Landscape with Figures

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by Richard Jefferies


  Without number, the buttercups crowd the mead: not one here and there, or sufficient only to tint the sward. There is not just enough for some purpose: there they are without number, in all the extravagance of uselessness and beauty. The apple-bloom – it is falling fast now as the days advance – who can count the myriad blossoms of the orchard? There are leaves upon the hedges which bound that single meadow on three sides (the fourth being enclosed by a brook) enough to occupy the whole summer to count; and before it was half done they would be falling. But that half would be enough for shadow – for use.

  Half the rain that falls would be enough. Half the acorns on the oaks in autumn, more than enough. Wheat itself is often thrown into the sty. Famines and droughts occur, but whenever any comes it is in abundance – sow a grain of wheat, and the stalk, one stalk alone, of those that rise from it will yield forty times.

  There is no enough in nature. It is one vast prodigality. It is a feast. There is no economy: it is all one immense extravagance. It is all giving, giving, giving: no saving, no penury; a golden shower of good things is for ever descending. I love beyond all things to contemplate this indescribable lavishness – I would it could be introduced into our human life. I know, none better, having gone through the personal experience myself, that it is at the present moment impossible to practise it: that each individual is compelled, in order to exist, to labour, to save, and to economize. I know, of course, as all do who have ever read a book, that attempts to distribute possessions, to live in community of goods, have each failed miserably. If I rightly judge, the human race would require a century of training before even an approximation to such a thing were possible. All this, and much more to the same effect, I fully admit. But still the feeling remains and will not be denied. I dislike the word economy: I detest the word thrift; I hate the thought of saving. Maybe some scheme in the future may be devised whereby such efforts may be turned to a general end. This alone I am certain of: there is no economy, thrift, or saving, in nature; it is one splendid waste. It is that waste which makes it so beautiful, and so irresistible! Now nature was not made by man, and is a better exemplar than he can furnish: each thread in this carpet goes to form the pattern; but go out into my golden mead and gather ten thousand blades of grass, and it will not destroy it.

  Perhaps there never were so many houses upon the face of the earth as at the present day: so luxuriously appointed, so comfortable, so handsomely furnished. Yet, with all this wealth and magnificence, these appointments and engineering: with all these many courses at dinner and array of wines, it has ever seemed to me a mean and penurious age. It is formal and in order; there is no heart in it. Food should be broadcast, open, free: wine should be in flagons, not in tiny glasses; in a word, there should be genial waste. Let the crumbs fall: there are birds enough to pick them up.

  The greatest proof of the extreme meanness of the age is the long list of names appended to a subscription for a famine or a fashionable charity. Worthy as are these objects, the donors write down their own unutterable meanness. There are men in their warehouses, their offices, on their lands, who have served them honourably for years and have received for their wage just exactly as much as experience has proved can be made to support life. No cheque with a great flourishing signature has ever been presented to them.

  I say that the entire labouring population – some skilled trades excepted as not really labouring – is miserably underpaid, not because there is a pressure or scarcity, a trouble, a famine, but from pure selfishness. This selfishness, moreover, is not intentional, but quite unconscious; and individuals are not individually guilty, because they are within their rights. A man has a hundred thousand pounds: he eats and drinks and pleases his little whims – likely enough quite innocent little whims – but he never gives to a friend, or a relation; never assists, does nothing with it. This is commercially right, but it is not the buttercups in the golden mead; it is not the grain of wheat that yielded forty times. It is not according to the exemplar of nature. Therefore I say that although I admit all attempts to adjust possessions have been and for the age at least must prove failures, yet my feeling remains the same. Thrift, economy, accumulation of wealth, are inventions; they are not nature. As there are more than enough buttercups in this single meadow for the pleasure of all the children in the hamlet, so too it is a fact, a very stubborn fact, that there is more than enough food in the world for all its human children. In the year 1880, it was found, on careful calculation made for strictly commercial purposes, that there was a surplus grain production of* bushels. That is to say, if every buttercup in this meadow represented a bushel of wheat, there would be all that over and above what was necessary. This is a very extraordinary fact. That the wheat has to be produced, to be distributed; that there are a thousand social complications to be considered, is, of course, incontrovertible. Still, there was the surplus; bushels of golden grain as numerous as the golden buttercups.

  But that does not represent the capacity of the earth for production: it is not possible to gauge that capacity – so practically inexhaustible is it.

  Thrift and economy and accumulation, therefore, represent a state of things contrary to the exemplar of nature, and in individual life they destroy its beauty. There is no pleasure without waste: the banquet is a formality; the wine tasteless, unless the viands and the liquor are in prodigal quantities. Give me the lavish extravagance of the golden mead!

  One of the New Voters

  First published in the Manchester Guardian, 24 and 31 January 1885

  First collected in The Open Air, 1885

  I

  If any one were to get up about half-past five on an August morning and look out of an eastern window in the country, he would see the distant trees almost hidden by a white mist. The tops of the larger groups of elms would appear above it, and by these the line of the hedgerows could be traced. Tier after tier they stretch along, rising by degrees on a gentle slope, the space between filled with haze. Whether there were cornfields or meadows under this white cloud he could not tell – a cloud that might have come down from the sky, leaving it a clear azure. This morning haze means intense heat in the day. It is hot already, very hot, for the sun is shining with all his strength, and if you wish the house to be cool it is time to set the sunblinds.

  Roger, the reaper, had slept all night in the cowhouse, lying on the raised platform of narrow planks put up for cleanliness when the cattle were there. He had set the wooden window wide open and left the door ajar when he came stumbling in overnight, long after the late swallows had settled in their nests on the beams, and the bats had wearied of moth catching. One of the swallows twittered a little, as much as to say to his mate, ‘My love, it is only a reaper, we need not be afraid’, and all was silence and darkness. Roger did not so much as take off his boots, but flung himself on the boards crash, curled himself up hedgehog fashion with some old sacks, and immediately began to breathe heavily. He had no difficulty in sleeping, first because his muscles had been tried to the utmost, and next because his skin was full to the brim, not of jolly ‘good ale and old’, but of the very smallest and poorest of wish-washy beer. In his own words, it ‘blowed him up till he very nigh bust’. Now the great authorities on dyspepsia, so eagerly studied by the wealthy folk whose stomachs are deranged, tell us that a very little flatulence will make the heart beat irregularly and cause the most distressing symptoms.

  Roger had swallowed at least a gallon of a liquid chemically designed, one might say, on purpose to utterly upset the internal economy. Harvest beer is probably the vilest drink in the world. The men say it is made by pouring muddy water into empty casks returned sour from use, and then brushing them round and round inside with a besom. This liquid leaves a stickiness on the tongue and a harsh feeling at the back of the mouth which soon turns to thirst, so that having once drunk a pint the drinker must go on drinking. The peculiar dryness caused by this beer is not like any other throat drought – worse than dust, or heat, or thirst
from work; there is no satisfying it. With it there go down the germs of fermentation, a sour, yeasty, and, as it were, secondary fermentation; not that kind which is necessary to make beer, but the kind that unmakes and spoils beer. It is beer rotting and decomposing in the stomach. Violent diarrhoea often follows, and then the exhaustion thus caused induces the men to drink more in order to regain the strength necessary to do their work. The great heat of the sun and the heat of hard labour, the strain and perspiration, of course try the body and weaken the digestion. To distend the stomach with half a gallon of this liquor, expressly compounded to ferment, is about the most murderous thing a man could do – murderous because it exposes him to the risk of sunstroke. So vile a drink there is not elsewhere in the world; arrack, and potato-spirit, and all the other killing extracts of the distiller are not equal to it. Upon this abominable mess the golden harvest of English fields is gathered in.

  Some people have in consequence endeavoured to induce the harvesters to accept a money payment in place of beer, and to a certain extent successfully. Even then, however, they must drink something. Many manage on weak tea after a fashion, but not so well as the abstainers would have us think. Others have brewed for their men a miserable stuff in buckets, an infusion of oatmeal, and got a few to drink it; but English labourers will never drink oatmeal-water unless they are paid to do it. If they are paid extra beer-money and oatmeal-water is made for them gratis, some will, of course, imbibe it, especially if they see that thereby they may obtain little favours from their employer by yielding to his fad. By drinking the crotchet perhaps they may get a present now and then – food for themselves, cast-off clothes for their families, and so on. For it is a remarkable feature of human natural history, the desire to proselytize. The spectacle of John Bull – jovial John Bull – offering his men a bucket of oatmeal liquor is not a pleasant one. Such a John Bull ought to be ashamed of himself.

  The truth is the English farmer’s man was and is, and will be, a drinker of beer. Neither tea, nor oatmeal, nor vinegar and water (coolly recommended by indoor folk) will do for him. His natural constitution rebels against such ‘peevish’ drink. In winter he wants beer against the cold and the frosty rime and the heavy raw mist that hangs about the hollows; in spring and autumn against the rain, and in summer to support him under the pressure of additional work and prolonged hours. Those who really wish well to the labourer cannot do better than see that he really has beer to drink – real beer, genuine brew of malt and hops, a moderate quantity of which will supply force to his thews and sinews, and will not intoxicate or injure. If by giving him a small money payment in lieu of such large quantities you can induce him to be content with a little, so much the better. If an employer followed that plan, and at the same time once or twice a day sent out a moderate supply of genuine beer as a gift to his men, he would do them all the good in the world, and at the same time obtain for himself their goodwill and hearty assistance, that hearty work which is worth so much.

  Roger breathed heavily in his sleep in the cowhouse, because the vile stuff he had taken puffed him up and obstructed nature. The tongue in his open mouth became parched and cracked, swollen and dry; he slept indeed, but he did not rest; he groaned heavily at times and rolled aside. Once he awoke choking – he could not swallow, his tongue was so dry and large; he sat up, swore, and again lay down. The rats in the sties had already discovered that a man slept in the cowhouse, a place they rarely visited, as there was nothing there to eat; how they found it out no one knows. They are clever creatures, the despised rats. They came across in the night and looked under his bed, supposing that he might have eaten his bread-and-cheese for supper there, and that fragments might have dropped between the boards. There were none. They mounted the boards and sniffed round him; they would have stolen the food from his very pocket if it had been there. Nor could they find a bundle in a handkerchief, which they would have gnawn through speedily. Not a scrap of food was there to be smelt at, so they left him. Roger had indeed gone supperless, as usual; his supper he had swilled and not eaten. His own fault; he should have exercised self-control. Well, I don’t know; let us consider further before we judge.

  In houses the difficulty often is to get the servants up in the morning; one cannot wake, and the rest sleep too sound – much the same thing; yet they have clocks and alarums. The reapers are never behind. Roger got off his planks, shook himself, went outside the shed, and tightened his shoelaces in the bright light. His rough hair he just pushed back from his forehead, and that was his toilet. His dry throat sent him to the pump, but he did not swallow much of the water – he washed his mouth out, and that was enough; and so without breakfast he went to his work. Looking down from the stile on the high ground there seemed to be a white cloud resting on the valley, through which the tops of the high trees penetrated; the hedgerows beneath were concealed, and their course could only be traced by the upper branches of the elms. Under this cloud the wheat-fields were blotted out; there seemed neither corn nor grass, work for man nor food for animal; there could be nothing doing there surely. In the stillness of the August morning, without song of bird, the sun, shining brilliantly high above the mist, seemed to be the only living thing, to possess the whole and reign above absolute peace. It is a curious sight to see the early harvest morn – all hushed under the burning sun, a morn that you know is full of life and meaning, yet quiet as if man’s foot had never trodden the land. Only the sun is there, rolling on his endless way.

  Roger’s head was bound with brass, but had it not been he would not have observed anything in the aspect of the earth. Had a brazen band been drawn firmly round his forehead it could not have felt more stupefied. His eyes blinked in the sunlight; every now and then he stopped to save himself from staggering; he was not in a condition to think. It would have mattered not at all if his head had been clear; earth, sky, and sun were nothing to him; he knew the footpath, and saw that the day would be fine and hot, and that was sufficient for him, because his eyes had never been opened.

  The reaper had risen early to his labour, but the birds had preceded him hours. Before the sun was up the swallows had left their beams in the cowshed and twittered out into the air. The rooks and wood-pigeons and doves had gone to the corn, the blackbird to the stream, the finch to the hedgerow, the bees to the heath on the hills, the humble-bees to the clover in the plain. Butterflies rose from the flowers by the footpath, and fluttered before him to and fro and round and back again to the place whence they had been driven. Goldfinches tasting the first thistledown rose from the corner where the thistles grew thickly. A hundred sparrows came rushing up into the hedge, suddenly filling the boughs with brown fruit; they chirped and quarrelled in their talk, and rushed away again back to the corn as he stepped nearer. The boughs were stripped of their winged brown berries as quickly as they had grown. Starlings ran before the cows feeding in the aftermath, so close to their mouths as to seem in danger of being licked up by their broad tongues. All creatures, from the tiniest insect upward, were in reality busy under that curtain of white-heat haze. It looked so still, so quiet, from afar; entering it and passing among the fields, all that lived was found busy at its long day’s work. Roger did not interest himself in these things, in the wasps that left the gate as he approached – they were making papier-maché from the wood of the top bar, – in the bright poppies brushing against his drab unpolished boots, in the hue of the wheat or the white convolvulus; they were nothing to him.

  Why should they be? His life was work without skill or thought, the work of the horse, of the crane that lifts stones and timber. His food was rough, his drink rougher, his lodging dry planks. His books were – none; his picture-gallery a coloured print at the alehouse – a dog, dead, by a barrel, ‘Trust is dead; Bad Pay killed him.’ Of thought he thought nothing; of hope his idea was a shilling a week more wages; of any future for himself of comfort such as even a good cottage can give – of any future whatever – he had no more conception than the horse in the shaft
s of the waggon. A human animal simply in all this, yet if you reckoned upon him as simply an animal – as has been done these centuries – you would now be mistaken. But why should he note the colour of the butterfly, the bright light of the sun, the hue of the wheat? This loveliness gave him no cheese for breakfast; of beauty in itself, for itself, he had no idea. How should he? To many of us the harvest – the summer – is a time of joy in light and colour; to him it was a time for adding yet another crust of hardness to the thick skin of his hands.

  Though the haze looked like a mist it was perfectly dry; the wheat was as dry as noon; not a speck of dew, and the pimpernels wide open for a burning day. The reaping-machine began to rattle as he came up, and work was ready for him. At breakfast-time his fellows lent him a quarter of a loaf, some young onions, and a drink from their tea. He ate little, and the tea slipped from his hot tongue like water from the bars of a grate; his tongue was like the heated iron the housemaid tries before using it on the linen. As the reaping-machine went about the gradually decreasing square of corn, narrowing it by a broad band each time, the wheat fell flat on the short stubble. Roger stopped, and, gathering sufficient together, took a few straws, knotted them to another handful as you might tie two pieces of string, and twisted the band round the sheaf. He worked stooping to gather the wheat, bending to tie it in sheaves; stooping, bending – stooping, bending, – and so across the field. Upon his head and back the fiery sun poured down the ceaseless and increasing heat of the August day. His face grew red, his neck black; the drought of the dry ground rose up and entered his mouth and nostrils, a warm air seemed to rise from the earth and fill his chest. His body ached from the ferment of the vile beer, his back ached with stooping, his forehead was bound tight with a brazen band. They brought some beer at last; it was like the spring in the desert to him. The vicious liquor – ‘a hair of the dog that bit him’ – sank down his throat, grateful and refreshing to his disordered palate as if he had drunk the very shadow of green boughs. Good ale would have seemed nauseous to him at that moment, his taste and stomach destroyed by so many gallons of this. He was ‘pulled together’, and worked easier; the slow hours went on, and it was luncheon. He could have borrowed more food, but he was content instead with a screw of tobacco for his pipe and his allowance of beer.

 

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