The Bhagavata Purana 3

by Bibek Debroy

  Chapter 10(28)

  Shri-Shuka said, ‘On one occasion, Nanda fasted on the eleventh lunar day. He worshipped Janardana and on the twelfth lunar day, entered the waters of the Kalindi, so as to bathe. He had ignored the time meant for the asuras and had entered the waters in the night. At this, one of Varuna’s asura servants seized him and brought him to his presence. Unable to see him, the gopas exclaimed, “O Krishna! O Rama!” The illustrious one heard that his father had been taken away by Varuna. O king! The lord who grants freedom from fear to his own went to his presence. Seeing Hrishikesha, the guardian of the world worshipped him with great offerings, taking the sight of him to be a great festival. Varuna said, “O lord! This is wonderful. My body has become successful today. I have obtained the ultimate objective. O illustrious one! Those who serve at your feet obtain the supreme destination. O illustrious one! I bow down to you. You are the brahman and the paramatman. Maya fashions the creation of the worlds, but it has not been heard to exist in you. My attendant is foolish and ignorant. He does not know about the right tasks. He has brought your father here. You should pardon me. O Krishna! O one who sees everything! You should show me your favours. O Govinda! O one who is devoted to your father! Take your father away from here.” The illustrious Krishna, the lord of all the lords, was thus pleased. He took his own father back and his relatives were delighted.

  ‘Nanda was astounded to see the great opulence of the guardian of the world, something that he had not seen before, and also at the honours they 190 had shown Krishna. He told his relatives about this. O king! The gopas formed the view that he was the supreme lord. Their minds were eager and they wondered, “He is the supreme lord. Will he bestow on us his own subtle destination?” The illustrious one witnessed everything and himself discerned what his kin desired. Out of compassion towards them, he started to think about how he might fulfil their wishes. “People in this world circle around as inferior and superior species because of ignorance, desire and karma. They do not know about their own destinations.” The extremely compassionate and illustrious Hari thought about it in this way. He showed the gopas his own world, which is beyond tamas. This is truth and infinite knowledge. This is the eternal resplendence of the brahman. After transcending the gunas, controlled sages can see this. They were first conveyed to Brahma’s lake. After being submerged there, they were raised up by Krishna. They saw Brahma’s world, which Akrura had seen in earlier times. 191 Nanda and the others were extremely surprised to see Krishna being praised there through hymns. They were filled with supreme satisfaction and delight.’

  Chapter 10(29)

  Shri-Shuka said, ‘The illustrious one saw that the autumn nights were beautiful with blossoming mallika flowers. He made up his mind to enjoy himself and resorted to his yoga maya. 192 The lord of the stars arose, smearing the eastern horizon with its cool and red-tinged beams and making it pleasant for those who watched. It was as if a beloved husband had returned after a long time and was wiping away the sorrow from his beloved wife’s face. 193 He saw the unbroken full moon, red like newly applied kunkuma and resembling Rama’s face. It made the night lotuses bloom. The gentle beams tinged the forest. He played a melodious tune and it stole the hearts of the women with beautiful eyes. The women of Vraja heard the song that increased their desire. Their minds were stolen by Krishna. Not noticed by each other, they went to where their beloved was. Because of their hurry, their earrings swung back and forth. They were eager. Some were milking cows. But without finishing the milking, they went to him. Some had placed vessels of milk, 194 others had placed dishes for cooking. Without removing these, they departed. Some were serving, but left it incomplete. Some were feeding babies milk from their breasts, but left it. Some were feeding their husbands, others were themselves eating. But they forgot the food and left. Some were smearing or cleaning their bodies, others were applying collyrium to their eyes. Some were adorning themselves with garments and ornaments, but left these in disarray. They rushed towards Krishna. They were restrained by their husbands, fathers, brothers and relatives. However, their minds had been stolen by Govinda and, captivated, they did not return. Some gopis were in the inner quarters and couldn’t find a means of coming out. Filled with love for Krishna, they closed their eyes and meditated on him. The torment of being separated from their beloved was fierce and impossible to withstand. It cleansed all that was inauspicious. They obtained Achyuta in their meditation and the bliss of that embrace exhausted their auspicious deeds. 195 They united with the paramatman, their minds regarding him as a paramour. They gave up their bodies, full of gunas, and were instantly freed of all bondage.’

  The king asked, ‘O sage! They knew Krishna as a supreme beloved, not as the brahman. Their minds were full of gunas. How could the flow of gunas cease for them?’

  Shri-Shuka replied, ‘Earlier, it was explained to you how the king of Chedi 196 attained success. This happened for someone who hated Hrishikesha. What needs to be said about those who loved Adhokshaja? O king! He is without decay. He is beyond measurement. Though his atman is behind the gunas, he is devoid of gunas. However, for the purpose of ensuring the welfare of men, the illustrious one manifests himself. Those who constantly harbour desire, anger, fear, identity and affection towards Hari eventually become unified with him. You should not be amazed at this accomplishment on the part of the illustrious Aja. Krishna is the lord of all the lords of yoga. He ensures all emancipation. The illustrious one saw that the women of Vraja had come to his presence.

  ‘The best among speakers spoke to them, his enchanting words bewildering them. The illustrious one said, “O immensely fortunate ones! Welcome. What can I do to please you? Is everything well in Vraja? Tell me the reason why you have come here. O slender-waisted ones! This night is terrible in form and is frequented by beings that are terrible. Go back to Vraja. You should not remain here. On not seeing you, your mothers, fathers, sons, brothers and husbands will begin to search. You should not create anxiety for your relatives. You have seen the blossoming forest, dazzling because of the beams of the lord of the full moon night. 197 The breeze that is blowing from the Yamuna is playing and toying with the beautiful tender foliage. O virtuous ladies! Therefore, return to the settlement without any delay and serve your husbands. The calves and children are crying. Feed them milk and do the milking. On the other hand, your hearts may be completely controlled by love for me. That is the reason you have come. This is normal on your part, since creatures are attracted to me. The supreme dharma for a woman is to faithfully serve her husband, ensure the welfare of the relatives and take care of the children, without any deceit. A woman who desires the worlds must not abandon her husband, even if he is evil in conduct, unfortunate, aged, foolish, diseased or poor, as long as he is not a great sinner. For women who are from noble families, illicit intercourse is always condemned, even if it happens to be a minor one. This does not lead to heaven. It brings ill fame and hardship. It generates fear. You should therefore not have any proximity to me, through hearing about me, seeing me, meditating on me, loving me and chanting about me. Hence, return to your homes.” The gopis heard these disagreeable words spoken by Govinda. Since their wishes were not met, they were distressed. They faced an anxiety that was extremely difficult to overcome. Their faces were downcast and they grieved. They sighed. Their lips were like bimba fruit and those dried up. With the nails on their toes, they scratched on the ground. The tears smudged and washed away the collyrium and the kunkuma on their breasts. They stood there, silently bearing the heavy burden of misery. He was their beloved, though he had not addressed them in the words of a beloved. They had given up all other desires for his sake. They wiped their eyes and controlled their weeping. They were still attached to him. But somewhat angry, they addressed him in faltering words. The gopis said, “O lord! You should not speak to us in these cruel words. We have given up all material objects and have resorted to your feet. We are devoted to you and you should love us back. You are difficult to abandon. Do
not abandon us. O god! You should be like the original being, who serves those who seek emancipation. You know about dharma and you have said that the natural dharma of women is to serve their husbands, offspring and well-wishers. O dear one! O lord! This instruction should actually be applied to you. You are loved by all those who possess bodies. Indeed, as the atman, you are the relative. Those who are accomplished are attached to you, as their own atmans. You are the one who is always loved. What do husbands, sons and the others amount to? They lead to nothing but hardships. O supreme lord! Be pleased with us and do not cast us away. O lotus-eyed one! We have cherished you for a very long time. Our minds were cheerfully engaged in our homes. Our hands were engaged in undertaking household tasks. But you took us away. Our feet will not move away from where your feet are. How can we go back to Vraja? What will we do there? O dear one! Pour the amrita from your lips and flood us. Your smiling glances and your melodious songs have ignited a fire in our hearts. O friend! Otherwise, we will give up our bodies in the fire of separation, meditating on your feet and obtaining your state. O lotus-eyed one! When Rama touches your feet, it is like a special occasion for her. You love us, the residents of the forest, and we will also touch them. From this moment onwards, there is no one other than you who will be directly able to stand before us. Indeed, we have been completely fulfilled by you. Along with Tulasi, 198 Shri desires the dust on your lotus feet, which should be enjoyed by devotees, even though she has obtained a position on your chest. Even the gods make efforts to ensure her favourable glances. In that way, we have also approached you for the dust on your feet. O destroyer of all distress! Show us your favours. We have given up our homes and have approached your lotus feet. We hope to worship you. Because of your beautiful smiles and glances, our desire is intense. O ornament among men! Our hearts are tormented. Grant us this servitude. Your face is covered with curly locks of hair. You wear beautiful earrings and your cheeks are shining because of those. There is nectar in your lips and you have smiling glances. We have seen these. We have seen your mighty arms, which grant freedom from fear. Your chest is the source of pleasure for Shri. Grant us this servitude. O dear one! On hearing the melodious and drawn-out rhythm of the music from your flute, which woman in the three worlds will not be captivated and will not deviate from noble and sanctioned conduct? The sight of your form brings fortune to the three worlds. It charms cattle, birds, trees and animals and makes their body hair stand up in delight. It is evident that you have been born to dispel the fear and afflictions of those in Vraja. This is just like the god, the original being, 199 who protected the world of the gods. O friend of those who are afflicted! Therefore, place your lotus hands on the warm breasts and heads of your servant maids.” The lord of all the lords of yoga heard their piteous words. He was always satisfied in his own self. Nevertheless, out of compassion, he laughed and proceeded to satisfy the gopis.

  ‘Achyuta was pervasive in his deeds and their faces bloomed when he cast loving glances at them. His broad smile displayed his radiant teeth, which were like kunda flowers. They assembled around him and he dazzled, like the moon, 200 when it is surrounded by stars. The leaders among those hundreds of women sang and he sang back. Wearing the vaijayanti garland, he wandered around that forest, rendering it resplendent. With the gopis, he entered the sandy banks of the river. The sand was made cool by the breeze, fragrant with the scent of night lotuses, which blew over the waves. He extended his arms and embraced them, touching their hands, hair, thighs, girdle strings, breasts in sport. He pricked them with the tips of his nails. He glanced at them in jest and laughed with the beauties of Vraja. He gave them pleasure and ignited the god of love 201 in them. Having obtained the great-souled and illustrious Krishna, each of those women became proud, taking herself to be the greatest on earth. Keshava noticed that they were proud and arrogant at their good fortune. Therefore, to pacify this and to show them his favours, he instantly vanished.’

  Chapter 10(30)

  Shri-Shuka said, ‘The illustrious one suddenly disappeared. Unable to see him, the women of Vraja were tormented. They were like female elephants, without the leader of the herd. The minds of the women were agitated by the movements, loving smiles, playful glances, delightful conversation, jests and other allurements of Rama’s lord. They took themselves to be him and started to imitate his pastimes. They were so immersed in him that the bodies of those beloved ones became like images of their beloved, in moving, smiling, glancing, speaking and other things. They identified with him and were bewildered by Krishna’s pastimes. Those women told each other, “I am him.” Collectively, they sang loudly. Like mad women, they searched in one forest and then in another forest and asked the trees about him. Like the sky, he is the Purusha who is inside and outside all beings. “O ashvattha! 202 O plaksha! O nyagrodha! Have you seen Nanda’s son? Having stolen our minds with his loving smiles and his glances, he has vanished. O kurubaka! O ashoka! O naga! O punnaga! O champaka! Has Rama’s younger brother, who destroys the pride of proud women with his smiles, come here? O fortunate tulasi! You love Govinda’s feet. Achyuta loves you a lot and wears you, along with a swarm of bees. Have you seen him? O malati! O mallika! O jati! O yuthika! Have you seen Madhava? Has he passed this way, causing you pleasure with the touch of his hands? O chuta! O priyala! O panasa! O asana! O kovidara! O jambu! O arka! O bilva! O bakula! O amra! O kadamba! O nipa! All the others who have been born for the sake of others and live along the banks of the Yamuna—tell us about Krishna’s trail. We have lost our minds because we are separated from him. O earth! What austerities have you performed to merit the touch of Krishna’s feet? It has been like a festival and you are radiant, with your body hair standing up in joy. 203 Has it been caused now, or is it because his feet touched you earlier, in the course of Urukrama’s valour? 204 Or is it because he embraced your body in the form of the boar? O wife of the antelope! O friend! Has Achutya passed this way with his beloved? Did his limbs cause delight to your eyes? Was his garland of kunda flowers coloured from the kunkuma on the breasts of his loved, when he engaged with her? The breeze bears the scent of the leader of our lineage. O trees! Did Rama’s younger brother pass this way, with one hand resting on his beloved’s shoulder and the other holding a lotus? Did crazy bees, blind with intoxication, swarm around his bunch of tulasi leaves and follow him here? When you bowed down at his feet, did he acknowledge that with loving glances? Let us ask these creepers. They are embracing the arms 205 of the trees. Since they are prickling with joy, they must have been touched by the nails of his hand.” Maddened and confused while searching for Krishna, the gopis spoke in this way.