The Mists of Avalon

by Marion Zimmer Bradley

  Once, when Uther came and she decked herself in her best gown, as she always did, with her amber and moonstone necklaces, and looked down on me with a careless kiss for me and one for my little brother, ready to run down to Uther, I looked at her glowing cheeks—heightened with color, her breathing quickened with delight that her man had come—and hated both Uther and my brother. And while I stood weeping at the top of the stairs, waiting for our nurse to come and take us away, he began to toddle down after her, crying out, “Mother, Mother"—he could hardly talk, then—and fell and cut his chin on the stair. I screamed for my mother, but she was on her way to the King, and she called back angrily, “Morgaine, I told you, look after the baby,” and hurried on.

  I picked him up, bawling, and wiped his chin with my veil. He had cut his lip on his tooth—I think he had only eight or ten, then—and he kept on wailing and calling out for my mother, but when she did not come, I sat down on the step with him in my lap, and he put up his little arms around my neck and buried his face in my tunic and after a time he sobbed himself to sleep there. He was heavy on my lap, and his hair felt soft and damp; he was damp elsewhere, too, but I found I did not mind much, and in the way he clung to me I realized that in his sleep he had forgotten he was not in his mother’s arms. I thought, Igraine has forgotten both of us, abandoned him as she abandoned me. Now I must be his mother, I suppose.

  And so I shook him a little, and when he woke, he put up his little arms around my neck to be carried, and I slung him across my hip as I had seen my nurse do.

  “Don’t cry,” I said, “I’ll take you to nurse.”

  “Mother,” he whimpered.

  “Mother’s gone, she’s with the King,” I said, “but I’ll take care of you, brother.” And with his chubby hand in mine I knew what Igraine meant; I was too big a girl to cry or whimper for my mother, because I had a little one to look after now.

  I think I was all of seven years old.

  When my mother’s sister Morgause was married to King Lot of Orkney, I knew only that I had my first grown-up gown, and an amber necklace with silver. I loved Morgause well, for she often had time for me when Mother did not, and she told me stories of my father—after his death, I think Igraine never spoke his name. But even though I loved Morgause, I feared her, for sometimes she would pinch me and tug my hair and call me tiresome brat, and it was she who first taunted me with the taunt which then made me weep, though now I take pride in it: “You are born of the fairy folk. Why not paint your face blue and wear deerskins, Morgaine of the Fairies!”

  I knew only a little about the reasons for the wedding, or why Morgause was to be married so young. I knew my mother was glad to have her married and away, for she fancied Morgause looked on Uther lustfully; she was probably not aware that Morgause looked lustfully on all men she came by. She was a bitch dog in heat, though indeed I suppose it was because she had no one to care what she did. At the wedding, in my new holiday gown, I heard them speak of how fortunate it was that Uther had made haste to amend his quarrel with Lot of Orkney, even giving him his own sister-in-law in marriage. I found Lot charming; only Uther, I think, was ever immune to that charm. Certainly Morgause seemed to love him—or perhaps only found it expedient to act as if she did.

  It was there, I think, that I first remember meeting with the Lady of Avalon. Like Morgause, she was my aunt, my mother’s sister, and she was also of the ancient folk—small, and dark, and glowing, with crimson ribbons braided in her dark hair. She was not young, even then, but I thought her, as I always thought her, beautiful; and her voice was rich and low. What I liked best about her was that she spoke to me always as if I were a woman of her own age, not with the cooing falsity with which most grown-up people spoke to a child.

  I came into the hall a little late, for my nurse had not been able to manage braiding my hair with ribbons, and in the end I did it myself; I have always been neat-handed, and could do well and swiftly things which grown-up people did only slowly. Already I could spin as well as my mother and better than Morgause ever did. I was very proud of myself, in my saffron gown with ribbons edged with gold, and an amber necklace instead of the baby corals I had outgrown. But there was no seat at the high table, and I circled it in disappointment, knowing that any moment now Mother would banish me to a lower table, or call my nurse to take me away, or call attention to me by sending a serving-woman to fetch a chair. And while I was a princess in Cornwall, at Uther’s court in Caerleon I was only the Queen’s daughter by a man who had been traitor to his High King.

  And then I saw a small, dark woman—so small, in fact, that at first I thought she was a girl only a little older than I—sitting on an embroidered stool. She put out her arms and said, “Come here, Morgaine. Do you remember me?”

  I did not, but I looked at the dark, glowing face, and felt as if I had known her from the beginning of time.

  But I pouted a little, because I was afraid she would tell me to come and sit on her lap, as if I were a baby. Instead, she smiled and moved to one side of her stool. I could see now that she was not a girl, but a lady.

  “We are neither of us very big,” she said. “I think this one stool will hold us both, since it was made for bigger people.”

  From that moment I loved her, so much I sometimes felt guilty because Father Columba, my mother’s confessor, told me I should honor my mother and my father above all others.

  So I sat beside Viviane through the wedding feast, and I learned that she was Morgause’s foster-mother—their mother had died at Morgause’s birth and Viviane suckled her as her own. Which fascinated me, because I had been angry when Igraine refused to give my new brother up to a wet nurse and fed him from her own breasts. Uther said it was unseemly for a queen, and I had agreed with him; I had hated seeing Gwydion at Igraine’s breasts. I suppose the truth is that I was jealous, though I would have been ashamed to say so.

  “Was your mother, and Igraine’s, a queen, then?” For she was robed as richly as Igraine, or any of the queens of the North.

  “No, Morgaine, she was not a queen, but a great priestess, the Lady of the Lake; and I am Lady of Avalon in her place. One day, perhaps, you will be a priestess too. You have the old blood, and perhaps you have the Sight.”

  “What is the Sight?”

  She frowned. “Igraine has not told you? Tell me, Morgaine, do you ever see things that others cannot see?”

  “All the time,” I said, realizing that this lady understood all about me. “Only Father Columba says it is the work of the Devil. And Mother says that I should be silent about it, and never speak of it to anyone, even to her, because these things are not suitable for a Christian court and if Uther knew of them he would send me into a nunnery. I do not think I want to go into a nunnery and wear black clothes and never laugh again.”

  Viviane said a word for which nurse had washed my mouth out with the harsh lye soap the kitchen people used for scrubbing floors. “Listen to me, Morgaine. Your mother is right that you should never speak of these things to Father Columba—”

  “But God will be angry with me if I lie to a priest.”

  She said the bad word again. “Listen, dear child: a priest will be angry if you lie to him, and say it is his God who is angry. But the Great Creator has better things to do than to be angry with young people, and this is a matter for your own conscience. Trust me, Morgaine: never say any more to Father Columba than you must, but always believe what the Sight tells you, for it comes to you directly from the Goddess.”

  “Is the Goddess the same as the Virgin Mary, Mother of God?”

  She frowned. “All the Gods are one God and all the Goddesses are one Goddess. The Great Goddess will not be angry if you call her by the name of Mary, who was good and loved mankind. Listen, my dear, this is no talk for a festival. But I swear you shall never go into a nunnery while there is life and breath in my body, no matter what Uther may say. Now that I know you have the Sight, I will move Heaven and Earth if I must, to bring you to Avalon. Shall
this be a secret between us, Morgaine? Will you promise me?”

  “I promise,” I said, and she leaned down and kissed my cheek. “Listen, the harpers are beginning to play for the dancing. Is Morgause not beautiful in her blue gown?”

  9

  On a spring day in the seventh year of the reign of Uther Pendragon at Caerleon, Viviane, priestess of Avalon and Lady of the Lake, went out at twilight to look into her magic mirror.

  Although the tradition in which the Lady was priestess was older than the Druids, she shared one of the great tenets of the Druid faith: that the great forces which created the Universe could not be fitly worshipped in a house made with human hands, nor the Infinite contained within any man-made thing. And therefore the Lady’s mirror was not of bronze or even silver.

  Behind her rose the grey stone walls of the ancient Temple of the Sun, built by the Shining Ones who had come there from Atlantis, centuries before. Before her lay the great lake, surrounded by tall, waving reeds, and swathed in the mist which, even on fine days, lay now across the land of Avalon. But beyond the Lake lay islands and more lakes, all through the whole of what was called the Summer Country. It lay mostly underwater, bog and salt marsh, but in the height of summer, the pools and some of the brackish lakes would dry in the sun and the lands would lie there, fertile for grazing and rich with grass and weeds.

  Here, in fact, the inland sea was receding, year by year giving way to dry land; one day this would all be rich farmland . . . but not in Avalon. Avalon now lay eternally surrounded in the mists, hidden from all but the faithful, and when men came and went in pilgrimage to the monastery which the Christian monks called Glass Town, the Temple of the Sun was invisible to them, lying in some strange otherworld; Viviane could see, when she bent her Sight upon it, the church they had built there.

  It had been there for a long time, she knew, though she had never set foot upon its grounds. Centuries ago—so the Merlin had told her, and she believed him—a little band of priests had come here from the south, and with them had been their Nazarene prophet for schooling; and the story went that Jesus himself had been schooled there, in the dwelling place of the Druids where once the Temple of the Sun had risen, and had learned all of their wisdom. And years later, when—so the story ran—their Christ had been brought to sacrifice, playing out in his life the old Mystery of the Sacrificed God which was older than Britain’s very self, one of his kinsmen returned here, and struck his staff into the ground on the Holy Hill, and it had blossomed forth into the thorn tree which blossoms, not only with the other thorn, in Midsummer, but in the depth of the winter snow. And the Druids, in memory of the gentle prophet whom they too had known and loved, consented that Joseph of Arimathea should build, in the very grounds of the Holy Isle, a chapel and a monastery to their God; for all the Gods are one.

  But that had been long ago. For a time, Christian and Druid had dwelt side by side, worshipping the One, but then the Romans had come to the Isle, and, although they were widely known for tolerating local deities, against the Druids they had been ruthless, cutting and burning down their sacred groves, trumping up lies that the Druids committed human sacrifice. Their real crime, of course, had been that they heartened the people not to accept the Roman laws and the Roman peace. And then, in one great act of Druid magic, to protect the last precious refuge of their school, they had made the last great change in the world; that change which removed the Island of Avalon from the world of mankind. Now it lay hidden in the mist which concealed it, except from those initiates who had been schooled there or those who were shown the secret ways through the Lake. The Tribesmen knew it was there, and there they worshipped. The Romans, Christian since the days of Constantine, who had converted his legions wholesale on the grounds of some vision he had seen in a battle, believed that the Druids had been vanquished by their Christ, not knowing that the few remaining Druids lived and passed on their ancient wisdom in the hidden land.

  Viviane could see, if she chose, with doubled Sight, for she was High Priestess of Avalon. When she chose she could see the tower they had built atop the very Tor, on the Holy Mountain of Initiation; a tower dedicated to Michael, one of their Jewish angels whose ancient function was to keep down the inferior world of demons. This struck Viviane as a blasphemy, even now, but she comforted herself with the thought that it was not in her world at all; if the narrow-minded Christians wished to think of the great old Gods as demons, the Christians would be the poorer for it. The Goddess lived, whatever the Christians thought of her. She turned her thoughts to her own business, which was to look into her magic mirror while the new moon still stood in the sky.

  Although it was still light enough to see perfectly well, the Lady had carried with her a little lamp with a tiny flickering flame. She turned her back on the reeds and salt marsh, and walked inland along the path, climbing slowly along the reedy shore, passing the ancient rotted pilings of the dwellers who had built their houses there at the edge of the Lake in time long past.

  Her small lamp flickered, becoming more and more visible in the darkness, and above the trees the pure, slim crescent of the virgin moon, barely visible, shone like the silver torque about the Lady’s throat. She went along the ancient processional way, climbing slowly—for, although she was still strong and vigorous, she was not a young woman—until she came to the mirror pool, lying clear between standing stones of enormous antiquity.

  The water was clear, reflecting the moonlight and, as she bent over it, springing into flame at the Lady’s tiny lamp. She bent, dipped her hand in the water, and drank—it was forbidden to dip any man-made object into the pool, though above them, where the water bubbled into a spring, pilgrims might come with bottles and jugs and take away what they would from the flow. She tasted the clear, metallic-tasting water, and as always felt the stir of awe: this spring had been flowing since the beginning of the world, and it would flow forever, generous and magical, and free to all people. Surely such a spring as this was the gift of the Great Goddess, and Viviane knelt as she drank, raising her face to the slender crescent in the sky.

  But after that momentary renewal of awe, which she had observed since first she came here, a novice of the House of Maidens, she turned back to her business. She set the lamp on a flat rock near the lip of the mirror pool, so that its light would reflect, as would the crescent moon, into the water. Now there were present the four elements: fire, in her lamp; water, from which she had drunk; the earth where she stood; and as she invoked the powers of air, she saw, as always during this invocation, a vagrant breeze ripple across the surface.

  She sat for a moment in meditation. Then at last she formulated to herself the question for which she would consult the magical mirror.

  How is it with Britain? How is it with my sister, and her daughter who is priestess-born, and with the son who is the hope of Britain?

  For a moment, as the wind stirred the surface of the mirror pool, she saw only confused images, flowing—were they within her mind, or on the restless surface of the pool? She caught glimpses of battles, blurred by the restless water; she saw Uther’s dragon banner and saw her Tribesmen fighting at his side. She saw Igraine robed and crowned, as she had seen her in the flesh. And then, in a flash that made her heart pound faster, she saw Morgaine weeping; and in a second and terrifying flash of Sight, she saw a fair-haired child lying senseless, motionless—dead or alive?

  Then the moon sank out of sight beyond the mist, and the vision was gone, and try as she might, Viviane could summon nothing back except mocking glimpses: Morgause holding her second son, Lot and Uther pacing in a great hall and hurling angry words, and the confused memory of the bruised and dying child. But had these things been, or were they only a warning of things yet to come?

  Biting her lip, Viviane bent and picked up her mirror. She cast the remaining drops of pure oil into the surface of the pool—oil burned for the Sight must never be used for mundane purpose—and went swiftly in the falling darkness along the processional way and
to the dwelling of the priestesses.

  Once there, she summoned her waiting-woman.

  “Make all ready to ride at first dawn,” she said, “and let my novice make ready to serve at full moon, for before it waxes another day, I must be in Caerleon. Send to tell the Merlin.”

  10

  They travelled mostly in the early hours, lying hidden at midday and riding again at dusk. The country was for the moment peaceful—the war was away to the east. But stray bands of marauding Northmen or Saxons had been known before this to fall upon villages or isolated country villas. Travellers, too, unless protected by armed men, went warily and trusted no one.

  Viviane had half expected to find Uther’s court deserted, abandoned to women and children and those who could not fight, but from a distance she saw the dragon banner flying, which meant that the King was in residence. Her lips tightened; Uther neither liked nor trusted the Druids of the Holy Isle. Yet she had set this man whom she disliked on his throne, because he was the best of the leaders who had risen in the island, and now, somehow, she must work with him. At least he was not such a dedicated Christian that he would set himself to the task of wiping out other religions. Better, she thought, to have an ungodly man for High King than a religious fanatic.