Delphi Collected Works of W. Somerset Maugham (Illustrated)
Page 210
“Then we’ll go in and see her ourselves. He mustn’t eat the Yorkshire pudding till he’s shaken the hand that made it.”
Philip followed his host into the kitchen. It was small and much overcrowded. There had been a lot of noise, but it stopped as soon as the stranger entered. There was a large table in the middle and round it, eager for dinner, were seated Athelny’s children. A woman was standing at the oven, taking out baked potatoes one by one.
“Here’s Mr. Carey, Betty,” said Athelny.
“Fancy bringing him in here. What will he think?”
She wore a dirty apron, and the sleeves of her cotton dress were turned up above her elbows; she had curling pins in her hair. Mrs. Athelny was a large woman, a good three inches taller than her husband, fair, with blue eyes and a kindly expression; she had been a handsome creature, but advancing years and the bearing of many children had made her fat and blousy; her blue eyes had become pale, her skin was coarse and red, the colour had gone out of her hair. She straightened herself, wiped her hand on her apron, and held it out.
“You’re welcome, sir,” she said, in a slow voice, with an accent that seemed oddly familiar to Philip. “Athelny said you was very kind to him in the ‘orspital.”
“Now you must be introduced to the live stock,” said Athelny. “That is Thorpe,” he pointed to a chubby boy with curly hair, “he is my eldest son, heir to the title, estates, and responsibilities of the family. There is Athelstan, Harold, Edward.” He pointed with his forefinger to three smaller boys, all rosy, healthy, and smiling, though when they felt Philip’s smiling eyes upon them they looked shyly down at their plates. “Now the girls in order: Maria del Sol…”
“Pudding-Face,” said one of the small boys.
“Your sense of humour is rudimentary, my son. Maria de los Mercedes, Maria del Pilar, Maria de la Concepcion, Maria del Rosario.”
“I call them Sally, Molly, Connie, Rosie, and Jane,” said Mrs. Athelny.
“Now, Athelny, you go into your own room and I’ll send you your dinner.
I’ll let the children come in afterwards for a bit when I’ve washed them.”
“My dear, if I’d had the naming of you I should have called you Maria of the Soapsuds. You’re always torturing these wretched brats with soap.”
“You go first, Mr. Carey, or I shall never get him to sit down and eat his dinner.”
Athelny and Philip installed themselves in the great monkish chairs, and Sally brought them in two plates of beef, Yorkshire pudding, baked potatoes, and cabbage. Athelny took sixpence out of his pocket and sent her for a jug of beer.
“I hope you didn’t have the table laid here on my account,” said Philip.
“I should have been quite happy to eat with the children.”
“Oh no, I always have my meals by myself. I like these antique customs. I don’t think that women ought to sit down at table with men. It ruins conversation and I’m sure it’s very bad for them. It puts ideas in their heads, and women are never at ease with themselves when they have ideas.”
Both host and guest ate with a hearty appetite.
“Did you ever taste such Yorkshire pudding? No one can make it like my wife. That’s the advantage of not marrying a lady. You noticed she wasn’t a lady, didn’t you?”
It was an awkward question, and Philip did not know how to answer it.
“I never thought about it,” he said lamely.
Athelny laughed. He had a peculiarly joyous laugh.
“No, she’s not a lady, nor anything like it. Her father was a farmer, and she’s never bothered about aitches in her life. We’ve had twelve children and nine of them are alive. I tell her it’s about time she stopped, but she’s an obstinate woman, she’s got into the habit of it now, and I don’t believe she’ll be satisfied till she’s had twenty.”
At that moment Sally came in with the beer, and, having poured out a glass for Philip, went to the other side of the table to pour some out for her father. He put his hand round her waist.
“Did you ever see such a handsome, strapping girl? Only fifteen and she might be twenty. Look at her cheeks. She’s never had a day’s illness in her life. It’ll be a lucky man who marries her, won’t it, Sally?”
Sally listened to all this with a slight, slow smile, not much embarrassed, for she was accustomed to her father’s outbursts, but with an easy modesty which was very attractive.
“Don’t let your dinner get cold, father,” she said, drawing herself away from his arm. “You’ll call when you’re ready for your pudding, won’t you?”
They were left alone, and Athelny lifted the pewter tankard to his lips.
He drank long and deep.
“My word, is there anything better than English beer?” he said. “Let us thank God for simple pleasures, roast beef and rice pudding, a good appetite and beer. I was married to a lady once. My God! Don’t marry a lady, my boy.”
Philip laughed. He was exhilarated by the scene, the funny little man in his odd clothes, the panelled room and the Spanish furniture, the English fare: the whole thing had an exquisite incongruity.
“You laugh, my boy, you can’t imagine marrying beneath you. You want a wife who’s an intellectual equal. Your head is crammed full of ideas of comradeship. Stuff and nonsense, my boy! A man doesn’t want to talk politics to his wife, and what do you think I care for Betty’s views upon the Differential Calculus? A man wants a wife who can cook his dinner and look after his children. I’ve tried both and I know. Let’s have the pudding in.”
He clapped his hands and presently Sally came. When she took away the plates, Philip wanted to get up and help her, but Athelny stopped him.
“Let her alone, my boy. She doesn’t want you to fuss about, do you, Sally?
And she won’t think it rude of you to sit still while she waits upon you.
She don’t care a damn for chivalry, do you, Sally?”
“No, father,” answered Sally demurely.
“Do you know what I’m talking about, Sally?”
“No, father. But you know mother doesn’t like you to swear.”
Athelny laughed boisterously. Sally brought them plates of rice pudding, rich, creamy, and luscious. Athelny attacked his with gusto.
“One of the rules of this house is that Sunday dinner should never alter. It is a ritual. Roast beef and rice pudding for fifty Sundays in the year. On Easter Sunday lamb and green peas, and at Michaelmas roast goose and apple sauce. Thus we preserve the traditions of our people. When Sally marries she will forget many of the wise things I have taught her, but she will never forget that if you want to be good and happy you must eat on Sundays roast beef and rice pudding.”
“You’ll call when you’re ready for cheese,” said Sally impassively.
“D’you know the legend of the halcyon?” said Athelny: Philip was growing used to his rapid leaping from one subject to another. “When the kingfisher, flying over the sea, is exhausted, his mate places herself beneath him and bears him along upon her stronger wings. That is what a man wants in a wife, the halcyon. I lived with my first wife for three years. She was a lady, she had fifteen hundred a year, and we used to give nice little dinner parties in our little red brick house in Kensington. She was a charming woman; they all said so, the barristers and their wives who dined with us, and the literary stockbrokers, and the budding politicians; oh, she was a charming woman. She made me go to church in a silk hat and a frock coat, she took me to classical concerts, and she was very fond of lectures on Sunday afternoon; and she sat down to breakfast every morning at eight-thirty, and if I was late breakfast was cold; and she read the right books, admired the right pictures, and adored the right music. My God, how that woman bored me! She is charming still, and she lives in the little red brick house in Kensington, with Morris papers and Whistler’s etchings on the walls, and gives the same nice little dinner parties, with veal creams and ices from Gunter’s, as she did twenty years ago.”
Philip did not ask by what
means the ill-matched couple had separated, but
Athelny told him.
“Betty’s not my wife, you know; my wife wouldn’t divorce me. The children are bastards, every jack one of them, and are they any the worse for that? Betty was one of the maids in the little red brick house in Kensington. Four or five years ago I was on my uppers, and I had seven children, and I went to my wife and asked her to help me. She said she’d make me an allowance if I’d give Betty up and go abroad. Can you see me giving Betty up? We starved for a while instead. My wife said I loved the gutter. I’ve degenerated; I’ve come down in the world; I earn three pounds a week as press agent to a linendraper, and every day I thank God that I’m not in the little red brick house in Kensington.”
Sally brought in Cheddar cheese, and Athelny went on with his fluent conversation.
“It’s the greatest mistake in the world to think that one needs money to bring up a family. You need money to make them gentlemen and ladies, but I don’t want my children to be ladies and gentlemen. Sally’s going to earn her living in another year. She’s to be apprenticed to a dressmaker, aren’t you, Sally? And the boys are going to serve their country. I want them all to go into the Navy; it’s a jolly life and a healthy life, good food, good pay, and a pension to end their days on.”
Philip lit his pipe. Athelny smoked cigarettes of Havana tobacco, which he rolled himself. Sally cleared away. Philip was reserved, and it embarrassed him to be the recipient of so many confidences. Athelny, with his powerful voice in the diminutive body, with his bombast, with his foreign look, with his emphasis, was an astonishing creature. He reminded Philip a good deal of Cronshaw. He appeared to have the same independence of thought, the same bohemianism, but he had an infinitely more vivacious temperament; his mind was coarser, and he had not that interest in the abstract which made Cronshaw’s conversation so captivating. Athelny was very proud of the county family to which he belonged; he showed Philip photographs of an Elizabethan mansion, and told him:
“The Athelnys have lived there for seven centuries, my boy. Ah, if you saw the chimney-pieces and the ceilings!”
There was a cupboard in the wainscoting and from this he took a family tree. He showed it to Philip with child-like satisfaction. It was indeed imposing.
“You see how the family names recur, Thorpe, Athelstan, Harold, Edward;
I’ve used the family names for my sons. And the girls, you see, I’ve given
Spanish names to.”
An uneasy feeling came to Philip that possibly the whole story was an elaborate imposture, not told with any base motive, but merely from a wish to impress, startle, and amaze. Athelny had told him that he was at Winchester; but Philip, sensitive to differences of manner, did not feel that his host had the characteristics of a man educated at a great public school. While he pointed out the great alliances which his ancestors had formed, Philip amused himself by wondering whether Athelny was not the son of some tradesman in Winchester, auctioneer or coal-merchant, and whether a similarity of surname was not his only connection with the ancient family whose tree he was displaying.
LXXXVIII
There was a knock at the door and a troop of children came in. They were clean and tidy, now. Their faces shone with soap, and their hair was plastered down; they were going to Sunday school under Sally’s charge. Athelny joked with them in his dramatic, exuberant fashion, and you could see that he was devoted to them all. His pride in their good health and their good looks was touching. Philip felt that they were a little shy in his presence, and when their father sent them off they fled from the room in evident relief. In a few minutes Mrs. Athelny appeared. She had taken her hair out of the curling pins and now wore an elaborate fringe. She had on a plain black dress, a hat with cheap flowers, and was forcing her hands, red and coarse from much work, into black kid gloves.
“I’m going to church, Athelny,” she said. “There’s nothing you’ll be wanting, is there?”
“Only your prayers, my Betty.”
“They won’t do you much good, you’re too far gone for that,” she smiled.
Then, turning to Philip, she drawled: “I can’t get him to go to church.
He’s no better than an atheist.”
“Doesn’t she look like Rubens’ second wife?” cried Athelny. “Wouldn’t she look splendid in a seventeenth-century costume? That’s the sort of wife to marry, my boy. Look at her.”
“I believe you’d talk the hind leg off a donkey, Athelny,” she answered calmly.
She succeeded in buttoning her gloves, but before she went she turned to
Philip with a kindly, slightly embarrassed smile.
“You’ll stay to tea, won’t you? Athelny likes someone to talk to, and it’s not often he gets anybody who’s clever enough.”
“Of course he’ll stay to tea,” said Athelny. Then when his wife had gone: “I make a point of the children going to Sunday school, and I like Betty to go to church. I think women ought to be religious. I don’t believe myself, but I like women and children to.”
Philip, strait-laced in matters of truth, was a little shocked by this airy attitude.
“But how can you look on while your children are being taught things which you don’t think are true?”
“If they’re beautiful I don’t much mind if they’re not true. It’s asking a great deal that things should appeal to your reason as well as to your sense of the aesthetic. I wanted Betty to become a Roman Catholic, I should have liked to see her converted in a crown of paper flowers, but she’s hopelessly Protestant. Besides, religion is a matter of temperament; you will believe anything if you have the religious turn of mind, and if you haven’t it doesn’t matter what beliefs were instilled into you, you will grow out of them. Perhaps religion is the best school of morality. It is like one of those drugs you gentlemen use in medicine which carries another in solution: it is of no efficacy in itself, but enables the other to be absorbed. You take your morality because it is combined with religion; you lose the religion and the morality stays behind. A man is more likely to be a good man if he has learned goodness through the love of God than through a perusal of Herbert Spencer.”
This was contrary to all Philip’s ideas. He still looked upon Christianity as a degrading bondage that must be cast away at any cost; it was connected subconsciously in his mind with the dreary services in the cathedral at Tercanbury, and the long hours of boredom in the cold church at Blackstable; and the morality of which Athelny spoke was to him no more than a part of the religion which a halting intelligence preserved, when it had laid aside the beliefs which alone made it reasonable. But while he was meditating a reply Athelny, more interested in hearing himself speak than in discussion, broke into a tirade upon Roman Catholicism. For him it was an essential part of Spain; and Spain meant much to him, because he had escaped to it from the conventionality which during his married life he had found so irksome. With large gestures and in the emphatic tone which made what he said so striking, Athelny described to Philip the Spanish cathedrals with their vast dark spaces, the massive gold of the altar-pieces, and the sumptuous iron-work, gilt and faded, the air laden with incense, the silence: Philip almost saw the Canons in their short surplices of lawn, the acolytes in red, passing from the sacristy to the choir; he almost heard the monotonous chanting of vespers. The names which Athelny mentioned, Avila, Tarragona, Saragossa, Segovia, Cordova, were like trumpets in his heart. He seemed to see the great gray piles of granite set in old Spanish towns amid a landscape tawny, wild, and windswept.
“I’ve always thought I should love to go to Seville,” he said casually, when Athelny, with one hand dramatically uplifted, paused for a moment.
“Seville!” cried Athelny. “No, no, don’t go there. Seville: it brings to the mind girls dancing with castanets, singing in gardens by the Guadalquivir, bull-fights, orange-blossom, mantillas, mantones de Manila. It is the Spain of comic opera and Montmartre. Its facile charm can offer permanent entertainment only to an intelli
gence which is superficial. Theophile Gautier got out of Seville all that it has to offer. We who come after him can only repeat his sensations. He put large fat hands on the obvious and there is nothing but the obvious there; and it is all finger-marked and frayed. Murillo is its painter.”
Athelny got up from his chair, walked over to the Spanish cabinet, let down the front with its great gilt hinges and gorgeous lock, and displayed a series of little drawers. He took out a bundle of photographs.
“Do you know El Greco?” he asked.
“Oh, I remember one of the men in Paris was awfully impressed by him.”
“El Greco was the painter of Toledo. Betty couldn’t find the photograph I wanted to show you. It’s a picture that El Greco painted of the city he loved, and it’s truer than any photograph. Come and sit at the table.”
Philip dragged his chair forward, and Athelny set the photograph before him. He looked at it curiously, for a long time, in silence. He stretched out his hand for other photographs, and Athelny passed them to him. He had never before seen the work of that enigmatic master; and at the first glance he was bothered by the arbitrary drawing: the figures were extraordinarily elongated; the heads were very small; the attitudes were extravagant. This was not realism, and yet, and yet even in the photographs you had the impression of a troubling reality. Athelny was describing eagerly, with vivid phrases, but Philip only heard vaguely what he said. He was puzzled. He was curiously moved. These pictures seemed to offer some meaning to him, but he did not know what the meaning was. There were portraits of men with large, melancholy eyes which seemed to say you knew not what; there were long monks in the Franciscan habit or in the Dominican, with distraught faces, making gestures whose sense escaped you; there was an Assumption of the Virgin; there was a Crucifixion in which the painter by some magic of feeling had been able to suggest that the flesh of Christ’s dead body was not human flesh only but divine; and there was an Ascension in which the Saviour seemed to surge up towards the empyrean and yet to stand upon the air as steadily as though it were solid ground: the uplifted arms of the Apostles, the sweep of their draperies, their ecstatic gestures, gave an impression of exultation and of holy joy. The background of nearly all was the sky by night, the dark night of the soul, with wild clouds swept by strange winds of hell and lit luridly by an uneasy moon.