Ivanhoe (Barnes & Noble Classics Series)

by Walter Scott

  “Ay, but I promise you,” said De Bracy, “that neither Tristram nor Lancelot would have been match, hand to hand, for Richard Plantagenet, and I think it was not their wont to take odds against a single man.”

  “Thou art mad, De Bracy: what is it we propose to thee, a hired and retained captain of Free Companions, whose swords are purchased for Prince John’s service? Thou art apprised of our enemy, and then thou scruplest, though thy patron’s fortunes, those of thy comrades, thine own, and the life and honour of every one amongst us, be at stake!”

  “I tell you,” said De Bracy, sullenly, “that he gave me my life. True, he sent me from his presence, and refused my homage, so far I owe him neither favour nor allegiance; but I will not lift hand against him.”

  “It needs not; send Louis Winkelbrand and a score of thy lances.”

  “Ye have sufficient ruffians of your own,” said De Bracy; “not one of mine shall budge on such an errand.”

  “Art thou so obstinate, De Bracy?” said Prince John; “and wilt thou forsake me, after so many protestations of zeal for my service?”

  “I mean it not,” said De Bracy; “I will abide by you in aught that becomes a knight, whether in the lists or in the camp; but this highway practice comes not within my vow.”

  “Come hither, Waldemar,” said Prince John. “An unhappy prince am I. My father, King Henry, had faithful servants. He had but to say that he was plagued with a factious priest, and the blood of Thomas-a-Becket, saint though he was, stained the steps of his own altar.4 Tracy, Morville, Brito,5 loyal and daring subjects, your names, your spirit, are extinct! and although Reginald Fitzurse hath left a son, he hath fallen off from his father’s fidelity and courage.”

  “He has fallen off from neither,” said Waldemar Fitzurse; “and since it may not better be, I will take on me the conduct of this perilous enterprise. Dearly, however, did my father purchase the praise of a zealous friend; and yet did his proof of loyalty to Henry fall far short of what I am about to afford; for rather would I assail a whole calendar of saints than put spear in rest against Cœur-de-Lion. De Bracy, to thee I must trust to keep up the spirits of the doubtful, and to guard Prince John’s person. If you receive such news as I trust to send you, our enterprise will no longer wear a doubtful aspect. Page,” he said, “hie to my lodgings, and tell my armourer to be there in readiness; and bid Stephen Wetheral, Broad Thoresby, and the Three Spears of Spyinghow come to me instantly; and let the scout-master, Hugh Bardon, attend me also. Adieu, my Prince, till better times.” Thus speaking, he left the apartment.

  “He goes to make my brother prisoner,” said Prince John to De Bracy, “with as little touch of compunction as if it but concerned the liberty of a Saxon franklin. I trust he will observe our orders, and use our dear Richard’s person with all due respect.”

  De Bracy only answered by a smile.

  “By the light of Our Lady’s brow,” said Prince John, “our orders to him were most precise, though it may be you heard them not, as we stood together in the oriel window. Most clear and positive was our charge that Richard’s safety should be cared for, and woe to Waldemar’s head if he transgress it!”

  “I had better pass to his lodgings,” said De Bracy, “and make him fully aware of your Grace’s pleasure; for, as it quite escaped my ear, it may not perchance have reached that of Waldemar.”

  “Nay, nay,” said Prince John, impatiently, “I promise thee he heard me; and, besides, I have farther occupation for thee. Maurice, come hither; let me lean on thy shoulder.”

  They walked a turn through the hall in this familiar posture, and Prince John, with an air of the most confidential intimacy, proceeded to say, “What thinkest thou of this Waldemar Fitzurse, my De Bracy? He trusts to be our Chancellor. Surely we will pause ere we give an office so high to one who shows evidently how little he reverences our blood, by his so readily undertaking this enterprise against Richard. Thou dost think, I warrant, that thou hast lost somewhat of our regard by thy boldly declining this unpleasing task. But no, Maurice! I rather honour thee for thy virtuous constancy. There are things most necessary to be done, the perpetrator of which we neither love nor honour; and there may be refusals to serve us which shall rather exalt in our estimation those who deny our request. The arrest of my unfortunate brother forms no such good title to the high office of Chancellor as thy chivalrous and courageous denial establishes in thee to the truncheon of High Marshal. Think of this, De Bracy, and begone to thy charge.”

  “Fickle tyrant!” muttered De Bracy, as he left the presence of the Prince; “evil luck have they who trust thee. Thy Chancellor, indeed! He who hath the keeping of thy conscience shall have an easy charge, I trow. But High Marshal of England! that,” he said, extending his arm, as if to grasp the batoon of office, and assuming a loftier stride along the antechamber—“that is indeed a prize worth playing for!”

  De Bracy had no sooner left the apartment than Prince John summoned an attendant.

  “Bid Hugh Bardon, our scout-master, come hither, as soon as he shall have spoken with Waldemar Fitzurse.”

  The scout-master arrived after a brief delay, during which John traversed the apartment with unequal and disordered steps.

  “Bardon,” said he, “what did Waldemar desire of thee?”

  “Two resolute men, well acquainted with these northern wilds, and skilful in tracking the tread of man and horse.”

  “And thou has fitted him?”

  “Let your Grace never trust me else,” answered the master of the spies. “One is from Hexhamshire; he is wont to trace the Tynedale and Teviotdale thieves, as a bloodhound follows the slot of a hurt deer. The other is Yorkshire bred, and has twanged his bowstring right oft in merry Sherwood; he knows each glade and dingle, copse and high-wood, betwixt this and Richmond.”

  “’Tis well,” said the Prince. “Goes Waldemar forth with them?”

  “Instantly,” said Bardon.

  “With what attendance?” asked John, carelessly.

  “Broad Thoresby goes with him, and Wetheral, whom they call, for his cruelty, Stephen Steel-Heart; and three northern men-at-arms that belonged to Ralph Middleton’s gang; they are called the Spears of Spyinghow.”

  “’Tis well,” said Prince John; then added, after a moment’s pause, “Bardon, it imports our service that thou keep a strict watch on Maurice de Bracy, so that he shall not observe it, however. And let us know of his motions from time to time, with whom he converses, what he proposeth. Fail not in this, as thou wilt be answerable.”

  Hugh Bardon bowed, and retired.

  “If Maurice betrays me,” said Prince John—“if he betrays me, as his bearing leads me to fear, I will have his head, were Richard thundering at the gates of York.”

  CHAPTER XXXV

  Arouse the tiger of Hyrcanian deserts,

  Strive with the half-starved lion for his prey;

  Lesser the risk, than rouse the slumbering fire

  Of wild fanaticism.

  Anonymous1

  Our tale now returns to Isaac of York. Mounted upon a mule, the gift of the outlaw, with two tall yeomen to act as his guard and guides, the Jew had set out for the preceptory of Templestowe, for the purpose of negotiating his daughter’s redemption. The preceptory was but a day’s journey from the demolished castle of Torquilstone, and the Jew had hoped to reach it before nightfall; accordingly, having dismissed his guides at the verge of the forest, and rewarded them with a piece of silver, he began to press on with such speed as his weariness permitted him to exert. But his strength failed him totally ere he had reached within four miles of the Temple court; racking pains shot along his back and through his limbs, and the excessive anguish which he felt at heart being now augmented by bodily suffering, he was rendered altogether incapable of proceeding farther than a small market-town, where dwelt a Jewish rabbi of his tribe, eminent in the medical profession, and to whom Isaac was well known. Nathan ben Israel received his suffering countryman with that kindness which the law pres
cribed, and which the Jews practised to each other. He insisted on his betaking himself to repose, and used such remedies as were then in most repute to check the progress of the fever which terror, fatigue, ill-usage, and sorrow had brought upon the poor old Jew.

  On the morrow, when Isaac proposed to arise and pursue his journey, Nathan remonstrated against his purpose, both as his host and as his physician. “It might cost him,” he said, “his life.” But Isaac replied, “That more than life and death depended upon his going that morning to Templestowe.”

  “To Templestowe!” said his host with surprise; again felt his pulse, and then muttered to himself, “His fever is abated, yet seems his mind somewhat alienated and disturbed.”

  “And why not to Templestowe?” answered his patient. “I grant thee, Nathan, that it is a dwelling of those to whom the despised Children of the Promise are a stumbling-block and an abomination; yet thou knowest that pressing affairs of traffic sometimes carry us among these bloodthirsty Nazarene soldiers, and that we visit the preceptories2 of the Templars, as well as the commanderies of the Knights Hospitallers, as they are called.”

  “I know it well,” said Nathan; “but wottest thou that Lucas de Beaumanoir, the chief of their order, and whom they term Grand Master, is now himself at Templestowe?”

  “I know it not,” said Isaac; “our last letters from our brethren at Paris advised us that he was at that city, beseeching Philip for aid against the Sultan Saladine.”

  “He hath since come to England, unexpected by his brethren,” said Ben Israel; “and he cometh among them with a strong and outstretched arm to correct and to punish. His countenance is kindled in anger against those who have departed from the vow which they have made, and great is the fear of those sons of Belial. Thou must have heard of his name?”

  “It is well known unto me,” said Isaac: “the Gentiles deliver this Lucas Beaumanoir as a man zealous to slaying for every point of the Nazarene law; and our brethren have termed him a fierce destroyer of the Saracens, and a cruel tyrant to the Children of the Promise.”

  “And truly have they termed him,” said Nathan the physician. “Other Templars may be moved from the purpose of their heart by pleasure, or bribed by promise of gold and silver; but Beaumanoir is of a different stamp—hating sensuality, despising treasure, and pressing forward to that which they call the crown of martyrdom—the God of Jacob speedily send it unto him, and unto them all! Specially hath this proud man extended his glove over the children of Judah, as holy David over Edom, holding the murder of a Jew to be an offering of as sweet savour as the death of a Saracen. Impious and false things has he said even of the virtues of our medicines, as if they were the devices of Satan—the Lord rebuke him!”

  “Nevertheless,” said Isaac, “I must present myself at Templestowe, though he hath made his face like unto a fiery furnace seven times heated.”3

  He then explained to Nathan the pressing cause of his journey. The Rabbi listened with interest, and testified his sympathy after the fashion of his people, rending his clothes, and saying, “Ah, my daughter!—ah, my daughter! Alas! for the beauty of Zion! Alas! for the captivity of Israel!”

  “Thou seest,” said Isaac, “how it stands with me, and that I may not tarry. Peradventure, the presence of this Lucas Beaumanoir, being the chief man over them, may turn Brian de Bois-Guilbert from the ill which he doth meditate, and that he may deliver to me my beloved daughter Rebecca.”

  “Go thou,” said Nathan ben Israel, “and be wise, for wisdom availed Daniel in the den of lions into which he was cast; and may it go well with thee, even as thine heart wisheth. Yet, if thou canst, keep thee from the presence of the Grand Master, for to do foul scorn to our people is his morning and evening delight. It may be, if thou couldst speak with Bois-Guilbert in private, thou shalt the better prevail with him; for men say that these accursed Nazarenes are not of one mind in the preceptory—may their counsels be confounded and brought to shame! But do thou, brother, return to me as if it were to the house of thy father, and bring me word how it has sped with thee; and well do I hope thou wilt bring with thee Rebecca, even the scholar of the wise Miriam, whose cures the Gentiles slandered as if they had been wrought by necromancy.”

  Isaac accordingly bade his friend farewell, and about an hour’s riding brought him before the preceptory of Templestowe.

  This establishment of the Templars was seated amidst fair meadows and pastures, which the devotion of the former preceptor had bestowed upon their order. It was strong and well fortified, a point never neglected by these knights, and which the disordered state of England rendered peculiarly necessary. Two halberdiers, clad in black, guarded the drawbridge, and others, in the same sad livery, glided to and fro upon the walls with a funereal pace, resembling spectres more than soldiers. The inferior officers of the order were thus dressed, ever since their use of white garments, similar to those of the knights and esquires, had given rise to a combination of certain false brethren in the mountains of Palestine, terming themselves Templars, and bringing great dishonour on the order. A knight was now and then seen to cross the court in his long white cloak, his head depressed on his breast, and his arms folded. They passed each other, if they chanced to meet, with a slow, solemn, and mute greeting; for such was the rule of their order, quoting thereupon the holy texts, “In many words thou shalt not avoid sin,” and “Life and death are in the power of the tongue.” In a word, the stern, ascetic rigour of the Temple discipline, which had been so long exchanged for prodigal and licentious indulgence, seemed at once to have revived at Templestowe under the severe eye of Lucas Beaumanoir.

  Isaac paused at the gate, to consider how he might seek entrance in the manner most likely to bespeak favour; for he was well aware that to his unhappy race the reviving fanaticism of the order was not less dangerous than their unprincipled licentiousness; and that his religion would be the object of hate and persecution in the one case, as his wealth would have exposed him in the other to the extortions of unrelenting oppression.

  Meantime, Lucas Beaumanoir walked in a small garden belonging to the preceptory, included within the precincts of its exterior fortification, and held sad and confidential communication with a brother of his order, who had come in his company from Palestine.

  The Grand Master was a man advanced in age, as was testified by his long grey beard, and the shaggy grey eyebrows, overhanging eyes of which, however, years had been unable to quench the fire. A formidable warrior, his thin and severe features retained the soldier’s fierceness of expression; an ascetic bigot, they were no less marked by the emaciation of abstinence, and the spiritual pride of the self-satisfied devotee. Yet with these severer traits of physiognomy, there was mixed somewhat striking and noble, arising, doubtless, from the great part which his high office called upon him to act among monarchs and princes, and from the habitual exercise of supreme authority over the valiant and high-born knights who were united by the rules of the order. His stature was tall, and his gait, undepressed by age and toil, was erect and stately. His white mantle was shaped with severe regularity, according to the rule of St. Bernard himself, being composed of what was then called burrel cloth, exactly fitted to the size of the wearer, and bearing on the left shoulder the octangular cross peculiar to the order, formed of red cloth. No vair or ermine fb decked this garment; but in respect of his age, the Grand Master, as permitted by the rules, wore his doublet lined and trimmed with the softest lambskin, dressed with the wool outwards, which was the nearest approach he could regularly make to the use of fur, then the greatest luxury of dress. In his hand he bore that singular abacus, or staff of office, with which Templars are usually represented, having at the upper end a round plate, on which was engraved the cross of the order, inscribed within a circle or orle, as heralds term it. His companion, who attended on this great personage, had nearly the same dress in all respects, but his extreme deference towards his superior showed that no other equality subsisted between them. The preceptor, for such he was
in rank, walked not in a line with the Grand Master, but just so far behind that Beaumanoir could speak to him without turning round his head.

  “Conrade,” said the Grand Master, “dear companion of my battles and my toils, to thy faithful bosom alone I can confide my sorrows. To thee alone can I tell how oft, since I came to this kingdom, I have desired to be dissolved and to be with the just. Not one object in England hath met mine eye which it could rest upon with pleasure, save the tombs of our brethren, beneath the massive roof of our Temple Church in yonder proud capital.fc ‘O, valiant Robert de Ros!’ did I exclaim internally, as I gazed upon these good soldiers of the cross, where they lie sculptured on their sepulchres—‘0, worthy William de Mareschal! open your marble cells, and take to your repose a weary brother, who would rather strive with a hundred thousand pagans than witness the decay of our holy order!’”

  “It is but true,” answered Conrade Mont-Fitchet—“it is but too true; and the irregularities of our brethren in England are even more gross than those in France.”

  “Because they are more wealthy,” answered the Grand Master. “Bear with me, brother, although I should something vaunt myself. Thou knowest the life I have led, keeping each point of my order, striving with devils embodied and disembodied, striking down the roaring lion, who goeth about seeking whom he may devour, like a good knight and devout priest, wheresoever I met with him, even as blessed St. Bernard hath prescribed to us in the forty-fifth capital of our rule, Ut leo semper feriatur.4 But, by the Holy Temple! the zeal which hath devoured my substance and my life, yea, the very nerves and marrow of my bones—by that very Holy Temple I swear to thee, that save thyself and some few that still retain the ancient severity of our order, I look upon no brethren whom I can bring my soul to embrace under that holy name. What say our statutes, and how do our brethren observe them? They should wear no vain or worldly ornament, no crest upon their helmet, no gold upon stirrup or bridle-bit; yet who now go pranked out so proudly and so gaily as the poor soldiers of the Temple? They are forbidden by our statutes to take one bird by means of another, to shoot beasts with bow or arblast, to halloo to a hunting-horn, or to spur the horse after game; but now, at hunting and hawking, and each idle sport of wood and river, who so prompt as the Templars in all these fond vanities? They are forbidden to read, save what their superior permitted, or listen to what is read, save such holy things as may be recited aloud during the hours of refection; but lo! their ears are at the command of idle minstrels, and their eyes study empty romaunts. They were commanded to extirpate magic and heresy; lo! they are charged with studying the accursed cabalistical secrets of the Jews, and the magic of the paynim Saracens. Simpleness of diet was prescribed to them—roots, pottage, gruels, eating flesh but thrice a-week, because the accustomed feeding on flesh is a dishonourable corruption of the body; and behold, their tables groan under delicate fare. Their drink was to be water; and now, to drink like a Templar is the boast of each jolly boon companion. This very garden, filled as it is with curious herbs and trees sent from the Eastern climes, better becomes the harem of an unbelieving emir than the plot which Christian monks should devote to raise their homely pot-herbs. And O, Conrade! well it were that the relaxation of discipline stopped even here! Well thou knowest that we were forbidden to receive those devout women who at the beginning were associated as sisters of our order, because, saith the forty-sixth chapter, the Ancient Enemy hath, by female society, withdrawn many from the right path to paradise. Nay, in the last capital, being, as it were, the copestone which our blessed founder placed on the pure and undefiled doctrine which he had enjoined, we are prohibited from offering, even to our sisters and our mothers, the kiss of affection: ut omnium mulierum fugiantur oscula. I shame to speak—I shame to think—of the corruptions which have rushed in upon us even like a flood. The souls of our pure founders, the spirits of Hugh de Payen and Godfrey de St. Omer, and of the blessed seven who first joined in dedicating their lives to the service of the Temple, are disturbed even in the enjoyment of paradise itself. I have seen them, Conrade, in the visions of the night: their sainted eyes shed tears for the sins and follies of their brethren, and for the foul and shameful luxury in which they wallow. ‘Beaumanoir,’ they say, ‘thou slumberest; awake! There is a stain in the fabric of the Temple, deep and foul as that left by the streaks of leprosy on the walls of the infected houses of old.fd The soldiers of the Cross, who should shun the glance of a woman as the eye of a basilisk, live in open sin, not with the females of their own race only, but with the daughters of the accursed heathen, and more accursed Jew. Beaumanoir, thou sleepest; up, and avenge our cause! Slay the sinners, male and female! Take to thee the brand of Phineas!’5 The vision fled, Conrade, but as I awaked I could still hear the clank of their mail, and see the waving of their white mantles. And I will do according to their word: I WILL purify the fabric of the Temple; and the unclean stones in which the plague is, I will remove and cast out of the building.”