Report From the Interior

by Paul Auster

  Boredom must not be overlooked as a source of contemplation and reverie, the hundreds of hours of your early childhood when you found yourself alone, uninspired, at loose ends, too listless or distracted to want to play with your little trucks and cars, to take the trouble to set up your miniature cowboys and Indians, the green and red plastic figures you would spread out on the floor of your room in order to send them into imaginary assaults and ambushes, or to start building something with your Lincoln Logs or your Erector set (which you never liked anyway, no doubt because of your ineptitude with mechanical things), feeling no impulse to draw (at which you were also painfully inept and derived little pleasure from) or search for your crayons to fill in another page of one of your stupid coloring books, and because it was raining outside or too cold to leave the house, you would languish in a mopey, ill-humored torpor, still too young to read, still too young to call up someone on the telephone, pining for a friend or a playmate to keep you company, most often sitting by the window and watching the rain slide down the glass, wishing you owned a horse, preferably a palomino with an ornate Western saddle, or if not a horse then a dog, a highly intelligent dog who could be trained to understand every nuance of human speech and would trot along beside you as you set out on your dangerous missions to save children in distress, and when you weren’t dreaming about how you wished your life could be different, you tended to muse on eternal questions, questions you still ask yourself today and have never been able to answer, such as how did the world come into being and why do we exist, such as where do people go after they die, and even at that exceedingly young age you would speculate that perhaps the entire world was enclosed in a glass jar that sat on a shelf next to dozens of other jar-worlds in the pantry of a giant’s house, or else, even more dizzying and yet logically irrefutable, you would tell yourself that if Adam and Eve were the first people in the world, then everyone was necessarily related to everyone else. Dreaded boredom, long and lonely hours of blankness and silence, entire mornings and afternoons when the world stopped spinning around you, and yet that barren ground proved to be more important than most of the gardens you played in, for that was where you taught yourself how to be alone, and only when a person is alone can his mind run free.

  Every now and then, for no apparent reason, you would suddenly lose track of who you were. It was as if the being who inhabited your body had turned into an impostor, or, more precisely, into no one at all, and as you felt your selfhood dribble out of you, you would walk around in a state of stunned dissociation, not sure if it was yesterday or tomorrow, not sure if the world in front of you was real or a figment of someone else’s imagination. This happened often enough during your childhood for you to give these mental fugues a name. Daze, you said to yourself, I’m in a daze, and even though these dream-like interludes were transitory, rarely lasting more than three or four minutes, the strangeness of feeling hollowed out like that would linger for hours afterward. It wasn’t a good feeling, but neither did it scare you or disturb you, and as far as you could tell there was no identifiable cause, not fatigue, for example, or physical exhaustion, and no pattern to the comings and goings of these spells, since they occurred both when you were alone and when you were with other people. An uncanny sense of having fallen asleep with your eyes open, but at the same time knowing you were fully awake, conscious of where you were, and yet not there at all somehow, floating outside yourself, a phantom without weight or substance, an uninhabited shell of flesh and bone, a nonperson. The dazes continued throughout your childhood and well into your adolescence, coming over you once every month or two, sometimes a bit more often, sometimes a bit less, and even now, at your advanced age, the feeling still comes back once every four or five years, lasting for just fifteen or twenty seconds, which means that you have never completely outgrown this tendency to vanish from your own consciousness. Mysterious and unaccountable, but an essential part of who you were then and occasionally still are now. As if you were slipping into another dimension, a new configuration of time and space, looking at your own life with blank, indifferent eyes—or else rehearsing your death, learning what happens to you when you disappear.

  Your family must be brought into this as well, your mother, father, and sister, with special attention paid to your parents’ wretched marriage, for even though your purpose is to chart the workings of your young mind, to look at yourself in isolation and explore the internal geography of your boyhood, the fact is that you didn’t live in isolation, you were part of a family, a strange family, and without question that strangeness had much to do with who you were as a child, perhaps everything to do with it. You have no horror stories to tell, no dramatic accounts of beatings or abuse, but instead a constant, underlying feeling of sadness, which you did your best to ignore, since by temperament you were not a sad or overtly miserable child, but once you were old enough to compare your situation to that of the other children you knew, you understood that your family was a broken family, that your parents had no idea what they were doing, that the fortress most couples try to build for their children was no more than a tumbledown shack, and therefore you felt exposed to the elements, unprotected, vulnerable—which meant that in order to survive it was essential that you toughen up and figure out a way to fend for yourself. They had no business being married, you realized, and once your mother began working when you were six, they rarely intersected, rarely seemed to have anything to talk about, coexisting in a chill of mutual indifference. No storms or fights, no shouting matches, no apparent hostility—simply a lack of passion on both sides, cellmates thrown together by chance and serving out their sentences in grim silence. You loved both of them, of course, you fervently wished that things could be better between them, but as the years went on you began to lose hope. They were both out most of the time, both working long into the evenings, and the house seemed permanently empty, with few family dinners, few chances for the four of you to be together, and after you were seven or eight you and your little sister were mostly fed by the housekeeper, a black woman named Catherine who entered the scene when you were five and remained a part of your life for many years, continuing to work for your mother after your parents divorced and your mother remarried, and you were still in touch with her well into her dotage, when the two of you exchanged letters after your father’s death in 1979, but Catherine was hardly a maternal figure, she was an eccentric character from the backwoods of Maryland, several times married and several times divorced, a cackling jokester who drank on the sly and flicked the ashes of her Kool cigarettes into her open palm, more of a pal than a substitute mother, and therefore you and your sister were often alone together, your anxious, fragile sister, who would stand by the window waiting for your mother to return at some appointed hour, and if the car did not pull into the driveway at the precise minute it was expected, your sister would break down in tears, convinced that your mother was dead, and as the minutes rolled on, the tears would devolve into violent weeping and tantrums, and you, just eight and nine and ten years old, would do everything you could to reassure her and comfort her, but seldom to any avail, your poor sister, who finally cracked up in her early twenties and spent years spinning off into madness, held together today by doctors and psychopharmacological drugs, far more a victim of your strange family than you ever were. You know now how deeply unhappy your mother was, and you also know that in his own fumbling way your father loved her, that is, to the extent he was capable of loving anyone, but they made a botch of it, and to be a part of that disaster when you were a boy no doubt drove you inward, turning you into a man who has spent the better part of his life sitting alone in a room.

  It took you a while to understand that not everyone thought the way you did, that there were angry, competitive boys who actively wished you ill, that even when you told the truth, there were those who would refuse to believe you, simply as a matter of principle. You were trusting and openhearted, you always began by assuming the best about others, and more often than n
ot those attitudes were reciprocated by others, which led to many warm friendships when you were a child, and therefore it was especially hard on you when you crossed paths with the occasional mean-spirited boy, a person who rejected the rules of fair-mindedness that you and your friends lived by, who took pleasure in discord and conflict for their own sake. You are talking about ethical conduct here, not just good manners or the social benefits of polite behavior, but something more fundamental than that, the moral bedrock on which everything stands—and without which everything falls. To your mind, there was no greater injustice than to be doubted when you had told the truth, to be called a liar when you hadn’t lied, for there was no recourse then, no way to defend your integrity in the face of your accuser, and the frustration caused by such a moral injury would burn deep into you, continue to burn into you, becoming a fire that could never be extinguished. Your first run-in with that sort of frustration occurred when you were five, during the summer of the heroic Lenny, the smallest of small disputes with another boy at the day camp you attended, so small as to qualify as ridiculously small, but you were a small boy then and the world you lived in was by definition small, and why else would you remember this incident if it hadn’t felt large to you at the time, enormous in its impact, and by that you are referring not to the dispute itself, which was inconsequential, but to the outrage you felt afterward, the sense of betrayal that overwhelmed you when you told the truth and were not believed. The circumstances, such as you remember them—and you remember them well—were as follows: the boys in your group were making preparations for some kind of Indian pageant that was to be staged on the last day of the summer camp session, and among the things you were all supposed to do was construct a ceremonial rattle for the occasion, which consisted of ornamenting a can of Calumet baking powder with several colors of paint, filling the can with dried beans or pebbles, and pushing a stick through a hole in the bottom of the can to serve as a handle. The Calumet can was red, you recall, with a splendid portrait of an Indian chief in profile dominating the front, and you worked diligently on your project, you who had never excelled at art, but this time the results surpassed your expectations, your painted decorations were neat and precise and beautiful, and you felt proud of what you had accomplished. Of all the ceremonial rattles produced by the boys that day, yours was one of the best, if not the very best, but time ran out before anyone could put the finishing touches on the job, which meant that the work would have to be picked up again first thing the following morning. You missed the next day of camp because of a cold, however, and perhaps the day after that as well, and when you finally returned it was the last day, the morning of the pageant. You searched high and low for your masterpiece, but you couldn’t find it, slowly understanding as you sifted through the pile that one of the boys had filched it in your absence. A counselor (not Lenny) pulled another rattle out of the box and told you to use that one instead, which needless to say disappointed you, for this substitute rattle had been done poorly and sloppily, it couldn’t compare with the one you had made, but now you were stuck with this embarrassing piece of work, which everyone would assume you had decorated yourself, and as you marched off to take part in the pageant, you found yourself walking beside a boy named Michael, who was a year older than you were and had been subtly taunting you for the entire summer, treating you as a know-nothing dunce, a five-year-old incompetent, and when you held up the ugly rattle and showed it to Michael, explaining that it wasn’t yours, that you had made a much better one, Michael laughed at you and said, Sure, a likely story, and when you defended yourself by saying no, this one really wasn’t yours, Michael called you a liar and turned his back on you. A trivial matter, perhaps, but how you burned then, and how vast was your frustration to have been wronged in this way, not just because you had been wronged, but because you understood the wrong could never be made right.

  Another episode from those early years concerns someone named Dennis, who moved to another town when you were seven or eight and subsequently disappeared from your life for good. With so many events from that time now erased from your memory, you find it interesting that this story, too, should revolve around a question of justice, of fairness, of trying to right a wrong. You believe you were six. Dennis was in your first-grade class, and before long the two of you became close friends. You remember your classmate as a quiet person, good-natured, quick to laugh, but somewhat withdrawn, pensive, as if he were carrying around some secret burden, and yet you admired him for his composure and what struck you as an uncommon air of dignity in someone still so young. Dennis came from a large Catholic family, one of several children, perhaps many children, and because there wasn’t enough money to go around, his parents dressed him in shabby, hand-me-down clothes, ill-fitting shirts and pants inherited from his older brothers. Not a poor family exactly, but a struggling family, occupants of an enormous house that seemed to contain an infinite number of dank, sparsely furnished rooms, and each time you went there for lunch, the food was prepared by Dennis’s father, a kind and amiable man, whose job or profession was unknown to you, but Dennis’s mother was rarely to be seen. She spent her days alone in a downstairs room, and the few times she did make an appearance while you were visiting, she was always in her bathrobe and slippers, hair disheveled, chain-smoking, ornery, with dark circles under her eyes, a scary, witch-like character, you felt, and because you were so young, you had no idea what her problem was, whether she was an alcoholic, for example, or ill, or suffering from some mental or emotional trouble. You felt sorry for Dennis in any case, aggrieved that your friend had been saddled with such a woman for a mother, but of course Dennis never said a word about it, for small children never complain about their parents, not even the worst parents, they simply accept what they have been given and carry on from there. One Saturday, you and Dennis were invited to the birthday party of one of the boys in your class, which probably means that you were seven by then, or about to turn seven. Following the protocol for such occasions, your conscientious mother had supplied you with a present for the birthday boy, a prettily done-up package with bright wrapping paper and colorful ribbons. You and Dennis set out for the party together on foot, but all was not well, for your friend had no present of his own, his parents had neglected to buy him one, and when you saw Dennis studying the package under your arm, you understood how wretched he felt, how ashamed he was to be going to the party empty-handed. The two of you must have talked about it, Dennis must have shared his feelings with you—the humiliation, the embarrassment—but you cannot recall a single word of that conversation. What you do remember is the pity and compassion you felt, the ache of misery that welled up in you when confronted by your friend’s misery, for you loved and admired this boy and couldn’t bear to see him suffer, and so, as much for your sake as for Dennis’s sake, you impulsively handed him your present, telling him that it was his now and that he should give it to the birthday boy when he walked into the house. But what about you? Dennis said. If I take this, then you’ll be the one with nothing to give. Don’t worry, you answered. I’ll tell them I left my present at home, that I forgot to take it with me.