The Blue Mountain

by Shalev, Meir

  To Batya, my mother

  Contents

  Title Page

  Dedication

  Chapter One

  Chapter Two

  Chapter Three

  Chapter Four

  Chapter Five

  Chapter Six

  Chapter Seven

  Chapter Eight

  Chapter Nine

  Chapter Ten

  Chapter Eleven

  Chapter Twelve

  Chapter Thirteen

  Chapter Fourteen

  Chapter Fifteen

  Chapter Sixteen

  Chapter Seventeen

  Chapter Eighteen

  Chapter Nineteen

  Chapter Twenty

  Chapter Twenty-One

  Chapter Twenty-Two

  Chapter Twenty-Three

  Chapter Twenty-Four

  Chapter Twenty-Five

  Chapter Twenty-Six

  Chapter Twenty-Seven

  Chapter Twenty-Eight

  Chapter Twenty-Nine

  Chapter Thirty

  Chapter Thirty-One

  Chapter Thirty-Two

  Chapter Thirty-Three

  Chapter Thirty-Four

  Chapter Thirty-Five

  Chapter Thirty-Six

  Chapter Thirty-Seven

  Chapter Thirty-Eight

  Chapter Thirty-Nine

  Chapter Forty

  Chapter Forty-One

  Chapter Forty-Two

  Chapter Forty-Three

  Chapter Forty-Four

  Chapter Forty-Five

  Chapter Forty-Six

  Chapter Forty-Seven

  Chapter Forty-Eight

  Chapter Forty-Nine

  Chapter Fifty

  Chapter Fifty-One

  About the Author

  Copyright

  1

  One summer night the old schoolteacher Ya’akov Pinness awoke from his sleep with a great start. ‘I’m screwing Liberson’s granddaughter!’ someone had shouted outside.

  High, brazen, and clear, the shout winged past the Canary Isle pine trees near the water tower. For a moment it hovered like a bird of prey before swooping earthwards to the village. The old teacher felt a familiar twinge of pain. Once more he alone had heard the obscene words.

  For years he had chinked every crack, repaired every rent, stood in the breach every time. ‘Like the Dutch boy plugging the dyke,’ he would say as he beat back yet another threat. Fruit aphids, state lotteries, cattle ticks, anopheles mosquitoes, bands of locusts and jazz musicians swirled around him like dark waves before breaking in a slimy froth against the breastwork of his heart.

  Pinness sat up in bed and wiped his fingers on the hair on his chest, perplexed and enraged that life in the village could go on as usual when such debauchery publicly thumbed a nose at it.

  The little co-operative settlement in the Valley of Jezreel was sound asleep. The mules and cows in their sheds, the hens in their coops, the visionary men of toil in their humble beds. Like an old machine whose parts were used to each other, the village purred routinely in the night. Udders filled with milk, clusters of grapes swelled with juice, prime beef waxed fat on the joints of calves soon to be sent to the slaughterhouse. Tireless bacteria, ‘our one-celled friends’, as Pinness appreciatively called them in the classroom, laboured to fix fresh nitrogen at the roots of plants. But notoriously patient and even-tempered though he was, the old educator was determined to let no one, least of all himself, rest on the laurels of productivity and past achievement. ‘I’ll catch you yet, you degenerate,’ he mumbled irately, jumping heavily from his iron bed. His hands trembled as he buttoned his old khaki pants and pulled on his confidence-inspiring black work boots in preparation for the fray. He was too upset to find his glasses in the dark, but the moonlight shining through the cracks in the door showed him the way.

  Outside he tripped over a molehill subversively dug in the garden. He picked himself up, brushed himself off, called out, ‘Who’s there?’ and waited intently for an answer, his myopic eyes boring into the night while his large hoary head swivelled back and forth like an owl’s.

  The lecherous shout was not repeated. It never was. Each time it was sounded but once.

  The coarse words, Pinness brooded, were a battle cry of decadence, of mean hedonism, of individualism run wild – in short, of gross breach of conduct. Reluctantly the old teacher, ‘under whose tutelage our children were reared to a life of high ideals and hard work’, recalled the great chocolate robbery, in which several of his eldest pupils had raided the village co-op; the steamer trunk of Riva Margulis, which had arrived from Russia bursting with seductive luxuries and outrageous frills; and the devilish laughter of the hyena haunting the fields outside the village, ‘smirking and up to no good’.

  The thought of the hyena when he was without his spectacles and unable to see a thing plunged the alarmed Pinness into an all but paralysing anxiety.

  The hyena was a sometime visitor to the area, a messenger unleashed from the worlds that lay beyond the wheat fields and the blue mountain. Several times in the years since the founding of the village the old teacher had heard its clear, mocking bark ring out from the nearby wadi, and a shiver had run down his spine.

  The hyena’s bite was highly dangerous. Some of its victims were so badly infected that they sowed penicillaria in autumn and pruned their vineyards in summer. Others took leave of their senses and became doubters, cynics, even turncoats, forsaking the land and drifting off to the city, or else dying or even leaving the country.

  Pinness was beside himself with worry. He had lived long enough to see the many fallers by the wayside, the slinking deserters re-embarking in the ports, the haggard suicides at rest in their graves. He saw renegades and deviants everywhere – ‘The parasitic Talmudists of Jerusalem, the messianic millenarians of Safed, the credulous Communists, disciples of Lenin and Michurin, who were the ruin of the Workers’ Brigade’. Long years of observation and reflection had taught him how easily a man was struck down once his immune system failed him.

  ‘It especially attacks children, because their young minds are still vulnerable,’ he warned, demanding that the schoolhouse be guarded around the clock when the scurrilous creature’s tracks were discovered near the farmers’ houses. At night he joined the posse of young men, his former pupils, who sought to track the fiend down. But the hyena was wily and elusive.

  ‘Like other traitors we’ve known,’ said Pinness at one of the village’s general meetings.

  One night when he was out hunting shrews and tree toads for the school nature corner, he saw the hyena cross the planted fields on the other side of the wadi and come toward him with the steady, distance-devouring lope of a wild beast. Pinness stopped in his tracks while the creature fixed its bright orange eyes on him and purred seductively. He could clearly make out the large, sloping shoulders, the bulging jaws, and the striped coat that swelled and bristled along the ridged backbone.

  The hyena quickened its pace, trampling the tender vetch sprouts, and threw the old pedagogue a last mocking smile, baring its purulent fangs as it vanished into a wall of sorghum. Only when he realised that he had forgotten to take his gun along did Pinness understand the reason for ‘that sly grin’.

  ‘Pinness always forgets his gun,’ said the farmers upon hearing of the nocturnal encounter. They still recalled how, long ago, when the village was newly founded and Pinness’s wife Leah died of malaria while pregnant with twin daughters, he had risen from the deathbed of his beloved, whose body continued to exude green sweat even after it was cold and still, and taken off on the run for the copse of acacia trees in the wadi th
at was a popular spot for suicides. Several friends who rushed to the rescue found him lying among the golden thistles, sobbing bitterly. ‘He forgot his gun then too.’

  Now, thinking agitatedly of the abominable beast, of his dead wife, and of her two blue, sinless foetuses, Pinness stopped shouting, ‘Who’s there?’, returned to his room, found his glasses, and hurried off to my grandfather.

  Pinness knew that Grandfather rarely slept. He knocked and entered without waiting, the slam of the screen door waking me up. I glanced at Grandfather’s bed. As usual it was empty. The smell of his cigarette drifted in from the kitchen.

  I was fifteen years old. Most of those years had been passed in Grandfather’s cabin. He had raised me with his own hands, the hands of a planter. Under his watchful eyes I had grown, bound tightly by the heavy raffia of his yarns. In the village I was known as ‘Mirkin’s orphan’, but Grandfather, a man merciful, zealous, and vengeful, never called me anything but ‘my child’.

  He was as old and pale as though he had dipped himself in the white unguent he painted the trunks of his fruit trees with each spring. He was also short, sinewy, moustached, and mostly bald, with eyes that had slowly receded into their sockets and lost their lustre until they had come to resemble grey, nebulous rock pools.

  On summer nights Grandfather liked to sit at the kitchen table in his faded undershirt and blue shorts, filling the room with smoke and good, woody, milky smells while swinging viney legs that were gnarled from work, and reliving old memories and iniquities. He had a habit of jotting down his thoughts on scraps of paper, which later flew about the room like swarms of migrating butterflies. He kept awaiting the return of whomever he had lost. ‘To see them again become flesh before my eyes,’ I once found written on a note that fluttered into my hand.

  Many times, from the day I was old enough to wonder about it until the day he died, I asked him, ‘What are you thinking about, Grandfather?’ His answer was always the same. ‘About you and me, my child.’

  We lived in the old cabin. Casuarinas showered their needles on its roof, and I climbed up there twice a year on Grandfather’s orders to brush layers of them off. The cabin floor was raised above the ground to keep the wooden walls free of insects and dampness, and the dark, narrow hollow beneath it resounded with the wars of hedgehogs and snakes and the soft scratching of skink scales. Once, after a huge, poisonous centipede crawled into the room, Grandfather bricked off this space. But the death groans and grunts for mercy coming from below persuaded him to dismantle his enclosure, and he never repeated the experiment.

  Our cabin was one of the last in the village. The founding fathers had spent their first funds on concrete sheds for the cows, made vulnerable to the vagaries of the weather by long centuries of domestication that had rendered them deaf to the call of the wild. The pioneers themselves lived in tents and later in wooden cabins. Years went by before a brick house stood in every farmyard. Ours was inhabited by my uncle Avraham, his wife Rivka, and my twin cousins Yosi and Uri.

  Grandfather hadn’t wanted to leave the cabin. A planter of trees, he was a lover of wood.

  ‘A wooden house breathes, sweats, and moves,’ he told me. ‘No two people make the same sound when they walk in it.’ Proudly he pointed at the thick beam over his bed that put out a green sprig every spring.

  The cabin had two rooms and a kitchen. In one room Grandfather and I slept on our iron beds, whose prickly mattresses were stuffed with seaweed. There was a large, simple clothes closet, and next to it, the ‘commode’, and a chest of drawers with a cracked marble top; in its uppermost drawer Grandfather kept his raffia twine and rolls of Graftex. In the pouches of a leather belt hanging from a nail on the wall were his red-handled shears, his grafting knives, and a tube of homemade black tar for pruning cuts. His other things – his pruning saw, his alembics of salves and poisons, his pots for mixing his ‘Bordeaux Soup’, his solutions of arsenic, nicotine, and pyrethrum – were kept in the locked storeroom by the cowshed where my uncle Efrayim had shut himself up prior to his final disappearance.

  In the second room were the kind of books that could be found in every house in the village: Bodenheimer and Klein’s The Farmer’s Insect Book, blue-bound issues of Field and The Planter, a copy of Yevgeni Onegin in a light cloth binding, a black Bible, the Mitzpeh and Stiebel series of Hebrew literature, and the books that Grandfather loved most of all, the two greenish volumes of Luther Burbank’s Harvest of the Years. ‘“Small, lithe, slightly stooped,” he had “knees and elbows bent a little from long years of the hardest physical labour,”’ Grandfather read to me from the introduction to the American plant wizard’s autobiography. Burbank, though, had eyes of ‘a deep and placid blue’, while Grandfather’s had turned grey.

  Next to the Burbank was a row of memoirs written by people who were Grandfather’s friends. I still remember the titles of some of them: Native Paths, From the Don to the Jordan, My Earth, The Road Home. These friends were the heroes of my childhood stories. All of them, Grandfather told me in his Russian accent, had been born in a faraway land that they left ‘clandestinely’ long ago, some in railroad cars full of muzhiks – poor Russian farmers – on trains that ‘travelled slowly amid snow and wild apple trees’ via rocky coasts, great salt lakes, bald hills, and sandstorms. Others, mounted on wild geese whose wings stretched as far as ‘from the hayloft to the brooding house’, soared with joyous quacks over vast fields and high above the Black Sea. Still others knew secret passwords that ‘carried them off in a gale’ to the Land of Israel, where they landed all in a sweat, afraid to open their eyes. And then there was Shifris.

  ‘When we were already at the railway station at Makarov and the conductor blew the all-aboard, Shifris suddenly announced that he wasn’t coming with us. Finish your tomato, Baruch.’

  I opened my mouth, and Grandfather slipped a slice of tomato sprinkled with rock salt into it.

  ‘Shifris said to us, “Comrades! To the Land of Israel we should go on foot, like pilgrims.” And with that he parted from us, shouldered his pack, waved, and disappeared in a puff of steam. He’s still trudging along on his way, the last pioneer to arrive.’

  Grandfather told me about Shifris so that someone would know who he was when he came. Long after all the others had given up or died without waiting, I went on expecting him. I would be the boy who ran to greet him when he neared the village. Each dot on the distant flank of the mountain was his approaching form. A circle of ashes by the side of a field was the campfire he had made to boil tea. Tufts of wool in a hawthorn tree were the remains of his torn puttees. Every unfamiliar footprint in the dirt was a sign he had left as he passed by.

  I asked Grandfather to show me Shifris’s route on the map, the borders he had crossed clandestinely, the rivers he had forded. I was fourteen years old when Grandfather said to me, ‘That’s enough of Shifris.’

  ‘He really did say he would walk,’ he told me. ‘But after a few days he must have run out of steam. Or else something happened to him on the way – maybe he got sick or hurt himself or joined the Party or fell in love … who knows, my child? There’s more than one thing can nail a man down to a place.’

  On one of his slips of paper, in tiny letters, I found this note: ‘The flowering, not the fruit. The way, not the distance covered.’

  The books were propped against a large Philco radio that subscribers to Field could buy in easy instalments. Facing them were a couch and two armchairs that my uncle Avraham and his wife Rivka had moved to Grandfather’s cabin after refurnishing their house. Grandfather called this room the living room, although his guests always sat at the large table in the kitchen.

  Pinness stepped inside. I recognised at once the loud voice that had taught me Bible and nature.

  ‘Mirkin,’ he said, ‘he’s been shouting again.’

  ‘Who was it this time?’ asked Grandfather.

  ‘I’m screwing Liberson’s granddaughter,’ said Pinness loudly and emphatically. Shutting the wi
ndow apprehensively, he added, ‘Not me, whoever shouted.’

  ‘That’s wonderful,’ said Grandfather. ‘A most accomplished fellow. Would you care for some tea?’

  I strained to hear their conversation. More than once I had been caught eavesdropping behind open windows, a secret listener among fruit trees and bales of hay. With a practised movement I would wrest myself free of the hands gripping me and walk away with head high and shoulders squared, silent and untouchable. Later, when the injured party came to complain, Grandfather wouldn’t believe a word of it.

  I heard his old feet scrape across the wooden floor, followed by the pouring of water, the tinkle of teaspoons against thin glass, and loud slurps. I had stopped being surprised long ago by the way the old people of the village could hold burning glasses in their hands and calmly swallow boiling water.

  ‘The nerve of him!’ said Pinness. ‘How could he shout like that? Shooting his foul mouth off in the trees!’

  ‘It’s just someone’s idea of a joke,’ said Grandfather.

  ‘But what should I do?’ groaned the old schoolteacher, who took it as his personal failure. ‘How can I show my face to the village?’

  He rose and began pacing relentlessly. I could hear him cracking his knuckles in chagrin.

  ‘Boys will be boys,’ said Grandfather. ‘Why get so worked up about it?’

  The chuckle creeping into his voice enraged Pinness even more. ‘Screaming at the top of his lungs so that the whole world can hear him!’

  ‘Look, Ya’akov,’ said Grandfather soothingly, ‘we live in a small place. If someone goes too far, he’ll be caught by the night watchmen and the Committee will take it up at a meeting. Why get all worked up?’

  ‘But I’m the teacher,’ stormed Pinness. ‘The teacher, Mirkin, the educator! It’s me they’ll blame.’

  Filed away in Meshulam Tsirkin’s documentary archives was Pinness’s famous declaration at the 1923 Conference of the Movement: ‘The biological ability to bear children is no guarantee of the ability to educate them.’