Lucas, John. “The Restoration of Man.” Theology 58 (1995): 445–456.
Lundin, Anne. “On the Shores of Lethe: C. S. Lewis and the Romantics.” Children’s Literature in Education 21 (1990): 53–59.
MacSwain, Robert, and Michael Ward, eds. The Cambridge Companion to C. S. Lewis. Cambridge: Cambridge University Press, 2010.
Manley, David. “Shadows That Fall: The Immanence of Heaven in the Fiction of C. S. Lewis and George MacDonald.” North Wind 17 (1998): 43–49.
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Meilander, Gilbert. “Psychoanalyzing C. S. Lewis.” Christian Century 107, no. 17 (1990): 525–529.
———. The Taste for the Other: The Social and Ethical Thought of C. S. Lewis. Grand Rapids, MI: Eerdmans, 1998.
——— . “Theology in Stories: C. S. Lewis and the Narrative Quality of Experience.” Word and World 1, no. 3 (1981): 222–230.
Menuge, Angus J. L. “Fellow Patients in the Same Hospital: Law and Gospel in the Works of C. S. Lewis.” Concordia Journal 25, no. 2 (1999): 151–163.
Miller, Laura. The Magician’s Book: A Skeptic’s Adventures in Narnia. New York: Little, Brown and Co., 2008.
Mills, David, ed. The Pilgrim’s Guide: C. S. Lewis and the Art of Witness. Grand Rapids, MI: Eerdmans, 1998.
Morris, Francis J., and Ronald C. Wendling. “C. S. Lewis: A Critic Recriticized.” Studies in the Literary Imagination 22, no. 2 (1989): 149–160.
———. “Coleridge and ‘the Great Divide’ between C. S. Lewis and Owen Barfield.” Studies in the Literary Imagination 22, no. 2 (1989): 149–159.
Morris, Richard M. “C. S. Lewis as a Christian Apologist.” Anglican Theological Review 33, no. 1 (1951): 158–168.
Mueller, Steven P. “C. S. Lewis and the Atonement.” Concordia Journal 25, no. 2 (1999): 164–178.
Myers, Doris T. “The Compleat Anglican: Spiritual Style in the Chronicles of Narnia.” Anglican Theological Review 66 (1984): 148–180.
———. Bareface: A Guide to C. S. Lewis’s Last Novel. Columbia, MO: University of Missouri Press, 2004.
Nelson, Michael. “C. S. Lewis and His Critics.” Virginia Quarterly Review 64 (1988): 1–19.
———. “‘One Mythology among Many’: The Spiritual Odyssey of C. S. Lewis.” Virginia Quarterly Review 72, no. 4 (1996): 619–633.
Nicholi, Armand M. The Question of God: C. S. Lewis and Sigmund Freud Debate God, Love, Sex, and the Meaning of Life. New York: Free Press, 2002.
Nicholson, Mervyn. “C. S. Lewis and the Scholarship of Imagination in E. Nesbit and Rider Haggard.” Renascence: Essays on Values in Literature 51 (1998): 41–62.
———. “What C. S. Lewis Took from E. Nesbit.” Children’s Literature Association Quarterly 16, no. 1 (1991): 16–22.
Noll, Mark A. “C. S. Lewis’s ‘Mere Christianity’ (the Book and the Ideal) at the Start of the Twenty-First Century.” Seven: An Anglo-American Literary Review 19 (2002): 31–44.
Odero, Dolores. “La ‘experiencia’ como lugar antropológico en C. S. Lewis.” Scripta Theologica 26, no. 2 (1994): 403–482.
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Oziewicz, Marek, and Daniel Hade. “The Marriage of Heaven and Hell? Philip Pullman, C. S. Lewis, and the Fantasy Tradition.” Mythlore 28, no. 109 (2010): 39–54.
Patrick, James. The Magdalen Metaphysicals: Idealism and Orthodoxy at Oxford, 1901–1945. Macon, GA: Mercer University Press, 1985.
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Purtill, Richard L. C. S. Lewis’s Case for the Christian Faith. San Francisco: Harper & Row, 1985.
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Root, Jerry. C. S. Lewis and a Problem of Evil. Cambridge: James Clarke, 2009.
Rossow, Francis C. “Giving Christian Doctrine a New Translation: Selected Examples from the Novels of C. S. Lewis.” Concordia Journal 21, no. 3 (1995): 281–297.
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Schakel, Peter J. “Irrigating Deserts with Moral Imagination.” Christian Reflection 11 (2004): 21–29.
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Seachris, Joshua, and Linda Zagzebski. “Weighing Evils: The C. S. Lewis Approach.” International Journal for Philosophy of Religion 62 (2007): 81–88.
Segura, Eduardo, and Thomas Honegger, eds. Myth and Magic: Art According to the Inklings. Zollikofen, Switzerland: Walking Tree, 2007.
Smietana, Bob. “C. S. Lewis Superstar: How a Reserved British Intellectual with a Checkered Pedigree Became a Rock Star for Evangelicals.” Christianity Today 49, no. 12 (2005): 28–32.
Smith, Robert Houston. Patches of Godlight: The Pattern of Thought of C. S. Lewis. Athens, GA: University of Georgia Press, 1981.
Stock, Robert Douglas. “Dionysus, Christ, and C. S. Lewis.” Christianity and Literature 34, no. 2 (1985): 7–13.
Taliaferro, Charles. “A Narnian Theory of the Atonement.” Scottish Journal of Theology 41 (1988): 75–92.
Tennyson, G. B., ed. Owen Barfield on C. S. Lewis. Middletown, CT: Wesleyan University Press, 1989.
Terrasa Messuti, Eduardo. “Imagen y misterio: Sobre el conocimiento metafórico en C. S. Lewis.” Scripta Theologica 25, no. 1 (1993): 95–132.
Tynan, Kenneth. “My Tutor, C. S. Lewis.” Third Way (June 1979): 15–16.
Van Leeuwen, Mary Stewart. A Sword between the Sexes?: C. S. Lewis and the Gender Debates. Grand Rapids, MI: Brazos Press, 2010.
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———. The Literary Legacy of C. S. Lewis. London: Sheldon, 1979.
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——�
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III. OTHER WORKS CONSULTED
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NOTES
1 Edna St. Vincent Millay, Collected Sonnets (New York: Harper, 1988), 140.
2 Surprised by Joy, 266. Elsewhere in Surprised by Joy, Lewis refers to this as a “reconversion”: ibid., 135.
3 Alister E. McGrath, The Intellectual World of C. S. Lewis (Oxford and Malden, MA: Wiley-Blackwell, 2013).
4 Surprised by Joy, 1.
5 W. H. Lewis, “C. S. Lewis: A Biography,” 27.
6 Available online at http://www.census.nationalarchives.ie/reels/nai000721989/. The entry “Cannot Read” is in a different hand.
C. S. Lewis – A Life Page 41
