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The Great Shift

Page 65

by James L. Kugel


  contrasted with undifferentiated Outside, 175–76

  denied in some biblical texts, 12, 146, 170, 171, 364 n43, 377 n29, 382 n36

  eventually espoused by Judaism and Christianity, 377 n29

  Greek influence on, 382 n37

  versus idea of a temple, 306, 403 n16

  influence on nature of divine-human encounter, 175–76

  and monotheism, 169–76

  sometimes implied, 146

  omniscience

  contrasted with undifferentiated Outside, 175–76

  denied in some biblical texts, 170, 171, 173, 377 n29

  Greek influence on, 382 n37

  and monotheism, transformation of, 169–75

  versus semipermeable mind, 173, 382 n35

  On Nature (Parmenides), 295

  On the Flesh of Christ (Tertullian), 347 n1

  On the Gods and the World (Sallust), 95

  Onan (Judah’s son), 20, 21–22, 36

  Oppenheim, A. Leo, 94

  Othniel (judge), 192

  Otto, Rudolf, 91

  Outside, the undifferentiated

  and ancient sense of self, 70–71

  contrasted with three-omnied model, 175–76

  first humans and, 65, 68–69

  first personification of, 158

  in Garden of Eden, 63–64, 70

  gradually disappeared, 204–5

  subdivided into causers, 68–70, 339

  Overholt, Thomas, 119–20

  Ovid, 366 n21

  “Ozymandias” (Shelley), 214

  P

  P (Pentateuchal strand), 140, 365 n10, 368 nn 42–43, 376 n22, 390 n2

  Pabilsag (storm god), 87

  pantheon. See deities in general

  Paradise Lost (Milton), 369 n4

  Paris (Iliad character), 16–17

  Parmenides, 295

  Parry, Milman, 369 n3

  patience, as cardinal virtue of wisdom outlook, 24–25

  patriarchs. See Jacob, sons of

  Paul, 295, 330, 393 n13

  Pausanias (Greek travel writer/geographer), 367 n37

  Pentateuch. See Torah

  Perez Uzzah, 91

  Persian demonology, 204, 390 n34

  Persian Empire

  history of, 244

  Judea as part of, 274

  took over Babylonian Empire, ix, 28, 31

  Torah, creation of, 405 n27

  person, concept of, 50–51, 411 n8. See also sense of self

  personal religion, 322–37

  kingship of God, 331–37

  and life after death, 328–30

  love of neighbor, 325–26, 407 nn 5–6

  Sabbath, observance of, 323–25

  search for God, 322–37

  Shema, recitation of, 326–28, 336

  pesher (Qumran commentary), 240, 388 n24, 405 n35

  Petra (Jordan), 104 n

  Phaedo (Plato), 202

  pharaohs of Egypt

  enslavement of Hebrews, 20

  and Joseph, 22, 34, 204, 254, 351 n10

  Philippines, Hanunóo people, 358 n29

  Philo of Alexandria

  on communal prayers, 305, 403 n13

  on God speaking through angels, 393 n21

  on omnipresence, 172–73

  on omniscience, 174

  on prophets, 232–33, 234, 242, 370 n11, 405 n33

  on spirit as hypostasis, 355 n39

  on tefillin, 408 n8

  physical body, and monotheism, 163–66

  Pinatubo people, 359 n29

  pineal gland, 354 n21

  Pinker, Steven, 65, 79 n

  plant classification, 358 n29

  Plato

  Ion, 109, 370 n7, 370 n11

  Phaedo, 202

  Phaedrus, 389 n33

  Republic, 295

  soul as distinct from body, 328

  Platonus Sallustius. See Sallust

  “Plea for Deliverance” (Dead Sea Scrolls), 40, 43

  “please God,” 221–24

  pneuma (Stoic concept), 353 n15

  poets

  divine inspiration, 52–53, 108–9, 355 n45, 369 nn 3–4

  prophets as, 108–13, 370 n5, 396 n51

  Polynesian cosmology, 382 n41

  Porter, Barbara Nevling, 85–86, 88

  Poseidon, 367 n37

  Potiphar’s wife, 22, 281–83, 350 n8, 399 n39

  prayer

  “apotropaic” prayers, 39

  ascendancy of, 306–8

  divine help, requests for, 140–41, 221, 391 n12

  and divine omnipresence, 146, 306

  to establish contact, 336–37

  humility of supplicants, 376 n24

  location and direction of, 106, 143–44, 146, 302

  and mysterious consciousness, 150

  as an offering, 304, 311, 404 n26

  postures of, 272 n

  spontaneous, 302, 303, 402 n4

  statutory prayer, 304–6, 308, 316, 321, 336, 402–3 nn 8–12, 404 n26

  travels great distances, 143–45

  in various religions, 141, 376 n23

  without ceasing, 400 n5

  prefrontal cortex, injury to, 377 n33

  prehistoric humans. See human ancestors

  The Prelude (Wordsworth), 370 n4

  Priestly Torah (PT), 366 n13

  priests and priesthood. See also temples

  Aaronid, 366 n12

  like foreign embassy employees, 101

  hereditary, 365 n7

  high priest in Holy of Holies, 93

  as holiest people in Israel, 93, 366 n12

  Israel as a “nation of priests,” 384 n14

  qualifications, 365 n7

  ran Judea in Second Temple times, 306 n

  required ritual purity, 92, 198–99, 231, 282–83, 365 n7

  Promised Land. See Canaan

  Prophecy and Society in Ancient Israel (Wilson), 119

  Prophecy in Cross-Cultural Perspective (Overholt), 119

  prophets and prophecy, 107–30. See also specific prophets

  anthropological studies of, 118–21

  Balaam, a poetic prophet, 111–13

  bands of prophets, 370 n8

  believed to have ceased, 231–32

  commissioned by God, 107–8, 238–40, 253, 295, 394 n28

  continued in Second Temple times, 232–35, 253–55

  criticized kings, 114–15, 234

  differences between pre-exilic and post-exilic, 230–55

  ecstatic prophets, 371 nn 13–14

  enabling visions, 123–26

  intermediaries between God and humans, 248–49

  interpreters of, 318, 406 n37

  Jeremiah, 113–15, 120–24

  Josephus, 233–34

  loners, 109, 370 n8

  messages influenced by predecessors, 249–51, 395 n50

  messengers of God, 110, 112–15, 120, 233 n, 240, 370 n11, 373 n36, 394–95 n45

  met with angels, 235–40, 253, 393 n21

  miracles performed by, 110–11, 371 n14

  North-South differences, 371 nn 14–15

  outside the Bible, 118–21, 373 n34

  as poets, 108–13, 370 n5, 396 n51

  political figures of a sort, 110, 371 n12

  regarded as charlatans, 231

  revelatory state of mind, 18, 127–28

  saw long-range future, 233, 240–41, 248, 253–54, 394 n31, 394 n33

  social reformers, 369 n2

  societal preconceptions as enabling, 127

  and voice hearers, 115–18, 126–28

  writings of, 113, 134, 248–51, 375 n9

  written prophecy, importance of, 246–48, 394–95 nn 45–47, 395 n50

  Proverbs, book of, 187

  Psalms, book of

  alphabetical acrostics in, 134, 197, 388 nn 17–18, 399 n3

  authorship, 131, 132–34, 375 n9

  dating of, 134, 286–87, 388 n18, 388 n23, 399 n3

  Davidic attribution, 131, 132�
�35, 241–42, 286–87, 286 n, 375 n5

  dialect differences within, 132

  enthronement psalms, 332

  late-biblical psalms, 197–98

  numbering of verses, xvi, 133 n

  “one size fits all” character, 134–35

  subcategories, 285, 400 n6

  psalms in general

  cry of the victim, 135–40, 142–43

  in Dead Sea Scrolls, 315, 375 n1

  divine help, requests for, 135–41, 142–43, 221, 375 n16, 376 n24

  God, as great king, 141–43

  Homo orans, 150

  longing for God, 194–96

  mysterians and, 147–49

  new interiority, 306

  placeless, occasionless psalms, 286–89, 303

  of praise, 288–89, 403 n15

  as public announcement of indebtedness to God, 220–21

  role in public worship, 132–34, 135, 194

  soul, emergence in, 194–95, 197–98

  Psalms of Solomon, 41, 200

  pseudepigraphy in Second Temple period, 242–43, 253, 394 n37

  psuchē (psyche), 201–2, 201 n

  psychic continuity, 44, 354 n20

  psychotic behavior, function of, 374 n47

  PT. See Priestly Torah

  Ptolemies (Egyptian dynasty), ix, 332

  punishment, divine

  Babel, Tower of, 294

  Babylonian exile as, 312

  of David, 262

  Ezekiel on, 278

  of individual, 263–65, 397 nn 13–14

  and new sense of self, 266

  in rabbinic Judaism, 409 n24

  Ten Commandments, 262, 263, 397 n11

  vicarious and transgenerational, 259–63, 265–67, 397 nn 10–11

  purity and impurity, 92, 198–99, 231, 282–83, 365 n7. See also holiness

  Q

  qayiṣ (summer fruit), 124, 374 n44

  qeṣ (end), 124, 374 n44

  Qohelet. See Ecclesiastes, book of; Koheleth

  Question Mark and the Mysterians (rock group), 378 n37

  Qumran. See also Dead Sea Scrolls

  “apotropaic” prayers, 39, 81, 351 n8

  dualism, 381 n20

  forswearing of temple service, 305, 403 n14

  pesher (commentary), 240, 388 n24, 405 n35

  prayers, 198–200, 304–5, 309–10, 352 n13, 388 n23, 403 nn 9–11

  Songs of the Sabbath Sacrifice, 309–10, 406 n39

  tefillin, 407 n8

  War Scroll, 380 n18

  Qumran manuscripts

  1Q9, 403 n9

  1QHa 53, 54, 198, 208, 233, 352 n8, 353 n16, 375 n15, 388 n24

  1QpHab, 240–41, 394 n31

  1QS, 319, 327

  4Q204, 291

  4Q286, 409 n23

  4Q287, 409 n23

  4Q299, 409 n23

  4Q380, 404 n22

  4Q387, 396 n58

  4Q400, 309, 409 n23

  4Q434a, 391–92 n26

  4Q444, 352 n8

  4Q503, 305, 403 n11

  4Q504, 397 n12, 403 n11

  4Q509, 403 n11

  4Q510, 352 n8

  4Q550, 405 n30

  4Q552 and 4Q553, 394 n40

  4QDeutj, 391–92 n26

  4QDeutn, 391–92 n26

  6Q18, 352 n8

  11Q5 (11QPsa), 40, 43, 241, 375 n15

  11Q13, 396 n58

  Qur’an, 222

  R

  Rabelais, François, 223–24

  Rabshakeh, 193

  Rachel, 20

  Ramachandran, V. S., 361 n14

  Ramael (angel), 238

  Ramesses II (Egypt), 214

  Raphael (archangel), 162, 206, 380 n18

  rapid eye movement (REM) sleep, 349 n15

  Ras Shamra (site), Syria, 73

  Razis (martyr), 408 n12

  Re (Egyptian god), 84–85

  Reagan, Ronald, 21

  Rebekah, viii, 20, 229, 399 n35

  in Book of Jubilees, 278–80

  Red Sea, parting of, 226–27

  Rees, Martin, 66

  religion, 76, 77–80, 360 n8. See also personal religion

  counterintuitive elements in, 78

  defined by Geertz, 356 n5

  early evidence, 62, 66–67, 75–76

  etymology, 322, 356 n5

  as exaptation, 78

  as inborn predisposition, 78, 362 n15

  as mental spandrel, 78

  scientific exploration of, 77–80

  as symbol-making, 362 n24

  tribal religions, 363 n25

  REM (rapid eye movement) sleep, 349 n15

  remembering/forgetting God, 211–29

  an afterthought, 224–29

  a biblical trope, 218–21

  Moses’s mistake, 212–14

  “please God,” 221–24

  and royal braggadocio, 214–17

  Remiel (archangel), 380 n18

  Republic (Plato), 295

  Reshef, 215–16

  resurrection, 207–8, 328–30, 408 n12

  Reuben (son of Jacob), 37, 350 n5. See also Jacob, sons of

  Reuel (archangel), 380 n18

  Revelation, book of

  apocalyptic eschatology, 242

  phrase-borrowing prophecy, 250–51, 396 nn 53–54

  revelatory state of mind, 16–18, 34–35, 127–28

  ritual purity. See purity and impurity

  Romans. See also Greco-Roman religion

  conquest of Judea, 332–33

  defixiones (“enchantments”), 48, 355 n33

  Jerusalem temple, destruction of, 234 n, 310–11, 334, 402 n1

  Jewish revolt against, ix, 334

  Romme, Marius, 116–17

  ruaḥ (soul). See also nefesh; neshamah

  became holy, 196, 196 n

  emergence as “soul,” 306

  human versus animal, 203

  immortality of, 206

  marauding spirits, 38–40

  new interiority, 199–200, 201

  replacement of, 196, 388 n16

  returns to God after death, 203

  spirits dispatched by God, 191–94, 193 n, 387 n11

  in Thanksgiving Hymns, 199–200

  translation of, 190–91, 195–97, 387 n9

  Russian Revolution, 251

  Ryle, Gilbert, 147, 354 n18

  S

  Sabbath, observance of, 182, 185, 241, 323–25

  Songs of the Sabbath Sacrifice, 309–10, 406 n39

  sacrifices. See also animal sacrifices

  Bethel, temple at, 368 n44

  disenchantment with, 306–8

  early lack of rules governing, 182

  feeding the gods, 94–95, 366 n16

  as gifts, 366 n17

  laws concerning, 92

  as mark of devotion, 306 n

  in Psalms, 133

  reasons for, 94–95, 366 nn 16–18

  role in temples, 92

  in tabernacle, 95, 96

  Sallust (Platonus Sallustius), 95, 307

  Samaritan, parable of good, 326

  Samaritans, 407 n8

  Sammael (wicked angel), 38 n

  Samson, 11, 182, 184, 267, 284, 323

  transforming spirits, 192–93

  Samuel (prophet), 14–15, 82, 339

  San Mateo, California, 117–18

  Saphon, Mount (Jebel al-Aqra’), 363 n35

  Sarah

  Abraham’s “sister,” 54

  and Hagar, 3

  in Testament of Abraham, 206

  and the three men, xv, 5–6, 338, 348 n5

  was afraid, 15

  womb unstopped by God, 5–6, 20

  Sariel (archangel), 380 n18

  Satan/satan

  cause of human sinfulness, 42, 352 n12, 389 n29

  dispatches evil spirits, 162, 191–92

  Garden of Eden snake as, 60

  generic evil spirit, 38 n, 40 n, 351 n7

  names for, 38 n, 39, 42, 42 n, 162

  “Satan Is Real
” (song), 389 n29

  Satanel (wicked angel), 38 n

  Saul, King (Israel), viii, 82, 192, 193, 397 n10

  schizophrenia, 116, 117–18, 121, 126, 374 n47

  science, in Israelite wisdom, 24

  “science of the concrete,” 69, 358 n29

  Scripture

  canonization of, 405 nn 32–33

  God speaks from the page, 314–16

  interpreters of, 317–21, 406 n40

  a more perfect Bible, 317–19

  relevant to today, 318, 319

  rise of, 311–16

  Torah supreme, 312–14

  Second Isaiah (prophet), 249–50, 269

  Second Temple period

  afterlife in, 328

  Bible, emergence in, 315–16, 405 nn 32–33

  dating of, 234 n

  encounters with angels, 295–98

  Genesis narratives, retelling of, 280–82, 284

  God as divine lawgiver, 185

  God’s increasing remoteness in, 175–76, 204, 209, 228, 253–55, 285, 289, 306–8, 309–11, 339–40

  heavenly and earthly sanctuaries, 365 n10

  heavenly travelers, 289–92, 337

  individuals commanded to keep divine laws, 322, 336, 406 n1

  legacy in Judaism and Christianity, 337

  literacy, importance of, 246–47

  prayer in, 310–11

  prophecy during, 231, 234–35, 242–43, 248–49, 392 n1, 395 n50

  Sabbath, observance of, 323–24

  Shema, recitation of, 336

  statutory prayer, 308, 316, 336

  synagogue, role of, 92, 364 n6

  worship outside the temple, 303, 402 nn 3–4

  seeing colors, 128–30

  “seeing” in biblical texts, 3–18

  God of Old, 12–14

  God’s physical form, 164–65, 165 n

  inward gaze, 200–201

  moment of confusion, 7–12

  revelatory state of mind, 16–18

  surprised, but not flabbergasted, 14–16, 107–8

  two kinds of seeing, 4–7, 5 n, 348 n2

  vision mode, 5 n, 123–26

  Seleucids, ix, 332

  self. See sense of self

  self-reflection, 267–69, 398 n18

  semianiconic worship, 379 n2

  semipermeable mind, 43–47, 51, 70–71, 106, 145–46

  gradual disappearance, 187, 191, 209, 254, 343

  in Israelite prophecy, 107–8, 115

  in psalms, 145–46, 343

  sense of self

  Adam and Eve’s, 63–64

 

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