Poor Folk Anthology

by Fyodor Dostoyevsky

  "Quite so," assented Alexandr Semyonovitch who was occupied with the invalid. "I'm to blame, Tatyana Pavlovna; he needs rest."

  But Tatyana Pavlovna did not hear him: she had been for half a minute watching Liza intently.

  "Come here, Liza, and kiss me, that is if you care to kiss an old fool like me," she said unexpectedly.

  And she kissed the girl, I don't know why, but it seemed exactly the right thing to do; so that I almost rushed to kiss Tatyana Pavlovna myself. What was fitting was not to overwhelm Liza with reproach, but to welcome with joy and congratulation the new feeling that must certainly have sprung up in her. But instead of all those feelings, I suddenly stood up and rapped out resolutely:

  "Makar Ivanovitch, you used again the word 'seemliness,' and I have been worrying about that word yesterday, and all these days … in fact, all my life I have been worrying about it, only I didn't know what it was. This coincidence I look upon as momentous, almost miraculous… . I say this in your presence … "

  But I was instantly checked. I repeat I did not know their compact about mother and Makar Ivanovitch; they considered me, of course judging from my doings in the past, capable of making a scene of any sort.

  "Stop him, stop him!" cried Tatyana Pavlovna, utterly infuriated. Mother began trembling. Makar Ivanovitch, seeing the general alarm, was alarmed too.

  "Arkady, hush!" Versilov cried sternly.

  "For me, my friends," I said raising my voice: "to see you all beside this babe (I indicated Makar) is unseemly; there is only one saint here—and that is mother, and even she … "

  "You are alarming him," the doctor said emphatically.

  "I know I am the enemy to every one in the world" (or something of the sort), I began faltering, but looking round once more, I glared defiantly at Versilov.

  "Arkady," he cried again, "just such a scene has happened once here already between us. I entreat you, restrain yourself now!"

  I cannot describe the intense feeling with which he said this. A deep sadness, sincere and complete, was manifest in his face. What was most surprising was that he looked as though he were guilty; as though I were the judge, and he were the criminal. This was the last straw for me.

  "Yes," I shouted to him in reply: "just such a scene we had before, when I buried Versilov, and tore him out of my heart … but then there followed a resurrection from the dead … but now … now there will be no rising again! But … but all of you here shall see what I am capable of: you have no idea what I can show you!"

  Saying this, I rushed into my room. Versilov ran after me.

  5.

  I had a relapse; I had a violent attack of fever, and by nightfall was delirious. But I was not all the time in delirium; I had innumerable dreams, shapeless and following one another, in endless succession. One such dream or fragment of a dream I shall remember as long as I live. I will describe it without attempting to explain it; it was prophetic and I cannot leave it out.

  I suddenly found myself with my heart full of a grand and proud design, in a large lofty room; I remember the room very well, it was not at Tatyana Pavlovna's, I may observe, anticipating events. But although I was alone, I felt continually with uneasiness and discomfort that I was not alone at all, that I was awaited, and that something was being expected of me. Somewhere outside the door people were sitting and waiting for what I was going to do. The sensation was unendurable "Oh, if I could only be alone!" And suddenly SHE walked in. She looked at me timidly, she was very much afraid, she looked into my eyes. IN MY HAND I HAD THE LETTER. She smiled to fascinate me, she fawned upon me; I was sorry, but I began to feel repulsion. Suddenly she hid her face in her hands. I flung the letter on the table with unutterable disdain, as much as to say, "You needn't beg, take it, I want nothing of you! I revenge myself for all your insults by contempt." I went out of the room, choking with immense pride. But at the door Lambert clutched me in the darkness! "Fool, fool!" he whispered, holding me by the arm with all his might, "she will have to open a high- class boarding-house for wenches in Vassilyevsky Island." (N.B.— to get her living, if her father, hearing of the letter from me, were to deprive her of her inheritance, and drive her out of the house. I quote what Lambert said, word for word, as I dreamed it.)

  "Arkady Makarovitch is in quest of 'seemliness,'" I heard the low voice of Anna Andreyevna, somewhere close by on the stairs; but there was a note, not of approval, but of insufferable mockery in her words. I returned to the room with Lambert. But, seeing Lambert, SHE began to laugh. My first impression was one of horrible dismay, such dismay that I stopped short and would not go up to her. I stared at her, and could not believe my eyes, as though she had just thrown off a mask: the features were the same, but each feature seemed distorted by an insolence that was beyond all bounds. "The ransom, the ransom, madam!" cried Lambert, and both laughed louder than ever, while my heart went cold. "Oh, can that shameless creature be the woman one glance from whom set my heart glowing with virtue!"

  "You see what these proud creatures in their good society are ready to do for money!" cried Lambert. But the shameless creature was not even abashed by that; she laughed at my being so horrified. Oh, she was ready to pay the ransom, that I saw, and … and what came over me? I no longer felt pity or disgust; I was thrilled as I had never been before… . I was overwhelmed by a new and indescribable feeling, such as I had never known before, and strong as life itself… . I could not have gone away now for anything on earth! Oh, how it pleased me that it was so shameful! I clutched her hands; the touch of her hands sent an agonizing thrill through me, and I put my lips to her insolent crimson lips, that invited me, quivering with laughter.

  Oh, away with that vile memory? Accursed dream! I swear that until that loathsome dream nothing like that shameful idea had ever been in my mind. There had never been even an unconscious dream of the sort (though I had kept the "letter" sewn up in my pocket, and I sometimes gripped my pocket with a strange smile). How was it all this came to me so complete? It was because I had the soul of a spider! It shows that all this had long ago been hatching in my corrupt heart, and lay latent in my desires, but my waking heart was still ashamed, and my mind dared not consciously picture anything of the sort. But in sleep the soul presented and laid bare all that was hidden in the heart, with the utmost accuracy, in a complete picture and in prophetic form. And was THAT what I had threatened to SHOW them, when I had run out of Makar Ivanovitch's room that morning? But enough: for the time no more of this! That dream is one of the strangest things that has happened in my life.

  Chapter 3

  1.

  Three days later I got up from my bed, and as soon as I was on my legs I felt that I should not go back to it again. I felt all over that convalescence was at hand. All these little details perhaps would not be worth writing, but then several days followed which were not remarkable for anything special that happened, and yet have remained in my memory as something soothing and consolatory, and that is rare in my reminiscences. I will not for the time attempt to define my spiritual condition; if I were to give an account of it the reader would scarcely believe in it. It will be better for it to be made clear by facts themselves. And so I will only say one thing: let the reader remember the SOUL OF THE SPIDER; and that in the man who longed to get away from them all, and from the whole world for the sake of "seemliness!" The longing for "seemliness" was still there, of course, and very intense, but how it could be linked with other longings of a very different sort is a mystery to me. It always has been a mystery, and I have marvelled a thousand times at that faculty in man (and in the Russian, I believe, more especially) of cherishing in his soul his loftiest ideal side by side with the most abject baseness, and all quite sincerely. Whether this is breadth in the Russian which takes him so far or simply baseness—that is the question!

  But enough of that. However that may be, a time of calm followed. All I knew was that I must get well at all costs and as quickly as possible that I might as soon as possible begin to act, and
so I resolved to live hygienically and to obey the doctor (whoever he might be), disturbing projects I put off with great good sense (the fruit of this same breadth) to the day of my escape, that is, to the day of my complete recovery. How all the peaceful impressions and sensations in that time of stillness were consistent with the painfully sweet and agitated throbbings of my heart when I dreamed of violent decisions I do not know, but again I put it all down to "breadth." But there was no trace now of the restlessness I had suffered from of late. I put it all off for the time, and did not tremble at the thought of the future as I had so recently, but looked forward to it, like a wealthy man relying on his power and his resources. I felt more and more proud and defiant of the fate awaiting me, and this was partly due, I imagine, to my actual return to health, and the rapid recovery of my vital forces. Those few days of final and complete recovery I recall even now with great pleasure.

  Oh, they forgave me everything, that is my outburst, and these were the people whom I had called "unseemly" to their faces! That I love in people; that is what I call intelligence of the heart; anyway, this attracted me at once, to a certain degree, of course. Versilov and I, for instance, talked together like the best of friends, but only to a certain point: if at times we became ever so little too expansive (and we were over-expansive at times) we pulled ourselves up at once as though a trifle ashamed of something. There are cases when the victor cannot help feeling abashed before the vanquished, and just because he has gained the upper hand over him. I was evidently the victor; and I was ashamed.

  That morning, that is the one on which I got up again after my relapse, he came in to see me, and then I learned from him for the first time of their compact in regard to mother and Makar Ivanovitch. He added that though the old man was better, the doctor would not answer for the future. I promised him with my whole heart that I would be more careful of my behaviour in the future. While Versilov was telling me all this I detected for the first time that he was most genuinely concerned about the old man, far more, indeed, than I could have expected from a man like him: and that he looked upon him as a being for some reason particularly precious to himself, not simply for mother's sake. This at once interested me and almost surprised me, and I must confess if it had not been for Versilov I should have overlooked and failed to appreciate a great deal in this old man, who has left one of the most lasting and original impressions on my mind.

  Versilov seemed to be afraid of my attitude to Makar Ivanovitch, that is he distrusted my intelligence and my tact, and he was therefore particularly pleased afterwards when he discerned that I knew how to behave with a man of quite different ideas and conceptions, could, in fact, be broad-minded and make allowances. I must confess, too (and I don't think it's humiliating to do so), that in this man of the people I found something absolutely new to me in regard to certain feelings and conceptions, something I had known nothing of, something far more serene and consolatory than my own previous ideas on those subjects. It was none the less impossible sometimes to keep from being impatient at some positive superstitions in which he believed with the most revolting placidity and steadfastness. But this, of course, was only due to his lack of education; his soul was rather happily constructed, so much so that I have never met a man superior in that respect.

  2.

  What attracted one first of all, as I have observed already, was his extraordinary pure-heartedness and his freedom from amour- propre; one felt instinctively that he had an almost sinless heart. He had "gaiety" of heart, and therefore "seemliness." The word "gaiety" he was very fond of and often used. He sometimes showed an almost abnormal exaltation, an almost abnormal fervour, partly, I imagine, because the fever never really left him; but that did not mar his beautiful serenity. There were contrasts in him, too: side by side with his marvellous simplicity (at times, to my vexation, he completely failed to detect irony) there was a sort of sly subtlety, most frequently apparent in controversy. And he was fond of controversy, though at times only through caprice. It was evident that he had been on foot over a great part of Russia, had heard a great deal; but I repeat, what he liked best of all was religious emotion, and therefore everything that led up to it, and he was fond of telling incidents that moved one to tenderness and reverence.

  He was fond of telling stories in general. I listened to many tales from him of his own wanderings and various legends of the lives of the "ascetics" of ancient times. I'm not familiar with these stories, but I believe that he told them all wrong, adapting them for the most part from the traditions current among the peasantry. It was simply impossible to accept some of his versions. But together with evident distortions or even inventions there were continual flashes of something wonderfully complete, full of peasant feeling, and always touching… . I recall, for instance, one long story out of the life of "Marya of Egypt." Of this "life" and of all such "lives" I had had no idea at all till then. I frankly confess that it was almost impossible to hear the story without tears, not from tender feeling, but from a sort of strange ecstasy. One felt something strange and burning like the parched sandy desert upon which the holy woman wandered among lions. I don't want to talk of this though, and, indeed, I am not competent to do so.

  Apart from the tender feeling of his stories I particularly liked certain extremely original views on disputed questions of modern life. He told me once, for instance, of something that had happened recently with a retired soldier; he had almost witnessed the incident. A soldier had come home to his village from serving in the army and did not like going back to live with peasants, the peasants did not like him either. The man went wrong, took to drinking, and robbed some one. There was no strong evidence against him, but he was taken up and tried. The lawyer was defending him successfully—there was no proof against him, but suddenly, after listening a long time, the prisoner suddenly stood up and interrupted him. "No, you stop," said be, and then he told the whole story "to the tiniest grain of dust"; he confessed his full guilt with tears and penitence. The jury went out, were shut up to confer, and suddenly they all came back. "No, not guilty!" Every one shouted, and rejoiced, and the soldier stood rooted to the spot; he seemed turned into a post, and couldn't make head or tail of it; he didn't understand a word of the judge's exhortation to him when he dismissed him. The soldier came out to freedom and still couldn't believe it. He began to fret, sank into brooding, gave up eating and drinking, spoke to no one, and on the fifth day he took and hanged himself. "That's what it is to live with sin on the soul," said Makar Ivanovitch in conclusion. Of course that's a foolish story, and there are masses of such stories nowadays in all the newspapers, but I liked his tone, and most of all some phrases of quite a new significance. Describing, for instance, how the soldier was disliked by the peasants when he went back to the village, Makar Ivanovitch used the expression, "And we know what a soldier is: a soldier's a peasant spoilt." Speaking afterwards of the lawyer who had almost won the case, he said: "We know what a lawyer is: a lawyer's a conscience for hire." Both these expressions he brought out without effort and almost without noticing them, and yet those two utterances revealed a complete and special attitude of mind on those subjects, not borrowed but peculiar to Makar Ivanovitch if not to the whole peasantry. These judgments among the peasants in regard to certain subjects are sometimes really marvellous in their originality.

  "And how do you look upon the sin of suicide, Makar Ivanovitch?" I asked him, apropos of the same story.

  "Suicide is the greatest human sin," he answered with a sigh, "but God alone is judge of it, for He alone knows all, every limit, every measure. We must pray without ceasing for such sinners. Whenever you hear of such a sin pray fervently at bedtime for the sinner; if only you breathe a sigh for him to God, even though you don't know his name—the more acceptable will be your prayer for him."

  "But will my prayer be any help to him if he is condemned already?"

  "How can you tell? There are many, ah, many without faith who thereby confound those of little knowledge. He
ed them not, for they know not what foolishness they are speaking. The prayer of the living for the condemned may still, in truth, benefit him. So what a plight for him who has no one to pray for him. Therefore, at your evening prayer say also at the end: 'Lord Jesus, have mercy on all those also who have none to pray for them.' Very acceptable and pleasant will be this prayer. Also for all living sinners—'Lord, who holdest all destinies in Thy hand, save all sinners that repent not!—that, too, is a good prayer."

  I promised him I would pray, feeling that I was giving him immense pleasure by this promise. And his face did, in fact, beam with joy; but I hasten to add that in such cases he did not take up a superior attitude to me, as a monk speaking to a raw youth; on the contrary, he very often liked listening to me. He was never weary in fact of hearing me talk on various subjects, realizing that though a "youth" I was immeasurably superior to him in education. He was very fond, for instance, of talking of the life of hermits in the desert, and thought of the "desert" as something far above "pilgrimage." I hotly opposed him, laying stress on the egoism of these people, who had abandoned the world and all the services they might have rendered mankind, simply with the egoistic idea of their own salvation. At first he didn't quite understand; I suspect, indeed, he didn't understand at all, but he zealously defended the "desert." "At first, of course, one grieves (that is when first one goes to dwell in the desert), but then each day one is more glad at heart, and at last one looks upon the face of God."

  Then I drew a picture to him of the useful activity in the world of the man of science, the doctor, or any friend of humanity, and roused him to real enthusiasm, for I spoke with warmth; he kept eagerly assenting to my words, "That's so, dear, that's so! God bless you, your thoughts are true."