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Was

Page 42

by Geoff Ryman


  “I don’t like her,” Frank said. Nanny smelled of sweat and washed his face with her own spit daubed on a handkerchief. Frank looked at his mother’s green dress with what seemed to him like thick green ropes embedded in the fabric. He wondered vaguely if they were for hanging things on. Or hanging up the dress? Hanging up his mother, from the walls?

  “Nanny doesn’t always understand,” said his mother.

  That was not Frank’s problem. He felt his mother stroking his hair. He looked up at her face. The eyes were full on his.

  “She doesn’t remember what it is like to be a child,” his mother explained.

  “Why not?” Frank asked. It seemed to him to be a simple enough thing to do. Overhead, the clouds had faces, and they smiled.

  “Because it was such a long time ago,” said his mother. She whispered, in case the trees were listening.

  Frank looked at the clipped hedges and the white fences, the water snaking its way from the fountain’s mouth. He looked at the china soldiers and his wooden duck with the wheels on the stone steps. The steps glinted in the sun as if blinking. The hens, feathers billowing in the slight breeze, looking like clouds with legs. They kept kissing the ground.

  “I’ll remember,” promised Frank.

  Reality Check

  I am a fantasy writer who fell in love with realism. Because I am a fantasy writer, I am particularly aware that every work of fiction, however realistic, is a fantasy. It happens in a world that is an alternative to this one.

  There is a town called Manhattan, Kansas, that is very like the one in this novel. It was settled by people called Purcell and Higinbotham and Pillsbury. There was a Professor Mudge, an Etta Parkerson and her Mr. Reynolds. There even was a Dr. Lyman. To my knowledge, however, he was not related to Lyman Frank Baum, nor did Baum visit the town, though he was in Kansas in the 1880s.

  To my knowledge, no Chinese people lived in Manhattan in the 1870s. There was, however, a Mr. Win Tsue who lived in Deadwood, South Dakota, and who invited local women to meet his wife on New Year’s Day.

  There was a Blue Earth village on the Manhattan side of the two great rivers. At one time, it consisted of 128 lodges, each sixty feet long. The marks in the ground were visible for many years afterward, still remembered by people writing in the 1920s.

  There is a Zeandale; there is a Pillsbury’s Crossing. The Aiken family still lives in the area. There were indeed two Sunflower Schools, one of which has disappeared, leaving only a clearing in a small hump of woodland where a lane meets the main road. That lane does lead to a smooth, ziggurat-shaped hill.

  There is a farm rather like the one my Dorothy lived on, except that the people who lived there, the St. Johns, the Eakins, have been moved over by about a mile to make room for the Branscomb Estate. My Zeandale is a much bigger place.

  The real one did have buffalo wallows which are remembered as having swallowed one child whole. If memory serves, the last buffalo in Zeandale was seen as Pillsbury’s Crossing, by a member of the Aiken family, in 1882.

  There were many other sources in reality of this fantasy.

  Mr. and Mrs. Aiken spoke to me and showed me where the first Sunflower School had been. They told me the story of the buffalo wallow and another story of lilacs planted on the hills to commemorate another child who had died.

  The interior of Mrs. Baker’s farmhouse is rather like that of Mrs. Marjorie Sand’s, who in two interviews told me much about Riley County and life in the old days. It was Mrs. Sand who managed to produce for me one of the last available copies of Pioneers of the Blue Stem Prairie, and exhaustive and invaluable work tracing the family history of all the original settlers of a huge area of Kansas.

  I am indebted to Charlotte Shawver of the Registry Office in Manhattan and to Nancy Gorman and Dala Suther, who provided enthusiastic help during my brief visit there.

  I could not have written the book in such detail without the days of personal help given to me by Cheryl Collins and Jeanne Mithen of the Riley County Historical Museum. They found and allowed me to photocopy unpublished memoirs, census records, historical books, photographs and plat books. These memoirs provided the basis for those of Aunty Em. In particular, the memoir of Anna Blasing was a source of much of the material. Aunty Em’s description of the burning of Lawrence in 1856 was based on that of Sara T. L. Robinson in her book of 1856, Kansas: Its Interior and Exterior Life.

  The Manhattan Public Library is to be thanked for preserving their store of local newspapers from the nineteenth century. Wilbur F. Jewell got his name from them—he was a thirteen-year-old boy who committed suicide. The description of the celebration of the Congregationalist church came from those microfilms, as did the text of Aunty Em’s poem. It was in fact recited at the banquet. The Kansas State Historical Society in Topeka also keeps a very large store of such material, from which information about Professor Mudge was derived.

  Descriptions of life in Wichita in Dorothy’s dream and elsewhere are derived in part from Wichita: The Early Years, 1865–80 by H. Craig Miner (University of Nebraska Press).

  Acknowledgements following this “Reality Check” give credits for those sources quoted in the chapter heads.

  Thanks are also due to the Lancaster, California Public Library. Special attention is reserved for the person who stole the microfilm of the Lancaster local newspaper for the year 1927. It was the only publicly available copy of the microfilm, and the newspapers from which it was made have disintegrated.

  The chapters on the childhood of Frances Gumm and the life of her mother, Ethel Milne, owe a great debt to Young Judy by David Dahl and Barry Kehoe.

  I must acknowledge a great debt, too, to The Making of the Wizard of Oz by Aljean Harmetz. It is extremely difficult to retrieve the amount of in-depth detail that this author managed to find.

  The real film was made in a slightly different way to mine. For example, Judy Garland’s makeup would have been done by a man. Millie Haugaard did not exist. At first I called her Millie Shroeder; I then found that by coincidence Millie Shroeder was the name of Bert Lahr’s wife.

  I couldn’t find out where MGM staff parked their cars, so I have Millie take the bus. There were many things I could not find out about MGM during my short stays in Los Angeles. Most of what is available is old publicity material. A lot of the MGM archives were used as landfill under the freeway system. In one hundred years’ time we will know more about Manhattan, Kansas, in the 1870s (the high-school newspaper is preserved) than we will about the working lives of MGM staff. But we still have the films.

  There was a Corndale, Ontario, Canada, under another name. There was a very similar house to Jonathan’s, long ago, in Was.

  The chapter set in Manhattan High School owes an enormous debt to an unpublished manuscript entitled “A Teacher Learns” by Major John Hawkins. He is in part a model for the character of Baum as portrayed in this chapter, and the particular incidents described in it are drawn from his experiences as a teacher. Dorothy’s singing death is also inspired by a Hawkins family story. Thanks also to John Clute for reinforcing the idea of Jonathan’s disappearance. Johanna Firbank has been a continual inspiration in the long discussions on such subjects as childhood conditioning and the nature of literature.

  My greatest debt is to L. Frank Baum and The Wonderful Wizard of Oz.

  Books make authors, not the other way around. Books come out of their own accord, authors just write them. Books can be written without authors. They can come, like epic poetry, out of many different mouths.

  Oz was first visited upon a kindly man who wanted to set children free from fear. Oz grew out of Alice in Wonderland, and out of Kansas and the people who settled there, and Baum’s own life.

  It also kept on growing. It grew out of improved Technicolor cameras and out of the MGM studio system, which meant the first footage directed by Richard Thorpe could be thrown out. It grew out of Herman Mankiewicz and Ogden Nash and Noel Langley; Florence Ryerson and Edgar Allan Woolf, and Ben Hech
t’s secretary, John Lee Mahin. Can a script with this many writers be said to have an author? Oz grew out of Arlen and Harburg, who wrote the songs. It grew out of the singers, who knew how to sing them. It kept on growing, because of television; it kept on gaining meaning with each repeat. Oz came swimming to us out of history, because we needed it, because it needed to be. A book, a film, a television ritual, a thousand icons scattered through advertising, journalism, political cartoons, music, poetry. Had Oz been blocked, it would have taken another form in the world. It could have come as a cyclone.

  That doesn’t make it true.

  I fell in love with realism because it deflates the myths, the unexamined ideas of fantasy. It confronts them with forgotten facts. It uses past truth—history.

  I love fantasy because it reminds us how far short our lives fall from their full potential. Fantasy reminds us how wonderful the world is. In fantasy, we can imagine a better life, a better future. In fantasy, we can free ourselves from history and outworn realism.

  Oz is, after all, only a place with flowers and birds and rivers and hills. Everything is alive there, as it is here if we care to see it. Tomorrow, we could all decide to live in a place not much different from Oz. We don’t. We continue to make the world an ugly, even murderous place, for reasons we do not understand.

  Those reasons lie in both fantasy and history. Where we are gripped by history—our own personal history, our country’s history. Where we are deluded by fantasy—our own fantasy, our country’s fantasy. It is necessary to distinguish between history and fantasy wherever possible.

  And then use them against each other.

  Acknowledgments

  Grateful acknowledgment is made to the following for permission to reprint previously published material:

  CPP/Belwin, Inc.: Excerpt from “If I Only Had a Brain” by E. Y. Harburg and H. Arlen. Copyright 1938, 1939 (renewed 1966, 1967) by Metro-Goldwyn-Mayer Inc. Rights assigned to EMI Catalogue Partnership. All rights controlled and administered by EMI Feist Catalog. International copyright secured. Made in USA. All rights reserved. Used by permission.

  Centennial Committee of the City of Lancaster: Excerpt from Lancaster Celebrates a Century: A Pictorial History of Lancaster, California, 1983. Reprinted by permission of the City of Lancaster.

  Doubleday: Excerpt from Adolf Hitler by John Toland. Copyright © 1973 by John Toland. Reprinted by permission of Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc.

  Elinor Anderson Elliott: Excerpt from The Metamorphosis of the Family Farm in the Republican Valley of Kansas 1860–1960, M.A. thesis, Kansas State University. Reprinted by permission.

  Harcourt Brace Jovanovich, Inc. and Faber and Faber Ltd.: Excerpt from “Little Gidding” in Four Quartets by T. S. Eliot. Copyright 1943 by T. S. Eliot and renewed 1971 by Esme Valerie Eliot. Rights in Canada administered by Faber and Faber Ltd. Reprinted by permission of Harcourt Brace Jovanovich, Inc. and Faber and Faber Ltd.

  Sheila Johnston: Excerpt from the Independent, February 4, 1988, London. Reprinted by permission.

  Alfred A. Knopf, Inc.: Excerpt from The Making of the Wizard of Oz by Aljean Harmetz. Copyright © 1977 by Aljean Harmetz. Reprinted by permission of Alfred A. Knopf, Inc.

  Alfred A. Knopf, Inc. and Peters Fraser & Dunlop: Excerpt from The Parade’s Gone By… by Kevin Brownlow, Copyright © 1968 by Kevin Brownlow. Reprinted by permission of Alfred A. Knopf, Inc. and Peters Fraser & Dunlop.

  The New York Review of Books: Excerpt from an essay “The Oz Books” by Gore Vidal. Copyright © 1977 by Nyrev, Inc. Reprinted by permission of The New York Review of Books.

  Pantheon Books: Excerpt from Wisconsin Death Trip by Michael Lesy. Copyright © 1973 by Michael Lesy. Reprinted by permission of Pantheon Books, a division of Random House, Inc.

  University of Oklahoma Press: Excerpt from The Kansas Indians: A History of the Wind People 1673–1873 by William E. Unrau. Copyright © 1971 by the University of Oklahoma Press. Reprinted by permission of the University of Oklahoma Press.

  Ellen Payne Paullin (ed): Excerpt from Etta’s Journal, Manhattan, KS, 1981 (as published in the Manhattan Nationalist, March 18). Reprinted by permission.

  A NOTE ON THE TYPE

  The text of this book has been set in Goudy Old Style, one of the more than 100 type faces designed by Frederic William Goudy (1865-1947). Although Goudy began his career as a bookkeeper, he was so inspired by the appearance of several newly published books from the Kelmscott Press that he devoted the remainder of his life to typography in an attempt to bring a better understanding of the movement led by William Morris to the printers of the United States.

  Produced in 1914, Goudy Old Style reflects the absorption of a generation of designers with things “ancient.” Its smooth, even color combined with its generous curves and ample cut marks it as one of Goudy’s finest achievements.

 

 

 


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