one can see that the war was indeed to strike the death knell for the great tradition of haute couture. From the monastery at Solesmes, meanwhile, her friend Pierre Reverdy wrote approvingly of her actions, saying, “The point in life… is to find equilibrium in what is inherently unstable.”3

  While soldiers from opposing armies faced one another across the Rhine, Gabrielle heard from her nephew that he was in the first line of defense. Gabrielle now set about severing all but two or three links with her past: she wrote to her brothers, Lucien and Alphonse, saying that she could no longer support them as she had done. She said, “You cannot count on me for anything as long as circumstances stay the way they are.” Lucien was touched by her plight and wrote offering her some of his savings. Gabrielle was, of course, still very rich and had no need of them.

  She replaced her chauffeur, who had been called up, kept a car ready just in case and consolidated her rooms at the Ritz. She paid for a staircase to be built from her two-room suite up to a small bedroom in the attic, which was very simple, even austere, and contained little more than her bed. For decoration, there was nothing except the beautiful Russian icon given her by Stravinsky, two statues on the mantel and Arthur’s watch, given to her by his sister, Bertha. It still kept perfect time. On the white walls there were no pictures. She said, “Ah no, none of that here. This is a bedroom, not a drawing room.”4 However, even in her drawing room, Gabrielle had only one picture, a painting of wheat by Dalí. It is often said that Dalí gave it to her. He didn’t; Gala Dalí had connived to make Gabrielle buy it. Gabrielle didn’t need painting the way she needed sculpture. Sculpture was, like her couture, a three-dimensional thing, unlike painting, which only plays with three-dimensional space. Indeed, Gabrielle surrounded herself with sculpture of all kinds, from her small herd of large animals, particularly deer and lions, to the classical busts, the large Buddha and the bust of Arthur’s disgraced priest uncle, Thomas Capel. We don’t know whether Gabrielle kept this link with Arthur in the mistaken belief that Thomas was distinguished, or whether she was amused by his dubious reputation.

  With the advent of hostilities, many male servants had been called up, so a good number of the better off closed up their establishments, sent their children to the country and, with their jewels and artworks hidden, moved into hotels. Among those living at the Ritz alongside Gabrielle were Schiaparelli and her beloved daughter, Gogo; the fabulously wealthy society figures Lady Mendl and Reginald and Daisy Fellowes; various aristocrats and women whom nothing would budge from Paris; a number of significant politicians; and the actor Sacha Guitry. In the weeks after war was declared, when there was no fighting and the soldiers were all idle, the hostilities seemed unreal. Gas masks remained unused, and people began to relax; there appeared little need for sacrifice, benefit galas proliferated and most theaters and cinemas reopened. That winter of 1939, when social life almost returned to normal, became known as the Phony War.

  By February 1940, Daladier was out and a new French premier, Paul Reynaud, had been voted in. Suddenly the Phony War was over: Hitler attacked and occupied Denmark and Norway, and the Luftwaffe bombed the airfields of northern France. Jean Renoir’s La Règle du Jeu, with the actors dressed by Gabrielle, had had its premiere just prior to the war and had been booed off the screen. The film with its satirization of the upper classes as capricious and self-indulgent, was banned a few weeks into the war as “unpatriotic.”

  German tanks crossed into Holland and Belgium, and armored divisions moved on the Ardennes. Neville Chamberlain resigned on May 10, and Winston Churchill, who promised naught but “blood, toil, tears, and sweat,” became Britain’s new prime minister. By the end of May, the Allies had suffered a disaster, causing panic in London and Paris as General Rommel swept across northern France toward the English Channel,
driving the Allies ahead of him. Whenever a break in the weather allowed it, the Luftwaffe fired on the hundreds of thousands of Allies hoping for rescue on the beaches of Dunkirk. Between the end of May and the first days of June, in the most famous rescue operation of the war, instead of the thirty thousand or so Churchill had believed were all that could be rescued, more than three hundred thousand were ferried to safety in England by the Royal Navy and a huge flotilla of volunteer boats of all shapes and sizes.

  By June 4, the Germans were bombing the outskirts of Paris. The government instructed everyone who was able to leave the city to do so. Ahead of an advancing German army, millions of men, women and children, in any vehicle to be found, or otherwise on foot, were now fleeing Paris. Along the big west and south highways, motor and horse-drawn vehicles were “piled high with babies’ cribs, luggage, pets, bedding and food, all under a hot summer sun.”5 “The exodus,” as it came to be known, was followed ten days later by the government, itself fleeing south to Tours in a convoy of limousines.

  After war had been declared, Dalí wrote to Gabrielle from a villa at Arcachon, not far from the Spanish border, to which he and Gala had withdrawn. He was concerned about Gabrielle, saying he had

  sent you two telegrams and we are constantly waiting for a sign from you to know that you are running your little face somewhere. I imagine that you are snowed under with worries, for you cultivate such a “fanaticism of responsibilities’ in everything!… Only enormous and very “important” things will be “visible” in the times that will follow… When will we meet, where?