In the Shadow of Frankenstein: Tales of the Modern Prometheus

by Edited By Stephen Jones

  When Larry tries to hurdle the bar again, moving exaggeratedly as he almost always does, he manages to plant his big wrestler’s elbow right into the glass on Blank Frank’s framed movie poster. It dents inward with a sharp crack, cobwebbing into a snap puzzle of fracture curves. Larry swears, instantly chagrined. Then, lamely, he offers to pay for the damage.

  The Count, not unexpectedly, counter-offers to buy the poster, now that it’s damaged.

  Blank Frank shakes his massive square head at both of his friends. So many years, among them. “It’s just glass. I can replace it. It wouldn’t be the first time.”

  The thought that he has done this before depresses him further. He sees the reflection of his face, divided into staggered components in the broken glass, and past that, the lurid illustration. Him then. Him now.

  Blank Frank touches his face as though it is someone else’s.

  His fingernails have always been black. Now they are merely fashionable.

  Larry remains embarrassed about the accidental damage and the Count begins spot-checking his Rolex every five minutes or so, as though he is pressing the envelope on an urgent appointment. Something has spoiled the whole mood of their reunion, and Blank Frank is angry that he can’t quite pinpoint the cause. When he is angry, his temper froths quickly. The Count is the first to rise. Decorum is all. Larry tries one more time to apologize. Blank Frank stays cordial, but is overpowered by the sudden strong need to get them the hell out of Un/Dead.

  The Count bows stiffly. His limo manifests precisely on schedule. Larry gives Blank Frank a hug. His arms can reach all the way round.

  “Au revoir,” says the Count.

  “Stay dangerous,” says Larry.

  Blank Frank closes and locks the service door. He monitors, via the tiny security window, the silent, gliding departure of the Count’s limousine, the fading of Larry’s spangles into the night.

  Still half an hour till opening. The action at Un/Dead doesn’t really crank until midnight anyway, so there’s very little chance that some bystander will get hurt.

  Blank Frank bumps up the volume and taps his club foot. A eulogy with a beat. He loves Larry and the Count in his massive, broad, uncompromisingly loyal way, and hopes they will understand his actions. He hopes that his two closest friends are perceptive enough, in the years to come, to know that he is not crazy.

  Not crazy, and certainly not a monster.

  While the music plays, he fetches two economy-sized plastic bottles of lantern kerosene, which he ploshes liberally around the bar, saturating the old wood trim. Arsonists call such flammable liquids “accelerator.”

  In the scripts, it was always an overturned lantern, or a flung torch from a mob of villagers, that touched off the conclusive inferno. Mansions, mad labs, even stone fortresses burned and blew up, eliminating monster menaces until they were needed again.

  Dark threads snake through the tiny warrior braid at the back of Blank Frank’s skull. All those Blind Hermits.

  The purple electricity arcs toward his finger and trails it loyally. He unplugs the plasma globe and cradles it beneath one giant forearm. The movie poster, he leaves hanging in its smashed frame.

  He snaps the sulphur match with one black thumbnail. Ignition craters and blackens the head, eating it with a sharp hiss. Un/Dead’s PA throbs with the bass line of “D.O.A.” Phosphorus tangs the unmoving air. The match fires orange to yellow to a steady blue. The flamepoint reflects from Blank Frank’s large black pupils. He can see himself, as if by candlelight, fragmented by broken picture glass. The past. In his grasp is the plasma globe, unblemished, pristine, awaiting a new charge. The future.

  He recalls all of his past experiences with fire. He drops the match into the thin pool of accelerator glistening on the bartop. The flame grows quietly.

  Good.

  Light springs up, hard white, behind him as he exits and locks the door. The night is cool, near foggy. Condensation mists the plasma globe as he strolls away, pausing beneath a streetlamp to appreciate the ring on his little finger. He doesn’t need to eat or sleep. He’ll miss Michelle and the rest of the Un/ Dead folks. But he is not like them; he has all the time he’ll ever need, and friends who will be around forever.

  Blank Frank likes the power.

  BRIAN MOONEY

  Chandira

  Brian Mooney has been contributing short stories to magazines and anthologies for more than forty years, although he has never been prolific.

  His first short story, “The Arabian Bottle,” appeared in the London Mystery Selection in 1971. Since then his fiction has appeared in such anthologies and magazines as The 21st Pan Book of Horror Stories, Dark Voices 5, The Anthology of Fantasy & the Supernatural, The Mammoth Book of Wolf Men, Shadows Over Innsmouth, Dark Detectives, Final Shadows, Fantasy Tales, Kadath and Dark Horizons.

  “‘Chandira’ was another of those lucky tales which appeared to me almost as written,” reveals the author. “My thinking on the tale started backwards with the two points that most Frankenstein-type creations are things of pathos rather than horror, and so many horror films I’ve seen end with fire.

  “I then got the idea of sati, which may be acceptable amongst some Asian communities, but which is anathema to the Western mind. Next I saw the circumstance in which sati might be acceptable to a Westerner. My narrator had to be a European to see the ritual as alien, he had to be in a position of power, and he had to be young and independent enough not to be bound by inflexibility or the imposed rule of a senior.

  “Hence a young District Officer in the days of the British Raj, born in India so that he had a better understanding of the culture …”

  I am an old man now and daily I think more and more about death. I think about death and then I recall certain events towards the end of the last century and I start to become frightened.

  I am an old man, winter’s damp chills gnaw at my bones and rack my joints and I curse the miserable climate of my supposed home land. Most evenings, even during the more clement months, I sit by a roaring fire and sip from a glass of fine malt whisky which helps to ease the aches. And sometimes the fire and the whisky evaporate my terror of death.

  But I wasn’t always so cold. Most of my life, save for when I was sent away to school, was spent under the torrid Indian sun which leathered my skin and thinned my blood. Nor did I always have a fear of dying. That didn’t start until I was all of twenty years of age.

  I was born near Poona, where my father was a district officer, and I grew up speaking Marati and Gujarati, dialects to which I was to add in later years. It therefore seemed the proper thing for me to enter the service when I became a man. Certainly India was more home to me than the bleak moors of my ancestors, and my return to the sub-continent as a very junior official was a great joy.

  It was much the done thing in those long-ago days of the Raj to send young men like myself to remote stations. It was a way of testing our mettle, to see if we were fit for India and for eventual promotion to the higher grades. I often smirked when I heard the subalterns of the British Army complain of their hard lot. Most of them had only to worry about a suitable mount for the next bout of pig-sticking, or whether they could find a partner for the mess ball, or how to keep their rough and ready subordinates sane. At the age of twenty, I was controller, protector, adviser, tax-collector, administrator, magistrate, mediator, father-figure, all things to all men.

  Sometimes now, more and more rarely, I go up to town to spend a day or two at my club. My fellow members like occasionally to hear tales of India from me and some of the younger ones josh me gently, asking about the rope trick and similar myths.

  Forget the rope trick, for it is just that, a myth. I have seen fakirs perform strange acts, although these have been feats of physical endurance rather than supernatural demonstrations.

  But I did once know a rishi—a holy man—whose powers far transcended such cheap displays. My recollections of that man are what scare me when I think of death. What I discover
ed of his capabilities impressed and terrified me to such an extent that I have never before told any person of them, mainly because I believed that I would be thought quite mad.

  However, sixty years and more after the event, I don’t much care what anyone thinks of me.

  My sub-district covered perhaps two or three hundred square miles and contained a number of different villages. My supervisor, Barr-Taylor, was an older district officer who would call upon me once every two or three weeks to receive my reports, discuss problems, advise me where necessary, sometimes accompany me on visits around the territory. Most of the time I was left to my own devices, my sole aide being a fiercely dignified old Baluchi Pathan named Mushtaq Khan.

  It was during one of Barr-Taylor’s visits that I first heard of the rishi. My senior had decided to stay the night, probably to satisfy himself that I was adept at the social graces, district officers at times having to entertain passing dignitaries.

  We were sitting on the veranda before dinner, sipping at our gins-and-tonic, listening to a multitude of night-noises and chatting about things in general.

  We had been discussing my program of visits and Barr-Taylor said, “Tell me, Rowan, have you been out to Katachari yet?”

  Katachari was one of the nearest villages to my HQ but I had not yet visited the place. I had chosen rather to go to the farthest communities first, believing that those nearby would know of me through the local gossip and could attend me more readily if my help was needed.

  I explained this to Barr-Taylor who said, “Take my tip, see the place as soon as possible. The local zamindar’s name is Gokul. Give him my compliments when you meet, we’re old friends. But it’s not really Gokul I want you to meet. There’s a rishi in the village, fellow called Aditya.”

  He offered a cheroot and we lit up, blowing clouds of noxious smoke at the ferocious mosquitoes which were just starting their evening forays.

  “Very interesting man, Aditya,” my senior continued. “He turned up in Katachari a few years ago, told the locals that it was his destiny to die there. As you’d expect, they were deeply honored, welcomed him, built a small home for him and his wife, they’ve looked after him ever since. Of course, there is an element of quid pro quo, the rishi being expected to pray for the village, intercede with the deities, comfort the sick and the old, that sort of thing.

  “You were born in India, Rowan, so I’m not trying to teach you things you don’t know. I’d guess you’re thinking there’s nothing very unusual about this, it’s a common enough occurrence. But Aditya is different. He claims to be over two hundred years old, says that his extraordinary willpower has kept him alive. Now I’m not saying that I believe this, but he’s assuredly very well on in years and he speaks of certain events as if he was an eyewitness, describes them very convincingly. There does seem to be an inexplicable power about the man. I’ve been in the service for thirty-odd years now, and Aditya manages to make me feel like a callow youth.”

  Barr-Taylor pulled a face and drew deeply on his cigar. “There’s something else,” he admitted, “I have to confess that although he has given me no reason, there is something about Aditya that frightens me.”

  He stabbed a skinny forefinger at me for emphasis. “Don’t delay, Rowan, go to Katachari as soon as you can. This is your district, and if there are likely to be any problems, then you should be aware of them.” Barr-Taylor raised his head and sniffed. “Is that korma I can smell? Let’s go and see what Mushtaq Khan’s got for dinner, shall we?”

  I’m not saying that at that time I accepted all of what Barr-Taylor had told me. Hindu holy men, both rishis and saddhus, are commonplace in India, as are Buddhist monks. Some are itinerant, some tend to stay in one place, but all are reliant on the charity of others, and that charity is usually generous. However, the district officer had whetted my curiosity more than a little.

  So at the earliest opportunity, I rode out to visit Katachari. As always, Mushtaq Khan accompanied me, alert that I should not come to harm. When first appointed to my district, I had protested to the old warrior that I would be perfectly safe in my travels, that I was sure the people would respect me.

  “That may well be, Rowan-sahib,” Mushtaq Khan had growled, “I doubt not that your God and mine will watch over you. And yet it will do no harm for you to be seen in my company. The sight of a Pathan is an excellent way of reinforcing respect among these unbelievers.”

  I had to admit he was right. When he rode high in the saddle, moustaches bristling, vicious curved dagger at his belt, and long Martini-Henry rifle balanced before him, he was fully capable of reinforcing my own respect. I felt that together we could have seen off the worst band of dacoits.

  The way to Katachari led through forest, at times quite dense, in other places thinning out so that the path before us was dappled emerald and bronze and saffron by filtered sunlight. It was cooler here beneath the leafy canopy and the air was heady with fragrances of bright flowers and ripening fruits and the mulch of decaying vegetation. Above us flittered jewel-like birds, their cries tolling to their mates, while monkeys squabbled amongst themselves and scolded us when we passed.

  Our conversation tended to be one-sided. Mushtaq Khan talked and I listened. While ostensibly his superior, I had the sense to know that I could learn much from the old man and I’m sure that everything he said to me was intended to impart some lesson. I wasn’t his first sprog and I sometimes marvelled at his limitless patience.

  We were probably about three-quarters of the way to Katachari when I began to catch glimpses of what looked like a stone building farther back among the trees.

  “What’s that?” I asked Mushtaq Khan, pointing towards the structure.

  “An ancient Hindu temple, sahib,” the Pathan told me. “It was left to the jungle many years ago, long, long before the coming of the sahibs.”

  “I’d like to take a look,” I said. Mushtaq shrugged and tugged at the reins, guiding his horse to follow mine.

  At one time, lord knows how many centuries previously, the temple must have stood within a considerable clearing, but now the forest had inexorably reclaimed its own. The grey, weathered stone was gripped by tangles of twisted, verdant branches and crawling vines, and bright blossoms hung from plants which had set themselves and taken life in the crumbling mortar between the gigantic blocks.

  As is common with Hindu temples, the edifice was lavishly decorated with row upon row of sculpted figures depicting scenes from their mythology. Gods and warriors struggled, locked in combat until the stones finally crumbled. Nautch girls and courtesans and temple maidens allured, their time-weary enticements frozen and eroding.

  Several rows of statuary at the friezes were brazenly erotic and I think I flushed, torn by the conflicting pressures of a young man’s lusts and the restrictions of the society in which I was raised.

  The focal point, above what probably had been the main entrance to the temple, was a carving much larger than all of the others. I believed it to be of Prithivi, the Hindu earthgoddess, the goddess of fertility. She smiled gently down upon me, her arms extended in welcome. By chance, nature had adorned the goddess with gorgeous hibiscus flowers, lending almost an illusion of fruitfulness.

  I think more than anything I was struck by a great sense of peace in this place. And then, almost lost in myself, I was disturbed by a grumpy snort. I turned, to catch a slight frown on the face of the elderly Pathan. I had momentarily overlooked the Moslem disapproval of what they consider idolatry.

  I covered by taking out my watch and glancing at the time.

  “Yes, very interesting, Mushtaq Khan,” I said, “but I really think that we’d better hurry on to Katachari.”

  I still sometimes wonder if the glint in his eye then had been approval or amusement at the transparency of the young sahib.

  We reached the village about half-an-hour later, the forest thinning and clearing as we passed the huts of harijans—the Untouchables—and then those of the poorer farmers. We turned onto
a wider road and our route became more busy. Men stooped under the weight of bundles, drivers of ox-carts, women in butterfly colors bearing laundry to the river, elders sitting in the shade, all called out greetings to us as we rode by them. Children began to tag onto us. The closer into the village we came, the longer became our train of frolicking urchins, happily ignoring Mushtaq Khan’s admonitions to respect the sahib’s dignity.

  We guided our horses towards the village square and I was assailed by the odors of dust and frying spices and cattle dung and all those other wonderful smells of India.

  A small group of men awaited, their manner respectful. When we had dismounted, one of them came forward, making namaste. “At last, Rowan-Sahib, I am honored to welcome you to Katachari. I am Gokul, the headman and landlord.”

  I returned Gokul’s greetings and conveyed the good wishes of Barr-Taylor. I was quickly introduced to the others, a mixed group of men who comprised the village council. Within minutes all were seated and drinking hot, sweet tea as we discussed matters important to the village and the region. Three men sat slightly apart: two Brahmins whose caste disallowed close contact with non-Hindus, and Mushtaq Khan, guided more by his warrior alertness than by his distaste for infidels.

  Then without warning, my hosts fell silent and slowly the councilmen rose to their feet, bowing their heads as they did so. Behind me, I heard an old and dry voice saying, “Enough of such mundane matters, Gokul, I am sure Rowan-sahib hears them daily and to whom is farming of any interest save another farmer? Anyway, I believe the sahib was advised to make this journey to meet me.”

  I, too, rose and turned to face the speaker. When I looked at him, I felt a breathless shock as if I had suddenly been plunged into an ice-cold bath. Aditya was small in stature and, in common with most holy men, very thin. He was clad in a white robe, and long white hair and beard cascaded down his body. But it was the deeply-shadowed, hypnotic eyes and the sense of sheer power emanating in waves from the man which held and enthralled.