Jericho Mosaic jq-4

by Edward Whittemore

  Thus Colonel Jundi felt more than sympathy. His concern for Halim was deep and genuine. He praised Halim and urged him to spend more time in Damascus. He also urged him to take a rest from his businesses, which would be interrupted by the invasion in any case. The Israelis would have their futile adventure with Naji.

  They would lose in Lebanon and pull out. After that there would be time for Halim and the colonel to sit down and see what was next for the two of them, together.

  Halim agreed and thanked the colonel. The invasion was imminent but he also felt the Runner had gone as far as he could in Lebanon. He had been working for Colonel Jundi for almost a decade, and to his mind, he had failed finally. Israel's coming war in Lebanon was the failure. The Runner had traveled far but as with Ziad, it hadn't worked out in the end.

  With his great experience, Halim was also aware of the doubt he had placed in Colonel Jundi's mind. He knew he could easily have overcome that doubt in the years ahead, if there had been years ahead. But that didn't concern him now because he was no longer thinking of a future for the Runner in Damascus. Instead, at last, Halim now saw the Runner's long journey coming to an end. Soon, very soon, it would be time for a final smile and a final wave to Tajar.

  Years ago in front of the fire in the great central room of his house, during the second winter of the Lebanese civil war, he had listened sadly, helplessly, to the outpourings of Ziad's heart and watched the shadows of Ziad's terror loom on the far walls of the room like some primitive dance of death in a cave on the edge of the underworld. He had felt very close to Ziad then, so close he had wondered whether he might be in danger of confusing Ziad's destiny with his own.

  Yes, well, his friend had given him many things over the years, far more than he ever knew. And wasn't it strange how all of this had ineluctably come to pass for the Runner? Even with the most careful planning and all the will in the world, there never seemed a way to know which little moment from the past would mysteriously blossom into a man's inevitable, entire future.

  When did it begin, I wonder?

  But when did what begin? Which part of the intricate scheme of things? The sordid nightmare of life which was Lebanon? His complex feelings for Ziad? A man's estrangement from his country and culture?

  And that was just it. For years he hadn't had time to ask himself that kind of question, which a recluse like Bell pondered day in and day out. Yet once there had been long leisurely hours when he and Bell had explored it together in the ruins of the Omayyad palace in Jericho, sitting beside the magnificent mosaic of the pomegranate tree with its three gazelles and its lion.

  Before the Six-Day War. Yes, Halim remembered those times very well.

  ***

  Yossi saw Tajar only once that spring. There had been little reason for them to meet after they had both come to accept the fact that the Runner, now, was working primarily for Colonel Jundi. Tajar had far more cause than Colonel Jundi to be concerned about the effect of Ziad's death on Yossi. He knew how close they had been and how Yossi had identified himself with Ziad in strange and unpredictable ways.

  But Yossi had no intention of making the meeting dramatic. On the contrary, he wanted it to be as ordinary as possible. Of course his self-discipline in the face of hardship had always been phenomenal.

  They met in a safehouse on the coast near Beirut. Yossi was in a reflective mood, relaxed and calm. Tajar was reassured. He felt Yossi was managing very well under the circumstances.

  After talking about Ziad they went onto other subjects, which pleased Tajar. With the death of his friend, it seemed natural that Yossi should be looking back over his life and recalling other times. Tajar thought it a good sign. It also encouraged him that Yossi asked about Anna, as if he were reaching into the past to find a place for his strongest memories. Tajar was relieved and chatted away.

  There had been great changes in Anna's life, Tajar said. All at once she had become very prominent as a painter. Now she exhibited abroad, and every dealer in Jerusalem had to have her works on hand in order to be taken seriously. Success had come in a short time, brought on by the changes in the Jerusalem landscape.

  For years Anna had been painting the hills around the city as she had first seen them: a scattering of almond and olive trees, the stray ruins of a stone house clinging to a slope, a crumbling gate without walls opening onto empty fields, the sparse geometry of an Arab village, a donkey path winding away through the centuries.

  Now these scenes of a simpler Jerusalem were treasured as tiers of concrete apartment buildings crept out from the city and covered the hills, penetrating even the once lonely wastes of the Judean wilderness, for so long a primeval moonscape of wind and sun and nomads.

  It all happened so quickly in the heady optimism after the Six-Day War, said Tajar. First the hills were transformed to look like modern Western suburbs, then highways were strewn around to connect them. But gradually people realized what was being lost and longed to recall the real Jerusalem, the old Jerusalem, and there were Anna's paintings as she had been doing them for years, so simple and powerful in their economy, a beautiful dream of a city unchanged for millennia, worn old with hope. Well in no time at all the house on Ethiopia Street has become something of a shrine, especially for rich Americans dropping over in the summer. They arrive at Anna's door dressed for a Florida outing but ready to assume a reverent manner —

  the Holy Land, after all — and parade along Anna's walls to buy views of the real Jerusalem of their imagination, to take back to their modern suburbs at home. Anna finds it embarrassing to be making money out of nostalgia. She's always shy around her paintings and not accustomed to the attention being shown her. Once or twice I've been sitting in a corner when a group of tourists arrives and the stares I get are most curious. Some crippled old smiling Arab? A faithful retainer kept on the dole even though he's not much use anymore? But artists are known to be eccentric so the visitors are respectful, just in case I'm some questionable friend of the great lady. A fine sunny day, the men say heartily, and I nod with pleasure. Of course. Even mute old Arabs enjoy a fine sunny day. I've thought of stopping a couple of them on their way out, blocking them into a corner with my crutches like some mad ancient mariner of the desert, then fixing them with wild eyes and whispering: Listen, I was the first chief of the Mossad, let me tell you my tale. . . .

  Tajar laughed merrily, impish to the end.

  But poor Anna, he added with feeling. Success is truly a burden to her. She welcomes the recognition but she'll always be uncomfortable with strangers. They think she's withdrawn and aloof when she's just being shy. . . .

  Tajar also had good things to say about Assaf and his Abigail. After a difficult time they seemed closer than ever, even though Assaf still longed to have a child with her and Abigail was still opposed to marriage.

  She and Anna have become great friends and surely that's good, said Tajar. She also likes to talk to me for some reason. We have long intimate discussions on Anna's balcony when Anna's working. I guess I'm something of a key to Assaf's past for her. She asks about you and Anna's brother David, and I'm supposed to unlock all the secrets about how Assaf became what he is. I tell her there are no secrets about that and Assaf is still her best source, but she thinks I'm just being inscrutable and finds some other way to question me. I like her more and more. Of course she has fears to overcome, unlike the rest of us at that age, or this age. . . .

  Bell also came into the conversation along with the shesh-besh partners who haunted his front porch, Abu Musa and Moses the Ethiopian, and Assaf's unfortunate schoolteacher friend from after the Six-Day War, Yousef, who was still a fugitive somewhere in the caves of the Judean wilderness. They spoke of many things from the past but not of the future. Yossi gently hinted it wasn't a time for that. He would have the rest granted him by Colonel Jundi, then they would see.

  Tajar felt this was just as well. Certainly he had no desire to discuss what the next months would bring in Lebanon. The Runner's reports had all
gone to the director of the Mossad, but what did it matter? The course was set and Israel's grand plan for Lebanon was under way. There was to be an end to the Palestinian nationalist cause and Naji was to be Lebanon's new national savior.

  So Tajar and the Runner talked of where they had been, not where they were going. Yossi preferred it that way and Tajar, for his part, was encouraged by the Runner's quiet strength. Characteristically, Yossi left him that night near the coast with a smile and a wave which warmed Tajar's heart.

  At least he has survived the dreadful years in Lebanon with his spirit whole, thought Tajar. At least there's that.

  TWELVE

  Halim spent most of his time that spring sitting under the fig tree at the end of his garden, watching the tangled vines and bushes and trees come to life. Of all the trees, the fig grew its leaves in the most peculiar way. One tiny leaf appeared at the very tip of each of the larger branches, perhaps a few dozen in all. After several days a small green bud thrust out at the base of each single leaf, a messenger for the future fruit.

  Then rapidly in the next days the vivid greenery burst out from the ends of the branches and marched in triumph back toward its source, the grayish-black tree trunk of winter.

  ***

  He had an extremely erotic affair with a young Italian woman which lasted a few weekends. She was younger than Assaf, still in her twenties. She worked for an airline and would arrive at his door in her uniform, demanding no more than a bath and some hashish to smoke, then they would make love all weekend. They also made love under the fig tree when its leaves became full. Once she had lounged there laughing and naked in the golden light of late afternoon, redolent with love's smells, and raised a languid hand to the tree's hard little fruits.

  Do you know what fig is slang for in Italian? she asked. No? A wise man's breakfast. . . .

  Even while it lasted he thought of her as the Italian woman, which was how Ziad would have referred to this magnificent creature. It was a Ziad kind of fantasy, a daydream of a ravishing young woman from Europe who flew into his life as if by magic, who was convulsed by sex and wanted nothing but sexual excess for the short time she was with him. An affair without prologue or consequence, without explanation, an abandoned celebration of lust that would have reaffirmed all of Ziad's glorious fantasies on the erotic possibilities of life, on the irresistible nature of lovemaking, on the final triumph of joyous bold sex over loneliness, an erotic feast that was always just here while it lasted and always just for now.

  After a few weekends she left to fly a different route elsewhere. A slip of paper arrived in an envelope with a drawing of a fig tree and a sun and a moon above it. In the upper corner an airplane sped away, trailing tears.

  She hadn't written any words and there was no signature.

  As brief as it was, he knew he could have loved this wonderful young woman. A woman who was capable of giving so much, whatever the circumstances, was a rarity to be treasured. If he had met her a year ago or six months ago, who knew what might have come of it? But he had met her exactly when he did. Why? Because she sensed her abandon was safe with him? Without a future to study it, to understand it and reduce it? Was perfection only there when you disregarded it and considered nothing, calculated nothing, weighed nothing?

  Clever people and grocers, she had said, weigh everything.

  An idyll in the grand manner, then, a perfect sexual encounter. The Italian woman come and gone, and a last banquet of sensuality . . . Ziad's exquisite daydream briefly made real under Halim's fig tree.

  What a superb taste of life. He smiled at the splendor of it.

  ***

  Out of habit he continued to rise early, even though he seldom left his house and garden. One morning at first light he wandered out into the garden and found a dead man.

  The man was sitting under the fig tree where the garden furniture was. He wore a greasy cloth cap pulled down tight on his head and a ragged winter overcoat buttoned up to his neck. His trousers were rolled up to his knees, leaving his thin legs bare. He wore no socks and his tattered shoes were huge, without laces. The tongues of the shoes curled up and the soles curled down, making the shoes look like a clown's prop from a circus. The man's eyes were closed and his face was frowning as if he were deep in thought, but the unnatural pose of his body left no doubt he was dead. Halim telephoned the police.

  The odd thing was he knew the man, or knew him by sight just as thousands of people did. For years he had seen this tall thin derelict haunting the sidewalks of downtown Damascus, often near the central post office.

  He was a stooped man with nervous eyes who was always peering intently down the street. He dressed the same in summer and winter and seemed oblivious to anything around him except a smile, which caught his attention at once if he thought it was directed at him. Then he grew agitated and muttered angrily. But when he was ignored he became calm again.

  The derelict's heavy overcoat looked grotesque in the stifling heat of summer, the exposed gray flesh of his legs painfully cold in the hard wind and rain of winter. People learned to walk past him without disturbing him.

  He hovered close to buildings and gave the impression that he was about to make a decision to break away and head off down the sidewalk. Sometimes he even took a few forceful steps forward, gazing intently into the distance. But ten minutes or two hours later he was still in the same place, doing exactly the same thing.

  Like other people Halim assumed someone looked after him because he was more or less clean, except in winter when his bare legs were caked with mud.

  The police were apologetic when they arrived to remove the body. They said the derelict normally kept to the busier downtown streets during the day because he liked to be among people who were hurrying in every direction. Then when it grew dark he went straight home to his slum, bothering no one. He was a harmless man who had been deranged for years, cared for by his sister.

  Later that morning Halim received a telephone call from the district police superintendent, a friend, who said it was very unusual for the derelict to have strayed into a good residential area. As for him climbing over Halim's wall to sit down and die in the garden, well, there was no explaining that. Some manner of breeze in the mind of God, as the old saying put it. The superintendent also apologized for the awkward incident.

  ***

  Halim often thought of Bell that spring. More and more he had come to admire Bell's achievements as a man, his humility and wisdom and acceptance of himself despite his horrible disfigurement. The fact that Bell hadn't intended to become what he did in no way lessened the accomplishment.

  If Halim had been given a choice now to be positioned anywhere he wanted in life, he would have chosen himself as he was, making a new start in Bell's house with the young Italian woman. Yes, why not perfection? Why not everything? He would have feasted on the fruits of life and sat on Bell's front porch, in Bell's orange grove with its dust and sunlight and hum of insects in the morning, with that magnificent woman singing somewhere nearby.

  Certainly he would have chosen Jericho, not Jerusalem and not Damascus.

  When he was a child growing up in a village near the Euphrates, both Jerusalem and Damascus had been mythical cities to him. Now at the other end of life, knowing one of them was enough. A man heard many myths but lived only one in the end.

  Jericho, still and always, was a different sort of place. Jericho had never had great temples or been the throne of empires. Armies ignored it and aspiring tribes passed it by. Conquerors searched elsewhere. Of all the dreams of man it was the oldest. It was the kind of place, valuable for its balsams, that Mark Antony would present as a love-token to Cleopatra, who would then turn around and rent it for a good price to Herod, who enjoyed it for its sun. Herod had wanted to escape the winter rain and cold of Jerusalem. Mark Antony was thinking of empires and Cleopatra of rent and meanwhile Jericho slumbered on, an oasis in the Great Rift of the world's affairs where one millennium was not so very different from a
nother.

  After all, a town that was ten thousand years old didn't have to concern itself with passing fancies. Jerusalem and Damascus with their mighty deeds and ruins, their mighty passions and vigorous causes, went back not half so far in time.

  ***

  Thinking of Bell and Jericho also led him to think of Bell's surrogate son, Yousef, the young Arab schoolteacher who had befriended Assaf for one autumn and winter and spring after the Six-Day War. Since then Yousef had been a fugitive hiding in the Judean wilderness, an exile in his own land, an idealist who had sought this wholly personal and futile way to live the cause of his people in freedom. For all that time, nearly fifteen years, Yousef had done nothing but survive in the wilderness, hiding in caves and wadis and never lifting a hand toward anyone, almost never seen. By now he would surely have to be a little mad, touched by the awesome extremes of solitude in those desolate wastes.

  In the security reports submitted to Tajar by the Shin Bet, Yousef was referred to as the green man, the code name given him long ago by Tajar. The green man was a traditional Arab name for the prophet Elijah. At the time Tajar assigned the code name it had been a quiet tribute to an unusual friendship, and a suggestion of the spiritual nature of Yousef's gift to Assaf after Assaf suffered his near-fatal wounds of the soul in the Six-Day War. To the Shin Bet the green man was a crazed Palestinian hermit of no operational interest whatsoever, whom they occasionally heard about third- or fourth-hand, via their informers. When they did hear news they passed along the report to the Mossad, as requested, wondering how even a low-level desk man in the Mossad could be concerned with such a totally useless figure. If they had suspected the recipient of their infrequent reports on the green man was a man as important as Tajar, they would have been astounded. But within the Mossad Tajar kept his interest in Yousef hidden, and only Tajar and Yossi had ever been aware of the private significance of the code name.