John Dryden - Delphi Poets Series

by John Dryden

  When we, whose virtues conquered thee,

  Thus by thy vices ruined be.

  Be there is false English for are; though the rhyme hides it.

  But I am willing to close the book, partly out of veneration to the author, partly out of weariness to pursue an argument which is so fruitful in so small a compass. And what correctness, after this, can be expected from Shakespeare or from Fletcher, who wanted that learning and care which Jonson had? I will, therefore, spare my own trouble of enquiring into their faults; who, had they lived now, had doubtless written more correctly. I suppose it will be enough for me to affirm, (as I think I safely may) that these, and the like errors, which I taxed in the most correct of the last age, are such into which we do not ordinarily fall. I think few of our present writers would have left behind them such a line as this:

  Contain your spirit in more stricter bounds.

  But that gross way of two comparatives was then ordinary; and, therefore, more pardonable in Jonson.

  As for the other part of refining, which consists in receiving new words and phrases, I shall not insist much on it. It is obvious that we have admitted many, some of which we wanted, and therefore our language is the richer for them, as it would be by importation of bullion: Others are rather ornamental than necessary; yet, by their admission, the language is become more courtly, and our thoughts are better drest. These are to be found scattered in the writers of our age, and it is not my business to collect them. They, who have lately written with most care, have, I believe, taken the rule of Horace for their guide; that is, not to be too hasty in receiving of words, but rather stay till custom has made them familiar to us:

  Quern penes arbitrium est, et jus, et norma loquendi.

  For I cannot approve of their way of refining, who corrupt our English idiom by mixing it too much with French: That is a sophistication of language not an improvement of it; a turning English into French, rather than a refining of English by French. We meet daily with those fops, who value themselves on their travelling, and pretend they cannot express their meaning in English, because they would put off to us some French phrase of the last edition; without considering, that, for aught they know, we have a better of our own. But these are not the men who are to refine us; their talent is to prescribe fashions, not words: at best, they are only serviceable to a writer, so as Ennius was to Virgil. He may aurum ex stercore colligere: For it is hard if, amongst many insignificant phrases, there happen not something worth preserving; though they themselves, like Indians, know not the value of their own commodity.

  There is yet another way of improving language, which poets especially have practised in all ages; that is, by applying received words to a new signification; and this, I believe, is meant by Horace, in that precept which is so variously construed by expositors:

  Dixeris egregie, notum si callida verbum

  Reddiderit junctura novum.

  And, in this way, he himself had a particular happiness; using all the tropes, and particular metaphors, with that grace which is observable in his Odes, where the beauty of expression is often greater than that of thought; as, in that one example, amongst an infinite number of others, “Et vultus nimium lubricus aspici.”

  And therefore, though he innovated a little, he may justly be called a great refiner of the Roman tongue. This choice of words, and heightening of their natural signification, was observed in him by the writers of the following ages; for Petronius says of him, “Et Horatii curiosa felicitas.” By this graffing, as I may call it, on old words, has our tongue been beautified by the three before-mentioned poets, Shakespeare, Fletcher, and Jonson, whose excellencies I can never enough admire; and in this they have been followed, especially by Sir John Suckling and Mr Waller, who refined upon them. Neither have they, who succeeded them, been wanting in their endeavours to adorn our mother tongue: But it is not so lawful for me to praise my living contemporaries, as to admire my dead predecessors.

  I should now speak of the refinement of Wit; but I have been so large on the former subject, that I am forced to contract myself in this. I will therefore only observe to you, that the wit of the last age was yet more incorrect than their language. Shakespeare, who many times has written better than any poet, in any language, is yet so far from writing wit always, or expressing that wit according to the dignity of the subject, that he writes, in many places, below the dullest writers of ours, or any precedent age. Never did any author precipitate himself from such height of thought to so low expressions, as he often does. He is the very Janus of poets; he wears almost every where two faces; and you have scarce begun to admire the one, ere you despise the other. Neither is the luxuriance of Fletcher, which his friends have taxed in him, a less fault than the carelessness of Shakespeare. He does not well always; and, when he does, he is a true Englishman, — he knows not when to give over. If he wakes in one scene, he commonly slumbers in another; and, if he pleases you in the first three acts, he is frequently so tired with his labour, that he goes heavily in the fourth, and sinks under his burden in the fifth.

  For Ben Jonson, the most judicious of poets, he always writ properly, and as the character required; and I will not contest farther with my friends, who call that wit: it being very certain, that even folly itself, well represented, is wit in a larger signification; and that there is fancy, as well as judgment, in it, though not so much or noble: because all poetry being imitation, that of folly is a lower exercise of fancy, though perhaps as difficult as the other; for it is a kind of looking downward in the poet, and representing that part of mankind which is below him.

  In these low characters of vice and folly, lay the excellency of that inimitable writer; who, when at any time he aimed at wit in the stricter sense, that is, sharpness of conceit, was forced either to borrow from the ancients, as to my knowledge he did very much from Plautus; or, when he trusted himself alone, often fell into meanness of expression. Nay, he was not free from the lowest and most groveling kind of wit, which we call clenches, of which “Every Man in his Humour” is infinitely full; and, which is worse, the wittiest persons in the drama speak them. His other comedies are not exempt from them. Will you give me leave to name some few? Asper, in which character he personates himself, (and he neither was nor thought himself a fool) exclaiming against the ignorant judges of the age, speaks thus:

  How monstrous and detested is’t, to see

  A fellow, that has neither art nor brain,

  Sit like an Aristarchus, or stark-ass,

  Taking men’s lines, with a tobacco face,

  In snuff, &c.

  And presently after: “I marvel whose wit ’twas to put a prologue in yond Sackbut’s mouth. They might well think he would be out of tune, and yet you’d play upon him too.” — Will you have another of the same stamp? “O, I cannot abide these limbs of sattin, or rather Satan.”

  But, it may be, you will object that this was Asper, Macilente, or Carlo Buffone; you shall, therefore, hear him speak in his own person, and that in the two last lines, or sting of an epigram. It is inscribed to Fine Grand, who, he says, was indebted to him for many things which he reckons there; and concludes thus:

  Forty things more, dear Grand, which you know true,

  For which, or pay me quickly, or I’ll pay you.

  This was then the mode of wit, the vice of the age, and not Ben Jonson’s; for you see, a little before him, that admirable wit, Sir Philip Sidney, perpetually playing with his words. In his time, I believe, it ascended first into the pulpit, where (if you will give me leave to clench too) it yet finds the benefit of its clergy; for they are commonly the first corrupters of eloquence, and the last reformed from vicious oratory; as a famous Italian has observed before me, in his Treatise of the Corruption of the Italian Tongue; which he principally ascribes to priests and preaching friars.

  But, to conclude with what brevity I can, I will only add this, in defence of our present writers, that, if they reach not some excellencies of Ben Jonson, (which no age, I a
m confident, ever shall) yet, at least, they are above that meanness of thought which I have taxed, and which is frequent in him.

  That the wit of this age is much more courtly, may easily be proved, by viewing the characters of gentlemen which were written in the last. First, for Jonson: — True-wit, in the “Silent Woman,” was his master-piece; and Truewit was a scholar-like kind of man, a gentleman with an allay of pedantry, a man who seems mortified to the world, by much reading. The best of his discourse is drawn, not from the knowledge of the town, but books; and, in short, he would be a fine gentleman in an university. Shakespeare shewed the best of his skill in his Mercutio; and he said himself, that he was forced to kill him in the third act, to prevent being killed by him. But, for my part, I cannot find he was so dangerous a person: I see nothing in him but what was so exceeding harmless, that he might have lived to the end of the play, and died in his bed, without offence to any man.

  Fletcher’s Don John is our only bugbear; and yet I may affirm, without suspicion of flattery, that he now speaks better, and that his character is maintained with much more vigour in the fourth and fifth acts, than it was by Fletcher in the three former. I have always acknowledged the wit of our predecessors, with all the veneration which becomes me; but, I am sure, their wit was not that of gentlemen; there was ever somewhat that was ill-bred and clownish in it, and which confessed the conversation of the authors.

  And this leads me to the last and greatest advantage of our writing, which proceeds from conversation. In the age wherein those poets lived, there was less of gallantry than in ours; neither did they keep the best company of theirs. Their fortune has been much like that of Epicurus, in the retirement of his gardens; to live almost unknown, and to be celebrated after their decease. I cannot find that any of them had been conversant in courts, except Ben Jonson; and his genius lay not so much that way, as to make an improvement by it. Greatness was not then so easy of access, nor conversation so free, as now it is. I cannot, therefore, conceive it any insolence to affirm, that, by the knowledge and pattern of their wit who writ before us, and by the advantage of our own conversation, the discourse and raillery of our comedies excel what has been written by them. And this will be denied by none, but some few old fellows who value themselves on their acquaintance with the Black Friars; who, because they saw their plays, would pretend a right to judge ours. The memory of these grave gentlemen is their only plea for being wits. They can tell a story of Ben Jonson, and, perhaps, have had fancy enough to give a supper in the Apollo, that they might be called his sons: And, because they were drawn in to be laughed at in those times, they think themselves now sufficiently entitled to laugh at ours. Learning I never saw in any of them; and wit no more than they could remember. In short, they were unlucky to have been bred in an unpolished age, and more unlucky to live to a refined one. They have lasted beyond their own, and are cast behind ours; and, not contented to have known little at the age of twenty, they boast of their ignorance at threescore.

  Now, if they ask me, whence it is that our conversation is so much refined? I must freely, and without flattery, ascribe it to the court; and, in it, particularly to the king, whose example gives a law to it. His own misfortunes, and the nation’s, afforded him an opportunity, which is rarely allowed to sovereign princes, I mean of travelling, and being conversant in the most polished courts of Europe; and, thereby, of cultivating a spirit which was formed by nature to receive the impressions of a gallant and generous education. At his return, he found a nation lost as much in barbarism as in rebellion: And, as the excellency of his nature forgave the one, so the excellency of his manners reformed the other. The desire of imitating so great a pattern first awakened the dull and heavy spirits of the English from their natural reservedness; loosened them from their stiff forms of conversation, and made them easy and pliant to each other in discourse. Thus, insensibly, our way of living became more free; and the fire of the English wit, which was before stifled under a constrained, melancholy way of breeding, began first to display its force, by mixing the solidity of our nation with the air and gaiety of our neighbours. This being granted to be true, it would be a wonder if the poets, whose work is imitation, should be the only persons in three kingdoms who should not receive advantage by it; or, if they should not more easily imitate the wit and conversation of the present age than of the past.

  Let us therefore admire the beauties and the heights of Shakespeare, without falling after him into a carelessness, and, as I may call it, a lethargy of thought, for whole scenes together. Let us imitate, as we are able, the quickness and easiness of Fletcher, without proposing him as a pattern to us, either in the redundancy of his matter, or the incorrectness of his language. Let us admire his wit and sharpness of conceit; but let us at the same time acknowledge, that it was seldom so fixed, and made proper to his character, as that the same things might not be spoken by any person in the play. Let us applaud his scenes of love; but let us confess, that he understood not either greatness or perfect honour in the parts of any of his women. In fine, let us allow, that he had so much fancy, as when he pleased he could write wit; but that he wanted so much judgment, as seldom to have written humour, or described a pleasant folly. Let us ascribe to Jonson, the height and accuracy of judgment in the ordering of his plots, his choice of characters, and maintaining what he had chosen to the end: But let us not think him a perfect pattern of imitation, except it be in humour; for love, which is the foundation of all comedies in other languages, is scarcely mentioned in any of his plays: And for humour itself, the poets of this age will be more wary than to imitate the meanness of his persons. Gentlemen will now be entertained with the follies of each other; and, though they allow Cobb and Tib to speak properly, yet they are not much pleased with their tankard, or with their rags: And surely their conversation can be no jest to them on the theatre, when they would avoid it in the street.

  To conclude all, let us render to our predecessors what is their due, without confining ourselves to a servile imitation of all they writ; and, without assuming to ourselves the title of better poets, let us ascribe to the gallantry and civility of our age the advantage which we have above them, and, to our knowledge of the customs and manners of it, the happiness we have to please beyond them.

  The bold Epilogue, which is here defended with so much animation, and the censure which it threw on the fathers of the stage, seems to have given great offence. It is thus severely assailed by Rochester:

  But does not Dryden find even Jonson dull?

  Beaumont and Fletcher incorrect, and full

  Of lewd lines, as he calls them? Shakespeare’s style

  Stiff and affected? to his own, the while,

  Allowing all the justice that his pride

  So arrogantly had to these denied:

  And may I not have leave impartially

  To search and censure Dryden’s works, and try

  If those gross faults, his choice pen doth commit,

  Proceed from want of judgment, or of wit?

  Or if his lumpish fancy doth refuse

  Spirit and grace to his loose slattern muse?

  Five hundred verses, every morning writ,

  Prove him no more a poet than a wit.

  It is a bold, perhaps a presumptuous task, to attempt to separate the true from the false criticism in the foregoing essay; for who is qualified to be umpire betwixt Shakespeare and Dryden? Nevertheless, our knowledge of the manners of the respective ages which these extraordinary men adorned, and the remoteness of our own from both, may enable us, with impartiality at least, to sift the grounds of Dryden’s censure. The nature of the stage in the days of Shakespeare has been ascertained, by the sedulous exertions of his commentators. A variety of small theatres, all of them accessible to the lowest of the people, poor and rude in all the arts of decoration, were dispersed through London when Shakespeare and Jonson wrote for the stage. It was a natural consequence, that the writings of these great men were biassed by the taste of those,
for whom they wrote;

  For those, who live to please, must please, to live.

  Art was not demanded; and when used by Jonson, he complains it was not duly appreciated. Men of a middle rank were then probably worse educated than our mere vulgar. But the good old time bore rough and manly spirits, who came prepared with a tribute of tears and laughter, to bursts of pathos, or effusions of humour, although incapable of receiving the delights which a cultivated mind derives from the gradual developement of a story, the just dependence of its parts upon each other, the minute beauties of language, and the absence of every thing incongruous or indecorous. Dryden, on the other hand, wrote for a stage patronized by a monarch and his courtiers, who were professed judges of dramatic composition; while the rigour of religious prejudice, and perhaps a just abhorrence of the licentious turn of the drama, banished from the theatres a great proportion of the middle classes, always the most valuable part of an audience; because, with a certain degree of cultivation, they unite an unhacknied energy of feeling. Art, therefore, became, in the days of Dryden, not only a requisite qualification, but even the principal attribute of the dramatic poet. He was to address himself to the heads and judgments of his audience, on the acuteness of which they piqued themselves; not to their feelings, stupified, probably, by selfish dissipation. Even the acquisition and exercise of critical knowledge tends to blunt the sense of natural beauties, as a refined harmonist becomes indifferent to the strains of simple melody. Hence the sacrifices which Shakespeare made, without being aware, to the taste of his age, were amply compensated by his being called upon, and, as it were, compelled, by the nature of his audience, to rouse them with his thunder, and to melt them with his dew. I question much if the age of Charles II. would have borne the introduction of Othello or Falstaff. We may find something like Dryden’s self-complacent opinion expressed by the editor of Corneille, where he civilly admits, “Corneille etoit inegal comme Shakespeare, et plein de genie comme lui: mais le genie de Corneille etoit a celui de Shakespeare ce qu’ un seigneur est a l’egard d’un homme de peuple, né avec le meme esprit que lui.” In other words, the works of the one retain the rough, bold tints of nature and originality, while those of the other are qualified by the artificial restraints which fashion imposes upon the homme de condition. It is, therefore, unjustly, that Dryden dwells so long on Shakespeare’s irregularities, amongst which I cannot help suspecting he includes some of his greatest beauties. While we do not defend his quibbles and carwitchets, as Bibber would have termed them, we may rejoice that he purchased, at so slight a sacrifice, the power and privilege of launching into every subject with a liberty as unbounded as his genius;