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The Complete Poems (Penguin Classics)

Page 48

by John Milton


  Now missing him their joy so lately found,

  10 So lately found, and so abruptly gone,

  Began to doubt, and doubted many days,

  And as the days increased, increased their doubt:

  Sometimes they thought he might be only shown,

  And for a time caught up to God, as once

  15 Moses was in the Mount, and missing long;

  And the great Thisbite who on fiery wheels

  Rode up to Heaven, yet once again to come.

  Therefore as those young prophets then with care

  Sought lost Elijah, so in each place these

  20 Nigh to Bethabara; in Jericho

  The city of palms, Aenon, and Salem old,

  Machaerus and each town or city walled

  On this side the broad lake Genezaret,

  Or in Perea, but returned in vain.

  25 Then on the bank of Jordan, by a creek

  Where winds with reeds, and osiers whisp’ring play,

  Plain fishermen, no greater men them call,

  Close in a cottage low together got

  Their unexpected loss and plaints outbreathed.

  30 Alas, from what high hope to what relapse

  Unlooked for are we fall’n! Our eyes beheld

  Messiah certainly now come, so long

  Expected of our fathers; we have heard

  His words, his wisdom full of grace and truth;

  35 Now, now, for sure, deliverance is at hand,

  The kingdom shall to Israel be restored:

  Thus we rejoiced, but soon our joy is turned

  Into perplexity and new amaze:

  For whither is he gone, what accident

  40 Hath rapt him from us? will he now retire

  After appearance, and again prolong

  Our expectation? God of Israel,

  Send thy Messiah forth, the time is come;

  Behold the kings of the earth how they oppress

  45 Thy chosen, to what heighth their power unjust

  They have exalted, and behind them cast

  All fear of thee; arise and vindicate

  Thy glory, free thy people from their yoke;

  But let us wait; thus far he hath performed,

  50 Sent his Anointed, and to us revealed him,

  By his great Prophet, pointed at and shown,

  In public, and with him we have conversed;

  Let us be glad of this, and all our fears

  Lay on his Providence; he will not fail

  55 Nor will withdraw him now, nor will recall,

  Mock us with his blest sight, then snatch him hence;

  Soon we shall see our hope, our joy return.

  Thus they out of their plaints new hope resume

  To find whom at the first they found unsought:

  60 But to his mother Mary, when she saw

  Others returned from baptism, not her son,

  Nor left at Jordan, tidings of him none;

  Within her breast, though calm; her breast though pure,

  Motherly cares and fears got head, and raised

  65 Some troubled thoughts, which she in sighs thus clad.

  O what avails me now that honour high

  To have conceived of God, or that salute

  Hail highly favoured, among women blest;

  While I to sorrows am no less advanced,

  70 And fears as eminent, above the lot

  Of other women, by the birth I bore,

  In such a season born when scarce a shed

  Could be obtained to shelter him or me

  From the bleak air; a stable was our warmth,

  75 A manger his, yet soon enforced to fly

  Thence into Egypt, till the murd’rous king

  Were dead, who sought his life, and missing filled

  With infant blood the streets of Bethlehem;

  From Egypt home returned, in Nazareth

  80 Hath been our dwelling many years; his life

  Private, unactive, calm, contemplative,

  Little suspicious to any king; but now

  Full grown to man, acknowledged, as I hear,

  By John the Baptist, and in public shown,

  85 Son owned from Heaven by his Father’s voice;

  I looked for some great change; to honour? no,

  But trouble, as old Simeon plain foretold,

  That to the fall and rising he should be

  Of many in Israel, and to a sign

  90 Spoken against, that through my very soul

  A sword shall pierce; this is my favoured lot,

  My exaltation to afflictions high;

  Afflicted I may be, it seems, and blest;

  I will not argue that, nor will repine.

  95 But where delays he now? some great intent

  Conceals him: when twelve years he scarce had seen,

  I lost him, but so found, as well I saw

  He could not lose himself; but went about

  His Father’s business; what he meant I mused,

  100 Since understand; much more his absence now

  Thus long to some great purpose he obscures.

  But I to wait with patience am inured;

  My heart hath been a storehouse long of things

  And sayings laid up, portending strange events.

  105 Thus Mary pondering oft, and oft to mind

  Recalling what remarkably had passed

  Since first her salutation heard, with thoughts

  Meekly composed awaited the fulfilling:

  The while her son tracing the desert wild,

  110 Sole but with holiest meditations fed,

  Into himself descended, and at once

  All his great work to come before him set;

  How to begin, how to accomplish best

  His end of being on earth, and mission high:

  115 For Satan with sly preface to return

  Had left him vacant, and with speed was gone

  Up to the middle region of thick air,

  Where all his Potentates in council sat;

  There without sign of boast, or sign of joy,

  120 Solicitous and blank he thus began.

  Princes, Heaven’s ancient sons, ethereal Thrones,

  Demonian Spirits now, from the element

  Each of his reign allotted, rightlier called,

  Powers of fire, air, water, and earth beneath,

  125 So may we hold our place and these mild seats

  Without new trouble; such an enemy

  Is risen to invade us, who no less

  Threatens than our expulsion down to Hell;

  I, as I undertook, and with the vote

  130 Consenting in full frequence was empower’d,

  Have found him, viewed him, tasted him, but find

  Far other labour to be undergone

  Than when I dealt with Adam first of men,

  Though Adam by his wife’s allurement fell,

  135 However to this man inferior far,

  If he be man by his mother’s side at least,

  With more than human gifts from Heaven adorned,

  Perfections absolute, graces divine,

  And amplitude of mind to greatest deeds.

  140 Therefore I am returned, lest confidence

  Of my success with Eve in Paradise

  Deceive ye to persuasion oversure

  Of like succeeding here; I summon all

  Rather to be in readiness, with hand

  145 Or counsel to assist; lest I who erst

  Thought none my equal, now be overmatched.

  So spake the old Serpent doubting, and from all

  With clamour was assured their utmost aid

  At his command; when from amidst them rose

  150 Belial the dissolutest Spirit that fell,

  The sensualest, and after Asmodai

  The fleshliest incubus, and thus advised.

  Set women in his eye and in his walk,

  Among daughters of men the fairest found;
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  155 Many are in each region passing fair

  As the noon sky; more like to goddesses

  Than mortal creatures, graceful and discreet,

  Expért in amorous arts, enchanting tongues

  Persuasive, virgin majesty with mild

  160 And sweet allayed, yet terrible to approach,

  Skilled to retire, and in retiring draw

  Hearts after them tangled in amorous nets.

  Such object hath the power to soft’n and tame

  Severest temper, smooth the rugged’st brow,

  165 Enerve, and with voluptuous hope dissolve,

  Draw out with credulous desire, and lead

  At will the manliest, resolutest breast,

  As the magnetic hardest iron draws.

  Women, when nothing else, beguiled the heart

  170 Of wisest Solomon, and made him build,

  And made him bow to the gods of his wives.

  To whom quick answer Satan thus returned.

  Belial, in much uneven scale thou weigh’st

  All others by thyself; because of old

  175 Thou thyself dot’st on womankind, admiring

  Their shape, their colour, and attractive grace,

  None are, thou think’st, but taken with such toys.

  Before the Flood thou with thy lusty crew,

  False-titled sons of God, roaming the earth

  180 Cast wanton eyes on the daughters of men,

  And coupled with them, and begot a race.

  Have we not seen, or by relation heard,

  In courts and regal chambers how thou lurk’st,

  In wood or grove by mossy fountain side,

  185 In valley or green meadow to waylay

  Some beauty rare, Callisto, Clymene,

  Daphne, or Semele, Antiopa,

  Or Amymone, Syrinx, many more

  Too long, then lay’st thy scapes on names adored,

  190 Apollo, Neptune, Jupiter, or Pan,

  Satyr, or Faun, or Sylvan? But these haunts

  Delight not all; among the sons of men,

  How many have with a smile made small account

  Of beauty and her lures, easily scorned

  195 All her assaults, on worthier things intent?

  Remember that Pelléan conqueror,

  A youth, how all the beauties of the East

  He slightly viewed, and slightly overpassed;

  How he surnamed of Africa dismissed

  200 In his prime youth the fair Iberian maid.

  For Solomon he lived at ease, and full

  Of honour, wealth, high fare, aimed not beyond

  Higher design than to enjoy his state;

  Thence to the bait of women lay exposed;

  205 But he whom we attempt is wiser far

  Than Solomon, of more exalted mind,

  Made and set wholly on the accomplishment

  Of greatest things; what woman will you find,

  Though of this age the wonder and the fame,

  210 On whom his leisure will vouchsafe an eye

  Of fond desire? or should she confident,

  As sitting queen adored on Beauty’s throne,

  Descend with all her winning charms begirt

  To enamour, as the zone of Venus once

  215 Wrought that effect on Jove, so fables tell;

  How would one look from his majestic brow

  Seated as on the top of Virtue’s hill,

  Discount’nance her despised, and put to rout

  All her array; her female pride deject,

  220 Or turn to reverent awe? For Beauty stands

  In the admiration only of weak minds

  Led captive; cease to admire, and all her plumes

  Fall flat and shrink into a trivial toy,

  At every sudden slighting quite abashed:

  225 Therefore with manlier objects we must try

  His constancy, with such as have more show

  Of worth, of honour, glory, and popular praise;

  Rocks whereon greatest men have oftest wrecked;

  Or that which only seems to satisfy

  230 Lawful desires of nature, not beyond;

  And now I know he hungers where no food

  Is to be found, in the wide wilderness;

  The rest commit to me, I shall let pass

  No advantage, and his strength as oft assay.

  235 He ceased, and heard their grant in loud acclaim;

  Then forthwith to him takes a chosen band

  Of Spirits likest to himself in guile

  To be at hand, and at his beck appear,

  If cause were to unfold some active scene

  240 Of various persons each to know his part;

  Then to the desert takes with these his flight;

  Where still from shade to shade the Son of God

  After forty days’ fasting had remained,

  Now hung’ring first, and to himself thus said.

  245 Where will this end? four times ten days I have passed

  Wand’ring this woody maze, and human food

  Nor tasted, nor had appetite; that fast

  To virtue I impute not, or count part

  Of what I suffer here; if nature need not,

  250 Or God support nature without repast

  Though needing, what praise is it to endure?

  But now I feel I hunger, which declares,

  Nature hath need of what she asks; yet God

  Can satisfy that need some other way,

  255 Though hunger still remain: so it remain

  Without this body’s wasting, I content me,

  And from the sting of famine fear no harm,

  Nor mind it, fed with better thoughts that feed

  Me hung’ring more to do my Father’s will.

  260 It was the hour of night, when thus the Son

  Communed in silent walk, then laid him down

  Under the hospitable covert nigh

  Of trees thick interwoven; there he slept,

  And dreamed, as appetite is wont to dream,

  265 Of meats and drinks, nature’s refreshment sweet;

  Him thought he by the brook of Cherith stood

  And saw the ravens with their horny beaks

  Food to Elijah bringing even and morn,

  Though ravenous, taught to abstain from what they brought:

  270 He saw the Prophet also how he fled

  Into the desert, and how there he slept

  Under a juniper; then how awaked,

  He found his supper on the coals prepared,

  And by the angel was bid rise and eat,

  275 And eat the second time after repose,

  The strength whereof sufficed him forty days;

  Sometimes that with Elijah he partook,

  Or as a guest with Daniel at his pulse.

  Thus wore out night, and now the herald lark

  280 Left his ground-nest, high tow’ring to descry

  The morn’s approach, and greet her with his song:

  As lightly from his grassy couch up rose

  Our Saviour, and found all was but a dream;

  Fasting he went to sleep, and fasting waked.

  285 Up to a hill anon his steps he reared,

  From whose high top to ken the prospect round,

  If cottage were in view, sheep-cote or herd;

  But cottage, herd or sheep-cote none he saw,

  Only in a bottom saw a pleasant grove,

  290 With chant of tuneful birds resounding loud;

  Thither he bent his way, determined there

  To rest at noon, and entered soon the shade

  High-roofed and walks beneath, and alleys brown

  That opened in the midst a woody scene,

  295 Nature’s own work it seemed (Nature taught Art)

  And to a superstitious eye the haunt

  Of wood-gods and wood-nymphs; he viewed it round,

  When suddenly a man before him stood,

  Not rustic as before
, but seemlier clad,

  300 As one in city, or court, or palace bred,

  And with fair speech these words to him addressed.

  With granted leave officious I return,

  But much more wonder that the Son of God

  In this wild solitude so long should bide

  305 Of all things destitute, and well I know,

  Not without hunger. Others of some note,

  As story tells, have trod this wilderness;

  The fugitive bondwoman with her son,

  Outcast Nebaioth, yet found he relief

  310 By a providing angel; all the race

  Of Israel here had famished, had not God

  Rained from Heaven manna; and that Prophet bold

  Native of Thebèz wand’ring here was fed

  Twice by a voice inviting him to eat.

  315 Of thee these forty days none hath regard,

  Forty and more deserted here indeed.

  To whom thus Jesus; what conclud’st thou hence?

  They all had need, I as thou seest have none.

  How hast thou hunger then? Satan replied,

  320 Tell me if food were now before thee set,

  Wouldst thou not eat? Thereafter as I like

  The giver, answered Jesus. Why should that

  Cause thy refusal, said the subtle Fiend,

  Hast thou not right to all created things,

  325 Owe not all creatures by just right to thee

  Duty and service, nor to stay till bid,

  But tender all their power? nor mention I

  Meats by the law unclean, or offered first

  To idols – those young Daniel could refuse;

  330 Nor proffered by an enemy, though who

  Would scruple that, with want oppressed? behold

  Nature ashamed, or better to express,

  Troubled that thou shouldst hunger, hath purveyed

  From all the elements her choicest store

  335 To treat thee as beseems, and as her Lord

  With honour; only deign to sit and eat.

  He spake no dream, for as his words had end,

  Our Saviour lifting up his eyes beheld

  In ample space under the broadest shade

  340 A table richly spread, in regal mode,

  With dishes piled, and meats of noblest sort

  And savour, beasts of chase, or fowl of game,

  In pastry built, or from the spit, or boiled,

  Grisamber-steamed; all fish from sea or shore,

  345 Freshet, or purling brook, of shell or fin,

  And exquisitest name, for which was drained

  Pontus and Lucrine bay, and Afric coast.

  Alas how simple, to these cates compared,

  Was that crude apple that diverted Eve!

  350 And at a stately sideboard, by the wine

  That fragrant smell diffused, in order stood

 

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