Ancient Aliens_Marradians and Anunnaki_Volume Two_Extraterrestrial Gods, Religions, and Mystical Practices

by Ilil Arbel

  Debris drifted toward the C’ara Tovian forces. The debris where 100,000 sailors should’ve been.

  Why? Sacha whispered.

  For a Goddess, you are easily surprised.

  It was suicide.

  Not to them. To them it was courage.

  Bending the Back will not take with your people, Cimric.

  I know. I must find something different.

  Civil Wars and Martyrs

  Civil war raged across the Marradian Empire for over four years; more than two million died. Cimric seized the fortress of Specter Fen as his main headquarters as Sacha and her armies withdrew back to C’ara Tov. This was now purely an internal Marradian matter.

  Cimric and Sacha would never see each other again. Two months later, a deranged priest incensed by Sacha’s alliance with Cimric infiltrated a Bent Back ritual and, throwing himself on the goddess, blew them both up.

  In her memory, a lock of purple hair would become integral to Cimracian theology.

  Without any time for mourning, Cimric ruthless prosecuted the war, advancing upon Marradia itself and finally seizing the planet, forcing Chancellor Gada Oyfess, the third Chancellor to reign during the Civil Wars, to bow his neck for peace.

  Once Cimric became Chancellor, the task of rebuilding the Empire and unity was, in ways, even more difficult than winning the war, requiring him to fully embrace his own personal God Head, along with several hundred billion lifeforms.

  Janna Bedub, from Making of a God:

  Cimric had been Chancellor for three months when severe reactions against an official Imperial religion flared. Serving Cimric, believing Cimric, when the primary purpose was war, was more suited to the Marradian mind. Even the notion of a God was understandable, seeming much like a Chancellor. Obedience and a set of structures was what Marradians understood.

  But this was not an Imperial command. Belief was not dictated by Cimric or the Empire. Belief flowed from within. You came to Cimric; he did not seek you out. This concept of religion and worship was too ephemeral for the preponderance of Marradian society. The era of the martyrs began and no story captures the agony of this period like the tragic love of Prince Hu Ta and Princess Iao.

  Lovers in their teen years, Hu Ta and Iao were heirs to the Kadif and Pisich kingdoms, respectively, in the Aliy star system. Their families arranged their impending marriage to solidify the alliance. There were no hurdles, no disapproving parents. It was a purity of love and emotion that united the youngsters.

  Until their hearts invited another to their love: Cimric.

  A small Zala La (cathedral) was established in the Pischian capital city. Cimric did not want gaudy; if worshippers came for the pageantry, they came for the wrong reasons. Hu Ta wandered in one morning, carrying a bevy of watters (flowers) for his beloved. There were and are no priests in Cimrician Zala Las – that would create a hierarchy and intrusion between the follower and Cimric’s teachings.

  Alone among the simple pews, Hu Ta sat a moment, staring at the statue of Eezeat holding a baby wrapped in a blue dress; the fabric was woven into the altar. Hu Ta, being a good Marradian, inspected the Zala La for any information that would explain this curious statue. Again, there was nothing save his thoughts.

  As Hu Ta stared at the statue, he felt, as he would later reveal, a force of his own thoughts, guiding him to dig into what he was and who he was and how he viewed the world. These first steps to the Shlem, the Introspection, shook him greatly.

  Hu Ta hurried to Iao and breathlessly related this odd experience. That night, Hu Ta took Iao to the Zala La, where she also drifted deep within. The lovers began nightly visits to the Zala La, interrupted when anti-Cimric forces, even in the last throes of the civil war, invaded their planet.

  The leader of the army was Fared Nabo, a name synonymous with cruelty. By now, he had little hope of deposing Cimric. The fight was to inflict as much pain as possible on anyone who dared stand in his way.

  Nabo easily overcame the weak Marradian forces; Cimric’s armies were stretched beyond their capacity to defend the Empire. The Kadif and Pisich kingdoms bowed their necks, determined to save their people from unnecessary bloodshed.

  Hu Ta and Iao refused. They had found themselves and they had found Cimric. After Nabo destroyed the Zala La, the youngsters wept upon the ruins, holding hands, wailing to touch Cimric’s Earlobe.

  The teens were brought to the prison and given a last chance to repent their beliefs and swear allegiance to Nabo. Again, they refused. Nabo himself visited Hu Ta and Iao in their cell.

  Save your lives, children. Cimric would not die for you. Do not die for him.

  Hu Ta and Iao exchanged gentle smiles and together said, We die for ourselves.

  No matter how much their parents pleaded for mercy, Nabo was determined to make an example.

  As Iao was led to the hanging platform, Hu Ta, high above in the tower, called her name. The Princess looked back. Hu Ta wiggled the fingers on his right hand to send his love one last time to Iao. She squirmed in delight, a purplish glow enveloping her like a bubble; the crowd gasped. The bubble faded and Iao was executed; Hu Ta was murdered a few minutes later. The Hu Ta, Ta became synonymous with love.

  And pleasure organs were forever known as pleasure bubbles.

  The Teachings of Cimric

  What is Cimracian worship?

  Cimric borrowed high-end concepts from C’ara Tovia religion, most notably the Bent Back, or presenting the heart to the Universe. Where Cimric veered in his own direction was the Introspection.

  Cimric knew that if the new religion didn’t directly challenge key elements of Marradian thought beliefs, it would fail. Conversely, he also knew that giving oneself up to an ephemeral Universe was too alien for his people.

  It had to be different and similar. It had to carefully change society while dramatically changing society. As Marradian history would show, Cimric ultimately failed, but yet saved his people. Another contradiction.

  The core of Cimracian beliefs rests on the concept that the believer finds Cimric. But first the believer finds himself. Cimric is not there to remake someone, to fix their lives, their flaws, give them wealth, love, happiness. The person must be somewhat whole to start.

  Once they have attained the level of Introspection, the Shlem, they can fully understand Cimric’s thoughts and teachings.

  First of foremost of what is universally known as Cimric’s Earlobe explains much: Knowledge Requires Knowledge.

  Cimracian precepts are firmly rooted in Marradian superiority. Cimric, who believed himself a God as a child, was not the candidate to find or ask his followers to embrace humility. A Marradian God, as were all things Marradian, was inherently superior, a new way to lead the Galaxy.

  So a true Marradian did not appear before anyone on his knees. A true Marradian did not whine. What the higher notion of Marradian would do, according to Cimric, was find his way alone, using their learned, enlightened insights. No weakness. Except within the Shlem. That is where the agony if doubt is permitted.

  Cimric did not lift you up. Cimric just clasped your hand. That is why, for a divinity, it is odd that there are not more statues or artistic depictions of Cimric. For all his arrogance, we don’t see his ubiquitous paternal wisdom.

  The second foundational teaching of Cimrician worship is the I and We, or Fah Blug. Once a devotee has found himself, they are ready to join the society and be a strong pillar. An intense culture, Marradian society has no charities or sense of genuine compassion. Cimric went further and understood that not all are equal and the society must sometimes wait. But once the I has joined the We, they must be productive. Doubts, stumblings occur among mortal lifeforms. It is not the falling, but the getting up that matters.

  Lastly and most importantly, is the very belief in the Cimracian God Head. The concept of a God was alien in modern Marradian society. Wondering about the stars and heavens led not to obeisance, but building the mightiest fleet in the Galaxy, interbreeding with lesser life
forms such as humans, Partinians and the Ri, where Marradians were viewed as Gods.

  Seeing inferiors worship a First Battle Commander by drawing pictures on a cave wall was amusing, but it undermined the whole notion of genuine deities. That Cimric seized power didn’t make him a God, but a brilliant soldier. Cimric didn’t create miracles.

  Then why did Marradians accept Cimric?

  Let’s turn again to Janna Bedub for his timeless essay, The Whys of The Why.

  Fear drove Marradians to embrace Cimracian worship. That is a collective emotion anathema to our society, but yet, that is the only logical answer to an illogical question. In the aftermath of the civil war, Marradian against Marradian, society questioned itself. If this could happen once at this awful cost in lives, why not again?

  Enemies proliferated; only The Boot had kept them quiescent. Another Sacha Nan Conn could rise. Perhaps this time, she wouldn’t need the help of a Marradian. Or Cimric could die and there would be another upheaval as powerful men clashed. Something in Marradian society had gone wrong and no one dared to admit that. The careful obedience, the many layers of levers, suddenly failed.

  Marradia could become yet another great Empire devoured from within.

  Cimric had an answer. It took nearly 40 years for Cimracian Zala Las to be truly safe from destruction, built upon millions more lives. But Cimric’s teachings were new and familiar, reassuring and challenging, playing to the arrogance of his people who realized that their death swords were insufficient.

  Cimric had to succeed. In many respects, he was the Marradian Imperial Empire’s last hope. Desperation and fear gave them no choice.

  At that point of his life, Cimric knew he was God. There was no doubt in his mind that he was the creator of all that was. How had he reconciled this belief with the fact that he was born into a world that was already created, is not known. His delusion was strengthened by the knowledge of his strange ancestry and birth, and by the fact that he seemed immortal; demi-gods are often immortal. So Cimric continued living for centuries, as did his mother Eezeat. But while Eezeat had no illusions about the universe, Cimric did not acknowledge the existence of a higher power – All-That-Is. Since ATI does not pay attention to individuals, as the Anunnaki know well, nothing was to be done about Cimric’s delusions, and Marradia accepted him as God. Will he ever wake up from his sad dream? Who is to know?

  Who are the Anunnaki-Ulema?

  Much of the knowledge that we have acquired regarding the Marradians and the Anunnaki come from our research of these keepers of the Anunnaki’s and Marradians’ secret traditions, scholars, teachers, and practitioners of the occult. They come from diverse backgrounds and share a vast pool of esoteric knowledge. This tradition is entirely non-religious and non-spiritual. On the contrary, it is wholly scientific, though it is based on mind power rather than on laboratory-based technology. The intellectual abilities of the Anunnaki-Ulema are enhanced by the opening of an organ made of brain cells and known on Nibiru as the Conduit.

  Much of the knowledge that we have acquired regarding the Marradians and the Anunnaki come from our research of these keepers of the Anunnaki’s and Marradians’ secret traditions, scholars, teachers, and practitioners of the occult. They come from diverse backgrounds and share a vast pool of esoteric knowledge. This tradition is entirely non-religious and non-spiritual. On the contrary, it is wholly scientific, though it is based on mind power rather than on laboratory-based technology. The intellectual abilities of the Anunnaki-Ulema are enhanced by the opening of an organ made of brain cells and known on Nibiru as the Conduit.

  Much of the knowledge that we have acquired regarding the Marradians and the Anunnaki come from our research of these keepers of the Anunnaki’s and Marradians’ secret traditions, scholars, teachers, and practitioners of the occult. They come from diverse backgrounds and share a vast pool of esoteric knowledge. This tradition is entirely non-religious and non-spiritual. On the contrary, it is wholly scientific, though it is based on mind power rather than on laboratory-based technology. The intellectual abilities of the Anunnaki-Ulema are enhanced by the opening of an organ made of brain cells and known on Nibiru as the Conduit.

  The Conduit is responsible for storing and activating extrasensory powers. It had been commonly activated by the Anunnaki and the Marradians for millennia, and the Ulema had learned from them how to activate and use it to great advantage. Traditional science, which is still mapping, researching, and charting the brain, has not discovered it as yet since the brain is still much of a mystery. The opening of the Conduit allows the Anunnaki-Ulema to learn more than is humanly possible, and also, learn with superhuman speed.

  The Anunnaki-Ulema are not a homogenous group. They come from various backgrounds, born to parents of diverse religions, and from every country. None of that matters to them – their affiliation is never to a particular religion, nor to a country. They are citizens of the world, and they serve humanity in their diverse ways.

  Some Anunnaki-Ulema masters are recluses, spending their lives in study and research. Others live in the world and are very much part of it. For example, the highly secretive and powerful organization, the Pères du Triangle, which has enormous influence on international affairs, economics, security, and politics, is manned entirely by people who have had the Anunnaki-Ulema training. The members are hardly recluses. In the Lodges occupied by the Pères du Triangle, one can meet heads of state, military leaders, Nobel Prize winners, and many other dignitaries who are entirely in the public eye.

  All Anunnaki-Ulema share high ethics, unblemished moral behavior, charity, love of animals that includes strict vegetarian diet, and service to the poor and helpless; interestingly, they are all rewarded by a legendary longevity and do not show the signs of age. They can choose their apparent age, and often change it, which may confuse ordinary people with whom they mingle.

  We had the unique opportunity to receive information from one of them, a gentleman by the name of Germain Lumière. Little is known about this man of mystery. I have written the story of his life based on information he graciously supplied to my co-author and myself. He is an Anunnaki-Ulema, had been instructed by some of their greatest masters, and is a member of the Pères du Triangle.

  In future postings, you will be introduced to various great Ulema-Anunnaki Masters and will be able to learn more about their secrets and their techniques. Some of these may seem magical, but believe me; they are neither supernatural nor spiritual. They are straightforward and scientific. I hope these facts may be of interest to you. If any of you have had any contacts with the Anunnaki-Ulema, or have learned any of their techniques, we would be most interested if you contact us.

  How many of us are the direct descendants of the Anunnaki?

  Anunnaki DNA is established among many groups, and we do have proof of that statement. Much of it, however, is difficult to reach and in the hands of people who are not willing to share information. However, here are some of the facts.

  Eusebius, the Bishop of Caesarea, Palestine, had genealogical records of the descendants of the Anunnaki who became Syrian Christians. At the Council of Antioch in 363 A.D., Bishop Eusebius intended to bring this subject in his Theophania to the attention of the members of the Council. However, no additional information or manuscripts about what happened at the Council were provided. In the Syriac manuscripts of Zachariah of Mytilene, who frequently corresponded with Eupraxius, two references were made to the Anunnaki as the ancestors of the Assyrians. Another bishop by the name of Proterius tried to destroy these letters. Fortunately, two hand-written copies were made, as the tradition of this era dictated, and saved in the vault of a scribe. Those letters resurfaced in 1957 in a personal acquisition of Cardinal Maouchi, the Patriarch of the Maronite Church in Lebanon. After Maouchi’s death, those files reside in the secret vaults of Al-Kaslik Monastery in Lebanon.

  The Early Anunnaki did not leave descendants on earth, and none of their DNA is part of us. These early visitors were extremel
y tall, some reaching the height of 9 feet, and they lived as long as 400,000 years. Those who came to earth much later, right after the occurrence of the cataclysmic tsunami that we know as the Biblical flood, left families behind them when they returned home to Nibiru, which is also the home of the Marradians. These families are the origin of the hybrids living today among us.

  The hybrids of antiquity were the Phoenicians, the Hyskos, the Philistines, the very early Etruscans, the earliest Druids, Minoan, people of Mu, and the first inhabitants of Sumer. Later on, the Assyrians resided among the last remnants of the Anunnaki who visited earth and lived there for 600 more years. After that, the Anunnaki left Earth for good, never to return, except as visitors. But their genetics are firmly established among us.

  Much of this information is correlated to language study. The original language of the Anunnaki is still intact; top American scientists and researchers who work in secret American-Aliens military bases in the United States and Mexico use it. In 1947, American linguists, who previously worked at the OSS (Precursor to the CIA), tried to decipher it for the first time. They compared it with the Sumerian, Hebrew, Armenian and Phoenician Alphabet, languages which are directly derived from the Anunnaki’s written language. The problem they faced and could not resolve were the geometrical symbols included in the written Anunnaki’s texts. But in 1956, they cracked down the puzzle. Those mathematical figures hold great secrets regarding an advanced alien technology used for peaceful and constructive purposes. It is possible, but not proven that the American military intelligence and the remnants left from Dr. Fermi’s group at Los Alamos wanted to employ this alien technology for military applications.

  In the next segment, we will discuss the Anunnaki language and its implications in more detail.