Helliconia Spring

by Brian W Aldiss

  "Come up and see my toy dog, Oyre. It's a real fighter, like your father."

  But his mother bundled him back into the room and said sharply to Loil Bry, "It's Aoz Roon, wishing to escort us to the burial. Can I tell him yes?"

  Rocking herself slightly, not turning, the old woman said, "Don't trust anyone. Don't trust Aoz Roon – he has too much effrontery. He and his friends hope to gain the succession."

  "We've got to trust someone. You'll have to rule now, Mother."

  When Loil Bry laughed bitterly, Loilanun looked down at her son, who stood smiling and clutching the horn dog. "Then I shall, till Laintal Ay becomes a man. Then he'll be Lord of Embruddock."

  "You're a fool if you think his uncle Nahkri will permit that," the old woman responded.

  Loilanun said no more, drawing her mouth up in a bitter line, letting her regard sink down from her son's expectant face to the skins which covered the floor. She knew that women did not rule. Already, even before her father was put under, her mother's power over the tribe was going, flowing away as the river Voral flowed, none knew where. Turning on her heel, she shouted out of the window, without more ado, "Come up."

  So abashed was Laintal Ay by this look of his mother's, as if she perceived he would never be a match for his grandfather – never mind the more ancient bearer of the name of Yuli – that he hung back, too wounded to greet Oyre when she marched into the chamber with her father.

  Aoz Roon was fourteen years of age, a handsome, swaggering, young hunter who, after a sympathetic smile at Loilanun and a rumple of Laintal Ay's hair, went over to pay his respects to the widow. This was Year 19 After Union, and already Laintal Ay had a sense of history. It lurked in the dull-smelling corners of this old room, with its damps and lichens and cobwebs. The very word history reminded him of wolves howling between the towers, the snow at their rumps, while some old boney hero breathed his last.

  Not only was Grandfather Yuli dead. Dresyl also had died. Dresyl, Yuli's cousin-brother, Laintal Ay's great-uncle, the father of Nahkri and Klils. The priest had been summoned and Dresyl had gone down rigid into the dirt, the dirt of history.

  The boy remembered Dresyl with affection, but he feared his quarrelsome uncles, those sons of Dresyl, Nahkri and the boastful Klils. As far as he understood these things, he expected that – no matter what his mother said – old traditions would guarantee it was Nahkri and Klils who would rule. At least they were young. He would make himself a good hunter, and then they would respect him, instead of ignoring him as at present. Aoz Roon would help.

  The hunters did not leave the hamlet this day. Instead, they all attended the funeral of their old lord. The holy father had calculated exactly where the grave should be, close by a curiously carved stone, where the ground was softened enough by hot springs for burial to be possible.

  Aoz Roon escorted the two ladies, wife and daughter of Little Yuli, to the place. Laintal Ay and Oyre followed, whispering to each other, with their slaves and Myk, the phagor, following them. Laintal Ay worked his barking dog to make Oyre giggle.

  Cold and water created a curious stage for grief. Fumaroles, springs, geysers, burst from the ground to the north of the hamlet, pouring across naked rock and stone. Driven by the wind, the water from several geysers fanned out westwards in a curtain, to freeze before it struck the ground, building up into elaborate fanciful shapes, intertwining like rope. Hotter springs, lashing this superstructure with warm water, kept it in a perilous state of plasticity, so that chunks would break off from time to time, to fall clacking to the rock and gradually be washed away.

  A hole had been dug to accommodate the old hero, once conqueror of Embruddock. Two men with leather buckets laboured to bale water out of it. Wrapped in a coarse cloth without decoration, Little Yuli was lowered in. Nothing went with him. The people of Campannlat – or those who bothered to learn the art – knew only too well what it was like down below, in the world of the gossies: there was nothing anyone could take with them to help.

  Huddled about the grave was the population of Oldorando, some one hundred and seventy men, women, and children.

  Dogs and geese also joined the crowd, looking on in a nervous animal way, whereas the humans stood passively, changing their weight from foot to foot. It was cold. Batalix was high, but lost in cloud; Freyr was still in the east, an hour after its rise.

  The people were dark and of substantial build, with the great barrel bodies and limbs which were the heritage of everyone on the planet at this period. The weight of adults at present was close to twelve staynes in the local measure, whether male or female, with little variation; drastic changes would occur later. They huddled in two groups of roughly equal numbers, their breath cloudy about them, one group of hunters and their women, one of corpsmen and their women. The hunters wore suits of reindeer skin, the bristly pelage of which was so thickly matted that even strong blizzards could not blow the hairs apart. The corpsmen wore lighter garb, generally of ruddy deer pelts, suited to a more sheltered life. One or two hunters wore phagor pelts, boastfully; but those hides were generally reckoned too greasy and heavy for comfort.

  Steam rose from both groups, to be snatched away by the breeze. Their coats gleamed with moisture. They stood unmoving, watching. Some of the women, remembering strands of the old religion, threw down a large brassimip leaf each, as being about the only green stuff freely available. The leaves blew about uncertainly, wumping as they turned over. Some trundled into the soggy hole.

  Ignoring everything, Bondorlonganon proceeded with the business in hand. Squeezing his eyes shut as if he would crack them like nuts, he recited the prescribed prayer to the heathens gathered about him. Mud was shovelled into the hole.

  These things were kept short, out of respect for the weather and its effect on the living. As the hole filled, Loil Bry gave a terrible cry. She ran forward, and threw herself on her husband's grave. Aoz Roon was quick to catch her up and hold her, while Nahkri and his brother looked on, arms folded, half in amusement.

  Loil Bry broke away from Aoz Roon's hold. Stooping, she grasped two handfuls of mud and smeared it over her face and hair, crying as she did so. Laintal Ay and Oyre laughed with delight. It was fun to see adults doing silly things.

  Although the holy man continued with the service as if nothing had happened, his face wrinkled with disgust. This miserable place, Embruddock, was known for its lack of religion. Well, their gossies would suffer, sinking through the earth to the original boulder.

  Tall and old, the widow of Little Yuli ran among the crackling ice structures, through the mist, down to the frozen Voral. Geese took off in dismay before her as she went crying along the bank, a crazed hag of twenty-eight hard winters. Some of the other children laughed, until their mothers silenced them in shame.

  The stricken old lady capered on the ice, with stiff, ricketty movements like a puppet. Her figure was dark grey against the greys, blues, whites of the wilderness before which all their dramas were played out. Like Loil Bry, all present there were balanced on the edge of an entropy gradient. The children's laughter, the sorrow, the madness, even the disgust, were human expressions of a war against perpetual cold. None knew it, but that war was already tipping in their favour. Little Yuli, like his great ancestor, Yuli the Priest, founder of the tribe, had emerged from eternal dark and ice. Young Laintal Ay was a precursor of the light to come.

  Loil Bry's scandalous behaviour lent spice to the feasting that was held after the funeral. All celebrated. Little Yuli was fortunate, or accounted so, for he had a father to welcome him to the world of gossies. His former subjects celebrated not only his departure but a more worldly journey – the holy man's return to Borlien. For that, the priest had to be well filled with rathel and barley wine, to keep out the cold on his trip home.

  Slaves – they too Borlienians, but Father Bondorlonganon overlooked that – were despatched to load the sledge and harness up the yelping dogs. Laintal Ay and Oyre went along to the south gate with a merry crowd to s
ee him off.

  The priest's face squeezed itself into something like a smile at the sight of the boy. He bent suddenly and kissed Laintal Ay on the lips.

  "Power and knowledge to you, son!" he said.

  Too overcome to reply, Laintal Ay lifted the toy dog in salute.

  In the towers that night, over a last bottle, tales were told again of Little Yuli, and of how he and his tribe had arrived in Embruddock. And of how unwelcome they were.

  •••

  As Father Bondorlonganon was drawn back, pickled, across the plain to Borlien, the clouds parted. Above him, beading the night sky, were the prodigal stars.

  Among the constellations and the fixed stars was a light that crawled. Not a comet but Earth Observation Station Avernus.

  From the ground below, the station appeared as no more than a point of light, casually watched by travellers and trappers as it passed overhead. Close to, it revealed itself as an irregular and complex series of units with a number of specialised functions.

  The Avernus housed some five thousand men, women, children, and androids, all of the adults specialising in some aspect of the planet below. Helliconia. An Earth-like planet with particular interest for the people of Earth.

  II - The Past That Was Like a Dream

  * * *

  Laintal Ay, overcome by warmth and fatigue, fell asleep long before the celebrations were over. The stories went on over his head, much as the winds blew about the planet, in a cold fury of possession.

  The stories were of the activities of men, above all of his heroism, of the way he killed such-and-such a devil animal, of the way enemies were defeated, and in particular – on this evening after the burial – of how the first Yuli had come down out of darkness to found a new way of life.

  Yuli captured their imaginations because he had been a holy man, yet had rejected faith in favour of his people. He had battled with and defeated gods who now had no name.

  An elemental quality in Yuli's character, something between ruthlessness and fair-mindedness, awoke a response in the tribe. His legend grew in their minds. So that even his great-grandson, another Yuli, "Little" Yuli, could ask himself in times of stress, "What would Yuli have done?"

  That first place he named Oldorando, to which he went with Iskador from the mountain, did not prosper. It could do no more than survive. It existed precariously on the edge of a frozen lake, Lake Dorzin, and could merely bow beneath the elemental furies of winter, unaware that those furies were about to exhaust themselves. Of that, there was no hint in Yuli's lifetime. Perhaps that was another reason why the present generation in the stone towers of Embruddock liked to speak of him: he was their ancestor who lived in deep winter. He represented their survival. Their legends were the first part of their awareness to admit of the possibility of a change in climate.

  Together with the towns hived in the great mountain ranges of the Quzint, that first wooden Oldorando lay close to the equator, in the middle of the extensive tropical continent of Campannlat. Of the concept of that continent, nobody in Yuli's time had knowledge; their world was limited by the hunting territory and the encampment. Only Yuli had experience of the tundras and zastrugi which stretched away to the north of the Quzint. Only Yuli had experience of the foothills of that enormous natural feature which formed the western end of the continent, known as the Barriers. There, among fast-moving frosts, volcanoes situated over four thousand metres above sea level added their own kind of intransigence to the weather, spreading a lava plateau over the ancient impact rocks of Helliconia.

  He was spared knowledge of the awesome territories of Nktryhk.

  To the east of Campannlat looms the Eastern Range. Hidden from the eyes of Yuli and all other men behind cloud and storm, the earth here gathers itself up into range after enormous mountain range, culminating in a volcanic shield across which glaciers grind their way down from peaks over fourteen thousand metres high. Here the elements of fire and earth and air existed almost in their pure form, held in a cold fury too great to permit a mellowing into alloys less opposed. Yet even here, at a slightly later date – by the time of the death of Little Yuli – even on ice sheets penetrating almost to the stratosphere, ancipital life might be observed, clinging to existence, rejoicing in the storm.

  The howling white wilderness of the Eastern Shield was known to the phagors. They called it Nktryhk, and believed it to be the throne of a white wizard who would cast the Sons of Freyr, the hated man-things, out of the world.

  Stretching north and south for almost three and a half thousand miles, Nktryhk separated the inner part of the continent from the chill eastern seas. Those seas lashed against the cliffs of Nktryhk, which reared precipitously eighteen hundred metres above the waters. The waves turned to ice as they burst upwards, bearding the cliffs with icicles or falling back to the swell as hail. Of this the scattered human tribes knew nothing.

  Those generations lived by the hunt. The hunt formed the subject matter of most of the stories to be told. Although hunters hunted together and helped each other, ultimately the hunt concerned one man's courage as he faced alone the savage beast who turned to confront him. Either he lived or he died. And if he lived, then others might live, the women and children back in safety. If he died, the tribe died, very likely.

  So Yuli's people, that small band by the frozen lake, lived as they had to, as committed as animals to their mode of existence. The listeners to the story enjoyed accounts of the lake settlement. There, fish were trapped in ways still so minutely described that the methods had been imitated in the Voral. Heads of deer were thrown into melt holes by the river's edge to collect much-relished eels, just as Yuli had once done.

  Yuli's people also fought giant stungebags, killed deer and savage boar, and defended themselves against phagor raids. Depending on season, quick crops of barley and rye were grown. The blood of enemies was drunk.

  Men and women produced few children. In Oldorando, they matured by the age of seven years and were ageing by the time they were twenty. Even when they laughed and rejoiced, frost stood by their elbows.

  The first Yuli, the frozen lake, the phagors, the intense cold, the past that was like a dream: these vivid elements of legend were known to everyone, and often retold. For the little herd of people who sheltered out their lives in Embruddock were confined in ways to which that confinement blinded them. At puberty, they were each stitched into the skins of animals; the animals enfolded them. But dreams, and the past that was like a dream, gave them extra dimensions in which they could all live.

  Huddled close in Nahkri's and Klils' tower, after Little Yuli's funeral, everyone took pleasure once more in sharing in the past that was like a dream. To make the past more vivid, or perhaps to dim the present, everyone drank rathel, dispensed by Nahkri's slaves. Rathel was the most highly valued liquid in Embruddock, after red blood.

  Little Yuli's funeral gave them the chance to break the unvarying routine of life, and to live imaginatively. So the great tale of the past, of two tribes uniting, even as man and woman unite, was again retold. The tale was passed from mouth to mouth, much like the rathel mug, one narrator taking over from the next with hardly a pause.

  •••

  The children of the tribe were present, eyes gleaming in the smouldering light, as they sipped rathel from their parents' wooden mugs. The tale they heard was called familiarly the Great Tale. At any festival, not merely at a burial or a coming of age, or at the festival of the Double Sunset, someone would be sure to cry, as darkness came slanting in, "Let's have the Great Tale!"

  It was a history of their past, and much more than that. It was all the art the tribe had. Music they lacked, and painting, and literature, and almost anything fine. What had existed, the cold had devoured. But there remained the past that was a dream; that survived to be told.

  No one was more responsive to this tale than Laintal Ay, when he could manage to stay awake for it. One of its themes was the union of two conflicting sides; that he understood, for t
he division concealed by that union, in which the tribe had to believe as an article of faith, was – had been – a part of his family life. Only later, as he grew up, did he discover how there was never union in anything, only stifled dissent. But the narrators in the fuggy hall, in this Year Nineteen After Union, gleefully conspired to tell the Great Tale as one of unity and success. That was their art.

  •••

  The narrators jumped up one by one, declaiming their piece with varied assurance. The first narrators spoke of Great Yuli, and of how he came from the white wildernesses north of Pannoval to the frozen lake called Dorzin. But one generation gives place to another, even in legend, and soon another narrator rose, to speak of those, scarcely less mighty, who followed Yuli. This narrator was Rol Sakil, the midwife, who had her man and her pretty daughter, Dol, by her side; she gave a certain emphasis to the spicier aspects of her share of the tale, which was much relished by her audience.

  •••

  While Laintal Ay dozed in the warmth, Rol Sakil told of Si, son of Yuli and Iskador. Si became the chief hunter of the tribe, and all feared him, because his eyes looked in different directions. He took a locally born woman called Cretha or, according to the style of her tribe, Cre Tha Den, who bore Si a son named Orfik and a daughter named Iyfilka. Both Orfik and Iyfilka were valiant and strong, in days when it was unusual for two children to survive in one family. Iyfilka went with Sargotth, or Sar Gotth Den, who excelled in catching myllk, the two-armed fish beneath the ice of Lake Dorzin. Iyfilka could crack the ice with her singing. Iyfilka bore a son to Sar Gotth whom they called Dresyl Den a famous name in the legend. Dresyl fathered the famous brothers, Nahkri and Klils. (Laughter.) Dresyl was Laintal Ay's great-uncle.