Through Russia

by Maksim Gorky

  Similarly did women constitute our most usual subject of conversation.

  "You are young," once he said, "and therefore a human being bound to find forbidden fruit blocking your way at every step. This because the human race is a slave to its love of sin, or, in other words, to love of the Serpent. Yes, woman constitutes the prime impediment to everything in life, as history has many times affirmed. And first and foremost is she the source of restlessness. 'Charged with poison, the Serpent shall plunge in thee her fangs.' Which Serpent is, of course, our desire of the flesh, the Serpent at whose instigation the Greeks razed towns to the ground, and ravaged Troy and Carthagena and Egypt, and the Serpent which caused an amorous passion for the sister of Alexander Pavlovitch [The Emperor Alexander I] to bring about Napoleon's invasion of Russia. On the other hand, both the Mohammedan nations and the Jews have from earliest times grasped the matter aright, and kept their women shut up in their back premises; whereas WE permit the foulest of profligacy to exist, and walk hand in hand with our women, and allow them to graduate as female doctors and to pull teeth, and all the rest of it. The truth is that they ought not to be allowed to advance beyond midwife, since it is woman's business either to serve as a breeding animal or opprobriously to be called neiskusobrachnaia neviesta [Maid who hast never tasted of marriage.] Yes, woman's business should end there."

  Near the stove there ticks and clicks on the grimy wall that is papered with "rules and regulations" and sheets of yellow manuscript the pendulum of a small clock, with, hanging to one of its weights, a hammer and a horseshoe, and, to the other, a copper pestle. Also, in a corner of the room a number of ikons make a glittering show with their silver applique and the gilded halos which surmount their figures' black visages, while a stove with a ponderous grate glowers out of the window at the greenery in Zhitnaia Street and beyond the ravine (beyond the ravine everything looks bright and beautiful), and the dusty, dimly lighted storeroom across the passage emits a perennial odour of dried mushroom, tobacco leaves, and hemp oil.

  Vologonov stirs his strong, stewed tea with a battered old teaspoon, and says with a sigh as he sips a little:

  "All my life I have been engaged in gaining experience so that now I know most things, and ought to be listened to with attention. Usually folk do so listen to me, but though here and there one may find a living soul, of the rest it may be said: 'In the House of David shall terrible things come to pass, and fire shall consume the spirit of lechery.'"

  The words resemble bricks in that they seem, if possible, to increase the height of the walls of strange and extraneous events, and even stranger dramas, which loom for ever around, me.

  "For example," continues the old man, "why is Mitri Ermolaev Polukonov, our ex-mayor, lying dead before his time? Because he conceived a number of arrogant projects. For example, he sent his eldest son to study at Kazan—with the result that during the son's second year at the University he, the son, brought home with him a curly-headed Jewess, and said to his father: 'Without this woman I cannot live—in her are bound up my whole soul and strength.' Yes, a pass indeed! And from that day forth nothing but misfortune befell in that Yashka took to drink, the Jewess gave way to repining, and Mitri had to go perambulating the town with piteous invitations to 'come and see, my brethren, to what depths I have sunk!' And though, eventually, the Jewess died of a bloody flux, of a miscarriage, the past was beyond mending, and, while the son went to the bad, and took to drink for good and all, the father 'fell a victim by night to untimely death.' Yes, the lives of two folk were thus undone by 'the thorn-bearing company of Judaea.' Like ourselves, the Hebrew has a destiny of his own. And destiny cannot be driven out with a stick. Of each of us the destiny is unhasting. It moves slowly and quietly, and can never be avoided. 'Wait,' it says. 'Seek not to press onward.'"

  As he discourses, Vologonov's eyes ceaselessly change colour—now turning to a dull grey, and wearing a tired expression, and now becoming blue, and assuming a mournful air, and now (and most frequently of all) beginning to emit green flashes of an impartial malevolence.

  "Similarly, the Kapustins, once a powerful family, came at length to dust-became as nothing. It was a family the members of which were ever in favour of change, and devoted to anything that was new. In fact, they went and set up a piano! Well, of them only Valentine is still on his legs, and he (he is a doctor of less than forty years of age) is a hopeless drunkard, and saturated with dropsy, and fallen a prey to asthma, so that his cancerous eyes protrude horribly. Yes, the Kapustins, like the Polukonovs, may be 'written down as dead.'"

  Throughout, Vologonov speaks in a tone of unassailable conviction, in a tone implying that never could things happen, never could things have happened, otherwise than as he has stated. In fact, in his hands even the most inexplicable, the most grievous, phenomena of life become such as a law has inevitably decreed.

  "And the same thing will befall the Osmukhins," he next remarks. "Let them be a warning to you never to make friends with Germans, and never to engage in business with them. In Russia any housewife may brew beer; yet our people will not drink it—they are more used to spirits. Also, Russian folk like to attain their object in drinking AT ONCE; and a shkalik of vodka will do more to sap wit than five kruzhki of beer. Once our people liked uniform simplicity; but now they are become like a man who was born blind, and has suddenly acquired sight. A change indeed! For thirty-three years did Ilya of Murom [Ilya Murometz, the legendary figure most frequently met with In Russian bilini (folk songs), and probably identical with Elijah the Prophet, though credited with many of the attributes proper, rather, to the pagan god Perun the Thunderer.] sit waiting for his end before it came; and all who cannot bide patiently in a state of humility..."

  Meanwhile clouds shaped like snow-white swans are traversing the roseate heavens and disappearing into space, while below them, on earth, the ravine can be seen spread out like the pelt of a bear which the broad shoulders of some fabulous giant have sloughed before taking refuge in the marshes and forest. In fact the landscape reminds me of sundry ancient tales of marvels, as also does Antipa Vologonov, the man who is so strangely conversant with the shortcomings of human life, and so passionately addicted to discussing them.

  For a moment or two he remains silent as sibilantly he purses his lips and drinks some saffron-coloured tea from the saucer which the splayed fingers of his right hand are balancing on their tips. Whereafter, when his wet moustache has been dried, his level voice resumes its speech in tones as measured as those of one reading aloud from the Psalter.

  "Have you noticed a shop in Zhitnaia Street kept by an old man named Asiev? Once that man had ten sons. Six of them, however, died in infancy. Of the remainder the eldest, a fine singer, was at once extravagant and a bookworm; wherefore, whilst an officer's servant at Tashkend, he cut the throats of his master and mistress, and for doing so was executed by shooting. As a matter of fact, the tale has it that he had been making love to his mistress, and then been thrown over in favour of his master once more. And another son, Grigori, after being given a high school education at St. Petersburg, became a lunatic. And another, Alexei, entered the army as a cavalryman, but is now acting as a circus rider, and probably has also become a drunkard. And the youngest son of all, Nikolai, ran away as a boy, and, eventually arriving in Norway with a precious scheme for catching fish in the Arctic Ocean, met with failure through the fact that he had overlooked the circumstance that we Russians have fish of our own and to spare, and had to have his interest assigned by his father to a local monastery. So much for fish of the Arctic Seas! Yet if Nikolai had only waited, if he had only been more patient, he—"

  Here Vologonov lowers his voice, and continues with something of the growl of an angry dog:

  "I too have had sons, one of whom was killed at Kushka (a document has certified to that effect), another was drowned whilst drunk, three more died in infancy, and only two are still alive. Of these last, I know that one is acting as a waiter in a hotel at Smolensk, while t
he other, Melenti, was educated for the Church, sent to study in a seminary, induced to abscond and get into trouble, and eventually dispatched to Siberia. There now! Yes, the Russian is what might be called a 'lightweighted' individual, an individual who, unless he holds himself down by the head, is soon carried off by the wind like a chicken's feather—for we are too self-confident and restless. Before now, I myself have been a gull, a man lacking balance: for never does youth realise its own insignificance, or know how to wait."

  Dissertations of the kind drop from the old man like water from a leaky pipe on a cold, blustery day in autumn. Wagging his grey beard, he talks and talks, until I begin to think that he must be an evil wizard, and master of this remote, barren, swampy, ravine-pitted region—that he it is who originally planted the town in this uncomfortable, clayey hollow, and has thrown the houses into heaps, and entangled the streets, and wantonly created the town's unaccountably rude and rough and deadly existence, and addled men's brains with disconnected nonsense, and consumed their hearts with a fear of life. Yes, it comes to me that it must be he who, during the long six months of winter, causes cruel snowstorms from the plain to invade the town, and with frost compresses the buildings of the town until their rafters crack, and stinging cold brings birds to the ground. Lastly, I become seized with the idea that it must be he who, almost every summer, envelops the town in those terrible visitations of heat by night which seem almost to cause the houses to melt.

  However, as a rule he maintains complete silence, and merely makes chewing motions with his strong-toothed jaws as he sits wagging his beard from side to side. At such times there is in his eyes a bluish fire like the gleam of charcoal, while his crooked fingers writhe like worms, and his outward appearance becomes sheerly that of a magician of iniquity.

  Once I asked him:

  "What in particular ought men to wait for?"

  For a while he sat clasping his beard, and, with contracted eyes, gazing as at something behind me. Then he said quietly and didactically:

  "Someday there will arise a Strange Man who will proclaim to the world the Word to which there never was a beginning. But to which of us is the hour when that Man will arise known? To none of us... And to which of us are known the miracles which that Word will perform? To none of us."

  * * *

  Once upon a time there used to glide past the window of my room the fair, curly, wavering, golden head of Nilushka the idiot, a lad looking like a thing which the earth has begotten of love. Yes, Nilushka was like an angel in some sacred picture adorning the southern or the northern gates of an ancient church, as, with his flushed face smeared with wax-smoke and oil, and his light blue eyes gleaming in a cold, unearthly smile, and a frame clad in a red smock reaching to below his knees, and the soles of his feet showing black (always he walked on tiptoe), and his thin calves, as straight and white as the calves of a woman, covered with golden down, he walked the streets.

  Sometimes hopping along on one leg, and smiling, and waving his arms, and causing the ample folds and sleeves of his smock to flutter until he seemed to be moving in the midst of a nimbus, Nilushka would sing in a halting whisper the childish ditty:

  Oh Lo-ord, pardon me!

  Wo-olves run,

  And do-ogs run,

  And the hunters wait

  To kill the wolves.

  Oh Lo-ord, pardon me!

  Meanwhile, he would diffuse a cheering atmosphere of happiness with which no one in the locality had anything in common. For he was ever a lighthearted, winning, essentially pure innocent of the type which never fails to evoke good-natured smiles and kindly emotions. Indeed, as he roamed the streets, the suburb seemed to live its life with less clamour, to appear more decent of outward guise, since the local folk looked upon the imbecile with far more indulgence than they did upon their own children; and he was intimate with, and beloved by, even the worst. Probably the reason for this was that the semblance of flight amid an atmosphere of golden dust which was his combined with his straight, slender little figure to put all who beheld him in mind of churches, angels, God, and Paradise. At all events, all viewed him in a manner contemplative, interested, and more than a little deferential.

  A curious fact was the circumstance that whenever Nilushka sighted a stray gleam from a piece of glass, or the glitter of a morsel of copper in sunlight, he would halt dead where he was, turn grey with the ashiness of death, lose his smile, and remain dilating to an unnatural extent his clouded and troubled eyes. And so, with his whole form distorted with horror, and his thin hand crossing himself, and his knees trembling, and his smock fluttering around his frail wisp of a body, and his features growing stonelike, he would, for an hour or more, continue to stand, until at length someone laid a hand in his, and led him home.

  The tale had it that, in the first instance, born "soft-headed," he finally lost his reason, five years before the period of which I am writing, when a great fire occurred, and that thenceforth anything, save sunlight, that in any way resembled fire plunged him into this torpor of dumb dread. Naturally the people of the suburb devoted to him a great deal of attention.

  "There goes God's fool," would be their remark. "It will not be long before he dies and becomes a Saint, and we fall down and worship him."

  Yet there were persons who would go so far as to crack rude jests at his expense. For instance, as he would be skipping along, with his childish voice raised in his little ditty, some idler or another would shout from a window, or through the cranny of a fence:

  "Hi, Nilushka! Fire! Fire!"

  Whereupon the angel-faced imbecile would sink to earth as though his legs had been cut away at the knee from under him, and he would huddle, frantically clutching his golden head in his permanently soiled hands, and exposing his youthful form to the dust, under the nearest house or fence.

  Only then would the person who had given him the fright repent, and say with a laugh:

  "God in heaven, what a stupid lad this is!"

  And, should that person have been asked why he had thus terrified the boy, he would probably have replied:

  "Because it is such sport to do so. As a lad who cannot feel things as other human beings do, he inclines folk to make fun of him."

  As for the omniscient Antipa Vologonov, the following was his frequent comment on Nilushka:

  "Christ also had to walk in terror. Christ also was persecuted. Why so? Because ever He endured in rectitude and strength. Men need to learn what is real and what is unreal. Many are the sins of earth come of the fact that the seeming is mistaken for the actual, and that men keep pressing forward when they ought to be waiting, to be proving themselves."

  Hence Vologonov, like the rest, bestowed much attention upon Nilushka, and frequently held conversations with him.

  "Do you now pray to God," he said once as he pointed to heaven with one of his crooked fingers, and with the disengaged hand clasped his dishevelled, variously coloured beard.

  Whereupon Nilushka glanced fearfully at the mysteriously pointing finger, and, plucking sharply at his forehead, shoulders, and stomach with two fingers and a thumb, intoned in thin, plaintive accents:

  "Our Father in Heaven—"

  "WHICH ART in Heaven."

  "Yes, in the Heaven of Heavens."

  "Ah, well! God will understand. He is the friend of all blessed ones." [Idiots; since persons mentally deficient are popularly deemed to stand in a peculiarly close relation to the Almighty.]

  Again, great was Nilushka's interest in anything spherical. Also, he had a love for handling the heads of children; when, softly approaching a group from behind, he would, with his bright, quiet smile, lay slender, bony fingers upon a close-cropped little poll; with the result that the children, not relishing such fingering, would take alarm at the same, and, bolting to a discreet distance, thence abuse the idiot, put out their tongues at him, and drawl in a nasal chorus:

  "Nilka, the bottle-neck, the neck without a nape to it" [Probably the attractiveness of this formula lay r
ather in the rhyming of the Russian words: "Nilka, butilka, bashka bez zatilka!" than in their actual meaning].

  Yet their fear of him was in no way reciprocated, nor, for that matter, did they ever assault him, despite the fact that occasionally they would throw an old boot or a chip of wood in his direction-throw it aimlessly, and without really desiring to hit the mark aimed at.

  Also, anything circular—for example, a plate or the wheel of a toy, engaged Nilushka's attention and led him to caress it as eagerly as he did globes and balls. Evidently the rotundity of the object was the point that excited his interest. And as he turned the object over and over, and felt the flat part of it, he would mutter:

  "But what about the other one?"

  What "the other one" meant I could never divine. Nor could Antipa. Once, drawing the idiot to him, he said:

  "Why do you always say 'What about the other one'?"

  Troubled and nervous, Nilushka merely muttered some unintelligible reply as his fingers turned and turned about the circular object which he was holding.

  "Nothing," at length he replied.

  "Nothing of what?

  "Nothing here."

  "Ah, he is too foolish to understand," said Vologonov with a sigh as his eyes darkened in meditative fashion.

  "Yes, though it may seem foolish to say so," he added, "some people would envy him."

  "Why should they?"

  "For more than one reason. To begin with, he lives a life free from care—he is kept comfortably, and even held in respect. Since no one can properly understand him, and everyone fears him, through a belief that folk without wit, the 'blessed ones of God,' are more especially the Almighty's favourites than persons possessed of understanding. Only a very wise man could deal with such a matter, and the less so in that it must be remembered that more than one 'blessed one' has become a Saint, while some of those possessed of understanding have gone—well, have gone whither? Yes, indeed!"