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The Mammoth Hunters ec-3

Page 10

by Jean M. Auel


  "Iza was medicine woman, healer. Best medicine woman of Clan. She teach me like daughter. I am medicine woman."

  Jondalar had said Ayla was a Healer, Nezzie recalled. She was surprised to learn that flatheads even thought about healing, but then she hadn't known they could talk either. And she had been around Rydag enough to know that even without full speech he was not the stupid animal that so many people believed. Even if she wasn't a Mamut, there was no reason Ayla couldn't know something about healing.

  The two women looked up as a shadow fell across them. "Mamut wants to know if you would come and talk to him, Ayla," Danug said. Both of them had been so engrossed in conversation neither one had noticed the tall young man approaching. "Rydag is so excited with the new hand game you showed him," he continued. "Latie says he wants me to ask if you will teach me some of the signs, too."

  "Yes. Yes. I teach you. I teach anyone."

  "I want to learn more of your hand words, too," Nezzie said, as they both got up.

  "In morning?" Ayla asked.

  "Yes, tomorrow morning. But you haven't had anything to eat yet. Maybe tomorrow it would be better to have something to eat first," Nezzie said. "Come with me and I'll get you something, and for Mamut, too."

  "I am hungry," Ayla said.

  "So am I," Danug added.

  "When aren't you hungry? Between you and Talut, I think you could eat a mammoth," Nezzie said with pride in her eyes for her great strapping son.

  As the two women and Danug headed toward the earthlodge, the others seemed to take it as a cue to stop for a meal and followed them in. Outer clothes were removed in the entrance foyer and hung on pegs. It was a casual, everyday, morning meal with some people cooking at their own hearths and others gathering at the large first hearth that held the primary fireplace and several small ones. Some people ate cold leftover mammoth, others had meat or fish cooked with roots or greens in a soup thickened with roughly ground wild grains plucked from the grasses of the steppes. But whether they cooked at their own place or not, most people eventually wandered to the communal area to visit while they drank a hot tea before going outside again.

  Ayla was sitting beside Mamut watching the activities with great interest. The level of noise of so many people talking and laughing together still surprised her, but she was becoming more accustomed to it. She was even more surprised at the ease with which the women moved among the men. There was no strict hierarchy, no order to the cooking or serving of food. They all seemed to serve themselves, except for the women and men who helped the youngest children.

  Jondalar came over to them and lowered himself carefully to the grass mat beside Ayla while he balanced with both hands a watertight but handleless and somewhat flexible cup, woven out of bear grass in a chevron design of contrasting colors, filled with hot mint tea.

  "You up early in morning," Ayla said.

  "I didn't want to disturb you. You were sleeping so soundly."

  "I wake when I think someone hurt, but Deegie tell me old woman… Crozie… always talk loud with Frebec."

  "They were arguing so loud, I even heard them outside," Jondalar said. "Frebec may be a troublemaker, but I'm not so sure I blame him. That old woman squawks worse than a jay. How can anyone live with her?"

  "I think someone hurt," Ayla said, thoughtfully.

  Jondalar looked at her, puzzled. He didn't think she was repeating that she mistakenly thought someone was physically hurt.

  "You are right, Ayla," Mamut said. "Old wounds that still pain."

  "Deegie feels sorrow for Fralie." Ayla turned to Mamut, feeling comfortable about asking him questions, though she did not want to betray her ignorance generally. "What is Bride Price? Deegie said Tulie asked high Bride Price for her."

  Mamut paused before answering, gathering his thoughts carefully because he wanted her to understand. Ayla watched the white-haired old man expectantly. "I could give you a simple answer, Ayla, but there is more to it than it seems. I have thought about it for many years. It is not easy to understand and explain yourself and your people, even when you are one of those whom others come to for answers." He closed his eyes in a frown of concentration. "You understand status, don't you?" he began.

  "Yes," Ayla said. "In the Clan, leader has the most status, then chosen hunter, then other hunters. Mog-ur has high status, too, but is different. He is… man of spirit world."

  "And the women?"

  "Women have status of mate, but medicine woman has own status."

  Ayla's comments surprised Jondalar. With all he had learned from her about flatheads, he still had difficulty believing they could understand a concept as complex as comparative ranking.

  "I thought so," Mamut said, quietly, then proceeded to explain. "We revere the Mother, the maker and nurturer of all life. People, animals, plants, water, trees, rocks, earth, She gave birth, She created all of it. When we call upon the spirit of the mammoth, or the spirit of the deer, or the bison, to ask permission to hunt them, we know it is the Mother's Spirit that gave them life; Her Spirit that causes another mammoth, or deer, or bison to be born to replace the ones She gives us for food."

  "We say it is the Mother's Gift of Life," Jondalar said, intrigued. He was interested in discovering how the customs of the Mamutoi compared with the customs of the Zelandonii.

  "Mut, the Mother, has chosen women to show us how She has taken the spirit of life into Herself to create and bring forth new life to replace those She has called back," the old holy man continued. "Children learn about this as they grow up, from legends and stories and songs, but you are beyond that now, Ayla. We like to hear the stories even when we grow old, but you need to understand the current that moves them, and what lies beneath, so you can understand the reasons for many of our customs. With us, status depends upon one's mother, and Bride Price is the way we show value."

  Ayla nodded, fascinated. Jondalar had tried to explain about the Mother, but Mamut made it seem so reasonable, so much easier to understand.

  "When women and men decide to form a union, the man, and his Camp, give many gifts to the woman's mother and her Camp. The mother or the headwoman of the Camp sets the price – says how many gifts are required – for the daughter, or occasionally a woman may set her own price, but it depends on much more than her whim. No woman wants to be undervalued, but the price should not be so much that the man of her choice and his Camp can't afford or are unwilling to pay."

  "Why payment for a woman?" Jondalar asked. "Doesn't that make her trade goods, like salt or flint or amber?"

  "The value of a woman is much more. Bride Price is what a man pays for the privilege of living with a woman. A good Bride Price benefits everyone. It bestows a high status on the woman; tells everyone how highly she is thought of by the man who wants her, and by her own Camp. It honors his Camp, and lets them show they are successful and can afford to pay the price. It gives honor to the woman's Camp, shows them esteem and respect, and gives them something to compensate for losing her if she leaves, as some young women do, to join a new Camp or to live at the man's Camp. But most important, it helps them to pay a good Bride Price when one of their men wants a woman, so they can show their wealth.

  "Children are born with their mother's status, so a high Bride Price benefits them. Though the Bride Price is paid in gifts, and some of the gifts are for the couple to start out their life together with, the real value is the status, the high regard, in which a woman is held by her own Camp and by all the other Camps, and the value she bestows on her mate, and her children."

  Ayla was still puzzled, but Jondalar was nodding, beginning to understand. The specific and complex details were not the same, but the broad outlines of kinship relationships and values were not so different from those of his own people. "How is a woman's value known? To set a good Bride Price?" the Zelandonii man asked.

  "Bride Price depends on many things. A man will always try to find a woman with the highest status he can afford because when he leaves his mother, he assume
s the status of his mate, who is or will be a mother. A woman who has proven her motherhood has a higher value, so women with children are greatly desired. Men will often try to push the value of their prospective mate up because it is to their benefit; two men who are vying for a high-valued woman might combine their resources – if they can get along and she agrees – and push her Bride Price even higher.

  "Sometimes one man will join with two women, especially sisters who don't want to be separated. Then he gets the status of the higher-ranked woman and is looked upon with favor, which gives a certain additional status. He is showing he is able to provide for two women and their future children. Twin girls are thought of as a special blessing, they are seldom separated."

  "When my brother found a woman among the Sharamudoi, he had kinship ties with a woman named Tholie, who was Mamutoi. She once told me she was 'stolen,' though she agreed to it," Jondalar said.

  "We trade with the Sharamudoi, but our customs are not the same. Tholie was a woman of high status. Losing her to others meant giving up someone who was not only valuable herself – and they paid a good Bride Price – but who would have taken the value she received from her mother and given it to her mate and her children, value that eventually would have been exchanged among all the Mamutoi. There was no way to compensate for that. It was lost to us, as though her value was stolen from us. But Tholie was in love, and determined to join with the young Sharamudoi, so to get around it, we allowed her to be 'stolen.'"

  "Deegie say Fralie's mother made Bride Price low," Ayla said.

  The old man shifted position. He could see where her question was leading, and it was not going to be easy to answer. Most people understood their customs intuitively and could not have explained as clearly as Mamut. Many in his position would have been reluctant to explain beliefs that would normally have been cloaked in ambiguous stories, fearing that such a forthright and detailed exposition of cultural values would strip them of their mystery and power. It even made him uncomfortable, but he had already drawn some conclusions and made some decisions about Ayla. He wanted her to grasp the concepts and understand their customs as quickly as possible.

  "A mother can move to the hearth of any one of her children," he said. "If she does – and usually she won't until she gets old – most often it will be a daughter who still lives at the same Camp. Her mate usually moves with her, but he can go back to his mother's camp, or live with a sister if he wants. A man often feels closer to his mate's children, the children of his hearth, because he lives with them and trains them, but his sister's children are his heirs, and when he grows old he is their responsibility. Usually the elders are welcomed, but unfortunately, not always. Fralie is the only child Crozie has left, so where her daughter goes, she goes. Life has not been kind to Crozie, and she has not grown kindly with age. She grasps and clings and few men want to share a hearth with her. She had to keep lowering her daughter's Bride Price after Fralie's first man died, which rankles and adds to her bitterness."

  Ayla nodded understanding, then frowned with concern. "Iza told me of old woman, live with Brun's clan before I am found. She came from other clan. Mate die, no children. She have no value, no status, but always have food, always place by fire. If Crozie not have Fralie, where she go?"

  Mamut pondered the question a moment. He wanted to give Ayla a completely truthful answer. "Crozie would have a problem, Ayla. Usually someone who has no kin will be adopted by another hearth, but she is so disagreeable, there are not many who would take her. She could probably find enough to eat and a place to sleep at any Camp, but after a while they would make her leave, just as their Camp made them leave after Fralie's first man died."

  The old shaman continued with a grimace. "Frebec isn't so agreeable, himself. His mother's status was very low, she had few accomplishments and little to offer except a taste for bouza, so he never had much to begin with. His Camp didn't want Crozie, and didn't care if he left. They refused to pay anything. That's why Fralie's Bride Price was so low. The only reason they are here is because of Nezzie. She convinced Talut to speak for them, so they were taken in. There are some here who are sorry."

  Ayla nodded with understanding. It made the situation a little more clear. "Mamut, what…"

  "Nuvie! Nuvie! O Mother! She's choking!" a woman suddenly screamed.

  Several people were standing around while her three-year-old coughed and sputtered, and struggled to draw breath. Someone pounded the child on the back, but it didn't help. Others were standing around trying to offer advice, but they were at a loss as they watched the girl gasping to breathe, and turning blue. 6

  Ayla pushed her way through the crowd and reached the child as she was losing consciousness. She picked the girl up, sat down and put her across her lap, then reached into her mouth with a finger to see if she could find the obstruction. When that proved unsuccessful, Ayla stood up, turned the child around and held her around the middle with one arm so that her head and arms hung down, and struck her sharply between the shoulder blades. Then, from behind, she put her arms around the limp toddler, and pulled in with a jerk.

  Everyone was standing back, with held breaths, watching the woman who seemed to know what she was doing, in a life-and-death struggle to clear the blockage in the little girl's throat. The child had stopped breathing, though her heart was still beating. Ayla lay the child down and kneeled beside her. She saw a piece of clothing, the child's parka, and stuffed it under her neck to hold her head back and her mouth open. Then holding the small nose closed, the woman placed her mouth over the girl's, and pulled in her breath as hard as she could, creating a strong suction. She held the pressure until she was almost without breath herself.

  Then suddenly, with a muffled pop, she felt an object fly into her mouth, and almost lodge in her own throat. Ayla lifted her mouth and spat out a piece of gristly bone with meat clinging to it. She took a deep gulp of air, flipped her hair back out of her way, and, covering the mouth of the still child with her mouth again, breathed her own life-giving breath into the quiet lungs. The small chest raised. She did it several more times.

  Suddenly the child was coughing and sputtering again, and then she took a long, rasping breath of her own.

  Ayla helped Nuvie to sit up as she started to breathe again, only then aware of Tronie sobbing her relief to see her daughter still alive.

  Ayla pulled her parka on over her head, threw the hood back, and looked down the row of hearths. At the last one, the hearth of the Aurochs, she saw Deegie standing near the fireplace brushing her rich chestnut hair back and wrapping it into a bun while she talked to someone on a bed platform. Ayla and Deegie had become good friends in the past few days and usually went outside together in the morning. Poking an ivory hairpin – a long thin shaft carved from the tusk of a mammoth and polished smooth – into her hair, Deegie waved at Ayla and signaled, "Wait for me, I'll go with you."

  Tronie was sitting on a bed at the hearth next to the Mammoth Hearth, nursing Hartal. She smiled at Ayla and motioned her over. Ayla walked into the area defined as the Reindeer Hearth, sat down beside her, then bent over to coo and tickle the baby. He let go for a moment, giggled and kicked his feet, then reached for his mother to suckle again.

  "He knows you already, Ayla," Tronie said.

  "Hartal is happy, healthy baby. Grows fast. Where is Nuvie?"

  "Manuv took her outside earlier. He's such a help with her, I'm glad he came to live with us. Tornec has a sister he could have stayed with. The old and the young always seem to get along, but Manuv spends almost all his time with that little one, and he can't refuse her anything. Especially now, after we came so close to losing her." The young mother put the baby over her shoulder to pat his back, then turned to Ayla again. "I haven't really had a chance to talk to you alone. I'd like to thank you again. We are all so grateful… I was so afraid she was… I still have bad dreams. I didn't know what to do. I don't know what I would have done if you hadn't been there." She choked up as tears came to her
eyes.

  "Tronie, do not speak. Is not necessary to thank. Is my. I don't know word. I have knowledge… is necessary… for me."

  Ayla saw Deegie coming through the Hearth of the Crane and noticed that Fralie was watching her. There were deep shadows around her eyes, and she seemed more tired than she should be. Ayla had been observing her and thought she was far enough along in her pregnancy that she should not be suffering morning sickness any more, but Fralie was still vomiting regularly and not just in the morning. Ayla wished she could make a closer examination, but Frebec had created a big furor when she mentioned it. He claimed that because she stopped someone from choking didn't prove she knew anything about healing. He wasn't convinced, just because she said so, and he didn't want some strange woman giving Fralie bad advice. That gave Crozie something else to argue with him about. Finally, to stop their squabbling, Fralie declared she felt fine and didn't need to see Ayla.

  Ayla smiled encouragingly at the besieged woman, then picking up an empty waterskin on the wag, walked with Deegie toward the entrance. As they passed through the Mammoth Hearth, and stepped into the Hearth of the Fox, Ranec looked up and watched them pass by. Ayla had the distinct feeling that he watched her all the way through the Lion Hearth and the cooking area until she reached the inner arch, and she had to restrain an urge to look back.

  When they pushed back the outer drape, Ayla blinked her eyes at the unexpected brightness of an intense sun in a bold blue sky. It was one of those warm, gentle days of fall that came as a rare gift, to be held in memory against the season when vicious winds, raging storms, and biting cold would be the daily fare. Ayla smiled in appreciation and suddenly remembered, though she hadn't thought of it in years, that Uba had been born on a day like this that first fall after Brun's clan found her.

  The earthlodge and the leveled area in front of it were carved out of a west-facing slope, about midway down. The view was expansive from the entrance, and she stood for a moment, looking out. The racing river glinted and sparkled as it murmured a liquid undertone to the interplay of sunlight and water, and across, in a distant haze, Ayla saw a similar escarpment. The broad swift river, gouging a channel through the vast open steppes, was flanked by ramparts of eroded earth.

 

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