They sat in the corner of the field. There were no trees for shade; they had been cut down as injurious to corn, but there were a few maple bushes and thin ash sprays, which seemed better than the open. The bushes cast no shade at all, the sun being so nearly overhead, but they formed a kind of enclosure, an open-air home, for men seldom sit down if they can help it on the bare and level plain; they go to the bushes, to the corner, or even to some hollow. It is not really any advantage; it is habit; or shall we not rather say that it is nature? Brought back as it were in the open field to the primitive conditions of life, they resumed the same instincts that controlled man in the ages past. Ancient man sought the shelter of trees and banks, of caves and hollows, and so the labourers under somewhat the same conditions came to the corner where the bushes grew. There they left their coats and slung up their luncheon-bundles to the branches; there the children played and took charge of the infants; there the women had their hearth and hung their kettle over a fire of sticks.
II
In August the unclouded sun, when there is no wind, shines as fervently in the harvest-field as in Spain. It is doubtful if the Spanish people feel the heat so much as our reapers; they have their siesta; their habits have become attuned to the sun, and it is no special strain upon them. In India our troops are carefully looked after in the hot weather, and everything made as easy for them as possible; without care and special clothing and coverings for the head they could not long endure. The English simoon of heat drops suddenly on the heads of the harvesters and finds them entirely unprepared; they have not so much as a cooling drink ready; they face it, as it were, unarmed. The sun spares not; it is fire from morn till night. Afar in the town the sunblinds are up, there is a tent on the lawn in the shade, people drink claret-cup and use ice; ice has never been seen in the harvest-field. Indoors they say they are melting lying on a sofa in a darkened room, made dusky to keep out the heat. The fire falls straight from the sky on the heads of the harvesters – men, women, and children – and the white-hot light beats up again from the dry straw and the hard ground.
The tender flowers endure; the wide petal of the poppy, which withers between the fingers, lies afloat on the air as the lilies on water, afloat and open to the weight of the heat. The red pimpernel looks straight up at the sky from the early morning till its hour of closing in the afternoon. Pale blue speedwell does not fade; the pale blue stands the warmth equally with the scarlet. Far in the thick wheat the streaked convolvulus winds up the stalks, and is not smothered for want of air though wrapped and circled with corn. Beautiful though they are, they are bloodless, not sensitive; we have given to them our feelings, they do not share our pain or pleasure. Heat has gone into the hollow stalks of the wheat and down the yellow tubes to the roots, drying them in the earth. Heat has dried the leaves upon the hedge, and they touch rough – dusty rough, as books touch that have been lying unused; the plants on the bank are drying up and turning white. Heat has gone down into the cracks of the ground; the bar of the stile is so dry and powdery in the crevices that if a reaper chanced to drop a match on it there would seem risk of fire. The still atmosphere is laden with heat, and does not move in the corner of the field between the bushes.
Roger the reaper smoked out his tobacco; the children played round and watched for scraps of food; the women complained of the heat; the men said nothing. It is seldom that a labourer grumbles much at the weather, except as interfering with his work. Let the heat increase, so it would only keep fine. The fire in the sky meant money. Work went on again; Roger had now to go to another field to pitch – that is, help to load the waggon; as a young man, that was one of the jobs allotted to him. This was the reverse. Instead of stooping he had now to strain himself upright and lift sheaves over his head. His stomach empty of everything but small ale did not like this any more than his back had liked the other; but those who work for bare food must not question their employment. Heavily the day drove on; there was more beer, and again more beer, because it was desired to clear some fields that evening. Monotonously pitching the sheaves, Roger laboured by the waggon till the last had been loaded – till the moon was shining. His brazen forehead was unbound now; in spite of the beer the work and the perspiration had driven off the aching. He was weary but well. Nor had he been dull during the day; he had talked and joked – cumbrously in labourers’ fashion – with his fellows. His aches, his empty stomach, his labour, and the heat had not overcome the vitality of his spirits. There was life enough left for a little rough play as the group gathered together and passed out through the gateway. Life enough left in him to go with the rest to the alehouse; and what else, oh moralist, would you have done in his place? This, remember, is not a fancy sketch of rural poetry; this is the reaper’s real existence.
He had been in the harvest-field fourteen hours, exposed to the intense heat, not even shielded by a pith helmet; he had worked the day through with thew and sinew; he had had for food a little dry bread and a few onions, for drink a little weak tea and a great deal of small beer. The moon was now shining in the sky, still bright with sunset colours. Fourteen hours of sun and labour and hard fare! Now tell him what to do. To go straight to his plank-bed in the cowhouse; to eat a little more dry bread, borrow some cheese or greasy bacon, munch it alone, and sit musing till sleep came – he who had nothing to muse about. I think it would need a very clever man indeed to invent something for him to do, some way for him to spend his evening. Read! To recommend a man to read after fourteen hours burning sun is indeed a mockery; darn his stockings would be better. There really is nothing whatsoever that the cleverest and most benevolent person could suggest. Before any benevolent or well-meaning suggestions could be effective the preceding circumstances must be changed – the hours and conditions of labour, everything; and can that be done? The world has been working these thousands of years, and still it is the same; with our engines, our electric light, our printing-press, still the coarse labour of the mine, the quarry, the field has to be carried out by human hands. While that is so, it is useless to recommend the weary reaper to read. For a man is not a horse: the horse’s day’s work is over; taken to his stable he is content, his mind goes no deeper than the bottom of his manger, and so long as his nose does not feel the wood, so long as it is met by corn and hay, he will endure happily. But Roger the reaper is not a horse.
Just as his body needed food and drink, so did his mind require recreation, and that chiefly consists of conversation. The drinking and the smoking are in truth but the attributes of the labourer’s public-house evening. It is conversation that draws him thither, just as it draws men with money in their pockets to the club and the houses of their friends. Any one can drink or smoke alone; it needs several for conversation, for company. You pass a public-house – the reaper’s house – in the summer evening. You see a number of men grouped about trestle-tables out of doors, and others sitting at the open window; there is an odour of tobacco, a chink of glasses and mugs. You can smell the tobacco and see the ale; you cannot see the indefinite power which holds men there – the magnetism of company and conversation. Their conversation, not your conversation; not the last book, the last play; not saloon conversation; but theirs – talk in which neither you nor any one of your condition could really join. To us there would seem nothing at all in that conversation, vapid and subjectless; to them it means much. We have not been through the same circumstances: our day has been differently spent, and the same words have therefore a varying value. Certain it is, that it is conversation that takes men to the public-house. Had Roger been a horse he would have hastened to borrow some food, and, having eaten that, would have cast himself at once upon his rude bed. Not being an animal, though his life and work were animal, he went with his friends to talk. Let none unjustly condemn him as a blackguard for that – no, not even though they had seen him at ten o’clock unsteadily walking to his shed, and guiding himself occasionally with his hands to save himself from stumbling. He blundered against the door, and the
noise set the swallows on the beams twittering. He reached his bedstead, and sat down and tried to unlace his boots, but could not. He threw himself upon the sacks and fell asleep. Such was one twenty-four hours of harvest-time.
The next and the next, for weeks, were almost exactly similar; now a little less beer, now a little more; now tying up, now pitching, now cutting a small field or corner with a fagging-hook. Once now and then there was a great supper at the farm. Once he fell out with another fellow, and they had a fight; Roger, however, had had so much ale, and his opponent so much whisky, that their blows were soft and helpless. They both fell – that is, they stumbled, – they were picked up, there was some more beer, and it was settled. One afternoon Roger became suddenly giddy, and was so ill that he did no more work that day, and very little on the following. It was something like a sunstroke, but fortunately a slight attack; on the third day he resumed his place. Continued labour in the sun, little food and much drink, stomach derangement, in short, accounted for his illness. Though he resumed his place and worked on, he was not so well afterwards; the work was more of an effort to him, and his face lost its fulness, and became drawn and pointed. Still he laboured, and would not miss an hour, for harvest was coming to an end, and the extra wages would soon cease. For the first week or so of haymaking or reaping the men usually get drunk, delighted with the prospect before them, then they settle down fairly well. Towards the end they struggle hard to recover lost time and the money spent in ale.
As the last week approached, Roger went up into the village and ordered the shoemaker to make him a good pair of boots. He paid partly for them then, and the rest next pay-day. This was a tremendous effort. The labourer usually pays a shilling at a time, but Roger mistrusted himself. Harvest was practically over, and after all the labour and the long hours, the exposure to the sun and the rude lodging, he found he should scarcely have thirty shillings. With the utmost ordinary care he could have saved a good lump of money. He was a single man, and his actual keep cost but little. Many married labourers, who had been forced by hard necessity to economy, contrived to put by enough to buy clothes for their families. The single man, with every advantage, hardly had thirty shillings, and even then it showed extraordinary prudence on his part to go and purchase a pair of boots for the winter. Very few in his place would have been as thoughtful as that; they would have got boots somehow in the end, but not beforehand. This life of animal labour does not grow the spirit of economy. Not only in farming, but in navvy work, in the rougher work of factories and mines, the same fact is evident. The man who labours with thew and sinew at horse labour – crane labour – not for himself, but for others, is not the man who saves. If he worked for his own hand possibly he might, no matter how rough his labour and fare; not while working for another. Roger reached his distant home among the meadows at last, with one golden half-sovereign in his pocket. That and his new pair of boots, not yet finished, represented the golden harvest to him. He lodged with his parents when at home; he was so far fortunate that he had a bed to go to; therefore in the estimation of his class he was not badly off. But if we consider his position as regards his own life we must recognize that he was very badly off indeed, so much precious time and the strength of his youth having been wasted.
Often it is stated that the harvest wages recoup the labourer for the low weekly receipts of the year, and if the money be put down in figures with pen and ink it is so. But in actual fact the pen-and-ink figures do not represent the true case; these extra figures have been paid for, and gold may be bought too dear. Roger had paid heavily for his half-sovereign and his boots; his pinched face did not look as if he had benefited greatly. His cautious old father, rendered frugal by forty years of labour, had done fairly well; the young man not at all. The old man, having a cottage, in a measure worked for his own hand. The young man, with none but himself to think of, scattered his money to the winds. Is money earned with such expenditure of force worth the having? Look at the arm of a woman labouring in the harvest-field – thin, muscular, sinewy, black almost, it tells of continual strain. After much of this she becomes pulled out of shape, the neck loses its roundness and shows the sinews, the chest flattens. In time the women find the strain of it tell severely. I am not trying to make out a case of special hardship, being aware that both men, women, and children work as hard and perhaps suffer more in cities; I am simply describing the realities of rural life behind the scenes. The golden harvest is the first scene; the golden wheat, glorious under the summer sun. Bright poppies flower in its depths, and convolvulus climbs the stalks. Butterflies float slowly over the yellow surface as they might over a lake of colour. To linger by it, to visit it day by day, at even to watch the sunset by it, and see it pale under the changing light, is a delight to the thoughtful mind. There is so much in the wheat, there are books of meditation in it, it is dear to the heart. Behind these beautiful aspects comes the reality of human labour – hours upon hours of heat and strain; there comes the reality of a rude life, and in the end little enough of gain. The wheat is beautiful, but human life is labour.
After the County Franchise
First published in Longman’s Magazine, February 1884
First collected in The Hills and the Vale, 1909
The money-lender is the man I most fear to see in the villages after the extension of the county franchise – the money-lender both in his private and public capacity, the man who has already taken a grasp of most little towns that have obtained incorporation in some form. Like Shylock he demands what is in his bond: he demands his interest, and that means a pull at every man’s purse – every man, rich or poor – who lives within the boundary. Borrowing is almost the ruin of many such little towns; rates rise nearly as high as in cities, and people strive all they can to live anywhere outside the limit. Borrowing is becoming one of the curses of modern life, and a sorrowful day it will be when the first village takes to it. The name changes – now it is a local board, now it is commissioners, sometimes a town council: the practice remains the same. These authorities exist but for one purpose – to borrow money, and as any stick will do to beat a dog with, so any pretence will do to exact the uttermost farthing from the inhabitants. Borrowing boards they are, one and all, and nothing else, from whom no one obtains benefit except the solicitor, the surveyor, the lucky architect, and those who secure a despicable living in the rear of the county court. Nothing could better illustrate the strange supineness of the majority of people than the way in which they pay, pay, pay, and submit to every species of extortion at the hands of these incapable blunderers, without so much as a protest. The system has already penetrated into the smallest of the county towns which groan under the incubus; let us hope, let us labour, that it may not continue its course and enter the villages.
It may reasonably be supposed that when once the extension of the franchise becomes an established fact, some kind of local government will soon follow. At present country districts are either without any local government at all – I mean practically, not theoretically – or else they are ruled without the least shadow of real representation. When men are admitted to vote and come to be enlightened as to the full meaning and force of such rights, it is probable that they will shortly demand the power to arrange their own affairs. They will have something to say as to the administration of the poor-law, over which at present they do not possess the slightest control, and they are not at all unlikely to set up a species of self-government in every separate village. I think, in short, that the parish may become the unit in the future to the disintegration of the artificial divisions drawn to facilitate the poor-law. Such divisions, wherein many parishes of the most diverse description and far apart are thrown together anyhow as the gardener pitches weeds into the basket, have done serious harm in the past. They have injured the sense of personal responsibility, they have created a bureaucracy absolutely without feeling, and they have tended to shift great questions out of sight. The shifting of things out of sight – round the corne
r – is a vile method of dealing with them. Send your wretched poor miles away into a sort of alien workhouse, and then congratulate yourself that you have tided over the difficulty! But the difficulty has not been got over.
A man who can vote, and who is told – as he certainly will be told – that he bears a part in directing the great affairs of his nation, will ask himself why he should not be capable of managing the little affairs of his own neighbourhood. When he has asked himself this question, it will be the first step towards the downfall of the inhuman poor-law. He will go further and say, ‘Why should I not settle these things at home? Why should I not walk up to the village from my house in the country lane, and there and then arrange the business which concerns me? Why should I any longer permit it to be done over my head and without my consent by a body of persons in whom I have no confidence, for they do not represent me – they represent property?’
In his own village the voter will observe the school – his own village then is worthy to possess its own school; possibly he may even remotely have some trifling share in the control of the school if there is a board. If that great interest, the children of the parish, can be administered at home, why not the other and much less important interests? Here may be traced a series of reflections, and a succession of steps by which ultimately the whole system of boards of guardians with their attendant powers, as the rural sanitary authority and so forth, may ultimately be swept away. Government will come again to the village.
Landscape with Figures Page 28
