The Modern Library In Search of Lost Time, Complete and Unabridged : 6-Book Bundle

by Marcel Proust

  Composers do not remember this lost fatherland, but each of them remains all his life unconsciously attuned to it; he is delirious with joy when he sings in harmony with his native land, betrays it at times in his thirst for fame, but then, in seeking fame, turns his back on it, and it is only by scorning fame that he finds it when he breaks out into that distinctive strain the sameness of which—for whatever its subject it remains identical with itself—proves the permanence of the elements that compose his soul. But in that case is it not true that those elements—all the residuum of reality which we are obliged to keep to ourselves, which cannot be transmitted in talk, even from friend to friend, from master to disciple, from lover to mistress, that ineffable something which differentiates qualitatively what each of us has felt and what he is obliged to leave behind at the threshold of the phrases in which he can communicate with others only by limiting himself to externals, common to all and of no interest—are brought out by art, the art of a Vinteuil like that of an Elstir, which exteriorises in the colours of the spectrum the intimate composition of those worlds which we call individuals and which, but for art, we should never know? A pair of wings, a different respiratory system, which enabled us to travel through space, would in no way help us, for if we visited Mars or Venus while keeping the same senses, they would clothe everything we could see in the same aspect as the things of Earth. The only true voyage, the only bath in the Fountain of Youth, would be not to visit strange lands but to possess other eyes, to see the universe through the eyes of another, of a hundred others, to see the hundred universes that each of them sees, that each of them is; and this we can do with an Elstir, with a Vinteuil; with men like these we do really fly from star to star.

  The andante had just ended on a phrase filled with a tenderness to which I had entirely surrendered. There followed, before the next movement, a short interval during which the performers laid down their instruments and the audience exchanged impressions. A duke, in order to show that he knew what he was talking about, declared: “It’s a difficult thing to play well.” Other more agreeable people chatted for a moment with me. But what were their words, which like every human and external word left me so indifferent, compared with the heavenly phrase of music with which I had just been communing? I was truly like an angel who, fallen from the inebriating bliss of paradise, subsides into the most humdrum reality. And, just as certain creatures are the last surviving testimony to a form of life which nature has discarded, I wondered whether music might not be the unique example of what might have been—if the invention of language, the formation of words, the analysis of ideas had not intervened—the means of communication between souls. It is like a possibility that has come to nothing; humanity has developed along other lines, those of spoken and written language. But this return to the unanalysed was so intoxicating that, on emerging from that paradise, contact with more or less intelligent people seemed to me of an extraordinary insignificance. I had been able, while the music was playing, to remember people, to associate them with it; or rather I had associated with the music scarcely more than the memory of one person only, which was Albertine. And the phrase that ended the andante seemed to me so sublime that I told myself that it was a pity that Albertine did not know, and if she had known had not understood, what an honour it was to be associated with something so great as this which reunited us, and the heartbreaking voice of which she seemed to have assumed. But once the music was interrupted, the people who were there seemed too insipid. Refreshments were handed round. M. de Charlus hailed a footman now and then with: “How are you? Did you get my note? Can you come?” No doubt there was in these salutations the freedom of the great nobleman who thinks he is flattering his interlocutor and is more one of the people than the bourgeois, but there was also the cunning of the delinquent who imagines that anything one flaunts is on that account considered innocent. And he added, in the Guermantes tone of Mme de Villeparisis: “He’s a good boy, a friendly soul, I often employ him at home.” But his adroitness turned against the Baron, for people thought his intimate courtesies and correspondence with footmen extraordinary. The footmen themselves were not so much flattered as embarrassed in the presence of their comrades.

  Meanwhile the septet, which had begun again, was moving towards its close; again and again one phrase or another from the sonata recurred, but altered each time, its rhythm and harmony different, the same and yet something else, as things recur in life; and they were phrases of the sort which, without our being able to understand what affinity assigns to them as their sole and necessary abode the past of a certain composer, are to be found only in his work, and appear constantly in his work, of which they are the spirits, the dryads, the familiar deities; I had at first distinguished in the septet two or three which reminded me of the sonata. Presently—bathed in the violet mist which was wont to rise particularly in Vinteuil’s later work, so much so that, even when he introduced a dance measure, it remained captive in the heart of an opal—I caught a hint of another phrase from the sonata, still so distant that I scarcely recognised it; hesitantly it approached, vanished as though in alarm, then returned, intertwined with others that had come, as I later learned, from other works, summoned yet others which became in their turn seductive and persuasive as soon as they were tamed, and took their places in the round, the divine round that yet remained invisible to the bulk of the audience, who, having before their eyes only a dim veil through which they saw nothing, punctuated arbitrarily with admiring exclamations a continuous boredom of which they thought they would die. Then the phrases withdrew, save one which I saw reappear five times or six without being able to distinguish its features, but so caressing, so different—as no doubt the little phrase from the sonata had been for Swann—from anything that any woman had ever made me desire, that this phrase—this invisible creature whose language I did not know but whom I understood so well—which offered me in so sweet a voice a happiness that it would really have been worth the struggle to obtain, is perhaps the only Unknown Woman that it has ever been my good fortune to meet. Then this phrase broke up, was transformed, like the little phrase in the sonata, and became the mysterious call of the start. A phrase of a plaintive kind rose in answer to it, but so profound, so vague, so internal, almost so organic and visceral, that one could not tell at each of its re-entries whether it was a theme or an attack of neuralgia. Presently these two motifs were wrestling together in a close embrace in which at times one of them would disappear entirely, and then only a fragment of the other could be glimpsed. A wrestling match of disembodied energies only, to tell the truth; for if these creatures confronted one another, they did so stripped of their physical bodies, of their appearance, of their names, finding in me an inward spectator—himself indifferent, too, to names and particulars—to appreciate their immaterial and dynamic combat and follow passionately its sonorous vicissitudes. In the end the joyous motif was left triumphant; it was no longer an almost anxious appeal addressed to an empty sky, it was an ineffable joy which seemed to come from paradise, a joy as different from that of the sonata as some scarlet-clad Mantegna archangel sounding a trumpet from a grave and gentle Bellini seraph strumming a theorbo. I knew that this new tone of joy, this summons to a supraterrestrial joy, was a thing that I would never forget. But would it ever be attainable to me? This question seemed to me all the more important inasmuch as this phrase was what might have seemed most eloquently to characterise—as contrasting so sharply with all the rest of my life, with the visible world—those impressions which at remote intervals I experienced in my life as starting-points, foundation-stones for the construction of a true life: the impression I had felt at the sight of the steeples of Martinville, or of a line of trees near Balbec. In any case, to return to the particular accent of this phrase, how strange it was that the presentiment most different from what life assigns to us on earth, the boldest approximation to the bliss of the Beyond, should have materialised precisely in the melancholy, respectable little bourgeois wh
om we used to meet in the Month of Mary at Combray! But above all, how was it possible that this revelation, the strangest that I had yet received, of an unknown type of joy, should have come to me from him, since, it was said, when he died he had left nothing but his sonata, everything else existing only as indecipherable scribblings. Indecipherable they may have been, but they had nevertheless been in the end deciphered, by dint of patience, intelligence and respect, by the only person who had been sufficiently close to Vinteuil to understand his method of working, to interpret his orchestral indications: Mlle Vinteuil’s friend. Even in the lifetime of the great composer, she had acquired from his daughter the veneration that the latter felt for her father. It was because of this veneration that, in those moments in which people run counter to their true inclinations, the two girls had been able to take an insane pleasure in the profanations which have already been narrated. (Her adoration of her father was the very condition of his daughter’s sacrilege. And no doubt they ought to have forgone the voluptuous pleasure of that sacrilege, but it did not express the whole of their natures.) And, moreover, the profanations had become rarer until they disappeared altogether, as those morbidly carnal relations, that troubled, smouldering conflagration, had gradually given way to the flame of a pure and lofty friendship. Mlle Vinteuil’s friend was sometimes tormented by the nagging thought that she might have hastened Vinteuil’s death. At any rate, by spending years unravelling the scribblings left by him, by establishing the correct reading of those secret hieroglyphs, she had the consolation of ensuring an immortal and compensatory glory for the composer over whose last years she had cast such a shadow. Relations which are not sanctioned by the law establish bonds of kinship as manifold, as complex, and even more solid, than those which spring from marriage. Indeed, without pausing to consider relations of so special a nature, do we not find every day that adultery, when it is based on genuine love, does not weaken family feelings and the duties of kinship, but rather revivifies them? Adultery then brings the spirit into what marriage would often have left a dead letter. A good daughter who will wear mourning for her mother’s second husband for reasons of propriety has not tears enough to shed for the man whom her mother singled out as her lover. In any case Mlle Vinteuil had acted only out of sadism, which did not excuse her, though it gave me a certain consolation to think so later on. No doubt she must have realised, I told myself, at the moment when she and her friend had profaned her father’s photograph, that what they were doing was merely morbidity, silliness, and not the true and joyous wickedness which she would have liked to feel. This idea that it was merely a pretence of wickedness spoiled her pleasure. But if this idea recurred to her later on, since it had spoiled her pleasure so it must have diminished her grief. “It wasn’t me,” she must have told herself, “I was out of my mind. I can still pray for my father’s soul, and not despair of his forgiveness.” Only it is possible that this idea, which had certainly occurred to her in her pleasure, may not have occurred to her in her grief. I would have liked to be able to put it into her mind. I am sure that I would have done her good and that I could have re-established between her and the memory of her father a more comforting relationship.

  As in the illegible note-books in which a chemist of genius, who does not know that death is at hand, jots down discoveries which will perhaps remain for ever unknown, Mlle Vinteuil’s friend had disentangled, from papers more illegible than strips of papyrus dotted with a cuneiform script, the formula, eternally true and for ever fertile, of this unknown joy, the mystic hope of the crimson Angel of the Dawn. And I for whom, albeit not so much, perhaps, as for Vinteuil, she had also been, had just been once more this very evening by reawakening my jealousy of Albertine, was to be above all in the future, the cause of so many sufferings, it was thanks to her, in compensation, that I had been able to apprehend the strange summons which I should henceforth never cease to hear, as the promise and proof that there existed something other, realisable no doubt through art, than the nullity that I had found in all my pleasures and in love itself, and that if my life seemed to me so futile, at least it had not yet accomplished everything.