Genes, Giants, Monsters, and Men: The Surviving Elites of the Cosmic War and Their Hidden Agenda
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284 Christian and Barbara Joy O’Brien, The Genius of the Few, p. 17, emphasis in the original.
285 Christian and Barbara Joy O’Brien, The Genius of the Few, p. 20.
286 Christian and Barbara Joy O’Brien, The Genius of the Few, p. 24. All ellipses are in the original and thus no text is omitted in the quotation. Boldface emphases added.
287 Christian and Barbara Joy O’Brien, The Genius of the Few, p. 25, boldface emphasis added. The O’Briens make the truly astonishing assertion that “before the advent of the Semitic influence, the Sumerians had no shrines, and built no temples.” (p. 37)
288 Their observations recall my own thoughts on the “unified intention of symbol” and the encoding of scientific data in ancient myths. Q.v. my The Cosmic War, pp. 74–83, and The Giza Death Star Destroyed, pp. 49–52.
289 George Aaron Barton, Miscellaneous Babylonian Inscriptions, New Haven: Yale University Press, 1918. Reprinted by Kessinger Publishing.
290 Christian and Barbara Joy O’Brien, The Genius of the Few, pp. 37–41.
291 Ibid., p. 152.
292 The O’Briens place an explanatory footnote here: “Belet-ili = Mistress of the Lords” was Nankharsag, or Ninlil.
293 The O’Briens note that translators prefer the term “birth-goddess,” but add that “a more scientific expression is required here”; again, this follows from the secular paradigm by which they translate.
294 Christian and Barbara Joy O’Brien, The Genius of the Few, p. 155, translating BM 78 257(G), Column ii, emphasis added.
295 Ibid., pp. 155–156.
296 Dietz Otto Edzard, Sumerian Grammar (Leiden: Brill, 2003), p. 7.
297 Christian and Barbara Joy O’Brien, The Genius of the Few, p. 156.
298 George Aaron Barton, Miscellaneous Babylonian Inscriptions, plate xviii.
299 Barton, Miscellaneous Babylonian Inscriptions, plate xix.
300 Christian and Barbara Joy O’Brien, The Genius of the Few, pp. 156–157.
301 Christian and Barbara Joy O’Brien, The Genius of the Few, p. 157.
302 Ibid., emphasis added.
303 Ibid., p, 158.
304 Christian and Barbara Joy O’Brien, The Genius of the Few, p. 161.
305 Ibid., p. 162.
306 Ibid.
307 Christian and Barbara Joy O’Brien, The Genius of the Few, p. 162.
308 Ibid.
309 Again, the tablets are reproduced in Barton’s Miscellaneous Babylonian Texts.
310 Note that this first explanation begs the question that they themselves earlier insisted had no evidence, namely an earlier hybridization project leading to the creation of Cro-Magnon man.
311 Christian and Barbara Joy O’Brien, The Genius of the Few, pp. 162–163.
312 Christian and Barbara Joy O’Brien, The Genius of the Few, p. 163. I cite the O’Briens’ translation because, in their view, the Bright or Shining countenance was a distinguishing physiological feature of the Anunnaki.
313 Ibid.
314 Christian and Barbara Joy O’Brien, The Genius of the Few, p. 163.
315 Ibid., p. 164.
316 William Bramley, The Gods of Eden (Avon: 1990), pp. 176–177, emphasis Bramley’s.
317 See the papers by Richard C. Hoagland, “A Moon with a View” and “For the World is Hollow, and I Have Touched the Sky,” www.enterprisemission.com.
318 James Shreeve, The Genome War, p. 227.
319 Ibid., p. 228.
320 Some might be tempted to argue that mediaeval doctrine of legal atonement and the ransoming of man from the devil are a further residue of these ancient legal conceptions. As of this writing, however, this author can find no direct conceptual or textual link between the ancient texts and the mediaeval doctrine, other than, of course, the texts of the Old Testament law itself. To argue such a case would require a massive reinterpretation of the evolution of the text of the Torah itself, and a presupposition that massive editing is in evidence for the purpose of obscuring external references to Mesopotamian cultures and their influence upon it. Such a task is well outside the scope of this book.
321 John C. King and Dennis R. Bahler, “A Framework for the Study of Homophonic Ciphers in Classical Encryption and Genetic Systems,” Cryptologia, January 1993, Volume XVII, Number 1 (45–54), p. 53.
* Dr. Martin Schönberger, The I Ching and the Genetic Code: The Hidden Key to Life (Santa Fe, New Mexico: Aurora Press, 1992), pp. 31–33.
322 See the remarks of biologist Gunther S. Stent in Dr. Martin Schönberger, The I Ching and the Genetic Code: the Hidden Key to Life (Santa Fe, New Mexico: Aurora Press, 1992), p. 147.
323 Dr. Martin Schönberger, The I Ching and the Genetic Code: The Hidden Key to Life (Santa Fe, New Mexico: Aurora Press, 1992), p. 61.
324 Ibid., p. 10.
325 Dr. Martin Schönberger, The I Ching and the Genetic Code: The Hidden Key to Life (Santa Fe, New Mexico: Aurora Press, 1992), p. 48. It should be noted that within the system of the I Ching, the system begins with a kind of “primordial maleness” or “yang” (q.v. p. 46), representing heaven. Given this primordial masculine unity, the I Ching itself, in yet another parallel with modern scientific views, represents a system based on a broken symmetry in the physical medium (q.v. p. 45), from which a base dipole — yang and yin, a subsequent division of the feminine part of the masculine — emerges.
326 Schönberg remarks, “Is it not possible that in the DNA code — ascript with significance, meaning, expression, information, impulse and life — we can see and recognize firsthand both spiritual and material structures erupting into the hyle, the material?” (Dr. Martin Schönberger, The I Ching and the Genetic Code: the Hidden Key to Life [Santa Fe, New Mexico: Aurora Press, 1992], p. 43.) On this view, the human person is, as it were, transduced into material existence from the physical medium, making the person itself a non-local phenomenon. (See also his remarks on p. 113.)
327 Ibid., p. 147.
328 Ibid., p. 9.
329 Ibid., p. 17.
330 Ibid., p. 21.
331 Ibid., p. 60.
332 Dr. Martin Schönberger, The I Ching and the Genetic Code: The Hidden Key to Life (Santa Fe, New Mexico: Aurora Press, 1992), p. 71.
333 Ibid., pp. 19, 83.
334 Ibid., p. 34.
335 Ibid., p. 15.
336 This view recalls a statement found in the Cooper-Cantwheel set of MAJIC-12 UFO documents where it is explicitly stated: “The laws of physics and genetics may have a genesis in a higher structured order that [sic] once previously thought.” See my Reich of the Black Sun (Kempton, Illinois: Adventures Unlimited Press, 2004, p. 295).
337 This is a very broad topic, touching directly upon ancient hermetic and esoteric doctrines of man, most especially that of “man as microcosm,” and I hope to explore these topics in a future book.
338 See my The Cosmic War: Interplanetary Warfare, Modern Physics, and Ancient Texts (Kempton, Illinois: Adventures Unlimited Press, 2007), pp. 204–273.
339 Ibid., pp. 204–233.
340 ME: one of the words used for the Tablets of Destinies.
341 Joseph P. Farrell, The Cosmic War, p. 236.
342 Ibid., p. 237.
343 Ibid., p. 252.
344 There is a more general context into which these observations might also be placed. Many have commented on the qualitative resemblance between early Chinese ideograms and the cuneiograms of Mesopotamia, suggesting some sort of deeper though unknown connection between the two civilizations.
345 Dr. Martin Schönberger, The I Ching and the Genetic Code: The Hidden Key to Life (Santa Fe, New Mexico: Aurora Press, 1992), p. 51.
346 Dr. Martin Schönberger, The I Ching and the Genetic Code: The Hidden Key to Life (Santa Fe, New Mexico: Aurora Press, 1992), p. 52.
347 Farrell, The Cosmic War, pp. 270–271.
348 For a fuller discussion of phase conjugate mirrors and their deadly properties, see my The Cosmic War, pp. 124–131; 254–263.
349 Cited
in David Hatcher Childress, “The Egyptian City of the Grand Canyon,” World Explorer Magazine, Vol. 4, No. 8, pp. 22–28, emphasis added.
350 David Hatcher Childress, “The Egyptian City of the Grand Canyon,” World Explorer Magazine, Vol. 4, No. 8, p. 22.
351 Ibid., p. 28.
352 Philip Coppens, “Canyonitis: Seeing Evidence of Ancient Egypt in the Grand Canyon,” www.philipcoppens.com/egyptiancanyon.html, p. 1.
353 Ibid.
354 Philip Coppens, “Canyonitis: Seeing Evidence of Ancient Egypt in the Grand Canyon,” www.philipcoppens.com/egyptiancanyon.html, p. 1.
355 Ibid.
356 Ibid.
357 Philip Coppens, “Canyonitis: Seeing Evidence of Ancient Egypt in the Grand Canyon,” www.philipcoppens.com/egyptiancanyon.html, p. 2.
358 Ibid.
359 Ibid., p. 3.
360 Q.v. Jason Colavito, “Archaeological Coverup?” jcolavito.tripod.com/lostcivilizations/id8. html, p. 1.
361 David Hatcher Childress, “Archeological Coverups” www.unexplainable.net/artman/publish/article_1727.shtml, p. 2.
362 David Hatcher Childress, “Archeological Coverups” www.unexplainable.net/artman/publish/article_1727.shtml, p. 2.
363 David Hatcher Childress, “Archeological Coverups” www.unexplainable.net/artman/publish/article_1727.shtml, p. 3, emphasis added.
364 Ibid.
365 Richard C. Hoagland and Mike Bara, Dark Mission: The Secret History of NASA (Port Townsend, Washington: Feral House, 2007), p. 121.
366 Ibid., pp. 146–147.
367 Richard C. Hoagland and Mike Bara, Dark Mission: The Secret History of NASA (Port Townsend, Washington: Feral House, 2007), pp. 144–153.
368 David Hatcher Childress, “Archeological Coverups” www.unexplainable.net/artman/publish/article_1727.shtml, p. 4.
369 Michael A. Cremo and Richard L. Thompson, Forbidden Archeology: The Hidden History of the Human Race (Los Angeles: Bhaktivedanta Book Publishing Inc., 1996), p. 19.
370 Ibid., p. 23.
371 Ibid., pp. 18–19, italics in the original, boldface emphasis added.
372 Michael A. Cremo and Richard L. Thompson, Forbidden Archeology: The Hidden History of the Human Race (Los Angeles: Bhaktivedanta Book Publishing Inc., 1996), p. 22.
373 Michael A. Cremo and Richard L. Thompson, The Hidden History of the Human Race: The Condensed Version of Forbidden Archeology (Los Angeles: Bhaktivedanta Book Publishing, 1999), p. 105.
374 Ibid., p. 106.
375 Ibid., pp. 106–107.
376 Ibid., pp. 107–109.
377 Ibid., pp. 109–110.
378 Ibid., pp. 110–113.
379 “Gilgamesh Tomb Believed Found,” BBC News, Tuesday, 29 April 2003, 8:578 GMT, news.bbc.co.uk/2hi/science/nature/2982891.stm, p. 1.
380 Adrienne Mayor, Fossil Legends of the First Americans (Princeton University Press, 2005), p. 36.
381 Fragments from Berossus, www.sacred-texts.com/cla/af/af02.htm, pp. 1–2, emphasis added.
382 Fragments from Berossus, www.sacred-texts.com/cla/af/af02.htm, pp. 3–4, emphasis added.
383 For the interpretation of this epic as a war epic and not a creation epic (the standard academic view), and as a story containing many technological clues both to the existence of a sophisticated physics and genetics technology in ancient times, see my The Giza Death Star Destroyed, pp. 37–49, and my The Cosmic War, pp. 1540–162.
384 Fragments from Berossus, www.sacred-texts.com/cla/af/af02.htm, p. 9, emphasis added.
385 Mayor has also published a fascinating study of biological and chemical warfare in ancient times entitled Greek Fire, Poison Arrows, and Scorpion Bombs: Biological and Chemical Warfare in the Ancient World (Overlook Duckworth, 2009).
386 Adrienne Mayor, The First Fossil Hunters, p. 195.
387 For a fuller discussion of the possible scientific bases behind the ancient myths of the “divine thunderbolts,” see my The Cosmic War, pp. 28–66.
388 Mayor, The First Fossil Hunters, pp. 195–196.
389 Mayor, The First Fossil Hunters, p. 196, emphasis added.
390 Ibid., p. 265. Mayor cites Josephus’ Antiquities of the Jews, 5:23 in which he describes the giants as having “bodies so large and countenances so entirely different from other men, that they were amazing to the sight and terrible to the hearing.” Note carefully that Josephus implies that giants are another kind of men.
391 Ibid., citing Manilius’ Astronomy, 1:424–31. Manilius states that the giants were “broods of deformed creatures of unnatural face and shape” and that they were destroyed long ago during the time “when mountains were still being formed.”
392 Ibid., p. 263.
393 Ibid., pp. 261–262.
394 Ibid., p. 263.
395 See the statements of Numbers 13:33: “And there we saw the giants, the sons of Anak, [which come] of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.”
396 Mayor, The First Fossil Hunters, p. 264.
397 Ibid., p. 16.
398 Ibid., p. 34.
399 Ibid., p. 33.
400 Ibid., pp. 37, 41.
401 Mayor, The First Fossil Hunters, pp. 113–114.
402 Adrienne Mayor, Fossil Legends of the First Americans, p. 36.
403 Ibid., p. 33.
404 Ibid., p. 37.
405 Ibid., p. 36.
406 Adrienne Mayor, Fossil Legends of the First Americans, p. 41.
407 Ibid., p. 34.
408 Ibid., p. 36.
409 Ibid., p. 40.
410 There are of course the “early” and “late” dates for the Exodus, and hence, the Conquest, in standard biblical scholarship, but more recently a school of thought — the “New Chronology,” led by its premier champion, David Rohl — has arisen to push the date of the Exodus some three centuries further back into history, ca. 1700 B.C.
411 Mayor, Fossil Legends of the First Americans, p. 34.
412 Mayor, Fossil Legends of the First Americans, p. 38, emphasis added.
413 Ibid., pp. 89–90, emphasis added.
414 Mayor, Fossil Legends of the First Americans, pp. 74–75.
415 Mayor, Fossil Legends of the First Americans, p. 88.
416 Ibid.
417 Ibid., p. 80.
418 Ibid.
419 Ibid.
420 Ibid.
421 Ibid., p. 79.
422 Ibid., p. 78.
423 Ibid., p. 77.
424 Ibid., p. 78.
425 With respect to this observation it is also important to recall that many of these Native American nations also had legends and traditions that explicitly stated that they originated “elsewhere,” and in some cases these legends also imply an origin entirely off this planet. Other Native American traditions from Meso- and South America also explicitly state that their cultures are legacy cultures and the product of some “civilizer god” from whom they derived their scientific and cosmological sophistication (see my The Cosmic War, pp. 279–285).
426 Michael A. Cremo and Richard L. Thompson, Forbidden Archeology: The Hidden History of the Human Race, p. 19.
427 Bryan Sykes, The Seven Daughters of Eve: The Science that Reveals Our Genetic Ancestry (W.W. Norton & Co., 2002), p. 10: Sykes notes that he is a professor of Genetics and the Institute of Molecular Medicine of the University of Oxford. Sykes’ book is an excellent and enjoyable read, and an essential component for anyone wishing to examine the claims of ancient texts concerning human origins.
428 Sykes, The Seven Daughters of Eve, p. 1.
429 Ibid., p. 2.
430 Ibid.
431 Ibid., pp. 8–9.
432 Ibid., p. 33.
433 Ibid., p. 34.
434 Sykes, The Seven Daughters of Eve, p. 34.
435 Ibid., p. 36.
436 Ibid., p. 37.
437 Ibid.
438 Sykes, The Seven Daughters of Eve, p. 39.
439 Ibid. Sykes’ more technical explanation is worth reading
in detail.
440 Ibid., pp. 39–40.
441 Sykes, The Seven Daughters of Eve, p. 40.