Delphi Complete Works of Pliny the Elder
Page 220
What water, then, out of all these various kinds, are we to look upon as best adapted for the human constitution? Different kinds in different localities, is my answer. The kings of Parthia drink no water but that of the Choaspes or of the Eulæus, and, however long their journies, they always have this water carried in their suite. And yet it is very evident that it is not merely because this water is river-water that it is thus pleasing to them, seeing that they decline to drink the water of the Tigris, Euphrates, and so many other streams.
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CHAP. 22.
THE IMPURITIES OF WATER.
Slime is one great impurity of water: still, however, if a river of this description is full of eels, it is generally looked upon as a proof of the salubrity of its water; just as it is regarded as a sign of its freshness when long worms breed in the water of a spring. But it is bitter water, more particu- larly, that is held in disesteem, as also the water which swells the stomach the moment it is drunk, a property which belongs to the water at Trœzen. As to the nitrous and salso-acid waters which are found in the deserts, persons travelling across towards the Red Sea render them potable in a couple of hours by the addition of polenta, which they use also as food. Those springs are more particularly condemned which secrete mud, or which give a bad complexion to persons who drink thereof. It is a good plan, too, to observe if water leaves stains upon copper vessels; if leguminous vegetables boil with difficulty in it; if, when gently decanted, it leaves an earthy deposit; or if, when boiled, it covers the vessel with a thick crust.
It is a fault also in water but to have any flavour not only to have a bad smell, at all, even though it be a flavour pleasant and agreeable in itself, or closely approaching, as we often find the case, the taste of milk. Water, to be truly wholesome, ought to resemble air as much as possible. There is only one spring of water in the whole universe, it is said, that has an agreeable smell, that of Chabura, namely, in Mesopotamia: the people give a fabulous reason for it, and say that it is because Juno bathed there. Speaking in general terms, water, to be wholesome, should have neither taste nor smell.
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CHAP. 23.
THE MODES OF TESTING WATER.
Some persons judge of the wholesomeness of water through the agency of a balance: their pains, however, are expended to little purpose, it being but very rarely that one water is lighter than another. There is, however, a more certain mode of ascertaining the difference in quality, that water being the better of the two which becomes hot and cold with the greatest rapidity: in addition to which, not to keep poising a balance, after water has been drawn up in vessels, if it is good, it should gradually become warmer, they say, when placed upon the ground. Which water, then, of the several kinds will be most likely to be good and wholesome? Well-water, no doubt, if we are to judge from the general use made of it in cities: but only in the case of wells in which it is kept in continual agitation by repeated drawing, and is refined by the earth acting as a filter. These conditions are sufficient to ensure salubrity in water: in regard to coolness, the well must be in a shaded spot, and the water kept exposed to the air. There is, however, one thing above all to be observed, a point, too, of considerable importance with reference to the continuance of the flow — the spring must issue from the bed of the well, and not from the sides. To make water cold to the touch may be effected artificially even, either by forcing it to rise aloft or by making it fall from a height, and so come in collision with the air, and be- come incorporated therewith: for in swimming, we find, when we hold our breath, the water is felt to be all the colder.
It was the Emperor Nero’s invention to boil water, and then enclose it in glass vessels and cool it in snow; a method which ensures all the enjoyment of a cold beverage, without any of the inconveniences resulting from the use of snow. Indeed, it is generally admitted that all water is more wholesome when it has been boiled; as also, that water when it has once been heated, will become more intensely cold than before — a most ingenious discovery. The best corrective of unwholesome water is to boil it down to one half. Cold water, taken internally, arrests hæmorrhage. By keeping cold water in his mouth, a person may render himself proof against the intense heat of the bath. Many a person knows by his own every-day experience, that water which is the coldest to drink is not of necessity the coldest to the touch, this delightful property being subject to considerable fluctuations.
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CHAP. 24.
THE MARCIAN WATERS.
The most celebrated water throughout the whole world, and the one to which our city gives the palm for coolness and salu- brity, is that of the Marcian Spring, accorded to Rome among the other bounties of the gods: the name formerly given to the stream was the “Aufeian,” the spring itself being known as “Pitonia.” It rises at the extremity of the mountains of the Peligni, passes through the territory of the Marsi and through Lake Fucinus, and then, without deviating, makes directly for Rome: shortly after this, it loses itself in certain caverns, and only reappears in the territory of Tibur, from which it is brought to the City by an arched aqueduct nine miles in length. Ancus Marcius, one of the Roman kings, was the first who thought of introducing this water into the City. At a later period, the works were repaired by Quintus Mar- cius Rex: and, more recently, in his prætorship, by M. Agrippa.
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CHAP. 25.
THE VIRGIN WATERS.
It was he, too, who brought the Virgin Waters from the bye-road situate at the eighth milestone from the City, which runs for two miles along the Prænestine Way. Near these waters is the stream of Hercules, which the former shun, to all appearance, and have thence obtained the name of “Virgin Waters.” On instituting a comparison between the waters of these streams, the difference above-mentioned may be immediately detected, the Virgin water being as much cooler to the touch, as the Marcian water is in taste. And yet, for this long time past, the pleasure of drinking these waters has been lost to the City, owing to the ambition and avarice of certain persons who have turned them out of their course for the supply of their country-seats and of various places in the suburbs, to the great detriment of the public health.
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CHAP. 26.
TE METHOD OF SEARCHING FOR WATER.
It will not be out of place to append here an account of the method employed in searching for water. Water is mostly to be found in valleys, whether formed by the intersection of declivities or lying at the lower part of mountains. Many persons have been of opinion that all places with a northern aspect are naturally provided with water: a point upon which it will not be amiss to explain the diversities presented to us by Nature. On the south side of the mountains of Hyrcania it never rains; and hence it is that it is only on the northeast side that they are wooded. As for Olympus, Ossa, Parnassus, the Apennines, and the Alps, they are covered with wood on every side, and abundantly watered with streams. Some mountains, again, are wooded on the south side, the White Mountains in Crete, for example. On this point, therefore, we may come to the conclusion that there is no rule which in all cases holds good.
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CHAP. 27.
SIGNS INDICATIVE OF THE PRESENCE OF WATER.
The following are indications of the presence of water: — rushes, reeds, the plant mentioned with reference to this point already, or frogs sitting squatted on a spot for a long time together. As to the wild willow, alder, vitex, reed, and ivy, all of which grow spontaneously on low grounds in which there is a settling of rain water from higher localities, considered as indications of the presence of water, they are all of them of a deceptive nature. A sign much more to be depended upon, is a certain misty exhalation, visible from a distance before sunrise. The better to observe this, some persons ascend an eminence, and lie flat at full length upon the ground, with the chin touching the earth. There is also another peculiar method of judging upon this p
oint, known only to men of experience in these matters: in the very middle of the heats of summer they select the hottest hours of the day, and observe how the sun’s rays are reflected in each spot; and if, notwithstanding the general dryness of the earth, a locality is observed to present a moist appearance, they make no doubt of finding water there.
But so intense is the stress upon the eyes in doing this, that it is very apt to make them ache; to avoid which inconvenience, they have recourse to other modes of testing. They dig a hole, for instance, some five feet in depth, and cover it with vessels of unbaked pottery, or with a copper basin well-oiled; they then place a burning lamp on the spot, with an arch-work over it of leaves, and covered with earth on the top. If, after a time, they find the pots wet or broken, the copper covered with moisture, or the lamp extinguished, but not from want of oil, or if a lock of wool that has been left there is found to be moist, it is a sign of the presence of water, beyond all doubt. With some persons it is the practice to light a fire on the spot before they dig the hole, a method which renders the experiment with the vessels still more conclusive.
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CHAP. 28.
DIFFERENCES IN WATERS, ACCORDING TO THE NATURE OF THE SOIL.
The soil itself, too, gives indications of the presence of water, by presenting white spots, or an uniformly green appearance: for where the stratum is black the springs are mostly not of a permanent nature. The presence of potter’s clay always puts an end to all hopes of finding water, and the excavation is immediately abandoned; an eye being carefully kept to the strata of the earth, to see whether, beginning with black mould, it successively presents the appearances above-mentioned. The water is always fresh that is found in argillaceous soils, but in a stratum of tufa it is colder than elsewhere; this, indeed, being a soil which is highly approved of, as having a tendency to make the water pure and extremely light to the stomach, and, by its action as a filter, to withhold all impurities. The presence of sand gives indications of springs of but limited extent, and of water impregnated with slime; while that of gravel announces the presence of water of excellent flavour, but not to be depended upon for permanence. Male: sand, fine sea-sand, and charcoal earth, yield a constant supply of water of a highly wholesome quality; but it is the presence of red stones that is the most to be depended upon, and the water found there is of the very finest quality. Craggy localities at the foot of mountains, and silicious soils, are equally good; in addition to which, the water found there is cooler than elsewhere.
In boring for water, the soil should always become more and more humid, and, the deeper the descent, with the greater facility the implements should penetrate. In deep-sunk wells, the presence of sulphureous or aluminous substances is fatal to the sinkers; a danger that may be guarded against by letting down a lighted lamp, and ascertaining whether the flame is extinguished. When such is found to be the case, it is the practice to sink vent-holes on each side of the well, both right and left, in order to receive and carry off the noxious exhalations. Independently of these evils, the air becomes heavier, from the great depth merely of the excavation, an inconvenience which is remedied by keeping up a continual circulation with ventilators of linen cloth. As soon as water is reached, walls are constructed at the bottom, but without cement, in order that the springs may not be intercepted.
Some waters, the sources of which do not lie on elevated ground, are coldest at the beginning of spring, being maintained by the winter rains in fact. Others, again, are coldest at the rising of the Dog-star — peculiarities, both of them, to be witnessed at Pella in Macedonia; for in front of that city there is a marsh-spring, which at the beginning of summer is cold, while in the more elevated parts of the city the water is ice-cold in the hottest days of summer. The same is the case, too, at Chios, the water-supply of the harbour and of the city occupying the same relative positions. At Athens, the water of the Fountain Enneacrunos is colder in a cloudy summer than the well there in the garden of Jupiter; while on the other hand, this last is ice-cold during the drought of a hot summer. For the most part, however, wells are coldest about the rising of Arcturus.
(4.) The water-supply of wells never fails in summer, but in all cases it falls low during four days at the rising of the constellation above-mentioned. Throughout the whole winter, on the other hand, many wells entirely fail; as in the neighbourhood of Olynthus, for example, where the water returns in the early days of spring. In Sicily too, in the vicinity of Messana and Mylæ, the springs are entirely dry throughout the winter, while in summer they overflow and form quite a river. At Apollonia in Pontus there is to be seen, near the sea-shore, a fountain which overflows in summer only, and mostly about the rising of the Dog-star; should the summer, however, not be so hot as usual, its water is less abundant. Certain soils become drier in consequence of rain, that in the territory of Narnia for example: a fact which M. Cicero has mentioned in his “Admiranda,” with a statement that drought is there productive of mud, and rain of dust.
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CHAP. 29.
THE QUALITIES OF WATER AT THE DIFFERENT SEASONS OF THE YEAR.
Every kind of water is freshest in winter, not so fresh in summer, still less so in autumn, and least of all in times of drought. River-water, too, is by no means always the same in taste, the state of the bed over which it runs making a considerable difference. For the quality of water, in fact, depends upon the nature of the soil through which it flows, and the juices of the vegetation watered by it; hence it is that the water of the same river is found in some spots to be comparatively unwholesome. The confluents, too, of rivers, are apt to change the flavour of the water, impregnating the stream in which they are lost and absorbed; as in the case of the Borysthenes, for example. In some instances, again, the taste of river-water is changed by the fall of heavy rains. It has happened three times in the Bosporus that there has been a fall of salt rain, a phænomenon which proved fatal to the crops. On three occasions, also, the rains have imparted a bitterness to the overflowing streams of the Nilus, which was productive of great pestilence throughout Egypt.
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CHAP. 30.
HISTORICAL OBSERVATIONS UPON WATERS WHICH HAVE SUDDENLY MADE THEIR APPEARANCE OR SUDDENLY CEASED.
It frequently happens that in spots where forests have been felled, springs of water make their appearance, the supply of which was previously expended in the nutriment of the trees. This was the case upon Mount Hæmus for example, when, during the siege by Cassander, the Gauls cut down a forest for the purpose of making a rampart. Very often too, after removing the wood which has covered an elevated spot and so served to attract and consume the rains, devastating torrents are formed by the concentration of the waters. It is very important also, for the maintenance of a constant supply of water, to till the ground and keep it constantly in motion, taking care to break and loosen the callosities of the surface crust: at all events, we find it stated, that upon a city of Crete, Arcadia by name, being razed to the ground, the springs and water-courses, which before were very numerous in that locality, all at once dried up; but that, six years after, when the city was rebuilt, the water again made its appearance, just as each spot was again brought into cultivation.
(5.) Earthquakes also are apt to discover or swallow up springs of water; a thing that has happened, it is well known, on five different occasions in the vicinity of Pheneus, a town of Arcadia. So too, upon Mount Corycus, a river burst forth; after which, the soil was subjected to cultivation. These changes are very surprising where there is no apparent cause for them; such as the occurrence at Magnesia, for instance, where the warm waters became cold, but without losing their brackish flavour; and at the Temple of Neptune in Caria, where the water of the river, from being fresh, became salt. Here, too, is another fact, replete with the marvellous — the fountain of Arethusa at Syracuse has a smell of dung, they say, during the celebration of the games at Olympia, a thing that is rendered not improbab
le by the circumstance, that the river Alpheus makes its way to that island beneath the bed of the se-a. There is a spring in the Chersonesus of the Rhodians which discharges its accumulated impurities every nine years.
Waters, too, sometimes change their colour; as at Babylon, for example, where the water of a certain lake for eleven days in summer is red. In the summer season, too, the current of the Borysthenes is blue, it is said, and this, although its waters are the most rarefied in existence, and hence float upon the surface of those of the Hypanis; — though at the same time there is this marvellous fact, that when south winds prevail, the waters of the Hypanis assume the upper place. Another proof, too, of the surpassing lightness of the water of the Borysthenes, is the fact that it emits no exhalations, nor, indeed, the slightest vapour even. Authors that would have the credit of diligent research in these enquiries, assure us that water becomes heavier after the winter-solstice.
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CHAP. 31. (6.)
THE METHOD OF CONVEYING WATER.