Ivanhoe (Barnes & Noble Classics Series)

by Walter Scott

  “Thou art no fool thus far, Wamba,” answered Gurth, “though thou arguest from appearances, and the wisest of us can do no more. But it is time to look after my charge.”

  So saying, he turned back to the mansion, attended by the Jester.

  Meanwhile the travellers continued to press on their journey with a despatch which argued the extremity of the Jew’s fears, since persons at his age are seldom fond of rapid motion. The Palmer, to whom every path and outlet in the wood appeared to be familiar, led the way through the most devious paths, and more than once excited anew the suspicion of the Israelite that he intended to betray him into some ambuscade of his enemies.

  His doubts might have been indeed pardoned; for, except perhaps the flying fish,ar there was no race existing on the earth, in the air, or the waters, who were the object of such an unintermitting, general, and relentless persecution as the Jews of this period.3 Upon the slightest and most unreasonable pretences, as well as upon accusations the most absurd and groundless, their persons and property were exposed to every turn of popular fury; for Norman, Saxon, Dane, and Briton, however adverse these races were to each other, contended which should look with greatest detestation upon a people whom it was accounted a point of religion to hate, to revile, to despise, to plunder, and to persecute. The kings of the Norman race, and the independent nobles, who followed their example in all acts of tyranny, maintained against this devoted people a persecution of a more regular, calculated, and self-interested kind. It is a well known story of King John, that he confined a wealthy Jew in one of the royal castles, and daily caused one of his teeth to be torn out, until, when the jaw of the unhappy Israelite was half disfurnished, he consented to pay a large sum, which it was the tyrant’s object to extort from him. The little ready money which was in the country was chiefly in possession of this persecuted people, and the nobility hesitated not to follow the example of their sovereign in wringing it from them by every species of oppression, and even personal torture. Yet the passive courage inspired by the love of gain induced the Jews to dare the various evils to which they were subjected, in consideration of the immense profits which they were enabled to realise in a country naturally so wealthy as England. In spite of every kind of discouragement, and even of the special court of taxations already mentioned, called the Jews’ Exchequer, erected for the very purpose of despoiling and distressing them, the Jews increased, multiplied, and accumulated huge sums, which they transferred from one hand to another by means of bills of exchange—an invention for which commerce is said to be indebted to them, and which enabled them to transfer their wealth from land to land, that, when threatened with oppression in one country, their treasure might be secured in another.

  The obstinacy and avarice of the Jews being thus in a measure placed in opposition to the fanaticism and tyranny of those under whom they lived, seemed to increase in proportion to the persecution with which they were visited; and the immense wealth they usually acquired in commerce, while it frequently placed them in danger, was at other times used to extend their influence, and to secure to them a certain degree of protection. On these terms they lived; and their character, influenced accordingly, was watchful, suspicious, and timid—yet obstinate, uncomplying, and skilful in evading the dangers to which they were exposed.

  When the travellers had pushed on at a rapid rate through many devious paths, the Palmer at length broke silence.

  “That large decayed oak,” he said, “marks the boundaries over which Front-de-Bœuf claims authority; we are long since far from those of Malvoisin. There is now no fear of pursuit.”

  “May the wheels of their chariots be taken off,” said the Jew, “like those of the host of Pharaoh,4 that they may drive heavily! But leave me not, good Pilgrim. Think but of that fierce and savage Templar, with his Saracen slaves; they will regard neither territory, nor manor, nor lordship.”

  “Our road,” said the Palmer, “should here separate; for it beseems not men of my character and thine to travel together longer than needs must be. Besides, what succour couldst thou have from me, a peaceful pilgrim, against two armed heathens?”

  “O, good youth,” answered the Jew, “thou canst defend me, and I know thou wouldst. Poor as I am, I will requite it; not with money, for money, so help me my Father Abraham! I have none; but—”

  “Money and recompense,” said the Palmer, interrupting him, “I have already said I require not of thee. Guide thee I can, and, it may be, even in some sort defend thee; since to protect a Jew against a Saracen can scarce be accounted unworthy of a Christian. Therefore, Jew, I will see thee safe under some fitting escort. We are now not far from the town of Sheffield, where thou mayest easily find many of thy tribe with whom to take refuge.”

  “The blessing of Jacob be upon thee, good youth!” said the Jew; “in Sheffield I can harbour with my kinsman Zareth, and find some means of travelling forth with safety.”

  “Be it so,” said the Palmer; “at Sheffield then we part, and half an hour’s riding will bring us in sight of that town.”

  The half hour was spent in perfect silence on both parts; the Pilgrim perhaps disdaining to address the Jew, except in case of absolute necessity, and the Jew not presuming to force a conversation with a person whose journey to the Holy Sepulchre gave a sort of sanctity to his character. They paused on the top of a gently rising bank, and the Pilgrim, pointing to the town of Sheffield, which lay beneath them, repeated the words, “Here, then, we part.”

  “Not till you have had the poor Jew’s thanks,” said Isaac; “for I presume not to ask you to go with me to my kinsman Zareth’s, who might aid me with some means of repaying your good offices.”

  “I have already said,” answered the Pilgrim, “that I desire no recompense. If, among the huge list of thy debtors, thou wilt, for my sake, spare the gyves and the dungeon to some unhappy Christian who stands in thy danger, I shall hold this morning’s service to thee well bestowed.”

  “Stay—stay,” said the Jew, laying hold of his garment; “something would I do more than this—something for thyself. God knows the Jew is poor—yes, Isaac is the beggar of his tribe—but forgive me should I guess what thou most lackest at this moment.”

  “If thou wert to guess truly,” said the Palmer, “it is what thou canst not supply, wert thou as wealthy as thou sayst thou art poor.”

  “As I say!” echoed the Jew. “O! believe it, I say but the truth; I am a plundered, indebted, distressed man. Hard hands have wrung from me my goods, my money, my ships, and all that I possessed. Yet I can tell thee what thou lackest, and, it may be, supply it too. Thy wish even now is for a horse and armour.”

  The Palmer started, and turned suddenly towards the Jew. “What fiend prompted that guess?” said he, hastily.

  “No matter,” said the Jew, smiling, “so that it be a true one; and, as I can guess thy want, so I can supply it.”

  “But consider,” said the Palmer, “my character, my dress, my vow.”

  “I know you Christians,” replied the Jew, “and that the noblest of you will take the staff and sandal in superstitious penance, and walk afoot to visit the graves of dead men.”

  “Blaspheme not, Jew!” said the Pilgrim, sternly.

  “Forgive me,” said the Jew; “I spoke rashly. But there dropt words from you last night and this morning that, like sparks from flint, showed the metal within; and in the bosom of that Palmer’s gown is hidden a knight’s chain and spurs of gold. They glanced as you stooped over my bed in the morning.”

  The Pilgrim could not forbear smiling. “Were thy garments searched by as curious an eye, Isaac,” said he, “what discoveries might not be made?”

  “No more of that,” said the Jew, changing colour; and drawing forth his writing materials in haste, as if to stop the conversation, he began to write upon a piece of paper which he supported on the top of his yellow cap, without dismounting from his mule. When he had finished, he delivered the scroll, which was in the Hebrew character, to the Pilgrim,
saying, “In the town of Leicester all men know the rich Jew, Kirjath Jairam of Lombardy; give him this scroll. He hath on sale six Milan harnesses, the worst would suit a crowned head; ten goodly steeds, the worst might mount a king, were he to do battle for his throne. Of these he will give thee thy choice, with everything else that can furnish thee forth for the tournament; when it is over, thou wilt return them safely—unless thou shouldst have wherewith to pay their value to the owner.”

  “But, Isaac,” said the Pilgrim, smiling, “dost thou know that in these sports the arms and steed of the knight who is unhorsed are forfeit to his victor? Now I may be unfortunate, and so lose what I cannot replace or repay.”

  The Jew looked somewhat astounded at this possibility; but collecting his courage, he replied hastily, “No—no—no. It is impossible—I will not think so. The blessing of Our Father will be upon thee. Thy lance will be powerful as the rod of Moses.”

  So saying, he was turning his mule’s head away, when the Palmer, in his turn, took hold of his gaberdine. “Nay, but Isaac, thou knowest not all the risk. The steed may be slain, the armour injured; for I will spare neither horse nor man. Besides, those of thy tribe give nothing for nothing; something there must be paid for their use.”

  The Jew twisted himself in the saddle, like a man in a fit of the colic; but his better feelings predominated over those which were most familiar to him. “I care not,” he said—“I care not; let me go. If there is damage, it will cost you nothing; if there is usage money, Kirjath Jairam will forgive it for the sake of his kinsman Isaac. Fare thee well! Yet, hark thee, good youth,” said he, turning about, “thrust thyself not too forward into this vain hurly-burly: I speak not for endangering the steed and coat of armour, but for the sake of thine own life and limbs.”

  “Gramercyas for thy caution,” said the Palmer, again smiling; “I will use thy courtesy frankly, and it will go hard with me but I will requite it.”

  They parted, and took different roads for the town of Sheffield.

  CHAPTER VII

  Knights, with a long retinue of their squires,

  In gaudy liveries march and quaint attires;

  One laced the helm, another held the lance,

  A third the shining buckler did advance.

  The courser paw’d the ground with restless feet,

  And snorting foam’d and champ’d the golden bit.

  The smiths and armourers on palfreys ride,

  Files in their hands and hammers at their side;

  And nails for loosen’d spears, and thongs for shields provide.

  The yeomen guard the streets in seemly bands;

  And clowns come crowding on, with cudgels in their hands.

  Palamon and Arcite1

  The condition of the English nation was at this time sufficiently miserable. King Richard was absent a prisoner, and in the power of the perfidious and cruel Duke of Austria. Even the very place of his captivity was uncertain, and his fate but very imperfectly known to the generality of his subjects, who were, in the meantime, a prey to every species of subaltern oppression.

  Prince John, in league with Philip of France, Cœur-de-Lion’s mortal enemy, was using every species of influence with the Duke of Austria to prolong the captivity of his brother Richard, to whom he stood indebted for so many favours. In the meantime, he was strengthening his own faction in the kingdom, of which he proposed to dispute the succession, in case of the King’s death, with the legitimate heir, Arthur Duke of Brittany, son of Geoffrey Plantagenet, the elder brother of John. This usurpation, it is well known, he afterwards effected. His own character being light, profligate, and perfidious, John easily attached to his person and faction not only all who had reason to dread the resentment of Richard for criminal proceedings during his absence, but also the numerous class of “lawless resolutes” whom the crusades had turned back on their country, accomplished in the vices of the East, impoverished in substance, and hardened in character, and who placed their hopes of harvest in civil commotion.

  To these causes of public distress and apprehension must be added the multitude of outlaws who, driven to despair by the oppression of the feudal nobility and the severe exercise of the forest laws, banded together in large gangs, and, keeping possession of the forests and the wastes, set at defiance the justice and magistracy of the country. The nobles themselves, each fortified within his own castle, and playing the petty sovereign over his own dominions, were the leaders of bands scarce less lawless and oppressive than those of the avowed depredators. To maintain these retainers, and to support the extravagance and magnificence which their pride induced them to affect, the nobility borrowed sums of money from the Jews at the most usurious interest, which gnawed into their estates like consuming cankers, scarce to be cured unless when circumstances gave them an opportunity of getting free by exercising upon their creditors some act of unprincipled violence.

  Under the various burdens imposed by this unhappy state of affairs, the people of England suffered deeply for the present, and had yet more dreadful cause to fear for the future. To augment their misery, a contagious disorder of a dangerous nature spread through the land; and, rendered more virulent by the unclean-ness, the indifferent food, and the wretched lodging of the lower classes, swept off many, whose fate the survivors were tempted to envy, as exempting them from the evils which were to come.

  Yet, amid these accumulated distresses, the poor as well as the rich, the vulgar as well as the noble, in the event of a tournament, which was the grand spectacle of that age, felt as much interested as the half-starved citizen of Madrid, who has not a realat left to buy provisions for his family, feels in the issue of a bull-feast. Neither duty nor infirmity could keep youth or age from such exhibitions. The passage of arms, as it was called, which was to take place at Ashby, in the county of Leicester, as champions of the first renown were to take the field in the presence of Prince John himself, who was expected to grace the lists, had attracted universal attention, and an immense confluence of persons of all ranks hastened upon the appointed morning to the place of combat.

  The scene was singularly romantic. On the verge of a wood, which approached to within a mile of the town of Ashby, was an extensive meadow of the finest and most beautiful green turf, surrounded on one side by the forest, and fringed on the other by straggling oak-trees, some of which had grown to an immense size. The ground, as if fashioned on purpose for the martial display which was intended, sloped gradually down on all sides to a level bottom, which was inclosed for the lists with strong palisades, forming a space of a quarter of a mile in length, and about half as broad. The form of the inclosure was an oblong square, save that the corners were considerably rounded off, in order to afford more convenience for the spectators. The openings for the entry of the combatants were at the northern and southern extremities of the lists, accessible by strong wooden gates, each wide enough to admit two horsemen riding abreast. At each of these portals were stationed two heralds, attended by six trumpets, as many pursuivants, and a strong body of men-at-arms, for maintaining order, and ascertaining the quality of the knights who proposed to engage in this martial game.

  On a platform beyond the southern entrance, formed by a natural elevation of the ground, were pitched five magnificent pavilions, adorned with pennons of russet and black, the chosen colours of the five knights challengers. The cords of the tents were of the same colour. Before each pavilion was suspended the shield of the knight by whom it was occupied, and beside it stood his squire, quaintly disguised as a salvage or silvan man,au or in some other fantastic dress, according to the taste of his master and the character he was pleased to assume during the game.av The central pavilion, as the place of honour, had been assigned to Brian de Bois-Guilbert, whose renown in all games of chivalry, no less than his connexion with the knights who had undertaken this passage of arms, had occasioned him to be eagerly received into the company of the challengers, and even adopted as their chief and leader, though he had so recently joined
them. On one side of his tent were pitched those of Reginald Front-de-Bœuf and Richard [Philip] de Malvoisin, and on the other was the pavilion of Hugh de Grantmesnil, a noble baron in the vicinity, whose ancestor had been Lord High Steward of England in the time of the Conqueror and his son William Rufus. Ralph de Vipont, a knight of St. John of Jerusalem, who had some ancient possessions at a place called Heather, near Ashby-de-la-Zouche, occupied the fifth pavilion. From the entrance into the lists a gently sloping passage, ten yards in breadth, led up to the platform on which the tents were pitched. It was strongly secured by a palisade on each side, as was the esplanade in front of the pavilions, and the whole was guarded by men-at-arms.

  The northern access to the lists terminated in a similar entrance of thirty feet in breadth, at the extremity of which was a large inclosed space for such knights as might be disposed to enter the lists with the challengers, behind which were placed tents containing refreshments of every kind for their accommodation, with armourers, farriers, and other attendants, in readiness to give their services wherever they might be necessary.

  The exterior of the lists was in part occupied by temporary galleries, spread with tapestry and carpets, and accommodated with cushions for the convenience of those ladies and nobles who were expected to attend the tournament. A narrow space betwixt these galleries and the lists gave accommodations for yeomanry and spectators of a better degree than the mere vulgar, and might be compared to the pit of a theatre. The promiscuous multitude arranged themselves upon large banks of turf prepared for the purpose, which, aided by the natural elevation of the ground, enabled them to overlook the galleries, and obtain a fair view into the lists. Besides the accommodation which these stations afforded, many hundreds had perched themselves on the branches of the trees which surrounded the meadow; and even the steeple of a country church, at some distance, was crowded with spectators.