The Atlantic and Its Enemies
Page 61
After that, recovery happened, as it did, famously, throughout the Atlantic world, and by 1986 Pinochet was confident enough to introduce the transition back to democratic practices. Pinochet had appointed the mayors and had organized local government to favour his rule — thus municipal change meant that in Santiago there were very rich boroughs and also very poor ones that could not pay their way. The number of boroughs went up from sixteen to thirty-two and the Santiago area was enlarged for development, out of which of course money was made; and the poorer elements were shifted in much the same way as was done with Glasgow, as the boundaries stretched to the Andes and farmland was cleared. The pobladores were moved out of middle-class areas, and their old areas gentrified: 150,000 people were moved out of shanty towns, where they had sometimes been squatters. The población of La Hermida was shifted away from middle-class Ñuñoa to a new area called Peñalolén with a per capita income under 1 per cent of Ñuñoa’s. A prosperous area such as Providencia with a population of 116,000 did well from the decentralization money and in the five years after 1982 built health clinics and night schools, whereas La Florida, with nearly 200,000 people, could hardly have a wooden day-centre for children. Self-help groups started. The rich, in the eighties, had the life of their equivalents in every other country, mobile telephones, jeans and business schools well to the fore.
With education there came a certain militarization, with soldier-rectors in the Catholic University and the University of Chile; patriotism was to be stressed, and there were purges. As an American writes, ineffably, the generals ‘disagreed with the vision of a university as a place for the free exchange of ideas’. Beyond twelve specialist areas the universities lost their monopoly in the sense that any private entrepreneur could offer any subject. Business schools proliferated (some sixty). Readers of Eighteenth Brumaire complained into their beards; tuition fees were introduced and the state support for universities fell from two thirds to half. The exiles went to town: they now understood how dangerous for their cause was the growing prosperity of the country. Perhaps this accounted for the stupid chasing of the prominent exiles by DINA, the Chilean secret police.
Early in 1988 a ‘No’ (to Pinochet) campaign started (with American help for the opposition, at least with computers). In October 1988 the ‘No’ campaign succeeded; the architect of the recovery in 1983-6 joined the ‘No’ campaign, and in the election Pinochet lost. A middle-road Catholic, Patricio Aylwin, at the head of a sixteen-party coalition, formed the government in March 1990, having become president elect in December 1989. Soon, there was a woman president, and, a few years down the road, the ancient, wheezing Pinochet was arrested in a small-hours raid on his hospital bed in London. Margaret Thatcher went into battle on his behalf, and he was released after a few very embarrassing months. As he left England she gave him a silver Armada Plate, originally designed in celebration of the defeat of the Spanish Armada by Sir Francis Drake in 1588. The Spanish were very angry indeed. But, in the end, the arrest of Pinochet was the best comment on his reign. He was not a man of much interest in himself, but he deserved well of his country, and pursuing him in old age to London was childish vindictiveness.
Turgut Özal in Turkey was in some ways a comparable figure. He was the product (indirectly, and not the cause) of a military coup, and his problems and solutions were Pinochet’s, although the Turkish army conceded free elections quite quickly, such that octroyed solutions, as in Chile, were not, in anything other than the short term, possible. As with Pinochet, the intelligentsia were very hostile, and with the two films Midnight Express and Yol they produced damning, superbly made and, as with most political films, mendacious evidence. But as the outcome of the Turkish coup of 1980 the country was on the map again, and a figure or two spells it out. Turkey, in 2000, counted as twentieth economic power in the world. F16s made in Kirikkale, in the middle of Anatolia, won prizes. Istanbul had become an important financial centre, and the standard of living, overall, was such that Russians migrated to Turkey. At home, they died at sixty; Turks died at seventy. Back in 1923, when Turkey started off, she had been very backward. In the 1970s, the country was still in large part backward, and almost torn by civil war. By 1990 there had been a transformation, and Turkey was the only country between Athens and Singapore that attracted refugees — 2 million of them.
The repression after the Turkish coup followed Pinochet lines. The army had bided its time, and then moved massively. From 1980 to 1984 there were 180,000 arrests; 65,000 people were imprisoned, 40,000 were sentenced, and there were 326 death sentences (though in the end only twenty-seven executions). On the other hand, twenty-six rocket-launchers and 750,000 handguns were seized, and the casual killings stopped overnight. Meanwhile the politicians were kept aside — the nationalist Alparslan Türkeş with the Islamist Necmettin Erbakan on Uzunada near İzmir, the others at a village near Gallipoli. Hundreds of the politicians were banned. A new constitution was adopted, by referendum, in November 1982, and an election was held a year later; but this time the politicians were supposed to act under severe restriction. The system of proportional representation was abolished, because it had allowed small parties to make the running, and a vote of 10 per cent was needed for any representation at all in parliament. There would be State Security Courts with great powers, and order was at last restored. On previous occasions the generals, taking power, had tended to scratch their heads and drift, but now, in 1980, they had a strategy in mind: the political confusions must be stopped, and that meant coherent behaviour. There was one very significant difference with Chile: it was not a general who took power, the senior one, Kenan Evren, contenting himself with the mainly ceremonial presidency, and spending his time painting (at which he was good).
The overall idea seems to have been to collect moderates of the Demirel and Republican sides perhaps under the leadership of one of the generals’ trusted Republicans, such as the veteran Turhan Feyzioğlu. Oddly enough, the old politicians, even in internment, held to illusions, perhaps precisely because their internment was so mild; they never imagined that the National Security Council could do without them, and Demirel, especially, was constantly being telephoned by senior civil servants and politicians whom the generals consulted. One man was essential — Turgut Özal, the international money-man. He was not particularly keen to have any sort of state-oriented political team in charge. The generals, for their part, despised the politicians, and when they found they could not easily re-form a civilian government, on 18 September they simply handed full powers to the commanders of the martial law districts and nominated an admiral as prime minister. Özal was happy enough with this solution, for he could push through the economic reforms that he and his business friends wanted to see. Authority tended therefore to settle lower down in the pyramid, and Özal found it coming his way, as under-secretary of the plan.
Özal did not believe in plans — he used to laugh, as to how, coming back through the customs at Istanbul airport, he waddled, because he had worn layers of smuggled tights for his wife in thick layers, to avoid paying duty. He had worked at the World Bank and been an irrigation engineer. Turks older than him would also have been engineers or economists, but they would have been from the urban middle (or higher) classes, and secular. Özal was the product of the Turkey that they had created, in so far as education and mobility had reached far into the depths of Anatolia, and had affected places such as Malatya, where he came from. He was part Kurdish, and in religion belonged to one of the stricter orders (tarikat: the often-used ‘sect’ is a mistranslation, because the differences are in practice, not theology). An engineering training, at the Istanbul Technical University, had not dented the piety, and when he was at the World Bank he had his prayer mat at the ready. No drink, of course, but far too much to eat, and far too many cigarettes (the combination killed him almost absurdly early, in 1993: as with Atatürk, who had also died far too early, this time from cigarettes and rakı, you wonder what would have happened if he had gone on lo
nger, for he was a great creative force). Özal was obviously the Americans’ man, and he could deliver the IMF. He might just have remained as the vital cog in the generals’ machine, but events pushed him into prominence. The generals did not, on the whole, like him: they were very firm secularists, were generally from Western-leaning Thrace or the Aegean, and were even sometimes of Alevi origin, regarding ultra-pious Islam as so much ju-jitsu. Besides, they, without complaint, worked within the State and did not in their heart of hearts see why the economy could not be run like the army, orders issued and obeyed. They even tried to run politics through a dummy party, with two others to represent a sort of emredersin (‘yessir’) opposition.
The reforms announced on 24 January 1980 had followed lines that the IMF and Washington had been recommending with increasing insistence since they had proved to be successful in Pinochet’s Chile. Price controls were at least relaxed, and the state enterprises lost less — $62m as against $290m earlier. Quota lists for imports were cut to six months, as against the earlier twelve, and the trade deficit continued, but the IMF gave a standby credit of $1.25bn — the greatest ever given to date. An essential was to stop the inflation, which meant initial pain, as it did in Chile or for that matter England. There would be serious devaluation — in effect, almost by half — and there would be reliance on an export-led recovery. This would mean freeing foreign exchange from controls — and in Turkey these had been very onerous indeed. You even paid a tax if you left the country. Taxes in general were heavy, and if you bought anything at all, you were required by law to keep the sales record. There was very widespread evasion, the black economy accounting for a good half of sales, and at some stage the system would have to be overhauled, but the budget must first of all be brought nearer to balance. Of course these things were difficult to achieve, and the civil service was deeply unsympathetic; the generals were very irritable, and the large private concerns would much have preferred to co-operate with Demirel, whom they knew (not least as a Mason) from old. Özal, in the eyes of the establishment a rough peasant, though nominated deputy prime minister, was quite isolated, and when the generals sensed his ambition, they drove him out. But he came back, for an odd reason.
The January measures of 1980 could only really be pushed through if, initially, wage levels were held back. This was difficult. Half of the economy was controlled by the State, with monopolies of this and that, and the trade unions were powerful. There were subsidies for (some) agriculture, and there was elaborate protection for the Koç industrial dynasty, the head of which, old Vehbi, was very astute indeed. (He owed his origins to Ankara. As a small boy he had seen Armenians and Greeks going around on horses, whereas he had his donkey; he wondered how you got a horse. As he grew up, he got the franchise to sell refrigerators in the main square of the town, which had meanwhile become the capital. An oak forest was to grow from this acorn.) The Karabük works on the Black Sea, started with Soviet help and finished with British, produced indifferent steel with coal, from nearby Zonguldak, of atrocious quality, but everything was interlocking, and the system resisted liberalization on 24 January lines. Telling the workers not to have index-linked wages at a time of high inflation was very difficult indeed. Stopping strikes for a time was easy enough, as in Chile, but for how long? Initially all that happened was that the banks were freed from the restrictions hitherto prevailing. Gold was freed altogether; banks now kept four fifths of their hard-currency earnings instead of handing them to the State. It became legal to hold dollars (or Marks), and the Turkish currency was devalued, from 47 to 80 lire against the dollar; there were fourteen further devaluations up to May 1981, as the government did not bother with the exchange rate. This meant, for the banks, very easy money indeed, as you just shifted in and out of Turkish money as and when, making a huge profit if you happened to have warning that a devaluation was forthcoming. Interest rates were unnaturally high, in Turkish money, and inflation or Turkish paper-money creation tended to rise faster than the dollar. Given the world recession that continued until the turn of 1982-3, the liberalization in Turkey was not an easy matter, and the money that it generated, given the odd combination of liberalization and restriction, produced profiteers and Ponzi (pyramid) schemes. There was, in Turgut Özal, too much of the grasping provincial, and his (second) wife loved flashy jewellery; her sons were very badly spoilt. This was a Turkish (and Russian) peculiarity. In western Europe, money took four generations to move Buddenbrooksfashion from four-square local dealer via business corner-cuttings and divorces to neurasthenic aesthete. In Turkey, the dynasties mostly did it in two generations.
Özal’s own fingers were burnt, and he dropped out of politics for a while. Then, in time for the election of 1983, he returned (from a weight cure in the USA, where he fell to 13 stone, but no doubt also took time off to talk in Washington). Of all oddities he, standing with a permitted opposition party, ANAP or ‘Motherland’, now gained in popularity precisely because the generals, with their dummy parties, had had to bear the brunt of the blame for the liberalizing policies that Özal himself had introduced. Besides, the Americans regarded him as extremely useful. Their own interest was straightforward, the big base at İncirlik, on the edges of Iran, Iraq and Syria, with a network of listening posts and small garrisons stretching from Sinop on the Black Sea through Diyarbakır on the Tigris. When the Russians went into Afghanistan, the Americans found themselves in alliance with Islam, and, in Turkey, Özal had his links in that quarter (as indeed had Menderes before him, also, for much of the time, the Americans’ man). In 1983 there was an election, and ANAP swept in. Boom ensued. The gamble on exports was a success, as they doubled (to $6bn) between 1980 and 1986; for the first time, Turkey became a part of the world economy, selling manufactures rather than just raw materials. Money poured into Istanbul, especially, and the growth rate also doubled (to 7 per cent in industry).
But there was at the heart of it all a great problem. Özal’s regime was based mainly on relatively upstart Istanbul (or İzmir) money, and provincial Anatolia was also coming into the picture (places such as his own Malatya, and more especially Antep). The men who emerged in such places were generally pious, though in a rather lazy and not consistent way, and under the generals of 1980 Islam made much progress. It was helpful against Marxism, or at any rate might counter the role of so many Alevis, heretical and easily secularized, on the Left. In the seventies, the observation of Ramazan, the fasting month, when nothing — not a cigarette, not a drop even of water — had been supposed to pass the lips, sunrise to sunset, had not been much observed: how, in a hot month, in a proper job in a city, could that fail to turn people into murderous vegetables? Now, its observance grew. In the two decades after the 1980 coup Turkey became in some degree desecularized, and even in the very centre of Istanbul, the ezan, the five-times-a-day call to prayer, resounded, microphones turned up. In Galata the techno-music stopped somewhere around 3 a.m. and then, with dawn coming up over the Bosphorus, the first (from his accent, Kurdish) muezzin cleared his throat very audibly in the Ağa Cami near the Galata Tower, and charged full-tilt, followed by ten others, for a good hour. Of course, these things were not as intended by the military in 1980, and one of them, driven to distraction by the waking of his small child, finally shot a megaphone, but they had opened the door, to their subsequent regret.
One particular set of measures did considerable damage to the country’s public image. The generals had become enraged with the leadership of the universities. Decree 1402 after the coup allowed dismissals and there were some forty, who made a noise; beyond that, some 15,000 fled abroad, there to spread news of the Pinochets’ taking over of the country (ten or more years later, they were looking foolish, and many returned). The fact was that the universities had often become ungovernable, or at any rate were not controlled. Now, a Higher Education Council was set up, with strict control of appointments, and İhsan Doğramacı ran it. He set up the first of the private universities in what might be called the Europ
ean space, Bilkent (it means ‘science park’). Doğramacı was an organizer of genius. He had studied the American system, because the old European (and Turkish) system had been failing. That failure was obvious, everywhere. The State took on too much, expanded the number of students, jerry-built horrible buildings; educational reforms meant that the students were less and less well-prepared (in England, spelling became a problem) and inflation then impoverished everyone and everything. The American system was better prepared to resist these developments, and Bilkent was stamped out of the ground as a private university. Doğramacı (originally a paediatrician, from a grand Ottoman-Iraqi family) took a long view. A university enriched its surroundings, such that people would want to live within the area, driving up property prices. He therefore took over some barren land south-west of Ankara (there were still wolves on the campus, ten years on), and developed a partnership with two banks and a construction company, Tepe Holding. The State gave the water and electricity (and grants for research, mainly scientific), and the companies’ profits went into the endowment. The other third of the income came from fees. As Istanbul and İzmir flourished in the middle and later eighties, parents were prepared to pay $10,000 in tuition fees provided their children got a decent education. That meant good English, and there was already a critical mass of Turks to adapt to that. The weight was on the natural sciences, and good connections opened up with the United States, but there were also schools for business and tourism, for which, again, parents were prepared to pay. As income was generated, the university could expand: the academics had very decent accommodation, and the professional classes of Ankara started moving to the housing that went up around Bilkent, complete with the services that their American equivalents would expect — a shopping mall (Real, complete with its Praktiker, a German do-it-yourself shop, and the British Marks and Spencer). Profits from it all went back into the university, which spiralled upwards. It spent more on its library than did ten British universities put together, and the internet connections were of international class. Since Bilkent was not bound by state regulations as regards salaries, it could afford to pay the academics decently, and a good half of the staff consisted either of Turks returning from the USA or of foreigners. Here was another upwards twist in the spiral: they needed a good English-language school, and the Bilkent School, again, became the prestige school in Ankara, taking over from the old Ankara College, where Denis Hills (and many other legendary men and women) had taught. Keeping all of this together involved a feat of organization and leadership, and İhsan Doğramacı’s son, Ali, who had taught engineering at first-class places in the USA for twenty years, could keep all the balls in the air. He took over the rectorship, had charisma and intuitional judgement, and, within twenty years, put Bilkent on the world’s map. It was an extraordinary performance. İhsan Doğramacı, who had been offered senior political roles and turned them down, instead worked at the very infrastructure of the country, a sort of counter-Gramsci. He braved extreme unpopularity, deserved well of the Republic, and received the best sort of flattery, in that there are now two dozen imitations of Bilkent in Turkey, and private universities all over the European area.