Tte Oegon Trail

by Francis Parkman

  While he was looking after the animals, I sat by the fire engaged in the novel task of baking bread. The utensils were of the most simple and primitive kind, consisting of two sticks inclining over the bed of coals, one end thrust into the ground while the dough was twisted in a spiral form round the other. Under such circumstances all the epicurean in a man's nature is apt to awaken within him. I revisited in fancy the far distant abodes of good fare, not indeed Frascati's, or the Trois Freres Provencaux, for that were too extreme a flight; but no other than the homely table of my old friend and host, Tom Crawford, of the White Mountains. By a singular revulsion, Tom himself, whom I well remember to have looked upon as the impersonation of all that is wild and backwoodsman-like, now appeared before me as the ministering angel of comfort and good living. Being fatigued and drowsy I began to doze, and my thoughts, following the same train of association, assumed another form. Half-dreaming, I saw myself surrounded with the mountains of New England, alive with water-falls, their black crags tinctured with milk-white mists. For this reverie I paid a speedy penalty; for the bread was black on one side and soft on the other.

  For eight hours Raymond and I, pillowed on our saddles, lay insensible as logs. Pauline's yellow head was stretched over me when I awoke. I got up and examined her. Her feet indeed were bruised and swollen by the accidents of yesterday, but her eye was brighter, her motions livelier, and her mysterious malady had visibly abated. We moved on, hoping within an hour to come in sight of the Indian village; but again disappointment awaited us. The trail disappeared, melting away upon a hard and stony plain. Raymond and I separating, rode from side to side, scrutinizing every yard of ground, until at length I discerned traces of the lodge-poles passing by the side of a ridge of rocks. We began again to follow them.

  "What is that black spot out there on the prairie?"

  "It looks like a dead buffalo," answered Raymond.

  We rode out to it, and found it to be the huge carcass of a bull killed by the Indians as they had passed. Tangled hair and scraps of hide were scattered all around, for the wolves had been making merry over it, and had hollowed out the entire carcass. It was covered with myriads of large black crickets, and from its appearance must certainly have lain there for four or five days. The sight was a most disheartening one, and I observed to Raymond that the Indians might still be fifty or sixty miles before us. But he shook his head, and replied that they dared not go so far for fear of their enemies, the Snakes.

  Soon after this we lost the trail again, and ascended a neighboring ridge, totally at a loss. Before us lay a plain perfectly flat, spreading on the right and left, without apparent limit, and bounded in front by a long broken line of hills, ten or twelve miles distant. All was open and exposed to view, yet not a buffalo nor an Indian was visible.

  "Do you see that?" said Raymond; "Now we had better turn round."

  But as Raymond's bourgeois thought otherwise, we descended the hill and began to cross the plain. We had come so far that I knew perfectly well neither Pauline's limbs nor my own could carry me back to Fort Laramie. I considered that the lines of expediency and inclination tallied exactly, and that the most prudent course was to keep forward. The ground immediately around us was thickly strewn with the skulls and bones of buffalo, for here a year or two before the Indians had made a "surround"; yet no living game presented itself. At length, however, an antelope sprang up and gazed at us. We fired together, and by a singular fatality we both missed, although the animal stood, a fair mark, within eighty yards. This ill success might perhaps be charged to our own eagerness, for by this time we had no provision left except a little flour. We could discern several small lakes, or rather extensive pools of water, glistening in the distance. As we approached them, wolves and antelopes bounded away through the tall grass that grew in their vicinity, and flocks of large white plover flew screaming over their surface. Having failed of the antelope, Raymond tried his hand at the birds with the same ill success. The water also disappointed us. Its muddy margin was so beaten up by the crowd of buffalo that our timorous animals were afraid to approach. So we turned away and moved toward the hills. The rank grass, where it was not trampled down by the buffalo, fairly swept our horses' necks.

  Again we found the same execrable barren prairie offering no clew by which to guide our way. As we drew near the hills an opening appeared, through which the Indians must have gone if they had passed that way at all. Slowly we began to ascend it. I felt the most dreary forebodings of ill success, when on looking round I could discover neither dent of hoof, nor footprint, nor trace of lodge- pole, though the passage was encumbered by the ghastly skulls of buffalo. We heard thunder muttering; a storm was coming on.

  As we gained the top of the gap, the prospect beyond began to disclose itself. First, we saw a long dark line of ragged clouds upon the horizon, while above them rose the peak of the Medicine-Bow, the vanguard of the Rocky Mountains; then little by little the plain came into view, a vast green uniformity, forlorn and tenantless, though Laramie Creek glistened in a waving line over its surface, without a bush or a tree upon its banks. As yet, the round projecting shoulder of a hill intercepted a part of the view. I rode in advance, when suddenly I could distinguish a few dark spots on the prairie, along the bank of the stream.

  "Buffalo!" said I. Then a sudden hope flashed upon me, and eagerly and anxiously I looked again.

  "Horses!" exclaimed Raymond, with a tremendous oath, lashing his mule forward as he spoke. More and more of the plain disclosed itself, and in rapid succession more and more horses appeared, scattered along the river bank, or feeding in bands over the prairie. Then, suddenly, standing in a circle by the stream, swarming with their savage inhabitants, we saw rising before us the tall lodges of the Ogallalla. Never did the heart of wanderer more gladden at the sight of home than did mine at the sight of those wild habitations!

  CHAPTER XIV. THE OGALLALLA VILLAGE

  Such a narrative as this is hardly the place for portraying the mental features of the Indians. The same picture, slightly changed in shade and coloring, would serve with very few exceptions for all the tribes that lie north of the Mexican territories. But with this striking similarity in their modes of thought, the tribes of the lake and ocean shores, of the forests and of the plains, differ greatly in their manner of life. Having been domesticated for several weeks among one of the wildest of the wild hordes that roam over the remote prairies, I had extraordinary opportunities of observing them, and I flatter myself that a faithful picture of the scenes that passed daily before my eyes may not be devoid of interest and value. These men were thorough savages. Neither their manners nor their ideas were in the slightest degree modified by contact with civilization. They knew nothing of the power and real character of the white men, and their children would scream in terror at the sight of me. Their religion, their superstitions, and their prejudices were the same that had been handed down to them from immemorial time. They fought with the same weapons that their fathers fought with and wore the same rude garments of skins.

  Great changes are at hand in that region. With the stream of emigration to Oregon and California, the buffalo will dwindle away, and the large wandering communities who depend on them for support must be broken and scattered. The Indians will soon be corrupted by the example of the whites, abased by whisky, and overawed by military posts; so that within a few years the traveler may pass in tolerable security through their country. Its danger and its charm will have disappeared together.

  As soon as Raymond and I discovered the village from the gap in the hills, we were seen in our turn; keen eyes were constantly on the watch. As we rode down upon the plain the side of the village nearest us was darkened with a crowd of naked figures gathering around the lodges. Several men came forward to meet us. I could distinguish among them the green blanket of the Frenchman Reynal. When we came up the ceremony of shaking hands had to be gone through with in due form, and then all were eager to know what had become of the rest of my party
. I satisfied them on this point, and we all moved forward together toward the village.

  "You've missed it," said Reynal; "if you'd been here day before yesterday, you'd have found the whole prairie over yonder black with buffalo as far as you could see. There were no cows, though; nothing but bulls. We made a 'surround' every day till yesterday. See the village there; don't that look like good living?"

  In fact I could see, even at that distance, that long cords were stretched from lodge to lodge, over which the meat, cut by the squaws into thin sheets, was hanging to dry in the sun. I noticed too that the village was somewhat smaller than when I had last seen it, and I asked Reynal the cause. He said that the old Le Borgne had felt too weak to pass over the mountains, and so had remained behind with all his relations, including Mahto-Tatonka and his brothers. The Whirlwind too had been unwilling to come so far, because, as Reynal said, he was afraid. Only half a dozen lodges had adhered to him, the main body of the village setting their chief's authority at naught, and taking the course most agreeable to their inclinations.

  "What chiefs are there in the village now?" said I.

  "Well," said Reynal, "there's old Red-Water, and the Eagle-Feather, and the Big Crow, and the Mad Wolf and the Panther, and the White Shield, and-what's his name?-the half-breed Cheyenne."

  By this time we were close to the village, and I observed that while the greater part of the lodges were very large and neat in their appearance, there was at one side a cluster of squalid, miserable huts. I looked toward them, and made some remark about their wretched appearance. But I was touching upon delicate ground.

  "My squaw's relations live in those lodges," said Reynal very warmly, "and there isn't a better set in the whole village."

  "Are there any chiefs among them?" asked I.

  "Chiefs?" said Reynal; "yes, plenty!"

  "What are their names?" I inquired.

  "Their names? Why, there's the Arrow-Head. If he isn't a chief he ought to be one. And there's the Hail-Storm. He's nothing but a boy, to be sure; but he's bound to be a chief one of these days!"

  Just then we passed between two of the lodges, and entered the great area of the village. Superb naked figures stood silently gazing on us.

  "Where's the Bad Wound's lodge?" said I to Reynal.

  "There, you've missed it again! The Bad Wound is away with The Whirlwind. If you could have found him here, and gone to live in his lodge, he would have treated you better than any man in the village. But there's the Big Crow's lodge yonder, next to old Red-Water's. He's a good Indian for the whites, and I advise you to go and live with him."

  "Are there many squaws and children in his lodge?" said I.

  "No; only one squaw and two or three children. He keeps the rest in a separate lodge by themselves."

  So, still followed by a crowd of Indians, Raymond and I rode up to the entrance of the Big Crow's lodge. A squaw came out immediately and took our horses. I put aside the leather nap that covered the low opening, and stooping, entered the Big Crow's dwelling. There I could see the chief in the dim light, seated at one side, on a pile of buffalo robes. He greeted me with a guttural "How, cola!" I requested Reynal to tell him that Raymond and I were come to live with him. The Big Crow gave another low exclamation. If the reader thinks that we were intruding somewhat cavalierly, I beg him to observe that every Indian in the village would have deemed himself honored that white men should give such preference to his hospitality.

  The squaw spread a buffalo robe for us in the guest's place at the head of the lodge. Our saddles were brought in, and scarcely were we seated upon them before the place was thronged with Indians, who came crowding in to see us. The Big Crow produced his pipe and filled it with the mixture of tobacco and shongsasha, or red willow bark. Round and round it passed, and a lively conversation went forward. Meanwhile a squaw placed before the two guests a wooden bowl of boiled buffalo meat, but unhappily this was not the only banquet destined to be inflicted on us. Rapidly, one after another, boys and young squaws thrust their heads in at the opening, to invite us to various feasts in different parts of the village. For half an hour or more we were actively engaged in passing from lodge to lodge, tasting in each of the bowl of meat set before us, and inhaling a whiff or two from our entertainer's pipe. A thunderstorm that had been threatening for some time now began in good earnest. We crossed over to Reynal's lodge, though it hardly deserved this name, for it consisted only of a few old buffalo robes, supported on poles, and was quite open on one side. Here we sat down, and the Indians gathered round us.

  "What is it," said I, "that makes the thunder?"

  "It's my belief," said Reynal, "that it is a big stone rolling over the sky."

  "Very likely," I replied; "but I want to know what the Indians think about it."

  So he interpreted my question, which seemed to produce some doubt and debate. There was evidently a difference of opinion. At last old Mene-Seela, or Red-Water, who sat by himself at one side, looked up with his withered face, and said he had always known what the thunder was. It was a great black bird; and once he had seen it, in a dream, swooping down from the Black Hills, with its loud roaring wings; and when it flapped them over a lake, they struck lightning from the water.

  "The thunder is bad," said another old man, who sat muffled in his buffalo robe; "he killed my brother last summer."

  Reynal, at my request, asked for an explanation; but the old man remained doggedly silent, and would not look up. Some time after I learned how the accident occurred. The man who was killed belonged to an association which, among other mystic functions, claimed the exclusive power and privilege of fighting the thunder. Whenever a storm which they wished to avert was threatening, the thunder- fighters would take their bows and arrows, their guns, their magic drum, and a sort of whistle, made out of the wingbone of the war eagle. Thus equipped, they would run out and fire at the rising cloud, whooping, yelling, whistling, and beating their drum, to frighten it down again. One afternoon a heavy black cloud was coming up, and they repaired to the top of a hill, where they brought all their magic artillery into play against it. But the undaunted thunder, refusing to be terrified, kept moving straight onward, and darted out a bright flash which struck one of the party dead, as he was in the very act of shaking his long iron-pointed lance against it. The rest scattered and ran yelling in an ecstasy of superstitious terror back to their lodges.

  The lodge of my host Kongra-Tonga, or the Big Crow, presented a picturesque spectacle that evening. A score or more of Indians were seated around in a circle, their dark naked forms just visible by the dull light of the smoldering fire in the center, the pipe glowing brightly in the gloom as it passed from hand to hand round the lodge. Then a squaw would drop a piece of buffalo-fat on the dull embers. Instantly a bright glancing flame would leap up, darting its clear light to the very apex of the tall conical structure, where the tops of the slender poles that supported its covering of leather were gathered together. It gilded the features of the Indians, as with animated gestures they sat around it, telling their endless stories of war and hunting. It displayed rude garments of skins that hung around the lodge; the bow, quiver, and lance suspended over the resting-place of the chief, and the rifles and powder-horns of the two white guests. For a moment all would be bright as day; then the flames would die away, and fitful flashes from the embers would illumine the lodge, and then leave it in darkness. Then all the light would wholly fade, and the lodge and all within it be involved again in obscurity.

  As I left the lodge next morning, I was saluted by howling and yelling from all around the village, and half its canine population rushed forth to the attack. Being as cowardly as they were clamorous, they kept jumping around me at the distance of a few yards, only one little cur, about ten inches long, having spirit enough to make a direct assault. He dashed valiantly at the leather tassel which in the Dakota fashion was trailing behind the heel of my moccasin, and kept his hold, growling and snarling all the while, though every step I made al
most jerked him over on his back. As I knew that the eyes of the whole village were on the watch to see if I showed any sign of apprehension, I walked forward without looking to the right or left, surrounded wherever I went by this magic circle of dogs. When I came to Reynal's lodge I sat down by it, on which the dogs dispersed growling to their respective quarters. Only one large white one remained, who kept running about before me and showing his teeth. I called him, but he only growled the more. I looked at him well. He was fat and sleek; just such a dog as I wanted. "My friend," thought I, "you shall pay for this! I will have you eaten this very morning!"

  I intended that day to give the Indians a feast, by way of conveying a favorable impression of my character and dignity; and a white dog is the dish which the customs of the Dakota prescribe for all occasions of formality and importance. I consulted Reynal; he soon discovered that an old woman in the next lodge was owner of the white dog. I took a gaudy cotton handkerchief, and laying it on the ground, arranged some vermilion, beads, and other trinkets upon it. Then the old squaw was summoned. I pointed to the dog and to the handkerchief. She gave a scream of delight, snatched up the prize, and vanished with it into her lodge. For a few more trifles I engaged the services of two other squaws, each of whom took the white dog by one of his paws, and led him away behind the lodges, while he kept looking up at them with a face of innocent surprise. Having killed him they threw him into a fire to singe; then chopped him up and put him into two large kettles to boil. Meanwhile I told Raymond to fry in buffalo-fat what little flour we had left, and also to make a kettle of tea as an additional item of the repast.