“Not one soul,” Ferdinand answered, “has ever set eyes on the picture; I told you this before. And I have never told anyone but yourself of the adventure which has had such an immensely important influence on my whole life. It is an utter impossibility that the Turk can have got to know of this in any ordinary manner. Much more probably, ‘the long roundabout way’ may be much nearer the truth.”
“Well then,” said Lewis, “what I mean is this: that this automaton, strongly as I appeared today to assert the contrary, is really one of the most extraordinary phenomena ever beheld, and that everything goes to prove that whoever controls and directs it has at his command higher powers than is supposed by those who go there simply to gape at things, and do no more than wonder at what is wonderful. The figure is nothing more than the outward form of the communication; but that form has been cleverly selected. Its shape, appearance, and movements are well adapted to occupy our attention in such a manner that its secrets are preserved and to give us a favourable opinion of the intelligence which gives the answers. There cannot be any human being concealed inside the figure; that is as good as proved, so it is clearly the result of some acoustic deception that we think the answers come from the Turk’s mouth. But how this is accomplished—how the being who gives the answers is placed in a position to hear the questions and see the questioners, and at the same time to be audible to them—certainly remains a complete mystery to me. Of course all this merely implies great acoustic and mechanical skill on the part of the inventor, and remarkable acuteness—or, I might say, systematic craftiness—in overlooking nothing in the process of deceiving us.
“Still, this part of the riddle does not interest me too much, since it is completely overshadowed by the circumstance that the Turk often reads the very soul of the questioner. This is what I find remarkable. Does this being which answers our questions acquire, by some process unknown to us, a psychic influence over us, and does it place itself in spiritual rapport with us? How can it comprehend and read our minds and thoughts, and more than that, know our whole inner being? Even if it does not clearly speak out secrets dormant within us, it evokes, in a sort of ecstasy induced by its rapport with us, the suggestions, the outlines, the shadowings of everything in our minds, all of which are seen by the eye of our spirit, brightly illuminated. On this assumption the Turk strikes strings within us and makes them give forth a clear chord, audible and intelligible to us, instead of being a mere murmur as they usually are. As a result it is we who answer our own question; the voice which we hear is produced from within ourselves by the operation of this unknown spiritual power, and our vague presentiments and anticipations of the future are heightened into spoken prophecy. It is much the same thing in dreams when a strange voice tells us things we did not know, or about which we are in doubt; it is in really a voice proceeding from ourselves, although it seems to convey to us knowledge which we did not previously possess. No doubt the Turk (that is to say, the hidden power which is connected with him) seldom finds it necessary to place himself in rapport with people in this way. Hundreds of spectators can be dealt with in the cursory, superficial manner adapted to their questions and their characters, and it is seldom that a question is put which calls for the exercise of anything besides ready wit. But if the questioner is in a strained or exalted state the Turk would be affected in quite a different way, and he would then employ those means which render possible the production of a psychic rapport, giving him the power to answer from the inner depths of the questioner. His hesitation in replying to deep questions of this kind may be due to the delay which he grants himself to gain a few moments to bring into play the power in question. This is my true and genuine opinion; and you see that I have not that contemptuous notion of this work of art (or whatever may be the proper term to apply to it) that I would have had you believe I had. But I do not wish to conceal anything from you; though I see that if you adopt my idea, I shall not have given you any real comfort at all.”
“You are wrong there, my dear friend,” said Ferdinand. “The very fact that your opinion does agree with a vague notion which I felt dimly in my own mind comforts me very much. It is only myself that I have to take into account; my precious secret is not discovered, for I know that you will guard it as a sacred treasure. And, by-the-bye, I must tell you of a most extraordinary feature of the matter, which I had forgotten till now. Just as the Turk was speaking his last words, I fancied that I heard one or two broken phrases of the sorrowful melody, ‘mio ben ricordati,’ and then it seemed to me that one single, long-drawn note of the glorious voice which I heard on that eventful night went floating by.”
“Well,” said Lewis, “and I remember, too, that, just as your answer was being given to you, I happened to place my hand on the railing which surrounds the figure. I felt it thrill and vibrate in my hand, and I fancied also that I could hear a kind of musical sound, for I cannot say it was a vocal note, passing across the room. I paid no attention to it, because, as you know, my head is always full of music, and I have several times been wonderfully deceived in a similar way; but I was very much astonished in my own mind when I traced the mysterious connection between that sound and your adventure in D——.”
The fact that Lewis, too, had heard the sound was to Ferdinand a proof of the psychic rapport which existed between them; and as they further discussed the marvels of the affair, he began to feel the heavy burden lifted away which had weighed upon him since he heard the fatal answer, and was ready to go forward bravely to meet whatever the future might have in store.
“It is impossible that I can lose her,” he said. “She is my heart’s queen, and will always be there, as long as my own life endures.”
They called on Professor X——, in high hope that he would be able to throw light on many questions relating to occult sympathies and the like, in which they were deeply interested. They found him to be an old man, dressed in an old-fashioned French style, exceedingly keen and lively, with small gray eyes which had an unpleasant way of fixing themselves on one, and a sarcastic smile, not very attractive, playing about his mouth.
When they had expressed their wish to see some of his automata, he said, “Ah! and you really take an interest in mechanical matters, do you? Perhaps you have done something in that direction yourselves? Well, I can show you in this house here what you will look for in vain in the rest of Europe: I may say, in the known world.”
There was something most unpleasant about the Professor’s voice; it was a high-pitched, screaming sort of discordant tenor, exactly suited to the mountebank manner in which he proclaimed his treasures. He fetched his keys with a great clatter, and opened the door of a tastefully and elegantly furnished hall, where the automata were. There was a piano in the middle of the room on a raised platform; beside it, on the right, a life-sized figure of a man, with a flute in his hand; on the left, a female figure, seated at an instrument somewhat resembling a piano; behind her were two boys with a drum and a triangle. In the background our two friends noticed an orchestrion (which was an instrument already known to them), and all around the walls were a number of musical clocks. The Professor passed in an offhand way close by the orchestrion and the clocks, and just touched the automata, almost imperceptibly; then he sat down at the piano, and began to play, pianissimo, an andante in the style of a march. He played it once through by himself; and as he commenced it for the second time the flute player put his instrument to his lips, and took up the melody; then one of the boys drummed softly on his drum in the most accurate time, and the other just touched his triangle, so that you could hear it and no more. Presently the lady came in with full chords sounding something like those of a harmonica, which she produced by pressing down the keys of her instrument; and then the whole room kept growing more and more alive; the musical clocks came in one by one, with the utmost rhythmical precision; the boy drummed louder; the triangle rang through the room, and lastly the orchestrion set to work, and drummed and trumpeted fortissimo, so that the whole place shook. This went
on till the Professor wound up the whole business with one final chord, all the machines finishing also, with the utmost precision. Our friends bestowed the applause which the Professor’s complacent smile (with its undercurrent of sarcasm) seemed to demand of them. He went up to the figures to set about exhibiting some further similar musical feats; but Lewis and Ferdinand, as if by a preconcerted arrangement, declared that they had pressing business which prevented their making a longer stay, and took their leave of the inventor and his machines.
“Most interesting and ingenious, wasn’t it?” said Ferdinand; but Lewis’s anger, long restrained, broke out.
“Oh! Damn that wretched Professor!” he cried. “What a terrible, terrible disappointment! Where are all the revelations we expected? What became of the learned, instructive discourse which we thought he would deliver to us, as to disciples at Sais?”
“At the same time,” said Ferdinand, “we have seen some very ingenious mechanical inventions, curious and interesting from a musical point of view. Clearly, the flute player is the same as Vaucanson’s well-known machine; and a similar mechanism applied to the fingers of the female figure is, I suppose, what enables her to bring out those beautiful tones from her instrument. The way in which all the machines work together is really astonishing.”
“It is exactly that which drives me so wild,” said Lewis. “All that machine music (in which I include the Professor’s own playing) makes every bone in my body ache. I am sure I do not know when I shall get over it! The fact of any human being’s doing anything in association with those lifeless figures which counterfeit the appearance and movements of humanity has always, to me, something fearful, unnatural, I may say terrible, about it. I suppose it would be possible, by means of certain mechanical arrangements inside them, to construct automata which would dance, and then to set them to dance with human beings, and twist and turn about in all sorts of figures; so that we should have a living man putting his arms about a lifeless partner of wood, and whirling round and round with her, or rather it. Could you look at such a sight, for an instant, without horror? At all events, all mechanical music seems monstrous and abominable to me; and a good stocking-loom is, in my opinion, worth all the most perfect and ingenious musical clocks in the universe put together. For is it the breath, merely, of the performer on a wind-instrument, or the skillful, supple fingers of the performer on a stringed instrument which evoke those tones which lay upon us a spell of such power, and awaken that inexpressible feeling, akin to nothing else on earth—the sense of a distant spirit world, and of our own higher life in it? Is it not, rather, the mind, the soul, the heart, which merely employ those bodily organs to give forth into our external life what we feel in our inner depths? so that it can be communicated to others, and awaken kindred chords in them, opening, in harmonious echoes, that marvellous kingdom, from which those tones come darting, like beams of light ? To set to work to make music by means of valves, springs, levers, cylinders, or whatever other apparatus you choose to employ, is a senseless attempt to make the means to an end accomplish what can result only when those means are animated and, in their minutest movements, controlled by the mind, the soul, and the heart. The gravest reproach you can make to a musician is that he plays without expression; because, by so doing, he is marring the whole essence of the matter. Yet the coldest and most unfeeling executant will always be far in advance of the most perfect machines. For it is impossible that any impulse whatever from the inner man shall not, even for a moment, animate his rendering; whereas, in the case of a machine, no such impulse can ever do so. The attempts of mechanicians to imitate, with more or less approximation to accuracy, the human organs in the production of musical sounds, or to substitute mechanical appliances for those organs, I consider tantamount to a declaration of war against the spiritual element in music; but the greater the forces they array against it, the more victorious it is. For this very reason, the more perfect that this sort of machinery is, the more I disapprove of it; and I infinitely prefer the commonest barrel-organ, in which the mechanism attempts nothing but to be mechanical, to Vaucanson’s flute player, or the harmonica girl.”
“I entirely agree with you,” said Ferdinand, “and indeed you have merely put into words what I have always thought; and I was much struck with it today at the Professor’s. Although I do not live and move and have my being in music so wholly as you do, and consequently am not so sensitively alive to imperfections in it, I, too, have always felt a repugnance to the stiffness and lifelessness of machine music; and, I can remember, when I was a child at home, how I detested a large, ordinary musical clock, which played its little tune every hour. It is a pity that those skillful mechanicians do not try to apply their knowledge to the improvement of musical instruments, rather than to puerilities of this sort.”
“Exactly,” said Lewis. “Now, in the case of instruments of the keyboard class a great deal might be done. There is a wide field open in that direction to clever mechanical people, much as has been accomplished already; particularly in instruments of the pianoforte genus. But it would be the task of a really advanced system of the ‘mechanics of music’ to observe closely, study minutely, and discover carefully that class of sounds which belong, most purely and strictly, to Nature herself, to obtain a knowledge of the tones which dwell in substances of every description, and then to take this mysterious music and enclose it in some sort of instrument, where it should be subject to man’s will, and give itself forth at his touch. All the attempts to evoke music from metal or glass cylinders, glass threads, slips of glass, or pieces of marble; or to cause strings to vibrate or sound in ways unlike the ordinary ways, are to me interesting in the highest degree. The obstacle in the way of real progress in the discovery of the marvellous acoustical secrets which lie hidden all around us in nature is that every imperfect attempt at an experiment is at once lauded as a new and perfect invention. This is why so many new instruments have started into existence—most of them with grand or ridiculous names—and have disappeared and been forgotten just as quickly.”
“Your ‘higher mechanics of music’ seems to be a most interesting subject,” said Ferdinand, “although, for my part, I do not as yet quite perceive the object at which it aims.”
“The object at which it aims,” said Lewis, “is the discovery of the most absolutely perfect kind of musical sound; and according to my theory, musical sound would be the nearer to perfection the more closely it approximated such of the mysterious tones of nature as are not wholly dissociated from this earth.”
“I presume,” said Ferdinand, “that it is because I have not penetrated so deeply into this subject as you have, but you must allow me to say that I do not quite understand you.”
“Then,” said Lewis, “let me give you some sort of an idea how this question looks to me.
“In the primeval condition of the human race (to make use of almost the very words of a talented writer—Schubert—in his Glimpses of the Night Side of Natural Science) mankind still lived in pristine holy harmony with nature, richly endowed with a heavenly instinct of prophecy and poetry. Mother Nature continued to nourish from the fount of her own life the wondrous being to whom she had given birth, and she encompassed him with a holy music, like the afflatus of a continual inspiration. Wondrous tones spoke of the mysteries of her unceasing activity. There has come down to us an echo from the mysterious depths of those primeval days—that beautiful notion of the music of the spheres, which filled me with the deepest and most devout reverence when I first read of it in The Dream of Scipio. I often used to listen, on quiet moonlight nights, to hear if those wondrous tones would come to me, borne on the wings of the whispering airs. However, as I said to you, those nature tones have not yet all departed from this world, for we have an instance of their survival, and occurrence in that ‘music of the air’ or ‘voice of the demon,’ mentioned by a writer on Ceylon—a sound which so powerfully affects the human system that even the least impressionable persons, when they hear those to
nes of nature imitating, in such a terrible manner, the expression of human sorrow and suffering, are struck with painful compassion and profound terror! Indeed, I once met with an instance of a phenomenon of a similar kind myself at a place in East Prussia. I had been living there for some time; it was about the end of autumn, when, on quiet nights, with a moderate breeze blowing, I used distinctly to hear tones, sometimes resembling the deep, stopped, pedal pipe of an organ, and sometimes like the vibrations from a deep, soft-toned bell. I often distinguished, quite clearly, the low F, and the fifth above it (the C), and often the minor third above, E flat, was perceptible as well; and then this tremendous chord of the seventh, so woeful and so solemn, produced on one the effect of the most intense sorrow, and even of terror!
“There is, about the imperceptible commencement, the swelling and the gradual dying of those nature tones—a something which has a most powerful and indescribable effect upon us; and any instrument which should be capable of producing this would, no doubt, affect us in a similar way. So that I think the glass harmonica comes the nearest, as regards its tone, to that perfection, which is to be measured by its influence on our minds. And it is fortunate that this instrument (which chances to be the very one which imitates those nature tones with such exactitude) happens to be just the very one which is incapable of lending itself to frivolity or ostentation, but exhibits its characteristic qualities in the purest of simplicity. The recently invented ‘harmonichord’ will doubtless accomplish much in this direction. This instrument, as you no doubt know, sets strings vibrating and sounding (not bells, as in the harmonica) by means of a mechanism, which is set in motion by the pressing down of keys, and the rotation of a cylinder. The performer has under his control the commencement, the swelling out and the diminishing of the tones much more than is the case with the harmonica, though as yet the harmonichord has not the tone of the harmonica, which sounds as if it came straight from another world.”
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