Letters on Demonology and Witchcraft

by Walter Scott

  It is alleged the man of science started on the instant, despite philosophy, on receiving an answer ascertaining, with such minuteness, that the ideal spectre was close to his own person. He resorted to other means of investigation and cure, but with equally indifferent success. The patient sunk into deeper and deeper dejection, and died in the same distress of mind in which he had spent the latter months of his life; and his case remains a melancholy instance of the power of imagination to kill the body, even when its fantastic terrors cannot overcome the intellect, of the unfortunate persons who suffer under them. The patient, in the present case, sunk under his malady; and the circumstances of his singular disorder remaining concealed, he did not, by his death and last illness, lose any of his well-merited reputation for prudence and sagacity which had attended him during the whole course of his life.

  Having added these two remarkable instances to the general train of similar facts quoted by Ferriar, Hibbert, and other writers who have more recently considered the subject, there can, we think, be little doubt of the proposition, that the external organs may, from various causes, become so much deranged as to make false representations to the mind; and that, in such cases, men, in the literal sense, really see the empty and false forms and hear the ideal sounds which, in a more primitive state of society, are naturally enough referred to the action of demons or disembodied spirits. In such unhappy cases the patient is intellectually in the condition of a general whose spies have been bribed by the enemy, and who must engage himself in the difficult and delicate task of examining and correcting, by his own powers of argument, the probability of the reports which are too inconsistent to be trusted to.

  But there is a corollary to this proposition, which is worthy of notice. The same species of organic derangement which, as a continued habit of his deranged vision, presented the subject of our last tale with the successive apparitions of his cat, his gentleman-usher, and the fatal skeleton, may occupy, for a brief or almost momentary space, the vision of men who are otherwise perfectly clear-sighted. Transitory deceptions are thus presented to the organs which, when they occur to men of strength of mind and of education, give way to scrutiny, and their character being once investigated, the true takes the place of the unreal representation. But in ignorant times those instances in which any object is misrepresented, whether through the action of the senses, or of the imagination, or the combined influence of both, for however short a space of time, may be admitted as direct evidence of a supernatural apparition; a proof the more difficult to be disputed if the phantom has been personally witnessed by a man of sense and estimation, who, perhaps satisfied in the general as to the actual existence of apparitions, has not taken time or trouble to correct his first impressions. This species of deception is so frequent that one of the greatest poets of the present time answered a lady who asked him if he believed in ghosts:—"No, madam; I have seen too many myself." I may mention one or two instances of the kind, to which no doubt can be attached.

  The first shall be the apparition of Maupertuis to a brother professor in the Royal Society of Berlin.

  This extraordinary circumstance appeared in the Transactions of the Society, but is thus stated by M. Thiebault in his "Recollections of Frederick the Great and the Court of Berlin." It is necessary to premise that M. Gleditsch, to whom the circumstance happened, was a botanist of eminence, holding the professorship of natural philosophy at Berlin, and respected as a man of an habitually serious, simple, and tranquil character.

  A short time after the death of Maupertuis,[2] M. Gleditsch being obliged to traverse the hall in which the Academy held its sittings, having some arrangements to make in the cabinet of natural history, which was under his charge, and being willing to complete them on the Thursday before the meeting, he perceived, on entering the hall, the apparition of M. de Maupertuis, upright and stationary, in the first angle on his left hand, having his eyes fixed on him. This was about three o'clock, afternoon. The professor of natural philosophy was too well acquainted with physical science to suppose that his late president, who had died at Bâle, in the family of Messrs. Bernoullie, could have found his way back to Berlin in person. He regarded the apparition in no other light than as a phantom produced by some derangement of his own proper organs. M. Gleditsch went to his own business, without stopping longer than to ascertain exactly the appearance of that object. But he related the vision to his brethren, and assured them that it was as defined and perfect as the actual person of Maupertuis could have presented. When it is recollected that Maupertuis died at a distance from Berlin, once the scene of his triumphs—overwhelmed by the petulant ridicule of Voltaire, and out of favour with Frederick, with whom to be ridiculous was to be worthless—we can hardly wonder at the imagination even of a man of physical science calling up his Eidolon in the hall of his former greatness.

  The sober-minded professor did not, however, push his investigation to the point to which it was carried by a gallant soldier, from whose mouth a particular friend of the author received the following circumstances of a similar story.

  Captain C—— was a native of Britain, but bred in the Irish Brigade. He was a man of the most dauntless courage, which he displayed in some uncommonly desperate adventures during the first years of the French Revolution, being repeatedly employed by the royal family in very dangerous commissions. After the King's death he came over to England, and it was then the following circumstance took place.

  Captain C—— was a Catholic, and, in his hour of adversity at least, sincerely attached to the duties of his religion. His confessor was a clergyman who was residing as chaplain to a man of rank in the west of England, about four miles from the place where Captain C—— lived. On riding over one morning to see this gentleman, his penitent had the misfortune to find him very ill from a dangerous complaint. He retired in great distress and apprehension of his friend's life, and the feeling brought back upon him many other painful and disagreeable recollections. These occupied him till the hour of retiring to bed, when, to his great astonishment, he saw in the room the figure of the absent confessor. He addressed it, but received no answer—the eyes alone were impressed by the appearance. Determined to push the matter to the end, Captain C—— advanced on the phantom, which appeared to retreat gradually before him. In this manner he followed it round the bed, when it seemed to sink down on an elbow-chair, and remain there in a sitting posture. To ascertain positively the nature of the apparition, the soldier himself sate down on the same chair, ascertaining thus, beyond question, that the whole was illusion; yet he owned that, had his friend died about the same time, he would not well have known what name to give to his vision. But as the confessor recovered, and, in Dr. Johnson's phrase, "nothing came of it," the incident was only remarkable as showing that men of the strongest nerves are not exempted from such delusions.

  Another illusion of the same nature we have the best reason for vouching as a fact, though, for certain reasons, we do not give the names of the parties. Not long after the death of a late illustrious poet, who had filled, while living, a great station in the eye of the public, a literary friend, to whom the deceased had been well known, was engaged, during the darkening twilight of an autumn evening, in perusing one of the publications which professed to detail the habits and opinions of the distinguished individual who was now no more. As the reader had enjoyed the intimacy of the deceased to a considerable degree, he was deeply interested in the publication, which contained some particulars relating to himself and other friends. A visitor was sitting in the apartment, who was also engaged in reading. Their sitting-room opened into an entrance-hall, rather fantastically fitted up with articles of armour, skins of wild animals, and the like. It was when laying down his book, and passing into this hall, through which the moon was beginning to shine, that the individual of whom I speak saw, right before him, and in a standing posture, the exact representation of his departed friend, whose recollection had been so strongly brought to his imagination. He stopped for
a single moment, so as to notice the wonderful accuracy with which fancy had impressed upon the bodily eye the peculiarities of dress and posture of the illustrious poet. Sensible, however, of the delusion, he felt no sentiment save that of wonder at the extraordinary accuracy of the resemblance, and stepped onwards towards the figure, which resolved itself, as he approached, into the various materials of which it was composed. These were merely a screen, occupied by great-coats, shawls, plaids, and such other articles as usually are found in a country entrance-hall. The spectator returned to the spot from which he had seen the illusion, and endeavoured, with all his power, to recall the image which had been so singularly vivid. But this was beyond his capacity; and the person who had witnessed the apparition, or, more properly, whose excited state had been the means of raising it, had only to return into the apartment, and tell his young friend under what a striking hallucination he had for a moment laboured.

  There is every reason to believe that instances of this kind are frequent among persons of a certain temperament, and when such occur in an early period of society, they are almost certain to be considered as real supernatural appearances. They differ from those of Nicolai, and others formerly noticed, as being of short duration, and constituting no habitual or constitutional derangement of the system. The apparition of Maupertuis to Monsieur Gleditsch, that of the Catholic clergyman to Captain C——, that of a late poet to his friend, are of the latter character. They bear to the former the analogy, as we may say, which a sudden and temporary fever-fit has to a serious feverish illness. But, even for this very reason, it is more difficult to bring such momentary impressions back to their real sphere of optical illusions, since they accord much better with our idea of glimpses of the future world than those in which the vision is continued or repeated for hours, days, and months, affording opportunities of discovering, from other circumstances, that the symptom originates in deranged health.

  Before concluding these observations upon the deceptions of the senses, we must remark that the eye is the organ most essential to the purpose of realizing to our mind the appearance of external objects, and that when the visual organ becomes depraved for a greater or less time, and to a farther or more limited extent, its misrepresentation of the objects of sight is peculiarly apt to terminate in such hallucinations as those we have been detailing. Yet the other senses or organs, in their turn, and to the extent of their power, are as ready, in their various departments, as the sight itself, to retain false or doubtful impressions, which mislead, instead of informing, the party to whom they are addressed.

  Thus, in regard to the ear, the next organ in importance to the eye, we are repeatedly deceived by such sounds as are imperfectly gathered up and erroneously apprehended. From the false impressions received from this organ also arise consequences similar to those derived from erroneous reports made by the organs of sight. A whole class of superstitious observances arise, and are grounded upon inaccurate and imperfect hearing. To the excited and imperfect state of the ear we owe the existence of what Milton sublimely calls—

  The airy tongues that syllable men's names,

  On shores, in desert sands, and wildernesses.

  These also appear such natural causes of alarm, that we do not sympathize more readily with Robinson Crusoe's apprehensions when he witnesses the print of the savage's foot in the sand, than in those which arise from his being waked from sleep by some one calling his name in the solitary island, where there existed no man but the shipwrecked mariner himself. Amidst the train of superstitions deduced from the imperfections of the ear, we may quote that visionary summons which the natives of the Hebrides acknowledged as one sure sign of approaching fate. The voice of some absent, or probably some deceased, relative was, in such cases, heard as repeating the party's name. Sometimes the aerial summoner intimated his own death, and at others it was no uncommon circumstance that the person who fancied himself so called, died in consequence;—for the same reason that the negro pines to death who is laid under the ban of an Obi woman, or the Cambro-Briton, whose name is put into the famous cursing well, with the usual ceremonies, devoting him to the infernal gods, wastes away and dies, as one doomed to do so. It may be remarked also, that Dr. Johnson retained a deep impression that, while he was opening the door of his college chambers, he heard the voice of his mother, then at many miles' distance, call him by his name; and it appears he was rather disappointed that no event of consequence followed a summons sounding so decidedly supernatural. It is unnecessary to dwell on this sort of auricular deception, of which most men's recollection will supply instances. The following may he stated as one serving to show by what slender accidents the human ear may be imposed upon. The author was walking, about two years since, in a wild and solitary scene with a young friend, who laboured under the infirmity of a severe deafness, when he heard what he conceived to be the cry of a distant pack of hounds, sounding intermittedly. As the season was summer, this, on a moment's reflection, satisfied the hearer that it could not be the clamour of an actual chase, and yet his ears repeatedly brought back the supposed cry. He called upon his own dogs, of which two or three were with the walking party. They came in quietly, and obviously had no accession to the sounds which had caught the author's attention, so that he could not help saying to his companion, "I am doubly sorry for your infirmity at this moment, for I could otherwise have let you hear the cry of the Wild Huntsman." As the young gentleman used a hearing tube, he turned when spoken to, and, in doing so, the cause of the phenomenon became apparent. The supposed distant sound was in fact a nigh one, being the singing of the wind in the instrument which the young gentleman was obliged to use, but which, from various circumstances, had never occurred to his elder friend as likely to produce the sounds he had heard.

  It is scarce necessary to add, that the highly imaginative superstition of the Wild Huntsman in Germany seems to have had its origin in strong fancy, operating upon the auricular deceptions, respecting the numerous sounds likely to occur in the dark recesses of pathless forests. The same clew may be found to the kindred Scottish belief, so finely embodied by the nameless author of "Albania:"—

  "There, since of old the haughty Thanes of Ross

  Were wont, with clans and ready vassals thronged,

  To wake the bounding stag, or guilty wolf;

  There oft is heard at midnight or at noon,

  Beginning faint, but rising still more loud,

  And louder, voice of hunters, and of hounds,

  And horns hoarse-winded, blowing far and keen.

  Forthwith the hubbub multiplies, the air

  Labours with louder shouts and rifer din

  Of close pursuit, the broken cry of deer

  Mangled by throttling dogs, the shouts of men,

  And hoofs, thick-beating on the hollow hill:

  Sudden the grazing heifer in the vale

  Starts at the tumult, and the herdsman's ears

  Tingle with inward dread. Aghast he eyes

  The upland ridge, and every mountain round,

  But not one trace of living wight discerns,

  Nor knows, o'erawed and trembling as he stands,

  To what or whom he owes his idle fear—

  To ghost, to witch, to fairy, or to fiend,

  But wonders, and no end of wondering finds."[3]

  It must also be remembered, that to the auricular deceptions practised by the means of ventriloquism or otherwise, may be traced many of the most successful impostures which credulity has received as supernatural communications.

  The sense of touch seems less liable to perversion than either that of sight or smell, nor are there many cases in which it can become accessary to such false intelligence as the eye and ear, collecting their objects from a greater distance and by less accurate enquiry, are but too ready to convey. Yet there is one circumstance in which the sense of touch as well as others is very apt to betray its possessor into inaccuracy, in respect to the circumstances which it impresses on its owner. The
case occurs during sleep, when the dreamer touches with his hand some other part of his own person. He is clearly, in this case, both the actor and patient, both the proprietor of the member touching, and of that which is touched; while, to increase the complication, the hand is both toucher of the limb on which it rests, and receives an impression of touch from it; and the same is the case with the limb, which at one and the same time receives an impression from the hand, and conveys to the mind a report respecting the size, substance, and the like, of the member touching. Now, as during sleep the patient is unconscious that both limbs are his own identical property, his mind is apt to be much disturbed by the complication of sensations arising from two parts of his person being at once acted upon, and from their reciprocal action; and false impressions are thus received, which, accurately enquired into, would afford a clew to many puzzling phenomena in the theory of dreams. This peculiarity of the organ of touch, as also that it is confined to no particular organ, but is diffused over the whole person of the man, is noticed by Lucretius:—

  "Ut si forte manu, quam vis jam corporis, ipse

  Tute tibi partem ferias, reque experiare."

  A remarkable instance of such an illusion was told me by a late nobleman. He had fallen asleep, with some uneasy feelings arising from indigestion. They operated in their usual course of visionary terrors. At length they were all summed up in the apprehension that the phantom of a dead man held the sleeper by the wrist, and endeavoured to drag him out of bed. He awaked in horror, and still felt the cold dead grasp of a corpse's hand on his right wrist. It was a minute before he discovered that his own left hand was in a state of numbness, and with it he had accidentally encircled his right arm.