Roughing It
Page 26
Another telegraph operator who had been discharged by the company for divulging the secrets of the office, agreed with a moneyed man in San Francisco to furnish him the result of a great Virginia mining lawsuit within an hour after its private reception by the parties to it in San Francisco. For this he was to have a large percentage of the profits on purchases and sales made on it by his fellow-conspirator. So he went, disguised as a teamster, to a little wayside telegraph office in the mountains, got acquainted with the operator, and sat in the office day after day, smoking his pipe, complaining that his team was fagged out and unable to travel—and meantime listening to the dispatches as they passed clicking through the machine from Virginia. Finally the private dispatch announcing the result of the lawsuit sped over the wires, and as soon as he heard it he telegraphed his friend in San Francisco:
"Am tired waiting. Shall sell the team and go home."
It was the signal agreed upon. The word "waiting" left out, would have signified that the suit had gone the other way.
The mock teamster's friend picked up a deal of the mining stock, at low figures, before the news became public, and a fortune was the result.
For a long time after one of the great Virginia mines had been incorporated, about fifty feet of the original location were still in the hands of a man who had never signed the incorporation papers. The stock became very valuable, and every effort was made to find this man, but he had disappeared. Once it was heard that he was in New York, and one or two speculators went east but failed to find him. Once the news came that he was in the Bermudas, and straightway a speculator or two hurried east and sailed for Bermuda—but he was not there. Finally he was heard of in Mexico, and a friend of his, a bar-keeper on a salary, scraped together a little money and sought him out, bought his "feet" for a hundred dollars, returned and sold the property for $75,000.
But why go on? The traditions of Silverland are filled with instances like these, and I would never get through enumerating them were I to attempt do it. I only desired to give, the reader an idea of a peculiarity of the "flush times" which I could not present so strikingly in any other way, and which some mention of was necessary to a realizing comprehension of the time and the country.
I was personally acquainted with the majority of the nabobs I have referred to, and so, for old acquaintance sake, I have shifted their occupations and experiences around in such a way as to keep the Pacific public from recognizing these once notorious men. No longer notorious, for the majority of them have drifted back into poverty and obscurity again.
In Nevada there used to be current the story of an adventure of two of her nabobs, which may or may not have occurred. I give it for what it is worth:
Col. Jim had seen somewhat of the world, and knew more or less of its ways; but Col. Jack was from the back settlements of the States, had led a life of arduous toil, and had never seen a city. These two, blessed with sudden wealth, projected a visit to New York,—Col. Jack to see the sights, and Col. Jim to guard his unsophistication from misfortune. They reached San Francisco in the night, and sailed in the morning. Arrived in New York, Col. Jack said:
"I've heard tell of carriages all my life, and now I mean to have a ride in one; I don't care what it costs. Come along."
They stepped out on the sidewalk, and Col. Jim called a stylish barouche. But Col. Jack said:
"No, sir! None of your cheap-John turn-outs for me. I'm here to have a good time, and money ain't any object. I mean to have the nobbiest rig that's going. Now here comes the very trick. Stop that yaller one with the pictures on it—don't you fret—I'll stand all the expenses myself."
So Col. Jim stopped an empty omnibus, and they got in. Said Col. Jack:
"Ain't it gay, though? Oh, no, I reckon not! Cushions, and windows, and pictures, till you can't rest. What would the boys say if they could see us cutting a swell like this in New York? By George, I wish they could see us."
Then he put his head out of the window, and shouted to the driver:
"Say, Johnny, this suits me!—suits yours truly, you bet, you! I want this shebang all day. I'm on it, old man! Let 'em out! Make 'em go! We'll make it all right with you, sonny!"
The driver passed his hand through the strap-hole, and tapped for his fare—it was before the gongs came into common use. Col. Jack took the hand, and shook it cordially. He said:
"You twig me, old pard! All right between gents. Smell of that, and see how you like it!"
And he put a twenty-dollar gold piece in the driver's hand. After a moment the driver said he could not make change.
"Bother the change! Ride it out. Put it in your pocket."
Then to Col. Jim, with a sounding slap on his thigh:
"Ain't it style, though? Hanged if I don't hire this thing every day for a week."
The omnibus stopped, and a young lady got in. Col. Jack stared a moment, then nudged Col. Jim with his elbow:
"Don't say a word," he whispered. "Let her ride, if she wants to. Gracious, there's room enough."
The young lady got out her porte-monnaie, and handed her fare to Col. Jack.
"What's this for?" said he.
"Give it to the driver, please."
"Take back your money, madam. We can't allow it. You're welcome to ride here as long as you please, but this shebang's chartered, and we can't let you pay a cent."
The girl shrunk into a corner, bewildered. An old lady with a basket climbed in, and proffered her fare.
"Excuse me," said Col. Jack. "You're perfectly welcome here, madam, but we can't allow you to pay. Set right down there, mum, and don't you be the least uneasy. Make yourself just as free as if you was in your own turn-out."
Within two minutes, three gentlemen, two fat women, and a couple of children, entered.
"Come right along, friends," said Col. Jack; "don't mind us. This is a free blow-out." Then he whispered to Col. Jim,
"New York ain't no sociable place, I don't reckon—it ain't no name for it!"
He resisted every effort to pass fares to the driver, and made everybody cordially welcome. The situation dawned on the people, and they pocketed their money, and delivered themselves up to covert enjoyment of the episode. Half a dozen more passengers entered.
"Oh, there's plenty of room," said Col. Jack. "Walk right in, and make yourselves at home. A blow-out ain't worth anything as a blow-out, unless a body has company." Then in a whisper to Col. Jim: "But ain't these New Yorkers friendly? And ain't they cool about it, too? Icebergs ain't anywhere. I reckon they'd tackle a hearse, if it was going their way."
More passengers got in; more yet, and still more. Both seats were filled, and a file of men were standing up, holding on to the cleats overhead. Parties with baskets and bundles were climbing up on the roof. Half-suppressed laughter rippled up from all sides.
"Well, for clean, cool, out-and-out cheek, if this don't bang anything that ever I saw, I'm an Injun!" whispered Col. Jack.
A Chinaman crowded his way in.
"I weaken!" said Col. Jack. "Hold on, driver! Keep your seats, ladies, and gents. Just make yourselves free—everything's paid for. Driver, rustle these folks around as long as they're a mind to go—friends of ours, you know. Take them everywheres—and if you want more money, come to the St. Nicholas, and we'll make it all right. Pleasant journey to you, ladies and gents—go it just as long as you please—it shan't cost you a cent!"
The two comrades got out, and Col. Jack said:
"Jimmy, it's the sociablest place I ever saw. The Chinaman waltzed in as comfortable as anybody. If we'd staid awhile, I reckon we'd had some niggers. B' George, we'll have to barricade our doors to-night, or some of these ducks will be trying to sleep with us."
CHAPTER XLVII.
Buck Fanshaw's Death—The Cause Thereof—Preparations for His Burial—Scotty Briggs the Committee Man—He Visits the Minister—Scotty Can't Play His Hand—The Minister Gets Mixed—Both Begin to See—"All Down Again But Nine"—Buck Fanshaw as a Citizen—How To "Shook You
r Mother"—The Funeral—Scotty Briggs as a Sunday School Teacher
Somebody has said that in order to know a community, one must observe the style of its funerals and know what manner of men
they bury with most ceremony. I cannot say which class we buried with most eclat in our "flush times," the distinguished public benefactor or the distinguished rough—possibly the two chief grades or grand divisions of society honored their illustrious dead about equally; and hence, no doubt the philosopher I have quoted from would have needed to see two representative funerals in Virginia before forming his estimate of the people.
There was a grand time over Buck Fanshaw when he died. He was a representative citizen. He had "killed his man"—not in his own quarrel, it is true, but in defence of a stranger unfairly beset by numbers. He had kept a sumptuous saloon. He had been the proprietor of a dashing helpmeet whom he could have discarded without the formality of a divorce. He had held a high position in the fire department and been a very Warwick in politics. When he died there was great lamentation throughout the town, but especially in the vast bottom-stratum of society.
On the inquest it was shown that Buck Fanshaw, in the delirium of a wasting typhoid fever, had taken arsenic, shot himself through the body, cut his throat, and jumped out of a four-story window and broken his neck—and after due deliberation, the jury, sad and tearful, but with intelligence unblinded by its sorrow, brought in a verdict of death "by the visitation of God." What could the world do without juries?
Prodigious preparations were made for the funeral. All the vehicles in town were hired, all the saloons put in mourning, all the municipal and fire-company flags hung at half-mast, and all the firemen ordered to muster in uniform and bring their machines duly draped in black. Now—let us remark in parenthesis—as all the peoples of the earth had representative adventurers in the Silverland, and as each adventurer had brought the slang of his nation or his locality with him, the combination made the slang of Nevada the richest and the most infinitely varied and copious that had ever existed anywhere in the world, perhaps, except in the mines of California in the "early days." Slang was the language of Nevada. It was hard to preach a sermon without it, and be understood. Such phrases as "You bet!" "Oh, no, I reckon not!" "No Irish need apply," and a hundred others, became so common as to fall from the lips of a speaker unconsciously—and very often when they did not touch the subject under discussion and consequently failed to mean anything.
After Buck Fanshaw's inquest, a meeting of the short-haired brotherhood was held, for nothing can be done on the Pacific coast without a public meeting and an expression of sentiment. Regretful resolutions were passed and various committees appointed; among others, a committee of one was deputed to call on the minister, a fragile, gentle, spiritual new fledgling from an Eastern theological seminary, and as yet unacquainted with the ways of the mines. The committeeman, "Scotty" Briggs, made his visit; and in after days it was worth something to hear the minister tell about it. Scotty was a stalwart rough, whose customary suit, when on weighty official business, like committee work, was a fire helmet, flaming red flannel shirt, patent leather belt with spanner and revolver attached, coat hung over arm, and pants stuffed into boot tops. He formed something of a contrast to the pale theological student. It is fair to say of Scotty, however, in passing, that he had a warm heart, and a strong love for his friends, and never entered into a quarrel when he could reasonably keep out of it. Indeed, it was commonly said that whenever one of Scotty's fights was investigated, it always turned out that it had originally been no affair of his, but that out of native good-heartedness he had dropped in of his own accord to help the man who was getting the worst of it. He and Buck Fanshaw were bosom friends, for years, and had often taken adventurous "pot-luck" together. On one occasion, they had thrown off their coats and taken the weaker side in a fight among strangers, and after gaining a hard-earned victory, turned and found that the men they were helping had deserted early, and not only that, but had stolen their coats and made off with them! But to return to Scotty's visit to the minister. He was on a sorrowful mission, now, and his face was the picture of woe. Being admitted to the presence he sat down before the clergyman, placed his fire-hat on an unfinished manuscript sermon under the minister's nose, took from it a red silk handkerchief, wiped his brow and heaved a sigh of dismal impressiveness, explanatory of his business.
He choked, and even shed tears; but with an effort he mastered his voice and said in lugubrious tones:
"Are you the duck that runs the gospel-mill next door?"
"Am I the—pardon me, I believe I do not understand?"
With another sigh and a half-sob, Scotty rejoined:
"Why you see we are in a bit of trouble, and the boys thought maybe you would give us a lift, if we'd tackle you—that is, if I've got the rights of it and you are the head clerk of the doxology-works next door."
"I am the shepherd in charge of the flock whose fold is next door."
"The which?"
"The spiritual adviser of the little company of believers whose sanctuary adjoins these premises."
Scotty scratched his head, reflected a moment, and then said:
"You ruther hold over me, pard. I reckon I can't call that hand. Ante and pass the buck."
"How? I beg pardon. What did I understand you to say?"
"Well, you've ruther got the bulge on me. Or maybe we've both got the bulge, somehow. You don't smoke me and I don't smoke you. You see, one of the boys has passed in his checks and we want to give him a good send- off, and so the thing I'm on now is to roust out somebody to jerk a little chin-music for us and waltz him through handsome."
"My friend, I seem to grow more and more bewildered. Your observations are wholly incomprehensible to me. Cannot you simplify them in some way? At first I thought perhaps I understood you, but I grope now. Would it not expedite matters if you restricted yourself to categorical statements of fact unencumbered with obstructing accumulations of metaphor and allegory?"
Another pause, and more reflection. Then, said Scotty:
"I'll have to pass, I judge."
"How?"
"You've raised me out, pard."
"I still fail to catch your meaning."
"Why, that last lead of yourn is too many for me—that's the idea. I can't neither-trump nor follow suit."
The clergyman sank back in his chair perplexed. Scotty leaned his head on his hand and gave himself up to thought.
Presently his face came up, sorrowful but confident.
"I've got it now, so's you can savvy," he said. "What we want is a gospel-sharp. See?"
"A what?"
"Gospel-sharp. Parson."
"Oh! Why did you not say so before? I am a clergyman—a parson."
"Now you talk! You see my blind and straddle it like a man. Put it there!"—extending a brawny paw, which closed over the minister's small hand and gave it a shake indicative of fraternal sympathy and fervent gratification.
"Now we're all right, pard. Let's start fresh. Don't you mind my snuffling a little—becuz we're in a power of trouble. You see, one of the boys has gone up the flume—"
"Gone where?"
"Up the flume—throwed up the sponge, you understand."
"Thrown up the sponge?"
"Yes—kicked the bucket—"
"Ah—has departed to that mysterious country from whose bourne no traveler returns."
"Return! I reckon not. Why pard, he's dead!"
"Yes, I understand."
"Oh, you do? Well I thought maybe you might be getting tangled some more. Yes, you see he's dead again—"
"Again? Why, has he ever been dead before?"
"Dead before? No! Do you reckon a man has got as many lives as a cat? But you bet you he's awful dead now, poor old boy, and I wish I'd never seen this day. I don't want no better friend than Buck Fanshaw. I knowed him by the back; and when I know a man and like him, I freeze to him—you hear me. Take him all round, pard, there never was a bull
ier man in the mines. No man ever knowed Buck Fanshaw to go back on a friend. But it's all up, you know, it's all up. It ain't no use. They've scooped him."
"Scooped him?"
"Yes—death has. Well, well, well, we've got to give him up. Yes indeed. It's a kind of a hard world, after all, ain't it? But pard, he was a rustler! You ought to seen him get started once. He was a bully boy with a glass eye! Just spit in his face and give him room according to his strength, and it was just beautiful to see him peel and go in. He was the worst son of a thief that ever drawed breath. Pard, he was on it! He was on it bigger than an Injun!"
"On it? On what?"
"On the shoot. On the shoulder. On the fight, you understand. He didn't give a continental for any body. Beg your pardon, friend, for coming so near saying a cuss-word—but you see I'm on an awful strain, in this palaver, on account of having to cramp down and draw everything so mild. But we've got to give him up. There ain't any getting around that, I don't reckon. Now if we can get you to help plant him—"
"Preach the funeral discourse? Assist at the obsequies?"
"Obs'quies is good. Yes. That's it—that's our little game. We are going to get the thing up regardless, you know. He was always nifty himself, and so you bet you his funeral ain't going to be no slouch—solid silver door-plate on his coffin, six plumes on the hearse, and a nigger on the box in a biled shirt and a plug hat—how's that for high? And we'll take care of you, pard. We'll fix you all right. There'll be a kerridge for you; and whatever you want, you just 'scape out and we'll 'tend to it. We've got a shebang fixed up for you to stand behind, in No. 1's house, and don't you be afraid. Just go in and toot your horn, if you don't sell a clam. Put Buck through as bully as you can, pard, for anybody that knowed him will tell you that he was one of the whitest men that was ever in the mines. You can't draw it too strong. He never could stand it to see things going wrong. He's done more to make this town quiet and peaceable than any man in it. I've seen him lick four Greasers in eleven minutes, myself. If a thing wanted regulating, he warn't a man to go browsing around after somebody to do it, but he would prance in and regulate it himself. He warn't a Catholic. Scasely. He was down on 'em. His word was, 'No Irish need apply!' But it didn't make no difference about that when it came down to what a man's rights was—and so, when some roughs jumped the Catholic bone-yard and started in to stake out town-lots in it he went for 'em! And he cleaned 'em, too! I was there, pard, and I seen it myself."