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Woodland Tales

Page 6

by Ernest Thompson Seton


  TALE 33

  Ribgrass or Whiteman's-Foot

  If you live in the country or in a small town, you will not have to go many steps, in summer time, before you find the little plant known as Ribgrass, Plantain, or Whiteman's-foot. If you live in a big city, you may find it in any grassy place, but will surely see it, as soon as you reach the suburbs. It grows on the ground, wherever it can see the sun, and is easily known by the strong ribs, each with a string in it when you pull the leaf apart. The Indians call it Whiteman's-foot, not because it is broad and flat, but because it came from Europe with the white man; it springs up wherever he sets his foot, and it has spread over all America. Gardeners think it a troublesome weed; but the birds love its seed; canary birds delight in it; and each plant of the Ribgrass may grow many thousands of seeds in a summer.

  How many? Let us see! Take a seed-stalk of the Plantain and you will find it thickly set with little cups, as in the drawing. Open one of these cups, and you find in it five seeds. Count the cups; there are two hundred on this stalk, each with about five seeds, that is, one thousand seeds; but the plant has five or more seed-stalks, some have more (one before me now has seventeen), but suppose it has only ten; then there are 10,000 seeds each summer from one little plant. Each seed can grow up into a new plant; and, if each plant were as far from the next as you can step, the little ones in a row the following summer would reach for nearly six miles; that is, from the City Hall to the end of Central Park, New York.[B]

  The Ribgrass

  On the third year if all had the full number of seed, and all the seed grew into plants, there would be enough to go more than twice round the world. No wonder it has spread all over the country.

  FOOTNOTE:

  [B] Let the Guide illustrate with some local measure.

  TALE 34

  Jack-in-the-Pulpit

  Jack-in-the-Pulpit

  Once upon a time there was a missionary named the Rev. John T. Arum, who set out to preach to the Indians. He had a good heart but a bitter, biting tongue. He had no respect for the laws of the Indians, so they killed him, and buried him in the woods. But out of his grave came a new and wonderful plant, shaped like a pulpit, and right in the middle of it, as usual, was the Reverend Jack hard at it, preaching away.

  If you dig down under the pulpit you will find the preacher's body, or his heart, in the form of a round root. Taste it and you will believe that the preacher had a terribly biting tongue, but treat it properly, that is boil it, and you will find out that after all he had a good little heart inside. Even the Indians have discovered his good qualities and have become very fond of him.

  TALE 35

  How the Indian Pipe Came

  How the Indian Pipe Came

  In the last tale you learned the fate of the Rev. John T. Arum, and the origin of Jack-in-the-Pulpit. But you must not suppose for a moment that the Indians decided in a hurry to kill the missionary. No, they had too much sense of fair play for that. They held a great many councils first to find some way of curbing his tongue, and making him mind his own business. In fact, they got into the habit of holding a council every few minutes to discuss the question, no matter where they were or what else they were doing. So that pretty nearly every part of the woods was in time used for a council ring to discuss the fate of the Rev. John T. Arum.

  Of course, you know that no Indian can hold a council without smoking the Peace Pipe, and when the council is over, he empties out the ashes of the pipe. So that when all those councils were over, when the matter was settled, when the missionary was buried, and when the warrior had gone to the ghost land, there came solemnly poking its white bowl and stem from under the leaves an Indian pipe, at the very spot where the Councillors had emptied the ashes. It is a beautifully shaped pipe, with a curved and feathered stem, but it has none of the bright colours of the old Peace Pipe. It cannot have them for this is only a ghost Pipe to show where the council used to be; and one pipe there is for each council held on that spot, so you see how many, many councils the Indians had, before they killed the troublesome preacher. And sometimes you can find a pipe that has the bowl still filled with ghost tobacco or even a little red ghost fire, showing that the warriors had to hurry away before that council was finished. Whenever you find the ghost pipe in the woods, you are sure to see close by either a log, a bank or a rock on which the Councillors sat to talk it over.

  TALE 36

  The Cucumber Under the Brownie's Umbrella

  The Indians had Brownies, only they called them Pukwudjies, and I am going to tell you a story of an Indian Brownie.

  The Cucumber Under the Brownie's Umbrella

  Whenever the Indians got together for a council, the Brownies did the same thing, in the woods near by. It was a kind of Brownie Fair, and some of the little people used to have stands and sell refreshments. Berries were scarce in the springtime, but the Brownies were very fond of cucumber. So there were always one or two Cucumber Brownies, who set up their little umbrellas, and sold slices of Cucumber to the others.

  When it was time to go home, or when the sun got so hot that the cucumbers were likely to spoil, they would bury them in the ground, but leave the umbrella to mark the place. And there they are yet; many a time have I found the umbrella, and dug under it to find the cucumber. It is delicious eating; everything that Brownies like is. You can find it, and try it. It is one of the things that Monapini taught Ruth Pilgrim to eat. (Tale 18).

  Of course, the Brownies do not like you to dig up their treasure or good-to-eats, but there are plenty more, far more than they ever need. "Yet what about it," you say, "if the Brownie happens to be there?"

  He may be sitting right under the umbrella, but remember the little people are invisible to our eyes. You will not see him; at least I never did.

  TALE 37

  The Hickory Horn-devil

  Hush, whisper! Did you ever meet a Hickory Horn-devil? No! Well I did, and I tell you he is a terror. Look at this picture of him. It is true, only he is not quite so big as that, though he looks as if he might be. And I was not quite so small as that, only I felt as if I were! And everything about him looked horribly strong, poisonous and ugly. He was a real devil.

  The Hickory Horn-devil (½ life size)

  I did not know his history then; I did not learn it for a long time after, but I can tell it to you now.

  Once upon a time there was a little, greenish, blackish worm. He loved pretty things, and he hated to be ugly, as he was. No one wanted him, and he was left all alone, a miserable little outcast. He complained bitterly to Mother Carey, and asked if she would not bless him with some grace, to help him in his troubles.

  Mother Carey said: "Little ugly worm; you are having a hard time, because in your other life, before you came into this shape, you had an ugly, hateful spirit. You must go through this one as you are, until the Great Sleep comes; after that, you will be exactly what you have made of yourself."

  Then the little ugly worm said: "Oh Mother Carey, I am as miserable as I can be; let me be twice as ugly, if, in the end, I may be twice as beautiful."

  Mother Carey said gravely, "Do you think you could stand it, little worm? We shall see."

  From that time the worm got bigger and uglier, no creature would even talk to him. The birds seemed to fear him, and the Squirrels puffed out little horror-snorts, when they saw him coming, even the other worms kept away from him.

  So he went on his lonely life, uglier and more hated than ever. He lived chiefly on a big hickory tree, so men called him the Hickory Horn-devil.

  One day as he was crawling on a fence, a hen with chickens came running after him, to eat him. But when she saw how ugly he was she cried: "Oh, Lawk, lawk! Come away, children, at once!"

  At another time he saw a Chipmunk teaching its little ones to play tag. They looked so bright and happy, he longed, not to join them because he could only crawl, but to have the happiness of looking on. But when he came slowly forward, and the old Chipmunk saw him waving his h
orns and looking like a green poisonous reptile, she screamed, "Run, my children!" and all darted into their hole while Mother Chipmunk stuffed up the doorway with earth.

  But the most thrilling thing of all that he saw was one day as the sun went down, a winged being of dazzling beauty alighted for a moment on his hickory tree. Never had the Horn-devil seen such a dream of loveliness. Her slender body was clad in rose velvet, and her wings were shining with gold. The very sight of her made him hate himself, yet he could not resist the impulse to crawl nearer, to gaze at her beauty.

  But her eyes rested a moment on his horrible shape, and she fled in fear, while a voice near by said: "The Spangled Queen does not love poisonous reptiles." Then the poor little Horn-devil wished he were dead. He hid away from sight for three days. Hunger however forced him out, and as he was crawling across a pathway, a man who came along was going to crush him underfoot, but Mother Carey whispered, "No, don't do it." So the man let him live, but roughly kicked the worm aside, and bruised him fearfully.

  Then came Mother Carey and said: "Well, little ugly worm! Is your spirit strong, or angry?"

  The worm said bravely, though feebly: "Mother, Mother Carey, I am trying to be strong. I want to win."

  The breezes were losing their gentle warmth when Mother Carey came to him one day, and said: "Little one, your trial has been long, but it is nearly over.

  "Prepare to sleep now, my little horny one, you have fought a brave fight; your reward is coming. Because your soul has been made beautiful by your suffering, I will give you a body blazing with such beauty as shall make all stand in adoration when you pass." Then Mother Earth said, "Our little one shall have extra care because he has had extra trials." So the tired little Horn-devil did not even have to make himself a hammock, for Mother Earth received him and he snuggled into her bosom. As Mother Carey waved her wand, he dropped off asleep. And he slept for two hundred days.

  Then came the great Awakening Day, the resurrection day of the woods. Many new birds arrived. Many new flowers appeared. Sleepers woke from underground, as Mother Carey's silent trumpeters went bugling ahead of her, and her winged horse, the Warm Wind, came sweeping across the meadows, with the white world greening as he came.

  The bundle-baby of the Horn-devil woke up. He was cramped and sleepy, but soon awake. Then he knew that he was a prisoner, bound up in silken cords of strength. But new powers were his now, he was able to break the cords and crawl out of his hole. He put up his feelers to find those horrible horns, but they were gone, and his devil form fell off him like a mask. He had wings, jewelled wings! on his back now. Out he came to fluff the newfound wings awhile, and when they were spread and supple he flew into the joyful night, one of the noblest of all the things that fly, gorgeous in gold and velvet, body and wings; filled with the joy of life and flight, he went careering through the soft splendour of the coming night. And as he flew, he glimpsed a radiant form ahead, a being like himself, with wings of velvet and gold. At first he thought it was the Princess of the Hickory Tree, but now his eyes were perfect, and he could see that this was a younger and more beautiful Spangled Princess than the one of his bygone life, and all his heart was filled with the blazing fire of love. Fearlessly now he flew to overtake her; for was she not of his own kind? She sped away, very fast at first, but maybe she did not go as fast as she could, for soon he was sailing by her side. At first she turned away a little, but she was not cross or frightened now. She was indeed inclined to play and tease. Then in their own language, he asked her to marry him, and in their own language she said, "yes." Away they flew and flew on their wedding flight, high in the trees in the purple night, glorious in velvet and gold, more happy than these printed words can tell.

  The wise men who saw them said, "There go the Royal Citheronia and his bride." And Mother Carey smiled as she saw their bliss, and remembered the Hickory Horn-devil.

  THINGS TO SEE IN AUTUMNTIME

  The Purple and Gold of Autumn

  TALE 38

  The Purple and Gold of Autumn

  There was once an old gentleman named Father Time, and he had four beautiful daughters.

  The eldest was called Winter Time. She was tall and pale. She dressed chiefly in white wool trimmed with wonderful lacework. She was much admired by some, but others considered her very cold and distant. And most agreed that she was the least winsome of the sisters.

  The second one was called Spring Time, and she was dressed in beautiful golden-green satin. She had a gentle, sunny disposition; some thought her the loveliest.

  The third was Summer Time, and her robe was dark-green velvet. She was warm-hearted and most attractive, full of life and energy, and as unlike the eldest sister as possible.

  The youngest was Autumn Time. She certainly was a wonderful creature, with red rosy cheeks, plump form, and riotous good spirits. Her robes were gorgeous and a little extravagant, for she wore a new one every day, and of all that she had, the one that she loved the best and wore the latest was of purple and gold. We can go out in October and see the purple and gold, and gather some scraps of the robe, for it is on every wayside and every hillside.

  TALE 39

  Why the Chicadee Goes Crazy Twice a Year

  A long time ago, when it was always summer in our woods, the Chicadees lived merrily with their cousins, and frolicked the whole year round. But one day Mother Carey sent the small birds a warning that they must move to the South, when the leaves fell from the trees, for hard frost and snow were coming, and maybe starvation too.

  All the cousins of the Chicadees listened to the warning and got ready to go; but Tomtit, their leader, only laughed and turned a dozen wheels around a twig that served him for a bar.

  "Go to the South?" said he. "Not I; I am too happy here; and as for frost and snow, I never saw any, and I don't believe there are such things."

  Very soon the leaves fell from the trees and the Nut-hatches and the King-wrens were so busy getting ready to go that the Chicadees left off play for a minute, to ask questions. They were not pleased with the answer they got, for the messenger had said that all of them were to take a long, long journey that would last for days, and the little King-wrens had actually to go as far as the Gulf of Mexico. Besides, they were to fly by night, to avoid their enemies, the Hawks, and the weather at this season was sure to be stormy. So the Chicadees said it was all nonsense, and went off, singing and chasing one another through the woods, led by Tomtit singing a new song in which he made fun of the travellers.

  Tom Tom Tiddy-Mouse!

  Hid away in our house,

  Hid his brother in the cellar,

  Wasn't he a silly feller?

  But their cousins were quite serious. They picked out wise leaders and formed themselves into bands. They learned that they must follow their leader, they must twitter as they flew in the darkness, so as to let those behind know wherehe leaders were; they must follow the great rivers southward; they must wait for a full moon before starting, and never travel by day.

  The noisy, rollicking Chicadees continued to make fun of their cousins as they saw them now gathering in the woods along the river; and at length, when the moon was big, bright, and full, the cousins arose to the call of the leaders and all flew away in the gloom. The Chicadees said that all the cousins were crazy, made some good jokes about the Gulf of Mexico, and then dashed away on their favourite game of tag and tumble through the woods, which, however, did seem rather quiet now, and bare of leaves; while the weather, too, was certainly turning uncomfortably cool.

  At length the frost and snow really did come, and the Chicadees were in a bad way. Indeed, they were frightened out of their wits, and dashed hither and thither, seeking in vain for some one to set them aright on the way to the warm land. They flew wildly about the woods, till they were truly crazy. I suppose there was not a squirrel-hole or a hollow log in the neighbourhood that some Chicadee did not enter to inquire if this was the Gulf of Mexico. But no one could tell anything about it, no one was going th
at way, and the great river was hidden under ice and snow.

  About this time a messenger from Mother Carey was passing with a message to the Caribou in the Far North; but all he could tell the Chicadees was that he could not be their guide, as he had other business. "Besides," he said, "you had the same notice as your cousins whom you called 'crazy.' And from what I know of Mother Carey, you will probably have to stick it out here all through the snow, not only now, but in every winter after this; so you may as well make the best of it."

  This was sad news for the Chicadee Tomtits; but they were brave little fellows, and seeing they could not help themselves, they went about making the best of it. Before a week had gone by they were in their usual good spirits again, scrambling about the snowy twigs, or chasing one another as before.

 

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